April 2022 – Page 2 – Praying Pint

34.w. “You are wrong, because you know neither the Scriptures nor the power of God.”

Matthew 22:29 But Jesus answered them, “You are wrong, because you know neither the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. And as for the resurrection of the dead, have you not read what was said to you by God: I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” And when the crowd heard it, they were astonished at his teaching.

Job 19:25-27    For I know that my Redeemer lives, and at the last he will stand upon the earth.  And after my skin has been thus destroyed, yet in my flesh I shall see God,  whom I shall see for myself, and my eyes shall behold, and not another.

Psalms 16:9-11    Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure.  For you will not abandon my soul to Sheol, or let your holy one see corruption.  You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

Isaiah 26:19    Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead.

Jeremiah 32:17    ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you.

Genesis 18:14    Is anything too hard for the LORD?

Acts 26:8    Why is it thought incredible by any of you that God raises the dead?

Mark 12:27   He is not God of the dead, but of the living.

In this world, death takes away one after another, and so ends all earthly hopes, joys, sorrows, and connections. How wretched are those who look for nothing better beyond the grave! If a person does not understand scripture they will not understand even less of faith in the Power of God. It is possible for a person to have much Bible knowledge, yet not fundamentally know the Scriptures. The Sadducees denied supernatural truths such as the existence of angelic beings and the bodily resurrection. They had a fundamental doubt about the power of God to do beyond what they could measure and understand in the material world; many today are like the Sadducees in this respect.

“If you knew the power of God, you would know that God is able to raise the dead…If you knew the Scriptures, you would know that God will raise the dead.” (Poole)

Know this, God will raise the dead, some to eternal life and some to eternal torment. To know Jesus Christ and have a relationship with Him, having faith in Him, relying on Him, trusting Him, following Him, obeying Him, is much different than knowing of Him and putting your trust in the knowledge of Him rather than knowing Him. Resurrection from the dead will happen just as eternal judgment will happen. Having a knowing relationship with Jesus Christ assures the promise of eternal life just as not knowing or having a relationship with Him promises eternal torment. A person intentionally chooses to have this trusting and reliant relationship with Jesus or not. This choice will result in your eternal destiny. Every person is without excuse for the whole and entire Word of God proclaims this from beginning to end.

34.v. “Because they hated knowledge and did not choose the fear of the LORD”

Matthew 22:1 And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, and sent his servants to call those who were invited to the wedding feast, but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ But they paid no attention and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Go therefore to the main roads and invite to the wedding feast as many as you find.’ And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. “But when the king came in to look at the guests, he saw there a man who had no wedding garment. And he said to him, Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Romans 7:4    Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.

Revelation 21:2    And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

Revelation 21:9    Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.”

Proverbs 1:24-32    Because I have called and you refused to listen, have stretched out my hand and no one has heeded,  because you have ignored all my counsel and would have none of my reproof,  I also will laugh at your calamity; I will mock when terror strikes you,  when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you.  Then they will call upon me, but I will not answer; they will seek me diligently but will not find me.  Because they hated knowledge and did not choose the fear of the LORD,  would have none of my counsel and despised all my reproof,  therefore they shall eat the fruit of their way, and have their fill of their own devices.  For the simple are killed by their turning away, and the complacency of fools destroys them;

Jeremiah 6:16-17    Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’  I set watchmen over you, saying, ‘Pay attention to the sound of the trumpet!’ But they said, ‘We will not pay attention.’

Hosea 11:2   The more they were called, the more they went away;

Hosea 11:7    My people are bent on turning away from me, and though they call out to the Most High, he shall not raise them up at all

Romans 10:21   But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Hebrews 12:25   See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

Matthew 7:13-14   “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few.

Luke 13:28    In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.

