Month: February 2022

32.m. “How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God”

 

Matthew 11:20 Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

 Jude 1:11   Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

 Ezekiel 3:6-7   not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you.  But the house of Israel will not be willing to listen to you, for they are not willing to listen to me: because all the house of Israel have a hard forehead and a stubborn heart

 Hebrews 10:26-31    For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins,  but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.  Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses.  How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”  It is a fearful thing to fall into the hands of the living God.

“Unresponsiveness to the voice of God is the characteristic of this generation, and will be its downfall.” (France)

It is not only western industrial nations that have had access to the gospel. Technology, computers, internet, websites, translations, radio, TV, etc…. leave no room for excuse. No other society has had access to God’s Word, (Scripture, Gospel of Jesus Christ) at their fingertips, yet they reject and deny it of any value for their soul.

“The people in the cities listed above did not attack Jesus Christ; they did not drive him from their gates; they did not seek to crucify him; they simply disregarded him. In the end, neglect will kill much more than persecution ever did.” (Barclay)

When I read, “But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”, “ How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God”, “But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.” Here it is implied that there are in fact different degrees of judgment. Some will be punished more severely in the final judgment than others. In fact, those who were living out sin and doing all kinds of fleshly and worldly sinful things will be judged to some lesser degree than those who flat out know the offer of redemption and salvation but not only reject it they deny it any room in their heart for it.  God has opened their heart to the Gospel and they neglect, reject, and deny any need for it. 

It is not hard for me to understand and believe in heaven and hell. What is hard for me to understand is how a person whose heart and mind have been open to the need of salvation and have heard the good news of the Gospel of Jesus Christ and have an understanding of heaven and hell and choose hell. Lost on us is an understanding of eternity. Eternal life or eternal hell. Separated from the love of God forever.  The busyness of life needs to be slowed down in most lives. Being too busy for giving thought to eternity just doesn’t make sense now and for sure will not in the future.

32.l. “And the violent take it by force.”

 

Matthew 11:12  From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.

 Luke 16:16    “The Law and the Prophets were until John; since then the good news of the kingdom of God is preached, and everyone forces his way into it.

I read Matthew 11:12 over and over but could not make sense of it.  I sent a note to my Pastor asking for references or some commentary that would help me understand. Thankfully he pointed me in the right direction.

One would think “suffered violence, and the violent take it by force” to be a negative act by those carrying it out. We might think brutality, savagery, cruelty, and heartlessness are meant by the use of “violence and violent” in the verse. This makes it hard to read and understand. Here is a case where the greek language sentence structure does not quite align with English. The Greek verb can be presented in three voices, active, passive, and middle. Here it is clear it is either middle or passive which changes how we would define violence and violent. 

Here are some bible scholars commentaries on this verse;

The words describe the eager rush of the crowds of Galilee and Judæa, first to the preaching of the Baptist, and then to that of Jesus. It was, as it were, a city attacked on all sides by those who were eager to take possession of it. The “violent” are men of eager, impetuous zeal, who grasp the kingdom of heaven—i.e., its peace, and pardon, and blessedness. (Ellicot)

In this way is described that eager, irresistible striving and struggling after the approaching Messianic kingdom. (Meyer)

It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms. (Henry)

and the violent take it by force; meaning either publicans, and harlots, and Gentile sinners; who might be thought to be a sort of intruders: or rather the same persons, as being powerfully wrought upon under the ministry of the Gospel; who were under violent apprehensions of wrath and vengeance, of their lost and undone state and condition by nature; were violently in love with Christ, and eagerly desirous of salvation by him, and communion with him; and had their affections set upon the things of another world: these having the Gospel preached to them, which is a declaration of God’s love to sinners, a proclamation of peace and pardon, and a publication of righteousness and life by Christ, they greedily catched at it, and embraced it. (Gill)

Our Lord is describing the energy with which some souls are pressing in, and urging the need of such energy if salvation is to be obtained. (Unknown)

