April 2022 – Praying Pint

34.f. “Therefore we must pay much closer attention to what we have heard, lest we drift away from it.”

Matthew 24:15 “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short.

Daniel 10:12-14   Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words.  The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia,  and came to make you understand what is to happen to your people in the latter days. For the vision is for days yet to come.”

Hebrews 2:1    Therefore we must pay much closer attention to what we have heard, lest we drift away from it.

Revelation 1:3     Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near.

Revelation 3:22    He who has an ear, let him hear what the Spirit says to the churches.’”

Mark 13:20    And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.

Romans 11:25-31    Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in.

For centuries, there was only a small Jewish presence in Judea and Jerusalem. Their presence in the region was definite, and continuous, but small. It was unthinkable that this weak Jewish presence could rebuild a temple. Therefore the fulfillment of this prophecy was highly unlikely until Israel was gathered again as a nation in 1948. The restoration of a nation that the world had not seen for some 2,000 years is a remarkable event in the fulfillment and future fulfillment of prophecy. Through the centuries, the most common interpretive approach to the predictions Jesus made in this chapter is to see them all or mostly all fulfilled in the great destruction that came upon Jerusalem and Judea in A.D. 70. This approach is attractive in some ways, especially in that it makes the words of Jesus in Matthew 24:34 easy to understand. Yet the approach that sees this chapter as all or mostly all fulfilled in A.D. 70 is completely inadequate in its supposed fulfillment of the abomination of desolation. In this approach, the abomination of desolation is almost always understood to be the Roman armies or the ensigns they carried. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation. Taking these passages in their most plain meaning, the abomination of desolation cannot be the Roman armies or the ensigns they marched under; it cannot be totalitarian governments or any other conjecture. The abomination of desolation must be some kind of image of the Antichrist set in an actual temple, and is the decisive sign for the end. This means that for the most part, Jesus’ predictions in Matthew 24 have not been fulfilled; or at least that the destruction of Jerusalem in A.D. 70 was a foreshadowing fulfillment, even as the desecration of the temple under Antiochus Epiphanies was a foreshadowing of the ultimate abomination of desolation. (Guzik)

The preceding verses foretold the signs of the destruction of Jerusalem, that is, the circumstances which were to be the forerunners and attendants of that great event: we now proceed to those verses which respect what happened during the siege, and after it. Never was a prophecy more punctually fulfilled: and it will tend to confirm our faith in the gospel to trace the particulars. Daniel’s expression is, The abomination that maketh desolate. By which term is intended the desolating Roman armies with their standards. To every legion was a golden eagle with expanded wings, grasping a thunderbolt. These eagles, with the standards of the cohorts, ten in each legion, were objects of worship among the Romans, and therefore were an abomination to the Jews. We learn from Josephus, that after the city was taken, the Romans brought their ensigns into the temple, and placed them over against the eastern gate, and there sacrificed to them. Let them flee as fast as they can from the fortified cities and populous towns into the wilderness, where they will be secure. This important advice the Christians remembered and wisely followed, and were preserved. It is remarkable, that after the Romans, under Cestius Gallus, made their first advance toward Jerusalem, they suddenly withdrew again, in a most unexpected and impolitic manner. “This conduct of the Roman general,” says Macknight, “so contrary to all the rules of prudence, was doubtless brought to pass by the providence of God, who interposed in this manner for the deliverance of the disciples of his Son.” For, at this juncture, the Christians, considering it as a signal to retire, left Jerusalem, and removed to Pella and other places beyond the river Jordan, so that they all marvellously escaped the general ruin of their country, and we do not read anywhere that so much as one of them perished. Of such signal service was this caution of our Lord to his followers! (Benson)

The meaning of this is, when you see the Roman armies standing in the holy city or encamped around the temple, or the Roman ensigns or standards in the temple. Josephus relates that when the city was taken, the Romans brought their idols into the temple, and placed them over the eastern gate, and sacrificed to them there. (Barnes)

Now our Lord observes, that when they should see the Roman armies encompassing Jerusalem, with their ensigns flying, and these abominations on them, they might conclude its desolation was near at hand; and he does not so much mean his apostles, who would be most of them dead, or in other countries, when this would come to pass; but any of his disciples and followers, or any persons whatever, by whom should be seen this desolating abomination. when therefore this that Daniel, under a spirit of prophecy, spoke of should be seen, standing in the holy place; near the walls, and round about the holy city Jerusalem, so called from the sanctuary and worship of God in it; and which, in process of time, stood in the midst of it, and in the holy temple, and destroyed both; then whoso readeth, let him understand: that is, whoever then reads the prophecy of Daniel; will easily understand the meaning of it, and will see and know for certain, that now it is accomplished; and will consider how to escape the desolating judgment, unless he is given up to a judicial blindness and hardness of heart; which was the case of the greater part of the nation. (Gill)

