Month: May 2022

34.u. “let us draw near with a true heart in full assurance of faith”

 

Matthew 27:51  And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

 Leviticus 21:23    but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the LORD who sanctifies them.”

 Mark 15:38    And the curtain of the temple was torn in two, from top to bottom.

 Luke 23:45    while the sun’s light failed. And the curtain of the temple was torn in two.

 Hebrews 6:19  We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,

 Hebrews 10:19-22  Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

The veil was what separated the holy place from the most holy place in the temple. It was a vivid demonstration of the separation between God and man. Notably, the veil was torn from top to bottom, and it was God who did the tearing. (Guzik)

 “As if shocked at the sacrilegious murder of her Lord, the temple rent her garments, like one stricken with horror at some stupendous crime.” “It is not a slight rent through which we may see a little; but it is rent from the top to the bottom. There is an entrance made for the greatest sinners. If there had only been a small hole cut through it, the lesser offenders might have crept through; but what an act of abounding mercy is this, that the veil is rent in the midst, and rent from top to bottom, so that the chief of sinners may find ample passage!”  “Men’s hearts did not respond to the agonizing cries of the dying Redeemer, but the rocks responded: the rocks were rent. He did not die for rocks; yet rocks were more tender than the hearts of men, for whom he shed his blood.”  (Spurgeon)

Not only was the veil torn but nature itself was shaken by the death of the Son of God. 

I have read numerous commentaries on this section of scripture and nothing is more clear than what is stated in Hebrews 10:19-20 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.  

Oh, that our hearts would be like rocks that split and our souls be torn open at the death of Christ and we would, with God give wisdom, understanding, and knowledge, humbly bow in repentance, evermore remembering the great price that was paid for us to have eternal life if we would but, as it were, walk into the Holy of Holies and look upon our Redeemer, Savior, King of Kings, Son of God – Jesus Christ – and come to Him in faith for the forgiveness of our sins, forevermore living to honor and glorify Him alone in all we say, think, and do.

34.t. Pathway to Victory – Dr. Robert Jeffress

 

Abraham breathed his last and died in a ripe old age, an old man and satisfied with life.
–Genesis 25:8

If I were to compose my own epitaph, I do not think I could come up with a better one than Abraham’s in Genesis 25:7-8: “These are all the years of Abraham’s life that he lived, one hundred and seventy-five years. Abraham breathed his last and died in a ripe old age, an old man and satisfied with life; and he was gathered to his people.”

Wouldn’t that be great to see on your tombstone? “He or she died at a ripe old age, satisfied with life.” That word “satisfied” is a synonym for the word “contented.” Abraham died contented. He died at peace.

What does it mean to be satisfied? For Abraham, it meant that he was at peace with his past. Remember, Abraham was seventy-five years of age before he found God–or more accurately, before God found him. He had spent decades of his life as an idol worshipper, chasing after other gods, just like his father, Terah, did. There are all kinds of sins in Abraham’s past, but all of that changed in Genesis 15:6. The Bible says, “He believed in the Lord; and He reckoned it to him as righteousness.” At that moment, Abraham placed his faith in God’s promise, and because of that he knew his past sins had been forgiven. In writing about that, Paul said in Romans 4:8, “Blessed is the man whose sin the Lord will not take into account.” Abraham had the relief of knowing that whatever sins were in his past, they were forgiven and forgotten, forever.

We all have a past, and all of us have in our past things we are ashamed of. Things we hope nobody ever discovers about us. Things that we would hate to have to answer to God for. We all have a past, just like Abraham had a past. And we will never be at peace, we will never face God confidently, unless we know that our past has been dealt with, cleansed, forgiven, and forgotten forever. The only way that happens is by faith in Jesus Christ. Romans 5:1 says, “Having been justified by faith, we have peace with God through our Lord Jesus Christ.”

It does not matter how short or how long your past is or what it contains, there is forgiveness through Jesus Christ. His blood is sufficient to cleanse you of all unrighteousness. You will never be satisfied, you will never be at peace with yourself, until you are at peace with God.

34.s. “The Lord will judge all people.”

 

 Matthew 27:24  So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

 Jeremiah 2:35    you say, ‘I am innocent; surely his anger has turned from me.’ Behold, I will bring you to judgment for saying, ‘I have not sinned.’

