3.f. On what are you trusting?

2 Chronicles 32:9  After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, “Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? Is not Hezekiah misleading you, that he may give you over to die by famine and by thirst, when he tells you, “The Lord our God will deliver us from the hand of the king of Assyria”? Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, “Before one altar you shall worship, and on it you shall burn your sacrifices”? Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand? Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand, that your God should be able to deliver you from my hand? Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”

And his servants said still more against the Lord God and against his servant Hezekiah. And he wrote letters to cast contempt on the Lord, the God of Israel, and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.” And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men’s hands.

Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven. And the Lord sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword. So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side. And many brought gifts to the Lord to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward.

Contempt for God.  Disregard for God. Speaking against God. Disrespect toward God.  These are the actions of Sennacherib, king of Assyria.  Mocking God and His followers come from deep in a heart that has chosen to reject God and the testimonies of His creation.  Having power, influence, money, success, and a means to take what you want will occupy an empty and void heart.  Pride, greed, and arrogance will capture the mind, harden the heart, and deafen the ears to a point where eternity in Hell is your permanent future destination.  There is no redemption from Hell.  The choice of where we spend eternity is made while we live in these earthly bodies.  We don’t get a second chance once we are dead.  Our fate is determined by our heart, mind, and soul choice to either yield humbly before and to God, serving, following, honoring, obeying, and trusting Him, or by a choice to harden our heart, deafen our ears, and blind our eyes to Him and His worthiness of honor, glory, praise, worship, obedience, and trust.

Hezekiah and Isaiah, the prophet, were living day after day with the taunts from Sennacherib.  They heard and saw the effects this had on the people of Jerusalem.  The doubts, worry, anxiousness, and faint-hearted effects were all evident from this constant reproach from the king of Assyria and his army.  The people of Jerusalem had to have heard of all of the victories of this king, and it certainly did not help to have it repeated day after day by that very king.  They prayed and cried out to God because of this merciless, boastful, and arrogant king.  And like that, an angel of the Lord destroyed 185,000 warriors.  Overnight they were dead at the hand fo God.  Overnight judgment was made, the verdict declared, and the sentence carried out on this king and his mighty men.  Overnight the great distress, worry, and fear were taken away and replaced with joy, peace, and rest.  Such things are possible for God.  There is no limit to what He can do.  We will do well to live in humble service honoring, glorifying, worshiping, following, trusting, obeying, and relying on Jesus Christ.

3.e. “But with us is the Lord our God, to help us and to fight our battles.”

2 Chronicles 32:1  After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him. A great many people were gathered, and they stopped all the springs and the brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?” He set to work resolutely and built up all the wall that was broken down and raised towers upon it, and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. And he set combat commanders over the people and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying, “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him. With him is an arm of flesh, but with us is the Lord our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.

2 Kings 6:16    He said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.

Romans 8:31     What then shall we say to these things? If God is for us, who can be against us?

1 John 4:4     Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.

The battles we face in life come at us from many different angles.  They come at us spiritually, relationally, financially, physically, and mentally.  For the most part, we do not get to pick when this battle line forms against us.  But surely as we breathe these battle lines will form over and over again in our lifetime.  No matter how well prepared we are to face them we can never truly know the fierceness that it will come.  Sometimes these battles come at us with a single front and other times it has multiple fronts.

How do we face these battles?  How do we stand strong? How do we stand courageous? Where do we get the strength to endure?   If we run headlong into these battles in our own strength, will, power, and might we will fail for sure but not for a lack of trying. Psalms 33:16-17 “The king is not saved by his great army; a warrior is not delivered by his great strength. The war horse is a false hope for salvation, and by its great might it cannot rescue.  All of the battles that can and will come into our life, if taken head-on by us, will end poorly.

Here are scriptures of faith, hope, and the power of God.  Let these be grounded in your heart, mind, and soul, for in our Lord and Savior, Jesus Christ we anchor our faith and hope.  He is able to do more than we ask and much more than we can imagine.

