September 2022 – Page 3

38.g. “Because of the greatness of your arm”

Genesis 35:5 And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob.

Exodus 15:15-16   Now are the chiefs of Edom dismayed; trembling seizes the leaders of Moab; all the inhabitants of Canaan have melted away.  Terror and dread fall upon them; because of the greatness of your arm, they are still as a stone, till your people, O LORD, pass by, till the people pass by whom you have purchased.

Exodus 23:27   I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you.

Psalms 14:5    There they are in great terror, for God is with the generation of the righteous.

Deuteronomy 11:25   No one shall be able to stand against you. The LORD your God will lay the fear of you and the dread of you on all the land that you shall tread, as he promised you.

2 Chronicles 17:10    And the fear of the LORD fell upon all the kingdoms of the lands that were around Judah

Joshua 2:9    and said to the men, “I know that the LORD has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you.

For most of our lives, we will be unaware of the protecting angels or of God’s protection. It is there even though we do not see it or know of it. There are those times we are keenly aware of it because there is no other reason for the outcome. I still wonder how many we miss – (thousands, hundreds of thousands, millions hundreds of millions?)

Our God is all-powerful. He has no limits in wisdom, knowledge, and understanding. He is ever-present and all-knowing. He has steadfast love for His children. He has plans and purposes far beyond our understanding. These plans and purposes are for our good and not to harm us. There is peace, joy, comfort, and rest for the soul that clings to and humbly relies on and trusts in God through Jesus Christ.

38.f. “Put away the foreign gods that are among you and purify yourselves”

Genesis 35:1 God said to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” So Jacob said to his household and to all who were with him, “Put away the foreign gods that are among you and purify yourselves and change your garments. Then let us arise and go up to Bethel, so that I may make there an altar to the God who answers me in the day of my distress and has been with me wherever I have gone.” So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under the terebinth tree that was near Shechem.

Jacob had allowed ten years to pass since his return from Mesopotamia, without performing the vow which he made at Bethel when fleeing from Esau, although he had recalled it to mind when resolving to return , and had also erected an altar in Shechem to the “God of Israel”. He was now directed by God to go to Bethel, and there build an altar to the God who had appeared to him on his flight from Esau. This command stirred him up to perform what had been neglected, viz., to put away from his house the strange gods, which he had tolerated in weak consideration for his wives, and which had no doubt occasioned the long neglect, and to pay to God the vow that he had made in the day of his trouble. (Keil and Delitzsch)

The whole Shechem incident happened because Jacob went to Shechem instead of Bethel, where he was supposed to be. “The only cure for worldliness is to separate from it” (Barnhouse)

Beth-el was forgotten. But as many as God loves, he will remind of neglected duties, one way or other, by conscience or by providences. When we have vowed a vow to God, it is best not to defer the payment of it; yet better late than never. Jacob commanded his household to prepare, not only for the journey and removal, but for religious services. (Henry)

And be clean — Cleanse yourselves by outward and ritual washing, which even then was in use, and was considered as an emblem of cleansing the soul, by repentance, from all those impure lusts and vile affections, whereby a man becomes polluted in the sight of God. This, no doubt, Jacob had chiefly in view; namely, that they should cleanse their hands from blood, and from their late detestable cruelty, and purify their hearts from those evil dispositions which had given birth to such abominable wickedness, that they might be fit to approach God in his worship. And change your garments — In token of your changing your minds and manners. (Benson)

Jacob being visited by God again listens and takes action. By these actions, it can be understood that he was aware of things that were not in line with honoring and glorifying God. His son’s deception and slaughter of the men, plunder of their possessions, taking captive of their women and children, the apparent worship or following after false gods and customs, and as well his own neglect of fulfilling his vow to God. Get rid of your idols and false gods, wash yourselves, and put on clean garments for we are leaving this place of disobedience and following after God.

We, may at times, find a place of personal rest that seems right, but in fact, it is not where God intends for us to be either physically or spiritually. We do well to seek God’s leading, obey and follow this leading, and trust and rely on Him for surely He is God and His plans and purposes for our lives are never wrong.

38.e. “Because he had defiled their sister Dinah”

Genesis 34:1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her………..Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. And Hamor the father of Shechem went out to Jacob to speak with him. The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done……….The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah……..On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.

We remember that Jacob brought his family to a region in the Promised Land that God didn’t really want them to be in. It seems God directed him to return to Bethel (Genesis 31:13), and his time spent in the city of Shechem did much harm to his family. The Canaanite’s proposal to marry the daughter of Jacob after she was raped was a dangerous challenge to the covenant family. Irresponsible intermarriage with the Canaanites could prove especially harmful for this family with such an important destiny in God’s redemptive plan. Worse yet was the retribution of Simeon and Levi using deceit to carry out their plan of killing all of the men, taking captive the women and children, and plundering their livestock and homes. Their outrage is understood but their sense of what is just is not.

