Praying Pint – Quiet whispers from His word

71.v. Proverbs 22:9

Proverbs 22:9 He who has a generous eye will be blessed, for he gives of his bread to the poor.

Proverbs 11:25  Whoever brings blessing will be enriched, and one who waters will himself be watered.

Proverbs 19:17  Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.

Proverbs 21:13  Whoever closes his ear to the cry of the poor will himself call out and not be answered. 1

Peter 4:9  Show hospitality to one another without grumbling.

Ecclesiastes 11:1-2 Cast your bread upon the waters, for you will find it after many days. Give a portion to seven, or even to eight, for you know not what disaster may happen on earth.

Are you a puddle or a pipeline? When water collects in a puddle, it becomes stagnant and brackish; it has no outlet or circulation. A pipeline, on the other hand, is filled with water; its job is to convey refreshing liquid to the spigot for the benefit of others. What flows in is meant to flow out.

Proverbs reminds us that God blesses those who live according to His will. But His blessings are never intended for selfish consumption. From the beginning, God told His people they would be blessed to become a blessing to others.

Think how God has blessed you—your time, resources, and opportunities. Are those blessings collecting like stagnant puddles, or are they flowing like life-giving streams? The healthiest Christian life is one marked by both receiving and releasing. Ask the Lord today to make you a channel of living water. As you bless others, you’ll discover something wonderful: God keeps the pipeline full. (Dr. Jeremiah)

God prospers me not to raise my standard of living, but to raise my standard of giving.

71.u. Song of Solomon 5:8

Song of Solomon 5:8 “I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.”

Such is the language of the believer panting after present fellowship with Jesus, he is sick for his Lord. Gracious souls are never perfectly at ease except they are in a state of nearness to Christ; for when they are away from him they lose their peace. The nearer to him, the nearer to the perfect calm of heaven; the nearer to him, the fuller the heart is, not only of peace, but of life, and vigour, and joy, for these all depend on constant intercourse with Jesus. What the sun is to the day, what the moon is to the night, what the dew is to the flower, such is Jesus Christ to us.

What bread is to the hungry, clothing to the naked, the shadow of a great rock to the traveller in a weary land, such is Jesus Christ to us; and, therefore, if we are not consciously one with him, little marvel if our spirit cries in the words of the Song, “I charge you, O ye daughters of Jerusalem, if ye find my beloved, tell him that I am sick of love.” This earnest longing after Jesus has a blessing attending it: “Blessed are they that do hunger and thirst after righteousness”; and therefore, supremely blessed are they who thirst after the Righteous One. Blessed is that hunger, since it comes from God: if I may not have the full-blown blessedness of being filled, I would seek the same blessedness in its sweet bud-pining in emptiness and eagerness till I am filled with Christ. If I may not feed on Jesus, it shall be next door to heaven to hunger and thirst after him. There is a hallowedness about that hunger, since it sparkles among the beatitudes of our Lord. But the blessing involves a promise. Such hungry ones “shall be filled” with what they are desiring. If Christ thus causes us to long after himself, he will certainly satisfy those longings; and when he does come to us, as come he will, oh, how sweet it will be! (Spurgeon)

71.t. Psalms 119:57

Psalms 119:57 The LORD is my portion; I promise to keep your words.

Look at what you have, believer, and compare your share with what others have. Some people have their share in the fields; they are wealthy, and their harvests bring them great increase. But what are harvests compared with your God, who is the God of harvests? What are overflowing barns compared with him, the true Gardener, who feeds you with the bread of heaven? Some have their share in the city; their wealth is great and flows to them in steady streams until they become like a reservoir of gold. But what is gold compared with your God? You could not live on it, and your spiritual life could never be supported by it. Place it on a troubled conscience—could it ease its pain? Offer it to a discouraged heart—could it silence even one groan or lessen one sorrow? But you have God, and in him you have more than gold or riches could ever buy. Some have their share in what most people love: applause and fame. But ask yourself, is your God not worth more to you than that? Even if thousands of trumpets sounded your praise, would that prepare you to cross the Jordan or comfort you as you face judgment? No. There are sorrows in life that wealth cannot relieve, and there is a deep need at the hour of death that no riches can meet. But when God is your portion, you have more than everything else combined. In him, every need is met, whether in life or in death. With God as your portion, you are truly rich, for he will provide what you need, comfort your heart, ease your grief, guide your steps, stay with you in the dark valley, and then bring you home to enjoy him as your portion forever. “I have enough,” said Esau; that is the best a worldly person can say. But Jacob answers, “I have everything,” a confession too high for earthly minds. (Spurgeon)

71.s. Proverbs 24:10

Proverbs 24:10  If you faint in the day of adversity, your strength is small.

Psalms 91:15  When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.

Isaiah 40:29  He gives power to the faint, and to him who has no might he increases strength.