 2 Corinthians 5:21    For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

 Hebrews 10:29-30    How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”

“Oh, the daring of Pilate thus in the sight of God to commit murder and disclaim it. There is a strange mingling of cowardliness and courage about many men; they are afraid of a man, but not afraid of the eternal God who can destroy both body and soul in hell.” (Spurgeon)

Vain hope pulls many into believing their heart is pure and their conscience is clear of wrong doing. In this hope many find ways to justify their words and actions that neither honor and glorify Jesus Christ or are in line with godly living. Being negligent in God’s Word does not free a person to say my heart is pure and conscience clear for lack of knowing. By the very fact they intentionally choose to neglect God’s Word or have any desire to hear Him speak into their lives, is as if they are saying you are not worthy of my interest, my time, my all. Like Pilate, they wash their hands of any responsibility for their lack of desire to live for the honor and glory of Jesus Christ. No excuse can be made on judgement day for neglecting Jesus Christ and living for Him. What will a person say? I was busy. I went to church. I lived peaceably. I was kind. I was generous. I was not as bad as other people. It was just to hard to understand. 

On judgement day every thought, word, and action the heart and mind of a person has taken, in an instant, they will become aware that it all was exposed before the eyes of God before it even happened. What will a person say at this time of Judgement? They will know without any doubts that they have disregarded, rejected, and denied God, the Word of God, and Jesus Christ. There will be no excuses residing in their mouths for they shall see clearly the Son of God they have cast away as not worthy of their thoughts or time. 

Trying to justify ourselves before God is to put ourselves and things we do ahead of Jesus Christ. Our hope is in what we have done or are doing. Our justification is in Christ alone. Period. He is the author and finisher our redemption, salvation, forgiveness, and hope of eternal life.

Do not think you can wash your hands of neglect, complacency, denial, rejection, or whatever else is contrary to living for the single purpose of honoring and glorifying Jesus Christ in all we think, say, and do. 

34.r. “In the fullness of his sufficiency he will be in distress”

Matthew 27:3  Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

 Job 20:5    that the exulting of the wicked is short, and the joy of the godless but for a moment?

 Job 20:15-29   He swallows down riches and vomits them up again; God casts them out of his belly.  He will suck the poison of cobras; the tongue of a viper will kill him.  He will not look upon the rivers, the streams flowing with honey and curds.  He will give back the fruit of his toil and will not swallow it down; from the profit of his trading he will get no enjoyment.  For he has crushed and abandoned the poor; he has seized a house that he did not build.  “Because he knew no contentment in his belly, he will not let anything in which he delights escape him.  There was nothing left after he had eaten; therefore his prosperity will not endure.  In the fullness of his sufficiency he will be in distress; the hand of everyone in misery will come against him.  To fill his belly to the full, God will send his burning anger against him and rain it upon him into his body.  He will flee from an iron weapon; a bronze arrow will strike him through.  It is drawn forth and comes out of his body; the glittering point comes out of his gallbladder; terrors come upon him.  Utter darkness is laid up for his treasures; a fire not fanned will devour him; what is left in his tent will be consumed.  The heavens will reveal his iniquity, and the earth will rise up against him.  The possessions of his house will be carried away, dragged off in the day of God’s wrath.  This is the wicked man’s portion from God, the heritage decreed for him by God.”

The hypocrisy of the chief priests was transparent. “Tempters never make good comforters. Those who are the devil’s instruments, to command, entice, or allure men to sin, will afford them no relief when they have come to be troubled for what they have done.” (Poole)

Thus perished Judas Iscariot the traitor, a miserable example of the fatal influence of covetousness, and a standing monument of the divine vengeance, proper to deter future generations from acting contrary to conscience, through the love of the world. (Benson)

A guilty conscience and deep remorse result from actions taken and then having a glimpse of reality, a searing red hot iron of truth pressed hard onto the flesh of that person’s heart, mind, and soul. Judas, being seared with the knowledge and understanding of what Hell must be like, found no escape from it. There was no will to live with that torment and trying to escape it by killing himself seemed the only option. The peace he longed for deep in his soul by being released from the torment led him to this act. What Judas didn’t realize was he was headed from this earthly torment into eternal torment in Hell. There is no escape from this destiny without repentance and trust in Jesus Christ.  Though a person may be remorseful, sorry, and filled with regret it will never bring about forgiveness, redemption, or salvation of their soul. Our conscience may be seared with the truth of our sin actions to cause us to be remorseful, sorry, and regretful but these ought to lead us to repentance and Jesus Christ. 