Matthew 13:50    and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

2 Thessalonians 1:9   They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

It seems strange that those invited refused an invitation to a royal wedding. This illustrates the principle that there is no logical reason God’s good gifts are refused. The reaction of those invited made no sense, but it does give an accurate description of the reaction of many to the gospel. (Gill)

Many made light of the invitation; others go about their business as if the invitation is not worthy of their time. The reason why sinners come not to Christ and salvation by him, is, not because they cannot, but because they will not. Making light of Christ, and of the great salvation paid by Him and offered through Him, is the damning sin of the world. They were careless. Multitudes perish forever through mere carelessness, who show no direct aversion, but are careless as to their souls. Also the business and profit of worldly employments hinder many in choosing redemption, salvation, and forgiveness through Jesus Christ. Both farmers and merchants must be diligent; but whatever we have of the world in our hands, our care must be to keep it out of our hearts, lest it come between us and Christ. The case of hypocrites is represented by the guest that had not on a wedding-garment. It concerns all to prepare for the scrutiny; and those, and those only, who put on the Lord Jesus, who have a Christian temper of mind, who live by faith in Christ, and to whom he is all in all, have the wedding-garment. The imputed righteousness of Christ, and the sanctification of the Spirit, are both alike necessary. No man has the wedding-garment by nature, or can form it for himself. The day is coming, when hypocrites will be called to account for all their presumptuous intruding into gospel ordinances, and wrong use of gospel privileges. Take him away. Those that walk unworthy of Christianity, forfeit all the happiness they presumptuously claimed. Our Savior here passes out of the parable into that which it teaches. Hypocrites go by the light of the gospel itself down to utter darkness. Many are called to the wedding-feast, that is, to salvation, but few have the wedding-garment, the righteousness of Christ, the sanctification of the Spirit. Then let us examine ourselves whether we are in the faith, and seek to be approved by the King. (Henry)

“There are no longer feet to run to God’s mercy or to flee from his justice; no longer hands to do good or make amends for evil; no longer saving light, whereby to know God or one’s own duties. Nothing but darkness, pain, grief, tears, rage, fury, and despair, for him who is not in the wedding hall. (unknown)

HE HAS RISEN

34.u. “He will put those wretches to a miserable death”

Matthew 21:33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. When the season for fruit drew near, he sent his servants to the tenants to get his fruit. And the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first. And they did the same to them. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, This is the heir. Come, let us kill him and have his inheritance.’ And they took him and threw him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.” Jesus said to them, “Have you never read in the Scriptures: “‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is marvelous in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.” When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them.

These are, of course, the prophets, whose office was not only to foretell, but to plead for obedience and trust, the fruits sought by God. The whole history of the nation is summed up in this dark picture. Generation after generation of princes, priests, and people had done the same thing. There is no more remarkable historical fact than that of the uniform hostility of the Jews to the prophets. That a nation of such a sort as always to hate and generally to murder them should have had them in long succession, throughout its history, is surely inexplicable on any naturalistic hypothesis. Such men were not the natural product of the race, nor of its circumstances, as their fate shows. How did they spring up? No ‘philosophy of Jewish history’ explains the anomaly except the one stated here,-’He sent His servants.’ The hostility of the husbandmen grows with indulgence. From beating they go on to killing, and stoning is a specially savage form of killing. The opposition which began, as the former parable tells us, with polite hypocrisy and lip obedience, changed, under the stimulus of prophetic appeals, to honest refusal, and from that to violence which did not hesitate to slay. The more God pleads with men, the more self-conscious and bitter becomes their hatred; and the more bitter their hatred, the more does He plead, sending other messengers, more perhaps in number, or possibly of more weight, with larger commission and clearer light. Thus both the antagonistic forces grow, and the worse men become, the louder and more beseeching is the call of God to them. That is always true; and it is also ever true that he who begins with ‘I go, sir, and goes not, is in a fair way to end with stoning the prophets. (MacLaren)

The message of this parable is clear enough. With this answer, the chief priests and elders understood what the wicked servants deserved. Truly, those who rebel against their master this way deserve judgment. They knew the owner of the vineyard had the right to expect the fruits in their seasons. In the same way, God looked for fruit from Israel’s leadership, but found little (Guzik).