2 Chronicles 20:15 – And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle [is] not yours, but God’s.

Ephesians 6:12 – For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].

1 Samuel 17:47 – And all this assembly shall know that the LORD saveth not with sword and spear: for the battle [is] the LORD’S, and he will give you into our hands.

Zechariah 4:6 – Then he answered and spake unto me, saying, This [is] the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

2 Chronicles 32:7 – Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that [is] with him: for [there be] more with us than with him:

2 Corinthians 4:8 – [We are] troubled on every side, yet not distressed; [we are] perplexed, but not in despair;

Romans 8:28 – And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.

3.d. And they brought in abundantly the tithe of everything.

2 Chronicles 31:1  Now when all this was finished, all Israel who were present went out to the cities of Judah and broke in pieces the pillars and cut down the Asherim and broke down the high places and the altars throughout all Judah and Benjamin, and in Ephraim and Manasseh, until they had destroyed them all. Then all the people of Israel returned to their cities, every man to his possession.

And Hezekiah appointed the divisions of the priests and of the Levites, division by division, each according to his service, the priests and the Levites, for burnt offerings and peace offerings, to minister in the gates of the camp of the Lord and to give thanks and praise. The contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the Sabbaths, the new moons, and the appointed feasts, as it is written in the Law of the Lord. And he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might give themselves to the Law of the Lord. As soon as the command was spread abroad, the people of Israel gave in abundance the firstfruits of grain, wine, oil, honey, and of all the produce of the field. And they brought in abundantly the tithe of everything. And the people of Israel and Judah who lived in the cities of Judah also brought in the tithe of cattle and sheep, and the tithe of the dedicated things that had been dedicated to the Lord their God, and laid them in heaps. In the third month they began to pile up the heaps, and finished them in the seventh month. When Hezekiah and the princes came and saw the heaps, they blessed the Lord and his people Israel. And Hezekiah questioned the priests and the Levites about the heaps. Azariah the chief priest, who was of the house of Zadok, answered him, “Since they began to bring the contributions into the house of the Lord, we have eaten and had enough and have plenty left, for the Lord has blessed his people, so that we have this large amount left.”

Then Hezekiah commanded them to prepare chambers in the house of the Lord, and they prepared them. And they faithfully brought in the contributions, the tithes, and the dedicated things. The chief officer in charge of them was Conaniah the Levite, with Shimei his brother as second, while Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers assisting Conaniah and Shimei his brother, by the appointment of Hezekiah the king and Azariah the chief officer of the house of God. And Kore the son of Imnah the Levite, keeper of the east gate, was over the freewill offerings to God, to apportion the contribution reserved for the Lord and the most holy offerings. Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah were faithfully assisting him in the cities of the priests, to distribute the portions to their brothers, old and young alike, by divisions, except those enrolled by genealogy, males from three years old and upward—all who entered the house of the Lord as the duty of each day required—for their service according to their offices, by their divisions. The enrollment of the priests was according to their fathers’ houses; that of the Levites from twenty years old and upward was according to their offices, by their divisions. They were enrolled with all their little children, their wives, their sons, and their daughters, the whole assembly, for they were faithful in keeping themselves holy. And for the sons of Aaron, the priests, who were in the fields of common land belonging to their cities, there were men in the several cities who were designated by name to distribute portions to every male among the priests and to everyone among the Levites who was enrolled.

Thus Hezekiah did throughout all Judah, and he did what was good and right and faithful before the Lord his God. And every work that he undertook in the service of the house of God and in accordance with the law and the commandments, seeking his God, he did with all his heart, and prospered.

Leviticus 27:30 “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD.

Numbers 18:8-21   Then the LORD spoke to Aaron, “Behold, I have given you charge of the contributions made to me, all the consecrated things of the people of Israel. I have given them to you as a portion and to your sons as a perpetual due.