Judas never repented, never sought repentance, never sought forgiveness, and tried to relieve the pain of the truth of his sin by giving back the 30 pieces of silver. In essence, he was trying to buy his pardon by self-reliance and atonement for what he had done. How many times do we go through life thinking we can do more good things to make up for bad things we have done, thought, or said? It is as if we keep a ledger book of our good and bad and try to make a good balance out just a little bit better. Do we think this makes us more right with God? Do we believe we are more worthy of forgiveness by doing good acts to offset the bad? 

There is nothing a person can do in and of themselves that will give them the peace of forgiveness. It is only trusting in Jesus Christ alone. Confessing it, repenting of it, and relying on His great love, mercy, and grace. We cannot cover any sin by being good enough. “It is by the grace of God we are saved, not by works lest any man should boast” We cannot do acts of kindness that make us worthy of God’s love, grace, and mercy. It is only by His love that we are redeemed through His Son. “For God so loved the world that He gave His only Son”  

Being remorseful, regretful, and sorry for some act we have done or thought ought to lead us to repentance and trust in Jesus alone, for He alone is the one who can forgive.

34.q. “For I have the desire to do what is right, but not the ability to carry it out”

Matthew 26:69  Now Peter was sitting outside in the courtyard. And a servant girl came up to him and said, “You also were with Jesus the Galilean.” But he denied it before them all, saying, “I do not know what you mean.” And when he went out to the entrance, another servant girl saw him, and she said to the bystanders, “This man was with Jesus of Nazareth.” And again he denied it with an oath: “I do not know the man.” After a little while the bystanders came up and said to Peter, “Certainly you too are one of them, for your accent betrays you.” Then he began to invoke a curse on himself and to swear, “I do not know the man.” And immediately the rooster crowed. And Peter remembered the saying of Jesus, “Before the rooster crows, you will deny me three times.” And he went out and wept bitterly.

 Romans 7:18-20   For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.  For I do not do the good I want, but the evil I do not want is what I keep on doing.  Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

1 Peter 1:3  Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.

What can a person do when they have intentionally chosen to do that which they have said they would not? Some may deny the act or give it no thought. Its significance of it to them is like a passing of a gust of wind, they felt it but give it no thought. They may even give an excuse for it – I had no choice, I was just following the crowd, it wasn’t my idea, it really isn’t that bad, It didn’t adversely affect anyone else, no one saw me do it, etc…….. People like this may come to a place where they are sorry but never come to a place where they repent.

There are then those who become aware of the fact that they did exactly what they said they would not.  Their heart is ripped in two and their sorrow is soul deep. Oh, that we would have hearts so tender as to be broken easily for the sins we commit. How sad is it if you are not aware of the sins you are committing? If our sole purpose in this life on this side of eternity is to honor and glorify Jesus Christ, then being aware of how we may be falling short would be a good thing to know and repent of.  Having a tender heart that is open at all times to the leading and correcting Spirit of God will always lead us down paths of growth, maturity, grace, love, mercy, knowledge, wisdom, and understanding – And yes, it will lead us down paths of repentance if we would.

Our strength is not in ourselves but in the power of the Holy Spirit.

34.q. “I will not deny you!”

Matthew 26:30  And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter answered him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

 Luke 22:31-32    “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat,  but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

 Job 19:13-16    “He has put my brothers far from me, and those who knew me are wholly estranged from me.  My relatives have failed me, my close friends have forgotten me.

 Psalms 69:20     Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.

 Ezekiel 34:5-6     So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered;  they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.

 Exodus 19:8    All the people answered together and said, “All that the LORD has spoken we will do.” And Moses reported the words of the people to the LORD.

 1 Corinthians 10:12    Therefore let anyone who thinks that he stands take heed lest he fall.

Peter, not convinced of his weakness, or that any temptation could make him guilty of such base conduct so as to deny Christ, claims with great confidence that he will not deny Christ even in the face of death. We are frequently ignorant of our self-confidence which leads us to become over-confident and safe from being tempted away from following, obeying, trusting, and relying on Jesus Christ alone. Those that are least safe are those who in themselves think they are secure. 

We never know when or what trial or trouble may fall upon us. We never know how feeble and weak we are until we are tried. Reliance upon our own strength is an act of ignorance of the need for Jesus Christ in all things at all times. 

It doesn’t matter what we are engaged in doing, when we go it alone and in our own strength, own ideas, own self-reliance, and own self-interest we expose our lack of reliance on Christ. How many days do we start in our own strength and our own ideas? Can we not ask at the beginning of the day before we are even out of bed for Jesus to guide our thoughts, lead our steps, and keep our hearts and minds free from that which does not honor and glorify Him alone? Can we not ask Him to show us our weaknesses and for His strengthening of our minds? Can we not ask Him to show us where we are being self-reliant? Can we not ask for His protection over the day? Can we not ask Him to continually speak into our hearts and minds? Yes, we can if we would just do it.