Among the many explanation; of this passage which have been offered, two only seem worthy of consideration. (1) The desolating abomination is referred to the Roman armies encamped around Jerusalem (Luke 21:20), of which the symbol was the legionaries’ eagles, regarded with reverence by the soldiers. But in opposition to this view it may be said, if the holy place, without the article, signifies the Holy Land, then the presence of the Latin forces would be no new sign to the Jewish people, as they had been familiar with such a sight for many years. If the temple itself is meant, it is plain that it would be too late to fly from that doomed city when the Roman eagles were already in the hallowed courts. (2) The alternative interpretation, which has seemed to many more probable, explains it of the sanguinary deeds of the Zealots, who, after the war had been carried on for some years, seized the temple, put a stop to the daily sacrifice, deluged the sacred courts with blood, and were guilty of most hideous crimes and excesses, which, as Josephus testifies, were the immediate cause of the city’s, ruin (see Josephus, ‘Bell. Jud.,’ 4:03, 7, etc.; 5:1, 2; 6:3; 5:9, 4; 6:2; and Wordsworth’s note on this ver. 15). The presence and acts of these ruffians were to be the signal for the escape of the Christians. I must confess that neither of these explanations satisfies me. (unknown)

I realize this has been a rather long read, but I want you to see the various thoughts/interpretations that have surfaced through the last 300 years. I do not claim to understand this fully as these who have historical reference and understanding. It is important to note that other than the first reference by (Guzik) the other bible scholars had not known of the 1948 event where the Jewish nation returned. I have to think these older scholars would have expounded greatly on this fact and it could explain some of the differences if not some of the confusion.

The key for me is “Let the reader understand”, for this verse and others like it, “He who has ears to hear, let him hear.” We will do well to read and listen for the enlightening guide of the Holy Spirit in our lives so that we rightly divide the Word of Truth and are able to rightly apply it with a willing heart that seeks and desires to honor and glorify Jesus Christ in all we think, say, and do.

34.e. “But the one who endures to the end will be saved.”

Matthew 24:9 “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

John 15:19  If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

Revelation 2:10   Do not fear what you are about to suffer.

Revelation 2:13    “‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith

Revelation 6:9-11     When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne.

Mark 4:17     And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

Revelation 3:15   “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot!

This was the natural result of the condition of things implied in the “lawlessness.” The tendency of all such times, as seen in the histories of famines, and pestilences, and revolutions, is to intensify selfishness, both in the more excusable form of self-preservation, and in the darker form of self-reliance. (Ellicott)

It becomes Christ’s disciples, in times of public trouble, to be much in prayer: that is never out of season, but in a special manner seasonable when we are distressed on every side. But where the heart is fixed, trusting in God, it is kept in peace, and is not afraid. (Henry)

The fear of troubling times, death, and deluding influences of satanic led people has the opportunity to take captive any zeal timid, weak, and feeble Christians have. They drop by the wayside and follow the crowds in their worry, hatred, fear, anger, rage, self-perseverance, and self-reliance. People can be set in a false sense of security faith when it is never tried. Prosperity and peace have a way of lulling a person into a false sense of security that is based on prosperity and peace rather than on Jesus Christ and God’s will, purpose, plans, and promises. Love of this world and what it has to offer will lead many down false paths where there is no hope found in times of trials and troubles. Combine God’s work of famine, disasters in nature, sickness, and wars with people’s responses of confusion, worry, anger, hatred, fear, selfishness, and self-reliance it is no wonder the weak in faith are easily pulled into such behavior. Paul warned people that they should be eating the solid food of scripture and not living or relying on infants’ milk of it. He also said to be a workman that is not ashamed and able to rightly divide the Word of Truth. This does not come by osmosis. It comes from a seeking desire to know and understand the great mercy, grace, and love of Jesus Christ and through this understanding and knowledge be more able to be able, in all things, to honor and glorify Jesus Christ. It is then we will not be cast about and tossed here and there when trials, wars, disasters in nature, famine, sickness, poverty, etc…. occur that cause others to flee faith and grab hold of what the world offers as a remedy.