Malachi 3:8-10    Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions.  You are cursed with a curse, for you are robbing me, the whole nation of you.  Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.

Giving to the Lord and willing to give to His work, purpose, and plans are our privilege.  Giving our meager offering to the Creator of all there is seems a bit meaningless on the surface.  What can we give that we weren’t given first by Him?  David put it like this; “When I look at your heavens, the work of your fingers, the moon, and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”  God does care for us.  He protects us. He has plans and purposes for us.  Jeremiah 29:11 “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope.”

This same God has asked us to give back to Him of our first and best.  He has given us the opportunity to choose to freely to obey to do this out of our reverence and humble service to Him.  He does not take it from us saying “that is Mine give it back” rather He blesses us with so much more than we can imagine and it seems through these blessings a man’s true heart, mind, and soul are tested.  We choose deep in our heart to follow and obey Jesus Christ.  We choose deep in our heart and soul to honor and glorify Him in our thoughts and actions.  We choose deep in our heart, soul, and mind to trust and rely on Him for what we have and need.  We have a battle in our heart and mind for these choices.  The battle between “it is mine and I am going to keep it and get more of it and trust in it” and “it has been given to me by God for His plans and purposes and I have purposed in my heart to hear Him speak and lead me in how to freely use it for His honor and glory.  Set your heart to be a cheerful giver, thankful giver, frequent giver, and one who finds great satisfaction in generosity.

3.c. The pursuit of God; A.W. Tozer

This is from “The pursuit of God” by A.W. Tozer, on “Faith”

Let us think of our intelligent plain man coming for the first time to the reading of the Scriptures.  He approaches the Bible without any previous knowledge of what it contains.  He is wholly without prejudice; he has nothing to prove and nothing to defend.

Such a man will not have read long until his mind begins to observe certain truths standing out from the page.  They are the spiritual principles behind the record of God’s dealing with men, and woven into the writings of holy men as they “were moved by the Holy Spirit.”  As he reads on he might want to number these truths as they become clear to him and make a brief summary under each number.  These summaries will be the tenets of his Biblical creed.  Further reading will not affect these points except to enlarge and strengthen them.  Our man is finding out what the Bible actually teaches.

High up on the list of things which the Bible teaches will be the doctrine of faith.  The place of weighty importance which the Bible gives to faith will be too plain for him to miss.  He will very likely conclude that faith is all-important in the life of the soul.  “Without faith, it is impossible to please God.”  Faith will get me anything, take me anywhere in the Kingdom of God, but without faith, there can be no approach to God, no forgiveness, no deliverance, no salvation, no communion, no spiritual life at all.

By the time our friend has reached the 11th chapter of Hebrews the eloquent encomium which is there pronounced faith will not seem strange to him.  He will have read Paul’s powerful defense of faith in his Roman and Galatian epistles.  Later, if he goes on to study church history, he will understand the amazing power in the teachings of the Reformers as they showed the central place of faith in the Christian religion.

Now if faith is so vitally important, if it is an indispensable must in our pursuit of God, it is perfectly natural that we should be deeply concerned over whether or not we possess this most precious gift.  And our minds being what they are, it is inevitable that sooner or later we should get around to inquiring after the nature of faith.  What is Faith? would lie close to the question, Do I have faith? and would demand an answer if it were anywhere to be found.

In scripture, there is practically no effort made to define faith.  Outside of a brief fourteen-word definition in Hebrews 11:1.  Even there faith is defined functionally, not philosophically; that is, it is a statement of what faith is in operation, not what it is in essence.  It assumes the presence of faith and shows what it results in, rather than what it is.  We will be wise to go just that far and attempt to go on no further.  We are to from whence it comes and by what means:  Faith is the gift of God” and Faith cometh by hearing, and hearing by the word of God”.  This much is clear.  From here on, when the words “faith is” or their equivalent occur in this chapter I ask that they be understood to refer to what faith is in operation as exercised by a believing man.  Right here we drop the notion of definition and think about faith as it may be experienced in action.  The complexion of our thoughts will be practical and not theoretical.

