December 2022 – Praying Pint

41.l. “Reflect on this past year”

Psalms 107:9 For He satisfies the longing soul, And fills the hungry soul with goodness.

Isaiah 55:1-3   “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price.  Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food.  Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.

Jeremiah 31:25    For I will satisfy the weary soul, and every languishing soul I will replenish.”

Matthew 5:6     “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Luke 1:53    he has filled the hungry with good things, and the rich he has sent away empty.

Revelation 7:16-17 They shall hunger no more, neither thirst any more; the sun shall not strike them, nor any scorching heat.  For the Lamb in the midst of the throne will be their shepherd, and he will guide them to springs of living water, and God will wipe away every tear from their eyes.”

What fills your desires? What consumes your time? What defines the purpose of your life? What are you chasing after? Could it be that you are chasing after things in this world to fill the void and emptiness in your soul?

When we give thought to what drives us and satisfies our soul and fills us with purpose, it is eternally important that we identify that longing within us as spiritual and godly hunger. Billy Graham, often said that this longing for purpose is the ultimate intent of our creator. It is a void (space/emptiness) inside each of us. It’s that void that many people try to fill with wealth, possessions, sex, drugs, alcohol, sports, gambling, power, beauty, work, recognition, etc…… They search for their purpose or significance to fill this void by every possible means but do so in vain.

The problem is, things that seem right in our eyes and even the culture that we live in are the things that will never fill this void. Our natural intents are toward every conceivable idea that seems right and has been confirmed by all means possible by others who say this is how they found purpose and satisfaction in their lives. The problem is that all of these attempts mask it, cover it with brief moments of satisfaction but will always fall short of putting one drop of soul-satisfying nourishment into this void. The only way to satisfy it is with more of the same or trying something different, but in the end, they lead you right back to where you were, or worse. The world offers what it can never give. The problem is that these may be brought to us through temptations by Satan and we are easily tempted by them, or worse we are not even tempted, we just choose to close our minds to things of God. Satan does not need to tempt us at all. How sad is that?

God stands at the door of our hearts, knocking. He offers forgiveness of sin. He fills those who repent, believe, trust, follow, and obey His Word to come into them and give them living water and the bread of life, not only now but for eternity. He promises to fill them with the Holy Spirit. To those who keep their eyes and focus on Him with the single purpose of honoring and glorifying Jesus Christ, he promises to fill this void with the fruits of the Holy Spirit, love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness and self-control. To these, their longing for purpose and satisfaction has not only filled but it is overflowing continually. You may think this is not true and how can this satisfy the emptiness I am feeling deep within my soul? It is a promise of God. He never lies. He loved us so much that He gave His only Son to redeem us. He gave us the written Word of God to encourage, convict, and lead us to the very point of exposing the void in our hearts with a purpose and satisfaction this world can never do. Intentionally choose to examine your heart in light of God’s Word and what satisfies it and gives your purpose. If you find an emptiness or void open the door to your heart and purpose to honor and glorify Jesus Christ anew with all you think, say, and do.

41.k. “Why did you ever send me?”

Exodus 5:10 So the taskmasters and the foremen of the people went out and said to the people, “Thus says Pharaoh, ‘I will not give you straw. Go and get your straw yourselves wherever you can find it, but your work will not be reduced in the least.’” So the people were scattered throughout all the land of Egypt to gather stubble for straw. The taskmasters were urgent, saying, “Complete your work, your daily task each day, as when there was straw.” And the foremen of the people of Israel, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not done all your task of making bricks today and yesterday, as in the past?”

Then the foremen of the people of Israel came and cried to Pharaoh, “Why do you treat your servants like this? No straw is given to your servants, yet they say to us, ‘Make bricks!’ And behold, your servants are beaten; but the fault is in your own people.” But he said, “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD.’ Go now and work. No straw will be given you, but you must still deliver the same number of bricks.” The foremen of the people of Israel saw that they were in trouble when they said, “You shall by no means reduce your number of bricks, your daily task each day.” They met Moses and Aaron, who were waiting for them, as they came out from Pharaoh; and they said to them, “The LORD look on you and judge, because you have made us stink in the sight of Pharaoh and his servants, and have put a sword in their hand to kill us.” Then Moses turned to the LORD and said, “O Lord, why have you done evil to this people? Why did you ever send me? For since I came to Pharaoh to speak in your name, he has done evil to this people, and you have not delivered your people at all.”