When we look at violence and violently in this scripture their meaning would be more in line with strength, might, power, intensity, without restraint, passion. When the Gospel is revealed to the heart and mind of man and there is a Godly softening of the heart of stone, there is an intentional choice to believe it or reject it. In rejection or denial there can be violent rejection or denial but more than likely there is a mild rejection or denial and they swat away any application of repentance, surrender, holiness, forgiveness, obedience, and reliance on Jesus Christ like they would swat away an annoying fly. But those whose hearts have been enlightened have an urgent need of Christ and with eagerness, zeal, and intensity grab hold of the Good News of salvation through Jesus Christ. 

32.k. “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.”

 

Matthew 11:7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who wear soft clothing are in kings’ houses. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, “‘Behold, I send my messenger before your face, who will prepare your way before you.’ Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.

 Mark 9:11-13   And they asked him, “Why do the scribes say that first Elijah must come?”  And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?  But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”

 Luke 1:15-17    for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.  And he will turn many of the children of Israel to the Lord their God,  and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”

 Isaiah 40:3  A voice of one calling: “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.

 Malachi 3:1   “I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty

 “John had often borne witness to Jesus; now Jesus bears witness of John.” John was a servant, prophet of God, a special messenger, and yet, He was considered the greatest under the Old Covenant but second even to the least in the kingdom of God under the New Covenant.  “As we may say, as a rule, that the darkest day is lighter than the brightest night; so John, though first of his own order, is behind the last of the new or Gospel order. The least in the Gospel stands on higher ground than the greatest under the law.” (Spurgeon) 

I must say I do not fully understand this. The Old Covenant Law pointed to the need of cleansing from sin, and by faith people trusted in what God said about sacrifices for cleansing of their sin. It was not the act of the sacrifice but rather by faith trusting in what God said. There is a big difference in trusting the act (sacrifices) and trusting in God. One says I am clean of sin because of the sacrifice I do, and the other says I am clean of sin only because of God’s grace and mercy allowed through a sacrifice. 

The New Covenant proclaims the Good News of Jesus Christ, the sacrificial lamb for the forgiveness of sin. One sacrifice for all of a persons sin. Where the Law pointed to the need for cleansing and a continual sacrifice for sin, the New Covenant, the Gospel of Jesus Christ, proclaims one sacrifice for all sin. Both the Old and New Covenant required Faith in what God said and not what man does or thinks is right. 

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” The Old Covenant points to the need of a new birth and the New Covenant provides it. 

32.j. “Go and tell John what you hear and see”

 

Matthew 11:1  When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities. Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you the one who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is the one who is not offended by me.”

 Psalms 146:8    the LORD opens the eyes of the blind. The LORD lifts up those who are bowed down; the LORD loves the righteous.

 Isaiah 29:18    In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see.

 Isaiah 35:4-6    Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”  Then the eyes of the blind shall be opened, and the ears of the deaf unstopped;  then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;

 Isaiah 42:6-7     “I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations,  to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.

 Luke 7:21-22    In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.  And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them.

To those seeking a revolution and overthrow of the Roman dominance, these acts of service Jesus did would seem small and insignificant. To those who were healed by His humble acts of service would surely conclude these acts much more significant and important than a revolution.   Jesus wanted to assure both John and his disciples that He was the Messiah. But He also reminded them that His power would be displayed mostly in humble acts of service, meeting individual needs, and not in spectacular displays of political deliverance. It is truly in these acts of humble service we set our minds on honoring and glorifying Jesus Christ. How many preachers seek after bigger and bigger mega-churches, more and more recognition, more money, more radio stations, more media spotlights, more social media hits, etc….? It is in humble service we face each day and determine with an intentional choice to honor and glorify Jesus Christ. 

It is in steadfast firmness we choose to day after day continue to do humble service in where and what God has purposed our life. We do well to stay in line with His plans and purpose and seek not to do more and certainly not do less.