From all this, we learn that faith is not a once-done act, but a continuous gaze of the heart at the Triune God.  Believing, then, is directing the heart’s attention to Jesus.  It is living the mind to “behold the Lamb of God”, and never ceasing that beholding for the rest of our lives.  At first, this may be difficult, but it becomes easier as we look steadily at His wondrous Person, quietly and without strain.  Distractions may hinder, but once the heart is committed to Him, after each brief excursion away from Him, the attention will return again and rest upon Him like a wandering bird coming back to its window.

Faith is the least self-regarding of the virtues.  It is by its very nature scarcely conscious of its own existence.  Like the eye which sees everything in front of it and never sees itself, faith is occupied with the Object upon which it rests and pays no attention to itself at all.   While we are looking at God we do not see ourselves- blessed riddance.  The man who has struggled to purify himself and has nothing but repeated failures will experience real relief when he stops tinkering with his soul and looks away to the perfect One.  While he looks at Christ, the very things he has so long been trying to do will be getting done within him,  It will be God working in him to will and to do.

Faith is not in itself and meritorious act; the merit is in the One toward Whom it is directed.  Faith is a redirection of our sight, a getting the focus of our own vision and getting God into focus,   Sin has twisted our vision inward and made it serf-regarding.  Unbelief has put self where God should be, and is perilously close to the sin of Lucifer who said “I will set my throne above the throne of God”  Faith looks out instead of in and the whole of life falls into line.  All of this may seem too simple.  But we have not an apology to make.

When we lift our inward eyes to gaze upon God we are sure to meet friendly eyes gazing back at us.

3.b. Who sets his heart to seek God?

2 Chronicles 30:1   So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them. However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord.

And many people came together in Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly. They set to work and removed the altars that were in Jerusalem, and all the altars for burning incense they took away and threw into the brook Kidron. And they slaughtered the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed, so that they consecrated themselves and brought burnt offerings into the house of the Lord. They took their accustomed posts according to the Law of Moses the man of God. The priests threw the blood that they received from the hand of the Levites. For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord. For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon everyone who sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary’s rules of cleanness.” And the Lord heard Hezekiah and healed the people. And the people of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might to the Lord. And Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for seven days, sacrificing peace offerings and giving thanks to the Lord, the God of their fathers.

Then the whole assembly agreed together to keep the feast for another seven days. So they kept it for another seven days with gladness. For Hezekiah king of Judah gave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests consecrated themselves in great numbers. The whole assembly of Judah, and the priests and the Levites, and the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. So there was great joy in Jerusalem, for since the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. Then the priests and the Levites arose and blessed the people, and their voice was heard, and their prayer came to his holy habitation in heaven.

Isaiah 57:15     For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

When the men Hezekiah sent out to invite people to come to Jerusalem and celebrate the Passover there were those who mocked and laughed at them and then there were others who humbled themselves and came.  This is much like the invitation of the Gospel of Jesus Christ.  It is our responsibility to proclaim it and the responsibility of our hearers to humbly take hold of it or reject it.  We never know what the condition of the person’s heart is we are talking to.  We never know the working of God in their heart.  We never know.  However, we do know we are to proclaim the light of Jesus Christ to a dark and lost world.  We are to reflect the light of Jesus Christ, to His honor and glory, to every person we come into contact with throughout every moment of every day.  We know what we say and the actions of our life should be a testimony to the gospel and Jesus Christ.  In this “living out our faith” others hear and see how we humbly serve, honor, glorify, worship, follow, trust and obey Jesus Christ.  Our heart and mind are desiring to practice our faith and service to our Lord and Savior.  His word is a lamp unto our feet and light to our soul.

Spend time in His word and proclaim the wondrous glory of the Gospel of Jesus Christ.