“Oh, that the Lord may raise up a race of men ‘who shall render him the fruits in their seasons!’ The hallmark of a faithful minister is his giving to God all the glory of any work that he is enabled to do. That which does not magnify the Lord will not bless men.” (Spurgeon)

his parable plainly sets forth the sin and ruin of the Jewish nation; and what is spoken to convict them, is spoken to caution all that enjoy the privileges of the outward church. As men treat God’s people, they would treat Christ himself, if he were with them. How can we, if faithful to his cause, expect a favourable reception from a wicked world, or from ungodly professors of Christianity! And let us ask ourselves, whether we who have the vineyard and all its advantages, render fruits in due season, as a people, as a family, or as separate persons. Our Saviour, in his question, declares that the Lord of the vineyard will come, and when he comes he will surely destroy the wicked. The chief priests and the elders were the builders, and they would not admit his doctrine or laws; they threw him aside as a despised stone. But he who was rejected by the Jews, was embraced by the Gentiles. Christ knows who will bring forth gospel fruits in the use of gospel means. The unbelief of sinners will be their ruin. But God has many ways of restraining the remainders of wrath, as he has of making that which breaks out redound to his praise. May Christ become more and more precious to our souls, as the firm Foundation and Cornerstone of his church. May we be willing to follow him, though despised and hated for his sake. (Henry)

34.t. “Today, if you hear His voice, do not harden your hearts”

Matthew 21:28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

Isaiah 35:8    And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

Jeremiah 6:16    Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’

2 Peter 2:21   For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

Psalms 81:11-12    “But my people did not listen to my voice; Israel would not submit to me.  So I gave them over to their stubborn hearts, to follow their own counsels.

Zechariah 7:11-12  But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.  They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts.

Hebrews 3:12   Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

This is a parable; the design of which is to show the hypocrisy and deceit of the Scribes and Pharisees, in pretending to works of righteousness, and not doing them; and to reprove them for their disbelief and rejection of John’s ministry; and to make it appear, that the worst of sinners in the Jewish nation were preferable to them. There are many churchgoers that imitate these sons. They admit that the Word of God is true. They intend to get serious about it someday. They talk about doing the Father’s work. They keep up the external appearance of religion, but their heart is not right with God. They think that words and promises are enough. “The second son said, ‘I go, sir,’ but he went not; and these people do not go. They talk of repenting, but they do not repent. They speak of believing, but they never believe. They think of submitting to God, but they have not submitted themselves to him yet. They say it is time they broke up the fallow ground, and sought the Lord, but they do not seek him. It all ends in a mere promise.” (Spurgeon)

The point of this parable is clear. What matters is living for God, not saying the right words. The religious leaders were good at talking righteous talk, but their stubbornly unrepentant hearts showed that repentant sinners would enter the kingdom before them. When you meet people with hearts like flint, you know they did not become that way overnight. There was a gradual, certain progression to their present place of hardness. It begins with simply refusing to heed God, then a self-justifying shrugging of their shoulders, then stopping their ears. It all ends with hearts as hard as flint. In their hardened state, they just didn’t want to hear God’s word. When we lose our hunger for God’s word it is sobering evidence of the progression of rejection and hardness of heart. The progression from a soft heart (able to hear the call of God to repentance) to a hardened heart (unable to recognize or hear the call of God to repentance) is one that can happen very fast (immediate and lasting rejection) or it can happen over a long period of time (a continued recognition of the call to repentance and rejecting it over and over again until it can’t be heard). At the end of the day, both have rejected the loving, merciful, and graceful call of God. Though some may have the appearance of doing the right things and saying the right things, their hearts are as hard as stone to the call from God to repentance.

“Today, if you hear His voice, do not harden your hearts”

34.s. “By what authority are you doing these things, and who gave you this authority?”