34.d. “Let no one deceive you with empty words and leads you astray”

Matthew 24:3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.

Jeremiah 29:8    For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,

2 Corinthians 11:13-15    For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.  And no wonder, for even Satan disguises himself as an angel of light.  So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

Ephesians 4:14     so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

Ephesians 5:6    Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Colossians 2:8    See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

Colossians 2:18    Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,

2 Peter 2:1-3   But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.  And many will follow their sensuality, and because of them the way of truth will be blasphemed.  And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

1 John 4:1   Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

When shall these things be? – There are three questions here: When those things should take place? What should be the signs of his own coming? What should be the signs that the end of the world was near? To these questions He replies, not by noticing them distinctly, but by intermingling the descriptions of the destruction of Jerusalem and of the end of the world, so that it is sometimes difficult to tell to what particular subject his remarks apply. The principle on which this combined description of two events was spoken appears to be, that “they could be described in the same words,” and therefore the accounts are intermingled.

Why didn’t Jesus simply say it so clearly that there was no possibility anyone could misunderstand Him? One reason why prophecy may seem vague or imprecise is that God wants every age to have reasons to be ready for Jesus’ return. We should not think of Jesus’ return as an event far off on a timeline, but as something we have been running parallel with since the day of Pentecost. Though some prophetic interpretations are different, we are sure of this: He is coming again, and we must be ready.

The pretended wisdom of the heathen philosophers; and vain deceit — Sophistical and delusive reasonings, and unprofitable speculations will come in every generation by men or women who are led astray by demonic influences. We should not deny or condemn sound philosophy, but the kind of it which had no foundation in truth; and, being formed merely from imagination, aided by the pride of human reason, was supported by tradition; that is, by the affirmation of the inventors, handed down or built upon from one to another. There is a philosophy that is vain and deceitful; and while it pleases men’s fancies, hinders their faith: such are curious speculations about things above us or no concern to us. Those who walk in the way of the world, are turned from following Christ. Opinions, speculations, philosophies, and traditions are used by Satan to corrupt the Gospel of Jesus Christ. There is danger in being swept away by them and led down paths in life away from following, obeying, trusting, serving, worshiping, honoring, and glorifying Jesus Christ.

What kind of workman or servant does not study and learn what is expected of them? Are we not to study God’s Word with a seeking and desire to be taught and led by the Holy Spirit, rightly dividing the Word of Truth? When we spend more time listening to what others think scripture says than reading it for ourselves we are exposing ourselves to being led astray. There are many fine pastors and teachers who are able to unpack scripture. I love to read or listen to them on scripture that seems unclear or to see if what I am understanding it says, is in line with godly teachers. There are many times I am in line just as there are times when I am not. This is called “Studying”. When we only rely on what others think and say we are weak and shallow in our understanding and leave little room for our own growth by the hand of God through the Holy Spirit. I am not saying we should not listen – God uses men of God to proclaim truths that we should be fully grounded in and reminded of. What I am saying is that when all of our studies are based on what others have interpreted from Scripture we are not working through the efforts of study that grow us spiritually, establish our faith-roots, waters and feeds our souls, fixes our eyes on Jesus, softens our hearts, quickens our minds, or produces fruits in line with what honors and glorifies Jesus Christ.

34.c. “What sort of people ought you to be in lives of holiness and godliness?”

Matthew 24:1 Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”

Ezekiel 8:6   And he said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? But you will see still greater abominations.”

Jeremiah 6:8    Be warned, O Jerusalem, lest I turn from you in disgust, lest I make you a desolation, an uninhabited land.”

1 Kings 9:7-8    then I will cut off Israel from the land that I have given them, and the house that I have consecrated for my name I will cast out of my sight, and Israel will become a proverb and a byword among all peoples.  And this house will become a heap of ruins. Everyone passing by it will be astonished and will hiss, and they will say, ‘Why has the LORD done thus to this land and to this house?’

Jeremiah 26:18    “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts, “‘Zion shall be plowed as a field; Jerusalem shall become a heap of ruins,

Ezekiel 7:22     I will turn my face from them, and they shall profane my treasured place. Robbers shall enter and profane it.

2 Peter 3:11     Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness,

Josephus says that “Cesar gave orders that they should now demolish the whole city and temple, except the three towers Phaselus, Hippicus, and Mariamne, and a part of the western wall; but all the rest was laid so completely even with the ground, by those who dug it up from the foundation, that there was nothing left to make those who came thither believe that it had ever been inhabited.”