Moses went to the Israelites as directed by God and spoke what god directed him to say. The people bowed and worshipped God because of these words. Moses went to Pharaoh and spoke the words God gave him to speak. Pharaoh was pretty upset that these slave people would even think to come to him with such a request. Pharaoh, in turn, says, “obviously you have to much time on your hands and because of that you are having too much time to think about anything other than serving me, so now you will gather your own straw to make the quota of bricks you are assigned. This was impossible but Pharaoh never withdrew this requirement and beat the foreman of those making the bricks for falling short. The foreman went to Pharaoh and said why do you treat us like this. Pharaoh said; “You are idle, you are idle; that is why you say, ‘Let us go and sacrifice to the LORD. Go now and work.” The foreman saw they were in trouble and when they met Moses after speaking with Pharaoh they said to Moses. The Lord look on you and judge you for what you have caused upon us.

Moses turned to the Lord and asks why have you done evil to these people and why did you send him. You have not delivered them.

The foreman wanted judgment against Moses and Moses wanted to blame God. Both expected God’s promise of deliverance to be handled immediately and they reacted with doubt and blame. Would we have been any different? We might look at this and think in our hearts we would not, but we are not being treated harshly after being given the words of encouragement and the promise of deliverance by God through Moses. I wonder how close this lack of faith in God and His promises hits home in our hearts and minds. Any Christian who is walking with God and seeking and desiring to honor and glorify Jesus Christ will encounter times of trials and troubles as they are being led by the Holy Spirit. The point to remember is that we have been given the indwelling Holy Spirit to guide, direct, teach, and comfort us through these times. The problem is that far too many “Christians” are not seeking and desiring to honor and glorify Jesus Christ in all they think, say, and do. It would seem their hope is built on the comforts of life rather than the Word of God. They have no hope because there is no growth upon the foundation of salvation. Shallowness, complacency, and neglecting God’s Word will never increase our reliance and dependence upon Him, but rather cause us to become judgmental and blaming.

We are without excuse in light of all that has been given to this generation. We live in a time that knows with historical and biblical truth that Jesus Christ was the Son of God, sent to redeem mankind, die and rose again, and is coming again. We have been given God’s Word in written form and it has been made available through every means possible with technology. No one has any excuse for the neglect it is given. No one has any excuse to live ignorant of it.

We are to be a Holy people that live for the honor and glory of Jesus Christ in all we think, say, and do, a light in the darkness, and able to give witness to the hope that is within us. How do we know what it means to honor and glorify Jesus Christ when we lack in desire for this very purpose?

41.j. “Justification vs Sanctification”

Justification is through faith (belief, repentance, reliance, trust, obedience) in Jesus Christ’s work on the cross that redeems, forgives, and by which we are reborn into a new creation – a child of God. We can add nothing or do anything to or in our lives that will ever make us worthy of this gift of salvation. Likewise, we can do nothing so vile or bad that the work of Jesus Christ on the cross will not save us. God’s great love, grace, and mercy are displayed in and through Jesus Christ for the salvation of all who would believe. A person is only justified by faith in Jesus Christ. Let know works of man ever be thought worthy of this eternal heavenly gift.

Sanctification by no means is a means of justification. Hear this loud. Hear this clearly. Sanctification is a witness to the working of God in our life. The works we may do, though they are imperfect and add nothing to our justification, they are pleasing to God. In a believer’s life, there should be a healthy conflict and struggle in our minds as we fight the sinful nature within us and as we grow in our understanding of our sinfulness and propensity toward it. As God’s Word and the Holy Spirit lead, guide, convict, and instruct us in righteousness we grow in sanctification (step by step) and become more sanctified day upon day, year upon year. Not more justified – more sanctified. In our sanctification growth, every aspect of our God-honoring and glorifying lives will expand, widen, deepen, and be strengthened. The point is this; born again person who has proposed in the heart and mind to honor and glorify Jesus Christ in all they think, say, and does will discern more, understand more, do more, trust more, and repent more as the progress and mature in their spiritual life in proportion to the closeness of their walk and commitment with God.

41.i. “And Pharaoh said”

Exodus 5:5 And Pharaoh said, “Behold, the people of the land are now many, and you make them rest from their burdens!” The same day Pharaoh commanded the taskmasters of the people and their foremen, “You shall no longer give the people straw to make bricks, as in the past; let them go and gather straw for themselves. But the number of bricks that they made in the past you shall impose on them, you shall by no means reduce it, for they are idle. Therefore they cry, ‘Let us go and offer sacrifice to our God.’ Let heavier work be laid on the men that they may labor at it and pay no regard to lying words.”

