Isaiah 48:10 “I have chosen thee in the furnace of affliction.”
Job 23:10 But he knows the way that I take; when he has tried me, I shall come out as gold.
Psalms 66:10 For you, O God, have tested us; you have tried us as silver is tried.
Proverbs 17:3 The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.
Jeremiah 9:7 Therefore thus says the LORD of hosts: “Behold, I will refine them and test them, for what else can I do, because of my people?
Zechariah 13:9 And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, ‘They are my people’; and they will say, ‘The LORD is my God.’”
This has long been the motto fixed before our eye upon the wall of our bedroom, and in many ways it has also been written on our heart. It is no mean thing to be chosen of God. God’s choice makes chosen men choice men. Better to be the elect of God than the elect of a whole nation. So eminent is this privilege, that whatever drawback may be joined to it we very joyfully accept it, even as the Jew ate the bitter herbs for the sake of the Paschal Lamb. We choose the furnace, since God chooses us in it.
We are chosen as an afflicted people and not as a prosperous people, chosen not in the palace but in the furnace. In the furnace beauty is marred, fashion is destroyed, strength is melted, glory is consumed, and yet here eternal love reveals its secrets and declares its choice. So has it been in our case. In times of severest trial God has made to us our calling and election plain, and we have made it sure: then have we chosen the LORD to be our God, and He has shown that we are assuredly His chosen. Therefore, if today the furnace be heated seven times hotter, we will not dread it, for the glorious Son of God will walk with us amid the glowing coals.
The additional words ” from henceforth,” give this passage a specific and prophetical meaning. Neglecting these at present, we may consider the great unquestionable truth that there is for the Christian a blessedness in death. Not but that there is something better than death. Death is one of the enemies of Christ that must be put under his feet, and his saints shall one day get the victory over it, and, undergoing a change at his advent, live on eternally. In the meantime however, death is constrained with other agencies to work together for good to the people of God. Their faith deprives him of his terrors.
Three thousand souls an hour, fifty a minute, pass away from earth. How few of these die in the Lord! Think of this you that know the Lord, and whom he has commissioned to make him known. You are to meet -these souls again; and happy will it be for you if you are able to show that you sought earnestly to obtain for your fellow-men this blessedness.
They are blessed, for they have great peace in the hour of their dissolution. Their cheerful exit confirms the faith of those that behold, and brings heaven near. It sometimes carries conviction to the impenitent, and leads them to seek that God who has such power to sustain and bless the souls of his people. They pass away from a world of sin and temptation and disappointment and vanity, to a world of light and purity. They depart to be with Christ, – to dwell in the mansions which he has prepared for them, – to associate with angels and with saints in light, – to drink of the rivers of pleasure that are for ever at the right hand of God, – to obtain a crown of righteousness.
And if the king has summoned one of his own away from your side, can you greatly grieve? Does not the blessedness of that departure greatly overbear your individual brief loss, and flash down a glory upon your own desolation? Do you think much more of your own poor blessedness, thus interrupted, than of the perfect beatitude into which the other has entered? Would you make war upon this text? For the dead that die in the Lord are blessed for this among other reasons, that they leave behind them unspeakable consolations. Yes, it teaches that the survivor, who had a property in the one taken away, has not lost anything, but has seen his property taken upon high, that it may be rendered immeasurably more valuable and kept securely till the day of the restitution of all things. We do not want our wealth with us, but in the country to which we are going. ” How great is thy goodness which thou hast laid up for them that fear thee.” And the loved ones taken are a part of that treasured goodness. Let Him then prepare a place for thee, in the way that seems best to Him. Too large an earnest of the inheritance that is to come, might check the vigor of our aspirations. The little paradises of earth, very little worthy of the name, yet clothe themselves with the superior power that belongs to present things, and disrobe from our view the only true paradise above. (Bowen)