It is said that for eight whole years together he kept 10,000 men a-work about it; and that for magnificence and stateliness, it exceeded Solomon’s temple.” The Jewish historian Josephus said that the temple was covered with gold plates, and when the sun shone on them it was blinding to look at. Where there was no gold, there were blocks of marble of such a pure white that from a distance strangers thought there was snow on the temple.

Christ foretells the utter ruin and destruction coming upon the temple. A believing foresight of the defacing of all worldly glory, will help to keep us from admiring it, and overvaluing it. The most beautiful body soon will be food for worms, and the most magnificent building a ruinous heap. See ye not all these things? It will do us good so to see them as to see through them, and see to the end of them. Our Lord having gone with his disciples to the Mount of Olives, he set before them the order of the times concerning the Jews, till the destruction of Jerusalem; and as to men in general till the end of the world. (Henry)

Man will try hard to build beautiful righteous structures of themselves. They adorn the outside with nothing but the observed best so that when seen or heard of, the observer of such will be impressed by the appearance given. What is inside of such a structure? How secure is it? The temple was built with large base stones so large it is hard for use even today to know how they were laid, let alone how they could be destroyed. How could such a fortress of strength and beauty come to ruin as if it had never been there? Men will build observable righteousness but their inner being lacks the very thing (righteousness) they are trying to get others to see and admire. One stone after another they apply self-reliance on what they are building. They can build this observable structure with generosity, good works, and acts of kindness, but on the inside, this is lacking grace, mercy, and love for both God and others. It is solely being built to acquire self-worth before man and God. Though a person, as such, may have the observed appearance of righteousness by saying and doing things observed, it is within the heart and mind where God sees the thoughts and intents of each living soul.

Let our righteous structure be built on nothing less and nothing more than the blood of Jesus Christ and His atonement for our sin. Let whatever is observed of our lives by others be for the glory and honor of Him alone.

34.b. “Woe to you!”

Matthew 23:16 “Woe to you, blind guides, who say, If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.

The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners’ hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts’ lusts, who obstinately persist in gratifying them. Christ gives men their true characters. (Henry)

They were blind, and so very unfit to be guides of others; they were as they were born, ignorant of divine things, of God in Christ, of the true Messiah, of the true meaning of the Scriptures, of the spirituality of the law, and of the Gospel of Christ; and the way of salvation by him; and their minds were blinded by the god of this world (satan), and with a greedy, and insatiable covetousness after the things of it. (Gill)

We should never fall into the trap of being satisfied with a superficial cleansing and the appearance of righteousness. How foolish is it to be greatly concerned with our outward appearance of righteousness (doing and saying things for the praise of others), and be unconcerned with what is inside of our hearts and minds. (sin, greed, pride, self-worth, self-reliance, anger, hate, etc…)

God is never fooled by what we show on the outside. He sees what we actually are, not what we appear to be to other men. (Guzik)

Woe to you, blind guides. You blind fools! You blind men! “Woe to you hypocrites! You blind guides, straining out a gnat and swallowing a camel! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. You serpents, you brood of vipers, how are you to escape being sentenced to hell?

35.a. “For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

Matthew 23:13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in. Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.

Luke 11:52   Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

Isaiah 56:10-11   His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber.  The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all.

John 9:39-41  Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”  Some of the Pharisees near him heard these things, and said to him, “Are we also blind?”  Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

The religious leaders kept people from the kingdom of heaven by making human traditions and human religious rules more important than God’s Word. This was clearly seen in the way that they opposed and rejected Jesus; if they had opened the kingdom of heaven to men, they would have welcomed and received Jesus as the Messiah and Son of God. It is bad for someone not to enter into heaven themselves, but it is far worse to prevent another person from entering in.

Their zeal in evangelism did not prove they were right with God. These religious leaders went to great lengths to win others, but they brought people to darkness, not light. They may have a zeal for God but not according to knowledge. Having a zeal for a false message does not make the message true. Leading a person down a path to hell with a false message has consequences for both the message giver and hearer. The blind proclaiming they can see and are able to lead other blind people to light does not make it true. Zeal, no matter how great it is, plus false doctrine, no matter how great the persuasion in their message, will never give rest for the blind soul seeking lasting light with purpose, hope, rest, joy, peace, and courage.

Anything apart from the gospel of Jesus Christ, or apart from bringing Him all the glory and honor, or adding to, or taking away from His complete atonement for sin, or by some means of self-reliance, will always lead to blindness to things of God and lead a person to become a tool for satan and his lies.