When we are led in a specific direction by God, we do well to follow that lead. Though we may feel safe and secure in our decision we can never know the full impact of that decision and the harm it will bring in the future. It is common for us to rely on ourselves for plans that seem right and for our good. Would it not be better to seek the counsel of God and rely on His leading, protection, wisdom, and leading us in doing what is best for His honor and glory? Nothing good comes from rejecting God’s leading or neglecting seeking His leading.

38.d. “Let us journey on our way, and I will go ahead of you.”

Genesis 33:12 Then Esau said, “Let us journey on our way, and I will go ahead of you.” But Jacob said to him, “My lord knows that the children are frail, and that the nursing flocks and herds are a care to me. If they are driven hard for one day, all the flocks will die. Let my lord pass on ahead of his servant, and I will lead on slowly, at the pace of the livestock that are ahead of me and at the pace of the children, until I come to my lord in Seir.” So Esau said, “Let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” So Esau returned that day on his way to Seir. But Jacob journeyed to Succoth, and built himself a house and made booths for his livestock. Therefore the name of the place is called Succoth. And Jacob came safely to the city of Shechem, which is in the land of Canaan, on his way from Paddan-aram, and he camped before the city. And from the sons of Hamor, Shechem’s father, he bought for a hundred pieces of money the piece of land on which he had pitched his tent. There he erected an altar and called it El-Elohe-Israel.

And he said, Let us take our journey—Esau proposed to accompany Jacob and his family through the country, both as a mark of friendship and as an escort to guard them. But the proposal was prudently declined. Jacob did not need any worldly state or equipment. Notwithstanding the present cordiality, the brothers were so different in spirit, character, and habits—the one so much a man of the world, and the other a man of God, that there was great risk of something occurring to disturb the harmony. Jacob having alleged a very reasonable excuse for the tardiness of his movements, the brothers parted in peace.

There is an important lesson to learn here.

Be at peace with others
Work hard at this peace
Trust in God
Rely on God
Set boundaries
Even in peace, do not compromise and join or participate with ungodly behavior
Seek God’s leading
Willing follow His guiding

38.c. “God has dealt graciously with me”

Genesis 33:1 And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, bowing himself to the ground seven times, until he came near to his brother. But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept. And when Esau lifted up his eyes and saw the women and children, he said, “Who are these with you?” Jacob said, “The children whom God has graciously given your servant.” Then the servants drew near, they and their children, and bowed down. Leah likewise and her children drew near and bowed down. And last Joseph and Rachel drew near, and they bowed down. Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” But Esau said, “I have enough, my brother; keep what you have for yourself.” Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me. Please accept my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” Thus he urged him, and he took it.

Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man’s ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men’s religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau’s offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob’s care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, Isa 40:11. As parents, teachers or pastors, we should all follow his example. (Henry)

While providing some small chance of escape for his wives and children, arranged according to their rank, Jacob manfully went first and placed himself entirely in Esau’s power with faith in God. (Ellicott)

And he passed over before them,…. At the head of them, as the master of the family, exposing himself to the greatest danger for them, and in order to protect and defend them in the best manner he could, or to endeavour to soften the mind of his brother by an address, should there be any occasion for it. (Gill)

If there is any worthy take away from this passage, I think Henry capture it truthfully: “God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble.”

38.b. From Pathway to Victory

Matthew 13:48 They sat down and gathered the good fish into containers, but the bad they threw away.

Matthew 3:12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

Matthew 13:40-43 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

The parable about the good fish and the bad fish in Matthew 13 is one of Jesus’s most descriptive warnings about hell. But first, this parable talks about the separation of unbelievers. The fishermen in this passage put the dragnet into the water, and they picked up all kinds of fish. Then they separated the good fish from the bad fish. This is representative of God’s judgment. The word “judgment” in Greek is “krisis,” from which we get our word “crisis.” A crisis is that moment when you are forced to make a choice. You might face a crisis every Sunday morning when you are getting dressed for church and you have to choose one outfit over another. Or you might face a crisis every Saturday afternoon when you have to choose which sporting event you are going to watch.

One day, God is going to choose some people to enter everlasting life and others to enter everlasting damnation. And the judgment God performs is pure. When it comes, no longer will believers and unbelievers be allowed to exist side by side. We have a hard time accepting that because right now, believers and unbelievers live alongside one another. We work together. We even worship together. And we just assume it is always going to be that way.

When I was growing up, there was a huge anthill outside our front door. I remember standing over that anthill and watching those ants scurrying about, doing their work. I held my foot over the anthill and thought to myself, “Those ants don’t know that their world is about to end.” And in one splat, I destroyed the ants and everything they had established.

Now, I am not saying God is sadistic like I was as a nine-year-old. But I am saying we are just like those ants. As Jesus said, we are “eating and drinking, marrying and giving in marriage” (24:38). We assume that everything will continue as it is now. Jesus said no, there is a time coming when God is going to separate the righteous from the unrighteous. When those fish were caught up together in that great net, I imagine the bad fish must have thought to themselves, “That stupid fisherman! He thought we were some of the good fish, and he took us right alongside them.” Those bad fish did not realize that there was going to be a separation. So it will be at the end of time. The Bible says God is going to separate the good from the bad, the righteous from the unrighteous.