34.p. ” In spite of all this, they still sinned; despite his wonders, they did not believe”

 

Hebrews 11:6    And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.

 Hebrews 3:12     Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

 Hebrews 4:2    For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.

 Hebrews 4:6   Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience,

 Revelation 21:8   But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur

 Numbers 14:11    And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them?

 John 3:18-19   Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.  And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

 Psalms 78:22   because they did not believe in God and did not trust his saving power.

 Psalms 78:32    In spite of all this, they still sinned; despite his wonders, they did not believe.

 Proverbs 11:18     The wicked earns deceptive wages, but one who sows righteousness gets a sure reward.

 Jeremiah 29:13-14   You will seek me and find me, when you seek me with all your heart.  I will be found by you, declares the LORD,

Brethren, we call ourselves Christians; let us be honest with ourselves, and rigid in the investigation of the thoughts of our own hearts. Is there a wish for God there? Is there an aching void in His absence, or do we shovel cartloads of earthly rubbish into our hearts, and thus dull desires that can be satisfied only with Him? These are not questions to which any one has a right to expect an answer from another; they are not questions that any Christian man can safely shirk answering to himself and to God. The measure of our seeking is actually settled by the measure of our desire. (MacLaren)

Having one eye of our hearts and minds tuned into and seeking and desiring what the world has to offer, and having the other eye turned toward heaven will not find a place for things of God. The things of earth will eat away any desire and seeking that our hearts and minds would have for things of God. Whatever this world may shout loud and strong into the ears of any who would listen will influence their path in life and hinder any things of God from being heard or seen. The heart of man must want to see and hear things of God above what this world has to offer or they will blindly and deafly follow after what seems right in their own eyes and social norms. 

Seek to have God open His Word and give you understanding, knowledge, and wisdom of His grace, mercy and love.

34.o. “He will separate people one from another as a shepherd separates the sheep from the goats”

 

Matthew 25:31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ “Then he will say to those on his left, Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment, but the righteous into eternal life.”

The astonishment of the righteous is not modesty disclaiming praise, but real wonder at the undreamed-of significance of their deeds. In the parable of the talents, the servants unveiled their inmost hearts, and accurately described their lives. Here, the other side of the truth is brought into prominence, that, at that day, we shall be surprised when we hear from His lips what we have really done. True Christian beneficence has consciously for its motive the pleasing of Christ; but still he who most earnestly strove, while here, to do all as unto Jesus, will be full of thankful wonder at the grace which accepts his poor service, and will learn, with fresh marvelling, how closely He associates Himself with His humblest servant. There is an element of mystery hidden from ourselves in all our deeds. Our love to Christ’s followers never goes out so plainly to Him that, while here, we can venture to be sure that He takes it as done for Him. We cannot here follow the flight of the arrow, nor know what meaning He will attach to, or what large issues He will evolve from, our poor doings. So heaven will be full of blessed surprises, as we reap the fruit growing ‘in power’ of what we sowed ‘in weakness,’ and as doleful will be the astonishment which will seize those who see, for the first time, in the lurid light of that day, the true character of their lives, as one long neglect of plain duties, which was all a defrauding the Saviour of His due. Mere doing nothing is enough to condemn, and its victims will be shudderingly amazed at the fatal wound it has inflicted on them. There is an awful contrast between the ‘Come! ye blessed,’ and ‘Depart! ye cursed.’ It is even a more awful parallel between ‘eternal punishment’ and ‘eternal life.’ It is futile to attempt to alleviate the awfulness by emptying the word ‘eternal’ of reference to duration. (MacLaren)