Matthew 21:23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, Why then did you not believe him?’ But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

Jesus did not confine himself to beneficent acts; he used the opportunity of the gathering of crowds around him to preach unto them the gospel (Luke 20:1), to teach truths which came with double force from One who bad done such marvellous things. By what authority doest thou these things? They refer to the triumphal entry, the reception of the homage offered, the healing of the blind and lame, the teaching as with the authority of a rabbi, and especially to the cleansing of the temple. No one could presume to teach without a proper commission: where was his authorization? They were the guardians and rulers of the temple: what right had he to interfere with their management, and to use the sacred precincts for his own purposes? These and such like questions were in their mind when they addressed him thus. Wilfully ignoring the many proofs they had of Christ’s Divine mission.

Who gave thee this authority? They resolve the general inquiry into the personal one – Who was it that conferred upon you this authority which you presume to exercise? Was it some earthly ruler, or was it God himself? Perhaps they mean to insinuate that Satan was the master whose power he wielded – an accusation already often made. They thought thus to place Christ in an embarrassing position, from which he could not emerge without affording the opportunity which they desired. The trap was cleverly set, and, as they deemed, unavoidable. If he was forced to confess that he spoke and acted without any proper authorization, he would be humiliated in the eyes of the people, and might be officially silenced by the strong hand. If he asserted himself to be the Messiah and the bearer of a Divine commission, they would at once bring against him a charge of blasphemy.

Without the infilling Holy Spirit, it is impossible to comprehend the honor and glory Jesus Christ deserves. His power, might, authority, and message will be ever falling on the deaf ears of those who deny and reject His Good News of salvation, redemption, forgiveness, and eternal life. The Word of God is a sharp sword that swings at the thoughts and intents of the heart of a person. It is a smart person who, after being cut to the heart, cries out for the wielder of the sword to heal and make their heart new.

34.r.

Matthew 21:18   In the morning, as he was returning to the city, he became hungry. And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Be taken up and thrown into the sea,’ it will happen. And whatever you ask in prayer, you will receive, if you have faith.”

Matthew 17:20     He said to them, “Because of your little faith. For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”

Mark 11:22-23    And Jesus answered them, “Have faith in God.  Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.

Romans 4:19-20  He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.  No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,

James 1:6   But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.

1 John 5:14-15    And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.  And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.

John 15:7     If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.

This cursing of the barren fig-tree represents the state of hypocrites in general, and so teaches us that Christ looks for the power of religion in those who profess it, and the savour of it from those that have the show of it. His just expectations from flourishing professors are often disappointed; he comes to many, seeking fruit, and finds leaves only. A false profession commonly withers in this world, and it is the effect of Christ’s curse. The fig-tree that had no fruit, soon lost its leaves. This represents the state of the nation and people of the Jews in particular. Our Lord Jesus found among them nothing but leaves. And after they rejected Christ, blindness and hardness grew upon them, till they were undone, and their place and nation rooted up. The Lord was righteous in it. Let us greatly fear the doom denounced on the barren fig-tree. (Henry)

“We can only believe for a thing when we are in such union with God that his thought and purpose can freely flow into us, suggesting what we should pray for, and leading us to that point in which there is a perfect sympathy and understanding between us and the divine mind. Faith is always the product of such a frame as this.” (Meyer)

If a person takes a shallow dive into this passage they can walk away with the opinion and thought that God is their “magic genie in a bottle” to grant their wishes as they request. Many will preach this same thought and give eloquent words to support such thoughts – “if only you had more faith” – “you can move the mountains blocking your life” – “By faith all things are possible” – “Jesus said it and you can do it if you have enough faith” – and many others like them. What is missing in these thoughts about having faith that can move a mountain is:

Am I leaving room for God’s purpose and sovereignty?
Am I seeking His will?
Am I desiring His will be done?
Am I listening to the soul-deep quiet whispers of the Holy Spirits leading?
Am I living in sin or with unconfessed sin?
Am I more interested in my will than God’s will?
Am I studying by myself to be a workman of God and rightly dividing the word of truth?
Am I in line with God’s Word?

