Genesis 32:24 The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and everything else that he had. And Jacob was left alone. And a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” The sun rose upon him as he passed Penuel, limping because of his hip. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh.
Hosea 12:3-5 In the womb he took his brother by the heel, and in his manhood he strove with God. He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us— the LORD, the God of hosts, the LORD is his memorial name
Many think that as the narrative makes no mention in express terms either of sleep, or dream, or vision, it was a real transaction; while others, considering the bodily exhaustion of Jacob, his great mental anxiety, the kind of aid he supplicated, as well as the analogy of former manifestations with which he was favored—such as the ladder—have concluded that it was a vision [Calvin, Hessenberg, Hengstenberg]. The moral design of it was to revive the sinking spirit of the patriarch and to arm him with confidence in God, while anticipating the dreaded scenes of the morrow. To us it is highly instructive; showing that, to encourage us valiantly to meet the trials to which we are subjected, God allows us to ascribe to the efficacy of our faith and prayers, the victories which His grace alone enables us to make. (Jamison-Fausset=Brown)
This wrestling was real and corporeal in its nature, though it was also mystical and spiritual in its signfification, as we shall see, and it was accompanied with an inward wrestling by ardent prayers joined with tears. (Poole)
“this wrestling” was real and corporeal on the part of both; the man took hold of Jacob, and he took hold of the man, and they strove and struggled together for victory as wrestlers do; and on Jacob’s part it was also mental and spiritual, and signified his fervent and importunate striving with God in prayer; or at least it was attended with earnest and importunate supplications. (Gill)
When we come nearest to God, we must have a deep sense of our own personal weakness; it must never be supposed, if our suit prevails with heaven, that there is anything in us, or anything in our prayers, to account for our prevalence. Whatever power we have, must come from God’s grace alone; and hence, usually, when we pray so as to prevail with the Lord there is at the same time a shrinking of the sinew, a consciousness of weakness, a sense of pain; yet it is just then that we are prevailing, and therefore we may rest assured that our prayer will be answered. (Spurgeon)
Notice that we are told that “a man wrestled with Jacob;” not Jacob challenged the man. God took the initiative! God started it!!! And it lasted all night long. At this point in time, Jacob represents the fleshy nature of man – our old sinful nature that is constantly fighting against the Lord. Our old natures are stubborn, unyielding, fighting and self-sufficient. That is everything the saint of God should not be. The fact is, many of us are just like Jacob! We fight the Lord at every turn in our lives. God will tell us something is wrong and the old nature rebels against the Lord’s truth. (Johnson)
He will wrestle with us to break down our stubbornness; He will touch the sinew of our strength till we can hold out no more; He will withdraw from us till we insist that we cannot let Him go; He will awaken a mysterious longing and urgency within us, which He alone can satisfy. And as the memorable interview ends, He will have taught us that we prevail best when we are at our weakest, and will have whispered in our ear, in response to our entreaty, His own sublime Name, Shiloh, the Giver of Eternal Peace! (Meyer)
I have to confess I find this passage hard to understand and though there are some varying thoughts on it from very godly men, there is common agreement or alignment of the struggle’s significance. When we get alone with God and our heart is filled with worry, fear, and confusion over what tomorrow will bring, we have a struggle with it until we come to grips with who God is, and finally (we may need to be hindered in some physical way) surrender all trust and reliance in one’s self to the power, refuge, peace, and comfort in giving it over into God’s perfect plan and purpose for His honor and glory.