2Corinthians 12:9  But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

Deuteronomy 33:27  The eternal God is your dwelling place, and underneath are the everlasting arms. And he thrust out the enemy before you and said, ‘Destroy.’

Psalms 69:20  Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.

Hebrews 5:1-2  For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

Hebrews 5:8-9  Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him,

Isaiah 53:4  Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.

71.r. Psalm 119:165

Those who love Your law have great peace, and nothing causes them to stumble. –Psalm 119:165

When the apostle Paul wrote his letter to the Philippians, he had good reason to be anxious. He was imprisoned and facing what could have been his execution. Yet instead of becoming anxious about his circumstances, Paul experienced God’s peace. In Philippians 4, Paul shared his three-dose antidote against the poison of anxiety. Dose number one: Pray persistently. Verses 6–7 say, “Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” I love the way The Living Bible paraphrases the first part of verse 6: “Don’t worry about anything; instead, pray about everything.” Guard against anxiety by turning your worry list into your prayer list. Dose number two: Think truthfully. Look at verse 8: “Whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.” Let me tell you a secret: Media outlets—conservative, liberal, and in between—often get our attention by capitalizing on our anxiety. Quit allowing your anxiety to go through the roof by listening to conspiracy theories and other foolishness designed to make you tune in. Instead, focus on what is right and pure. Did you know the Bible uses those same words to describe God’s Word? Psalm 19:8 says, “The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes.” Make God’s Word your focus. Dose number three: Live obediently. Philippians 4:9 says, “The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.” It’s not enough to know God’s Word—you have to practice God’s Word. When you practice what you know to be true, your anxiety decreases and your peace increases. God has not promised to take you out of your circumstances, but He has given you everything you need to conquer the mountain of anxiety and experience His peace—if you will pray persistently, think truthfully, and live obediently to Him. (Jeffress)

71.q. Proverbs 10:31

Proverbs 10:31  The mouth of the righteous brings forth wisdom, but the perverse tongue will be cut off.

Proverbs 10:11  The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.

Proverbs 10:20  The tongue of the righteous is choice silver; the heart of the wicked is of little worth.

Psalms 120:3  What shall be given to you, and what more shall be done to you, you deceitful tongue?

What a marvelous, God-designed gift is our tongue! We use it for talking (even saying tongue-twisters) and for tasting and eating. It can do so much good when we use our words to encourage, to lift up, and to build up. We can use our speech to share the Gospel and lead people from the kingdom of darkness into the realm of grace. We can say, “Thank you,” “I love you,” and “How can I be of encouragement to you today?”

But the same tongue can also cause a lot of pain and trouble. As Christians, we must break our tendency to gossip, curse, lie, flatter, criticize, and brag.

Spend time each day in the Word of God, guarding your heart so that only righteous words come out of your mouth. “From the mouth of the righteous comes the fruit of wisdom.” The tongue reveals what the heart is storing. (Dr. Jeremiah)

71.p. Galatians 6:9

This morning I share thoughts from a friend who is a model to me of dedication, faith, trust, and Hope in God.

Galatians 6:9  And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

Isaiah 40:30-31 Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

Romans 2:7  to those who by patience in well-doing

Leviticus 26:4  then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.

James 5:7 Be patient, therefore, brothers, until the coming of the Lord.

Luke 18:1 And he told them a parable to the effect that they ought always to pray and not lose heart.

· So, I reminded myself:

o Don’t grow weary in the quiet work.

o Don’t grow weary in the unseen work.

o Don’t grow weary in the publicly seen work.

o Don’t grow weary when the results are not immediate.

o Do continue to place your trust, your hopes, and your confidence in the Creator God who has always existed outside of time and space and about whom David wrote the heavens are simply “the work of your fingers” (Psalm 8:3 – NIV).

o It’s by his grace that what is done faithfully today may become part of something far greater than what we can see. (Tuttle)

71.o. Genesis 24:63

Genesis 24:63 “Isaac went out to meditate in the field at the eventide.”

Very admirable was his occupation. If those who spend so many hours in idle company, light reading, and useless pastimes, could learn wisdom, they would find more profitable society and more interesting engagements in meditation than in the vanities which now have such charms for them. We should all know more, live nearer to God, and grow in grace, if we were more alone. Meditation chews the cud and extracts the real nutriment from the mental food gathered elsewhere. When Jesus is the theme, meditation is sweet indeed. Isaac found Rebecca while engaged in private musings; many others have found their best beloved there.

Very admirable was the choice of place. In the field we have a study hung round with texts for thought. From the cedar to the hyssop, from the soaring eagle down to the chirping grasshopper, from the blue expanse of heaven to a drop of dew, all things are full of teaching, and when the eye is divinely opened, that teaching flashes upon the mind far more vividly than from written books. Our little rooms are neither so healthy, so suggestive, so agreeable, or so inspiring as the fields. Let us count nothing common or unclean, but feel that all created things point to their Maker, and the field will at once be hallowed.