To punish Israel for the request and to give them more work (“You seem to have enough time to make these crazy requests – then you must have enough time to work more!”), Pharaoh commanded that the Israelites must gather their own materials (specifically, straw) for making bricks. (Guzik)

But Pharaoh would hear nothing of any worship. He believed that the wish was simply an excuse for procuring holidays for the people, or days of rest from their labours, and ordered the messengers off to their slave duties: “Get you unto your burdens.” For as the people were very numerous, he would necessarily lose by their keeping holiday. (Keil and Delitzsch)

Rulers are not always content simply to refuse inconvenient demands. Sometimes they set to work with much ingenuity and worldly wisdom to prevent their repetition. This is especially the case where they entertain a fear of their petitioners. Pharaoh now is not content to let things take their course, but devises a plan by which he hopes to crush altogether the aspirations of the Hebrew people, and secure himself against the recurrence of any such appeal as that which had been made to him by Moses and Aaron. They had had to dig the clay and temper it, to mix it with straw, and mould it into the form of bricks; but the straw had been supplied to them. The king determined that this should be no longer done; the Israelites should find the straw for themselves. Pharaoh lost no time. Having conceived his idea, he issued his order at once-on the very day of the interview with the two leaders. (Pulpit Commentary)

Not every action required of us by God will be honored by those to whom it is intended. We can expect one of three reactions; acceptance, resistance, and possible retaliation. When you think about it these is exactly the kinds of responses to the Gospel that occur. (Accept, reject, react)

Obviously, the request to Pharaoh was not the same as presenting the good news of the Gospel of Jesus Christ is rejected. However, it was confirming and eternity-defining request that was rejected, hardening his heart and damning his soul.

41.h. “Who is the LORD, that I should obey his voice and let Israel go?”

Exodus 5:1 Afterward Moses and Aaron went and said to Pharaoh, “Thus says the LORD, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’” But Pharaoh said, “Who is the LORD, that I should obey his voice and let Israel go? I do not know the LORD, and moreover, I will not let Israel go.” Then they said, “The God of the Hebrews has met with us. Please let us go a three days’ journey into the wilderness that we may sacrifice to the LORD our God, lest he fall upon us with pestilence or with the sword.” But the king of Egypt said to them, “Moses and Aaron, why do you take the people away from their work? Get back to your burdens.”

2 Kings 18:35     Who among all the gods of the lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”

2 Chronicles 32:15   Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”

Psalms 10:4   In the pride of his face the wicked does not seek him; all his thoughts are, “There is no God.”

Psalms 12:4    those who say, “With our tongue we will prevail, our lips are with us; who is master over us?”

Psalms 14:1   The fool says in his heart, “There is no God.” They are corrupt, they do abominable deeds; there is none who does good.

Romans 1:28   And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.

Jeremiah 44:16-17    “As for the word that you have spoken to us in the name of the LORD, we will not listen to you.

The fundamental demand of God to Pharaoh (through His messengers Moses and Aaron) was freedom for His people. God asserted that Israel belonged to Him, not Pharaoh; and therefore, that they should be free. Those who belong to God should be free, not bound. Moses relayed the demand God first gave him back at Exodus 3:18. God presented the smaller request to Pharaoh first so that the request would be as appealing and as easy to accept as possible. He did this so Pharaoh would have no excuse at all for refusing God and hardening his heart. (Guzik)

Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh’s pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days’ journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. (Henry)

The request was put in this form to try Pharaoh, and that he might be the more inexcusable in refusing to grant what was so reasonable. (Gill)

A hardened heart can be softened or made more hard by the Word of God. “For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.” (1 Corinthians 1:18) The Word of God is Light unto the soul receptive to it. The eyes to their hearts and minds are not closed even though they are walking in darkness. When the Light of the Gospel is flamed they see it and run toward it to get out of the darkness that has given them no satisfaction or comfort. However, there are those whose eyes are purposely closed. They are not searching for Light. They are content in darkness and choose to live it in. Should the Light be flamed before their very eyes they do not see it.

We do not know how or when the Light of God’s Word will soften a hardened and blinded soul. God’s Word can soften the most hardened soul of whom we would think it not possible. Likewise, it can harden the softest heart that chooses to reject it. The mystery of the power of God’s Word never ceases to amaze me. I am in awe of its power. Let us never be so careless as to think the Word of God is powerless against the vilest of people. As we pray for those who walk in darkness, (family, friends, neighbors, leaders) let it be in line with God’s Word softening their hearts and minds to the Savior and the Good News of the Gospel, with receptive hearts to the salvation of their souls.

41.g. “Expect God’s leading”

Exodus 4:14 Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. And take in your hand this staff, with which you shall do the signs.”

Exodus 4:27 The LORD said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God and kissed him. And Moses told Aaron all the words of the LORD with which he had sent him to speak, and all the signs that he had commanded him to do. Then Moses and Aaron went and gathered together all the elders of the people of Israel. Aaron spoke all the words that the LORD had spoken to Moses and did the signs in the sight of the people. And the people believed; and when they heard that the LORD had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.