We do well to desire God to expose us to whatever is in our heart, mind, and soul that does not honor and glorify Jesus Christ and also be ever desiring to hear those quiet whispers for leading.

35. “Pride goes before destruction, and a haughty spirit before a fall.”

Matthew 23:11 The greatest among you shall be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

Luke 22:26-27    But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.  For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

Galatians 5:13   For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

Philippians 2:5-8    Have this mind among yourselves, which is yours in Christ Jesus,  who, though he was in the form of God, did not count equality with God a thing to be grasped,  but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Psalms 138:6    For though the LORD is high, he regards the lowly, but the haughty he knows from afar.

Proverbs 15:33   The fear of the LORD is instruction in wisdom, and humility comes before honor.

Proverbs 16:18-19    Pride goes before destruction, and a haughty spirit before a fall.  It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.

Isaiah 57:15    For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

And whosoever shall exalt himself,…. Above his fellow Christians, or fellow ministers, by entertaining too high an opinion of himself, by boasting of his gifts, as preferable to others, and as if he had not received them; by assuming, or eagerly coveting titles of honour among men, or by affecting honour that do not belong to him, or, abusing what he has: “shall be abased”; or humbled by God, or men, or both; such shall lose the honour they have, and come greatly short of what they are ambitious of; they shall fall into disgrace with men, and are abominable in the sight of God: “and he that shall humble himself”; by entertaining low thoughts, and a mean opinion of himself, behaving modestly among men; not being elated with his gifts, but acknowledging that they are owing to the grace and goodness of God; and using them in an humble manner, for, the advantage of others; not coveting honour from men, nor lifted up with what is conferred on him: “shall be exalted”; by God, or men, or both; if not in this world, yet in the world to come: and indeed, generally speaking, such modest, humble, persons, are most esteemed among men; and God gives more grace unto them, and will at last give them glory. This is a saying, often used by our Lord on different accounts, both with respect to his disciples, for their instruction, and with regard to the scribes and Pharisees, for their embarrassment and humiliation. (Gill)

Normally, people estimate greatness by how many people serve and honor them. Jesus reminded His followers that in His kingdom it should be different, and that we should estimate greatness by how we serve and honor others. (Guzik)

Humbleness can be something that eludes the hearts of many in a high position of responsibility, authority, and power. Some may even, under the guise of serving and protecting, yield to pride and wield their authority and power in such ways that harm the people they are supposed to serve. They will find a reason to listen to false data, choose to deny facts, and succumb to their own pride-filled hearts while forcing others to their will. This false servitude is discernible by God and to Him, they will answer on the day of judgment. Their own pride-filled hearts guide them down destructive paths. The problem is that many will blindly follow these people and condemn those who do not. Even with a humble heart, a person can say, no to the wishes of these people filled with hunger and desire for authority, power, and pride.

We do well to have the eyes to our hearts and minds filled with discernment that only the Holy Spirit can give and use this discernment in humble boldness to proclaim the Gospel of Jesus Christ and His grace, mercy, and love.

34.z. From Pathway to Victory

Isaiah 53:6 All of us like sheep have gone astray, each of us has turned to his own way, but the Lord has caused the iniquity of us all to fall on Him.

Peter was standing on the temple steps at Pentecost, admonishing the very people who rejected Jesus and proclaimed prophecies that proclaimed and spoke clearly about Jesus. He said, “This Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:23). That took guts for Peter to say. He was looking into the eyes of the very people who, weeks earlier, had cried out, “Crucify Him! Crucify Him!” and saying, “You are the ones who nailed Him to the cross.”

But Jesus Christ was no victim. Peter said Jesus was “delivered.” That word means “surrendered”–that is, God voluntarily surrendered Jesus to be executed. Not only that, He planned for His own Son’s death. Christ’s death was no accident, Peter was saying. It was all according to the predetermined plan and foreknowledge of God.

In fact, the evidence of that is in the hundreds of prophecies about the death of Christ written hundreds of years earlier in the Old Testament. For example, Zechariah 11:12 says the Messiah would be betrayed for thirty pieces of silver. Psalm 22:16 says when He died, the Messiah would have his hands and feet pierced–describing Jesus’s crucifixion before crucifixion had even been invented. Psalm 22:18 says that His clothing would be divided up, and the soldiers would cast lots for it. Psalm 34:20 says no bone in His body would be broken. Amos 8:9 says that when He died, a great darkness would envelop the earth. And Isaiah 53:9 says He would be buried in a rich man’s tomb.