This is a description of the last judgment. It is as an explanation of the former parables. There is a judgment to come, in which every man shall be sentenced to a state of everlasting happiness, or misery. Christ shall come, not only in the glory of his Father, but in his own glory, as Mediator. The wicked and godly here dwell together, in the same cities, churches, families, and are not always to be known the one from the other; such are the weaknesses of saints, such the hypocrisies of sinners; and death takes both: but in that day they will be parted for ever. Jesus Christ is the great Shepherd; he will shortly distinguish between those that are his, and those that are not. All other distinctions will be done away; but the great one between saints and sinners, holy and unholy, will remain for ever. The happiness the saints shall possess is very great. It is a kingdom; the most valuable possession on earth; yet this is but a faint resemblance of the blessed state of the saints in heaven. It is a kingdom prepared. The Father provided it for them in the greatness of his wisdom and power; the Son purchased it for them; and the blessed Spirit, in preparing them for the kingdom, is preparing it for them. It is prepared for them: it is in all points adapted to the new nature of a sanctified soul. It is prepared from the foundation of the world. This happiness was for the saints, and they for it, from all eternity. They shall come and inherit it. What we inherit is not got by ourselves. It is God that makes heirs of heaven. We are not to suppose that acts of bounty will entitle to eternal happiness. Good works done for God’s sake, through Jesus Christ, are here noticed as marking the character of believers made holy by the Spirit of Christ, and as the effects of grace bestowed on those who do them. The wicked in this world were often called to come to Christ for life and rest, but they turned from his calls; and justly are those bid to depart from Christ, that would not come to him. Condemned sinners will in vain offer excuses. The punishment of the wicked will be an everlasting punishment; their state cannot be altered. Thus life and death, good and evil, the blessing and the curse, are set before us, that we may choose our way, and as our way so shall our end be. (Henry)

34.n. “But God’s firm foundation stands, bearing this seal: “The Lord knows those who are His”

 

Matthew 24:50    the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.

Matthew 25:12   But he answered, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

Matthew 25:30   And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

 Psalms 1:6    for the LORD knows the way of the righteous, but the way of the wicked will perish.

 John 10:27   My sheep hear my voice, and I know them, and they follow me.

 2 Timothy 2:19   But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,”

How many people build their (false hope and trust) in being harmless to others? They may do no heavenly good but they do no earthly harm.  To many, living in peace with others and the fact that they have not been charged with doing harm has made them think they are right before God. It is one of the basic lies of satan. Note that the complacent servant who buried what he was given was cast into outer darkness and eternal torment. He was not charged with an overt offense.  

“Why, for this reason, for barely doing no harm, he is consigned to outer darkness. He is pronounced a wicked, because he was a slothful, an unprofitable servant. So mere harmlessness, on which many build their hope of salvation, was the cause of his damnation! Observe this well, reader; slothful servants, who do nothing with respect to the purpose of their being sent into the world, nothing to answer the end of their birth and baptism, who are no way serviceable to the glory of God, or the good of others, will be reckoned with as unprofitable servants. A slothful servant is a withered member in the body, a barren tree in the vineyard, an idle drone in the hive, that is good for nothing.” (Benson)

Eternity in heaven is not obtained by the merits of the right or wrong of what we do. Satan loves to convince people to this way of thinking – performing your way to be right in the eyes of God. If this had any merit there would be no reason for God to send His one and only Son to die as a sacrifice for our sin. Satan would have each, so-called good person, believe that it is the sacrifice that Jesus paid on the cross “PLUS” our good works that make a person right before God and entitles a person eternity in heaven.  Nothing god be further from the truth. Listen carefully, Jesus Christ alone paid the price for our sin and any hope in our salvation that is placed on and in our own goodness denies what Jesus did was enough. Belief, faith, trust, and reliance on Him alone are the message of the Gospel. There is nothing more a person can do to make themselves right before God. 

Why then should we be studying His Word, being obedient, and doing good works if they add nothing to our salvation, redemption, and forgiveness? We study His Word to know Him more and more. We study His Word to understand more and more of His grace, mercy, love, and holiness. We study His Word so we might continue to grow in how we can be used for His honor and glory. We study His Word so that we are continually being transformed in what we think, say, and do so that in all things we seek and desire to honor and glorify Him alone. Any “good works” that we do are for Him alone and they are wasted if we try to keep even a small portion for ourselves. 

34.m. “‘Well done, good and faithful servant”

 

Matthew 25:14 For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian’s liberty and privilege to be employed as his Redeemer’s servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions. (Henry)

The manifestation of the grace of God in believers is for the single purpose of honoring and glorifying Jesus Christ. Though this manifestation might be in the form of helping others, giving, kindness, generosity, serving, proclaiming the Gospel, works of the hands, or wisdom of the mind they are all singularly for the honor and glory of Jesus Christ.  Any intent we have to keep some of this glory for ourselves robs its intended glory and honor from Jesus Christ. From Him, the talents are given and to Him, they belong with all their accumulated interest.  

Pray that God would open your eyes and ears to your heart, mind, and soul to the talents He has given to you, and then be a workman that uses these talents for His honor and glory. Anything kept for our own glory and honor is stealing from the King of Kings.