Very admirable was the season. The season of sunset as it draws a veil over the day, befits that repose of the soul when earthborn cares yield to the joys of heavenly communion. The glory of the setting sun excites our wonder, and the solemnity of approaching night awakens our awe. If the business of this day will permit it, it will be well, dear reader, if you can spare an hour to walk in the field at eventide, but if not, the Lord is in the town too, and will meet with thee in thy chamber or in the crowded street. Let thy heart go forth to meet him. (Spurgeon)

71.n. Revelation 14:13.

” Blessed are the dead which die in the Lord.” – Revelation 14:13.

The additional words ” from henceforth,” give this passage a specific and prophetical meaning. Neglecting these at present, we may consider the great unquestionable truth that there is for the Christian a blessedness in death. Not but that there is something better than death. Death is one of the enemies of Christ that must be put under his feet, and his saints shall one day get the victory over it, and, undergoing a change at his advent, live on eternally. In the meantime however, death is constrained with other agencies to work together for good to the people of God. Their faith deprives him of his terrors.

Three thousand souls an hour, fifty a minute, pass away from earth. How few of these die in the Lord! Think of this you that know the Lord, and whom he has commissioned to make him known. You are to meet -these souls again; and happy will it be for you if you are able to show that you sought earnestly to obtain for your fellow-men this blessedness.

They are blessed, for they have great peace in the hour of their dissolution. Their cheerful exit confirms the faith of those that behold, and brings heaven near. It sometimes carries conviction to the impenitent, and leads them to seek that God who has such power to sustain and bless the souls of his people. They pass away from a world of sin and temptation and disappointment and vanity, to a world of light and purity. They depart to be with Christ, – to dwell in the mansions which he has prepared for them, – to associate with angels and with saints in light, – to drink of the rivers of pleasure that are for ever at the right hand of God, – to obtain a crown of righteousness.

And if the king has summoned one of his own away from your side, can you greatly grieve? Does not the blessedness of that departure greatly overbear your individual brief loss, and flash down a glory upon your own desolation? Do you think much more of your own poor blessedness, thus interrupted, than of the perfect beatitude into which the other has entered? Would you make war upon this text? For the dead that die in the Lord are blessed for this among other reasons, that they leave behind them unspeakable consolations. Yes, it teaches that the survivor, who had a property in the one taken away, has not lost anything, but has seen his property taken upon high, that it may be rendered immeasurably more valuable and kept securely till the day of the restitution of all things. We do not want our wealth with us, but in the country to which we are going. ” How great is thy goodness which thou hast laid up for them that fear thee.” And the loved ones taken are a part of that treasured goodness. Let Him then prepare a place for thee, in the way that seems best to Him. Too large an earnest of the inheritance that is to come, might check the vigor of our aspirations. The little paradises of earth, very little worthy of the name, yet clothe themselves with the superior power that belongs to present things, and disrobe from our view the only true paradise above. (Bowen)

71.m. Hosea 11:4

Hosea 11:4 I led them with cords of kindness, with the bands of love, and I became to them as one who eases the yoke on their jaws, and I bent down to them and fed them.

Our heavenly Father often draws us with the cords of love; but ah! how backward we are to run towards him! How slowly do we respond to his gentle impulses! He draws us to exercise a more simple faith in him; but we have not yet attained to Abraham’s confidence; we do not leave our worldly cares with God, but, like Martha, we cumber ourselves with much serving. Our meagre faith brings leanness into our souls; we do not open our mouths wide, though God has promised to fill them. Does he not this evening draw us to trust him? Can we not hear him say, “Come, my child, and trust me. The veil is rent; enter into my presence, and approach boldly to the throne of my grace. I am worthy of thy fullest confidence, cast thy cares on me. Shake thyself from the dust of thy cares, and put on thy beautiful garments of joy.” But, alas! though called with tones of love to the blessed exercise of this comforting grace, we will not come. At another time he draws us to closer communion with himself. We have been sitting on the doorstep of God’s house, and he bids us advance into the banqueting hall and sup with him, but we decline the honour. There are secret rooms not yet opened to us; Jesus invites us to enter them, but we hold back. Shame on our cold hearts! We are but poor lovers of our sweet Lord Jesus, not fit to be his servants, much less to be his brides, and yet he hath exalted us to be bone of his bone and flesh of his flesh, married to him by a glorious marriage-covenant. Herein is love! But it is love which takes no denial. If we obey not the gentle drawings of his love, he will send affliction to drive us into closer intimacy with himself. Have us nearer he will. What foolish children we are to refuse those bands of love, and so bring upon our backs that scourge of small cords, which Jesus knows how to use! (Spurgeon)