God is able to do more than we ask and much more than we can imagine. He is All-Powerful, All-Knowing, and All-Present. He is God Almighty, no one or nothing is greater than He is. The Bible gives numerous accounts of His sovereignty, power, and control over all of His creation. To think He is at our beckoning command to do all we ask, though He can, is not having a basic foundational understanding of His sovereignty, will, and purposes over His creation. Shadrach, Meshach, and Abednego trusted God and were determined to be faithful without any guarantee of deliverance. In their faith, they left room for God’s will. “Shadrach, Meshach, and Abednego answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” This is faith in God and leaving the outcome in His hands.

When we seek to honor and glorify Jesus Christ let our Faith be ever-growing in God and place our reliance on the outcome of our requests in His hands, for His purpose and plans. He sent His Son to redeem us! He did this out of His great mercy, grace, and love. Will He not, out of this same great mercy, grace, and love, do what is absolutely perfect for our lives? Let our requests be full of unyielding and abounding faith and humbly placed at His feet knowing that He hears us, we are His children, and He will graciously, mercifully, and lovingly accomplish His will and purpose, for He can do more than we ask and much more than we can imagine.

34.q. “Take these things away; do not make my Father’s house a house of trade.”

Matthew 21:12 And Jesus entered the temple and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. He said to them, “It is written, My house shall be called a house of prayer,’ but you make it a den of robbers.”

Malachi 3:1-2    “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.  But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner’s fire and like fullers’ soap.

John 2:14-17  In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there.  And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables.  And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.”  His disciples remembered that it was written, “Zeal for your house will consume me.”

Deuteronomy 14:24-26 And if the way is too long for you, so that you are not able to carry the tithe, when the LORD your God blesses you, because the place is too far from you, which the LORD your God chooses, to set his name there,  then you shall turn it into money and bind up the money in your hand and go to the place that the LORD your God chooses  and spend the money for whatever you desire—oxen or sheep or wine or strong drink, whatever your appetite craves. And you shall eat there before the LORD your God and rejoice, you and your household.

The part of the temple which he now visited, and which was profaned to secular use, was the court of the Gentiles, separated from the sanctuary by a stone partition, and considered of lesser sanctity, though really an integral part of the temple. In this large open space a market had been established, with the connivance, and much to the pecuniary emolument, of the priests. These let out the sacred area, of which they were the appointed guardians, to greedy and irreligious traders, who made a gain of others’ piety. (unknown)

Pilgrims came from all parts of the world to keep the Passover, to offer their sacrifices, sin-offerings, or thank-offerings, according to the circumstances of each case. They did not bring their live sacrifice with them. What plan, it might seem, could be more convenient than that they should find a market where they could buy them as near as possible to the place where the sacrifice was to be offered? One of the courts of the Temple was therefore assigned for the purpose, and probably the priests found their profit in the arrangement by charging a fee or rent of some kind for the privilege of holding stalls. The pilgrims brought with them the coinage of their own country—Syrian, Egyptian, Greek, as the case might be—and their money was either not current in Palestine, or, as being stamped with the symbols of heathen worship, could not be received into the Corban, or treasury of the Temple. For their convenience, therefore, money-changers were wanted, who, of course, made the usual profit, on each transaction. We must picture to ourselves, in addition to all the stir and bustle inseparable from such traffic, the wrangling and bitter words and reckless oaths which necessarily grew out of it with such a people. (Ellicott)

A harbour of wicked men; a place where traffic is carried on by persons of the most infamous character, who live by deceit and oppression, and practise the vilest extortion, even in the house of the most righteous and blessed God. (Benson)

If Christ came now into many parts of his visible church, how many secret evils he would discover and cleanse! And how many things daily practised under the cloak of religion, would he show to be more suitable to a den of thieves than to a house of prayer! (Henry)

The people coming to Jerusalem were coming to observe the “Passover” in remembrance of the 10th plague against the Egyptians, where God freed the Israelites from slavery over 1,500 years ago. This day was never to be forgotten. This day was to be remembered for all generations. It was a time to give thanks to God for what He did and to also perform sacrifices in line with forgiveness, obedience, and thanksgiving. Surely there were people, who, out of a pure heart to God, made long journeys for this observance. When they got there they were met with greed and extortion. God’s temple was not to be a place of this.