This was no accident. The death of Jesus Christ was God’s plan, not just for the salvation of the world but for your salvation as well. That is the heart of the gospel. The Bible says we have all fallen short of God’s perfect standard; we all deserve God’s eternal judgment. But Romans 5:8 says, “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” In some inexplicable way when Jesus hung on the cross, He took the punishment, the wrath of God, that you and I deserve.

When I accept the fact that Jesus died for me, when I quit trusting in my own goodness and instead put my full faith and trust in Him, I no longer have to fear the judgment of God–Jesus Christ endured my punishment for me. That is why He said in John 5:24, “He who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.”

34.y. “They do all their deeds to be seen by others. Do nothing from selfish ambition or conceit, but in humility.”

Matthew 23:1 Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses’ seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. They do all their deeds to be seen by others.

Luke 11:46    And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.

Acts 15:10   Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?

Philippians 2:3     Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.

John 12:43    for they loved the glory that comes from man more than the glory that comes from God.

Luke 16:15    And he said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.

Proverbs 3:3    Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart.

Proverbs 6:21-23    Bind them on your heart always; tie them around your neck.  When you walk, they will lead you; when you lie down, they will watch over you; and when you awake, they will talk with you.  For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life,

Then spake Jesus to the multitude,…. To the common people that were about him in the temple; the high priests and elders, Scribes, Pharisees, and Sadducees, having left him, being all nonplussed and silenced by him: and now, lest on the one hand, the people seeing the ignorance and errors of these men detected by Christ, should be tempted to conclude there was nothing in religion, and to neglect the word and worship of God, on account of the concern these men had in it; and on the other hand, because of their great authority and influence, being in Moses’s chair, lest the people should be led into bad principles and practices by them, he directs them in what they should observe them, and in what not: that they were not altogether to be rejected, nor in everything to be attended to; and warns them against their ostentation, pride, hypocrisy, covetousness, and cruelty; and, at the same time, removes an objection against himself, proving that he was no enemy to Moses, and the law, rightly explained and practiced. (Gill)

Legalism in any form of justifying ourselves before God is a lie continually proclaimed by satan, always wrong, and temps those that seek redemption apart from complete reliance on Jesus Christ. It does not take much tempting by satan to get a person to wear good deeds in pride. As good of deeds as they may be, they are wasted in that person’s heart for the glory and honor of Jesus Christ alone. Do we think that counting and keeping track of our good deeds in some way puts God in our debt? Likewise, do we do good deeds out of fear of God or because we love God? Do we expect more of others than we do of ourselves?

There are many who proclaim many do’s and don’t’s for a Christian to follow. Let these be summed up in a few. Love God with your whole heart, mind, and soul. Do that which honors and glorifies Jesus Christ in all you say, think, and do. Do not be conformed to this world and what it has to offer. Do love others above yourself. Do read scripture with an expectant heart and mind for the purpose of gaining more understanding, wisdom, and knowledge of Jesus Christ and how you might honor and glorify Him more and more each day.

34.x. “You shall love the Lord your God with all your heart and with all your soul and with all your mind”

Matthew 22:34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”

Matthew 5:19-20   Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.  For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Luke 11:42    “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.

Matthew 23:23-24  “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.  You blind guides, straining out a gnat and swallowing a camel!

1 Timothy 1:5    The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

It is clear enough what it means to love the LORD with all we are, though it is impossible to do perfectly. But there has been much confusion about what it means to love your neighbor as yourself. This doesn’t mean that we must love ourselves before we can love anyone else; it means that in the same way we take care of ourselves and are concerned about our own interests, we should take care and have concern for the interests of others. God’s moral expectation of man can be briefly and powerfully said in these two sentences. If the life of God is real in our life, it will show by the presence of this love for God and others.

For the love of God will make us humble and contented with our lot; it will preserve us from all intemperance, impatience, and unholy desires; it will make us watchful over ourselves, that we may keep a good conscience, and solicitous for our eternal welfare. And the love of our neighbor will free us from all angry passions, envy, malice, revenge, and other unkind tempers: so that both taken together will introduce into us the whole mind that was in Christ, and cause us to walk as he walked. (Benson)

We must love our neighbor as truly and sincerely as we love ourselves; in many cases we must deny ourselves for the good of others. (Henry)

As often as we may fail we must ever press on to Love God above self and to love others as self. Fail as we may the goal and aim is the same for every moment of every day.