With the age of computer technology and social media, the Word of God is more than available to any who searches for it. I have seen this great availability occur in my lifetime. I remember when you would hear a preacher on the radio and send off a letter and wait to get the outline for the bible study. There wasn’t much chance you could hear a full message series. I am not sure when it happened, but happened it did. Soon, some of these preachers would offer these in book form for the price it cost to print. Fast forward to today. Now we can hear, or go to a website and listen to the whole message series. Never before have the Word of God and God-honoring messages been so accessible to people across the globe. There are many seeking souls who hunger for growth in God’s Word and its availability is beyond full understanding. Some preachers use this opportunity to reach the lost and feed believers with truth. Others, however, use it as a means for profit just like these money changers and animal sellers. They market God’s Word. You listen to a message, you sign up to get on a mailing list, and the next thing you know you are getting offers to buy the latest and greatest series on whatever, that will walk you through life problems, open your eyes to new truths, give you purpose in this life, make you more financially stable, how to handle difficult people, how to find peace, how to be more effective in your Christian walk, etc……….. for a price. They market and sell. There is little difference between what Jesus drove out of the Temple and what these people are doing. They have adopted the way of this world into a practice that is not honoring or glorifying to Jesus Christ. It is not that selling is wrong but the way in which it is being marketed and sold. God’s Word and messages of understanding and application should be made available and making this availability known is good. To market, it is not. To gain profit is not. To gain fame is not.

Over 50 years ago Dr. J. Vernon McGee, a great man of God, started a daily radio 5-year through the bible series. Just prior to his death 34 years ago he told his staff to continue with this broadcast until the money ran out. To this day it is still being broadcast. It was not by marketing and selling but through the Hand of God that it still exists on the air.

I often listen to him and many others on the radio. I have no doubt there are many pastors who have support staff who take care of the “business” side of their ministry where marketing and selling are being managed like a product to be sold. The next time you are listening to someone on the radio, listen for the marketing that usually comes just before the conclusion of the message or at the end. Do not allow yourself to think this is ok. It is not. Do things of God need to be marketed? Can He not fund these? Does He need earthly and worldly wisdom to figure out ways to fund broadcasts, books, podcasts, and publications? I fear too many have fallen into seeing this type of marketing and selling as it being ok. It is not. If it is God’s will then it is God’s bill. He will supply what is needed. It is not by gifted marketing strategies or flooding email accounts with pleas. It is by the will of God.

There could be many arguments made against my thoughts on this and all of them would have some merit, but at the end of the day incorporating worldly techniques to market and sell is just not right or good for the people of God.

34.p. “Blessed is he who comes in the name of the Lord!”

Matthew 21:1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’” The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion’s King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion’s citizens! They brought the ass, but Jesus did not use it without the owner’s consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ’s kingdom. (Henry)

As I read Henry’s comments I think his point on “Cry of the day, whether it be Hosanna, or Crucify Him”, is common in all men. Jesus made this very clear when He spoke of the seeds that fell on dry ground and had no roots, seeds that grew into plants but were choked out by weeds, and seeds that grew and produced fruit. Caught in the moment and being committed for a moment is not trusting, relying, obeying, surrendering, serving, or following Jesus with a repentant heart. No, it is a head nod and words from the lips but not from the heart. Being convinced that this is what it takes to have eternal life they continue on just as before but with a confidence that is fueled by satan and demonic spirits that guide and direct the affairs of this world. When given the choice of Barabas or Jesus, they chose Barabas and cried out “crucify Him.” Satan’s demonic spirit invades people’s hearts and minds and guides them toward envy, power, glory, self-worth, self-reliance, addictive drugs, pornography, lies, fear, hate, and worldly obedient foolishness. Look at what society approves, pornography is called, adult entertainment, abortion is called, woman’s right, and those engaged in transgender and gay lifestyles are called, alternative lifestyles. These are the very people that Jesus willingly went to the cross to save. Condemning them or giving head nods of approval are both wrong. However, we are to see them as they are, lost, blind, and deaf to things of God. We do well to give them hope in Jesus Christ, sharing the gospel with them.

Giving head nods and lip service to Jesus is another tolerance people accept as the norm as society moves away from the light of Jesus Christ choosing darkness rather than the light.

Believing, trusting, humbly serving, following, and obeying Jesus Christ for His honor and glory is more than a head nod or words from your lips. It is a repentant change of your heart and mind that is soul deep. As His love permeates into our hearts and minds, it is then we will see, with compassion, the souls bound by satan’s deceptions and want to share the good news of Jesus Christ.

34.o. “Lord, let our eyes be opened so that we may follow you”

Matthew 20:29 And as they went out of Jericho, a great crowd followed him. And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord, have mercy on us, Son of David!” The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” And stopping, Jesus called them and said, “What do you want me to do for you?” They said to him, “Lord, let our eyes be opened.” And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.

These blind men had no hope of seeing. They were blind and no human effort would ever give them their sight back. They knew this. There was no doubt about it. They were, as it was, lost in their blindness and only a helping stick or another person could guide them. How would they know if a person giving them help was true in this help? They had no other hope and would have to rely upon this as a means to get through life. Any dangers one would normally see with their eyes and avoid would require others to keep them on a path free from danger or harm. Now they hear of Jesus walking by, and no doubt they had heard of His miracles, and they cry out; “have mercy on us”. They are rebuked by the crowd for they must have been loud and desperate in their pleas. Jesus asks, “what is it you want me to do?” “Open our eyes” is the reply. People in the crowd told them to be quiet – they rebuked the blind men. Is it possible that these people saw no hope for these men’s condition and that their cries for mercy were nothing more than an unwelcome cry in the wilderness? Such it is with man. They will see the sinful condition of a person and say there is no hope for them, but with God all things are possible.

How many times did Jesus speak of people being blind to things of God and about those who, being blind, would lead others – the blind leading the blind? When God opens the eyes and softens, as it were, a blind person’s heart and they become aware of the things of God, namely the Gospel of Jesus Christ, they will intentionally choose to either cry out, “have mercy on me” or continue in their blindness. I know it happens but for the life of me I can’t figure out how a person makes this choice. I do know that when God opened my eyes and heart to the gospel, I knew that I was lost and without hope, “blind”, and that if I called out and trusted and believed in Him, He would save me from this blindness and give me eternal life sight. As I say this it occurs to me that I don’t know how many times in my life I may have rejected the Gospel of Jesus Christ and chose to live blind and not even know it. I do know that when my ears and eyes to my heart and mind were opened to the Gospel, I fully understood my hopeless, blind, and lost condition. Though I did not cry out, I did humbly cry out from the depths of my heart and mind and sought and desired redemption, forgiveness, and eternal life. At that moment I trusted in and relied on Jesus Christ. The eyes to my heart and mind, as it were, were made new. I could see. I was given new life, born again. No longer blind to things of God. I was no longer a blind orphan but rather an unblinded child of God.

How is a person, blind to things of God, to find their sight when so many in this world try to guide them away from it, even telling them that they are not blind? By us proclaiming the Gospel of Jesus Christ and living a life that honors and glorifies Jesus Christ in all we say think and do. We are to be guides that points and directs others to healing for their spiritually blinded hearts, minds, and souls.

Oh, that we did know of our spiritual blindness! Many are spiritually blind, yet say they see. Jesus cured these blind men; and when they had received sight, they followed him. None follow Christ blindly. He first by his grace opens men’s eyes, and so draws their hearts after him. (Henry)

Now is the day of salvation and if the eyes to your heart and mind have been opened to see the Gospel, humbly surrender, repent, trust, follow, and rely upon Jesus Christ and you will be given sight – new eyes, new ears, new mind, and new heart with which you will find grace, mercy, joy, peace, refuge, courage, hope, faith, love, and rest in the promise of redemption, forgiveness, salvation, and eternal life.