In verse 4:14 we read God telling Moses that Aaron is on his way, and in 4:27 God telling Aaron to go meet Moses. Surely we do not know all that God orchestrates. While we may be in a state of worry or fear at His leading or path for our lives we know that all things work together for good for those He has called. The task may seem too difficult and our abilities massively lacking, but God has plans and purposes far beyond our understanding. What God has sent into motion will be accomplished. Oh, we can fight and try to block these words of instruction and leading with every excuse known to man, but God has already defeated these concerns of ours. I’m not good enough, smart enough, old enough, young enough, healthy enough, wise enough, wealthy enough, strong enough, equipped enough, etc…… to do what God is leading and directing us to do. On the other hand, we expect God to be at our beckoning call when things around us go wrong. We treat God as though He were our magic genie who responds to our wishes and we need not give Him another thought other than to get something from Him when we need it.

Think about how much time is spent each day without a single reflection on God’s Word with an expectant heart and mind to hear the quiet whispers of God into our lives. We neglect His Word, and I venture to say we do it, willingly so that we do not hear God speaking into our lives. It is a passive/aggressive posture. We passively neglect His Word and aggressively block our hearts and minds from His leading.

What would our lives be like if we purposely and intentionally had a heart, mind, and soul that desired to hear God’s Word speak into our lives through the Holy Spirit’s leading? Would our lives be as hectic? Would they be less stressful? Would we have more peace and rest in our souls? Would things in this world distract us so easily? Would we be so easily led astray on paths away from God? Would we begin to understand His Holiness and our sinfulness to a deeper level? Would our lives begin to reflect a light of hope to those around us? Would we begin to discern that which honor and glorifies Jesus Christ and that which does not? Do we hope to grow in this understanding by neglecting His Word?

God, show me my heart in light of your Holiness and lead me on paths that honor and glorify Jesus Christ. When I am weak, strengthen me. When I am fearful, give me courage. When I am lost, guide me. When I am angry, fill me with love. When I am self-reliant, take it away. When I am unhappy and discouraged, fill me with rejoicing. It is in You I find hope, love, joy, power, purpose, and meaning for my life on this side of eternity.

Merry Christmas

Honor and Glorify Jesus Christ

41.f. “How To Develop A Transformed Heart”

From Pathway to Victory

May the Lord direct your hearts into the love of God and into the steadfastness of Christ.
–2 Thessalonians 3:5

How do you go about implementing a plan to become more like Christ? Let me give you some suggestions about how to develop a transformed heart in your life.

For example, if you want to be more forgiving, memorize Ephesians 4:31-32: “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.” As you consider the debt from which God has forgiven you, ask Him to bring to mind three people you need to forgive, and make the decision to do so.

If you want to develop a trusting heart, memorize Jeremiah 29:11: “I know the plans that I have for you . . . plans for welfare and not for calamity to give you a future and a hope.” Then recall times in the past when God put you through a storm, and reflect on how God led you through those storms.

To develop a more content heart, memorize 1 Timothy 6:6-8: “Godliness actually is a means of great gain when accompanied by contentment. For we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content.” Make a list of the five things for which you are most grateful, and for the next month, begin your prayer time by thanking God for those five things.

To develop a serving heart, memorize Philippians 2:3-4: “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interest of others.” Each week, select one person for whom you will make a genuine sacrifice of time or money to meet a practical need they have. It might be a parent, a child, a friend, or somebody at work. You will be surprised at how meeting their needs helps you develop a serving heart. (Dr. Jeremiah)

I think the ultimate reason behind all of this is lacking in this devotional, so I ask this; “Why do I want to be more serving, more content, more trusting, and more forgiving???” Because of God’s Holiness and wanting to continue to grow and mature in honoring and glorifying Him every moment of every day in what I think, say, and do.

41.e. “The LORD met him and sought to put him to death”

Exodus 4:24 At a lodging place on the way the LORD met him and sought to put him to death. Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

Met him, i.e. appeared to him in some visible shape,

and sought to kill him. Whom? Moses, spoken of and to before. He offered and endeavoured to kill him, either by inflicting some sudden and dangerous disease or stroke upon him, or by showing himself in some threatening posture, possibly as the angel did to Balaam, and afterwards to David, with a drawn sword in his hand, ready to give him a deadly blow. The reason of this severity was not Moses’s distrust of God, or delay in his journey, nor the bringing of his wife and children along with him, (which it was convenient for him to carry with him, both that his father might not think he intended to desert them, and for the greater assurance and encouragement of the Israelites, when they saw that he exposed his dearest relations to the same hazards with them all,) but the neglect of circumcising his child, which also the Lord some way or other signified to Moses and Zipporah, as plainly appears, From Zipporah’s following fact upon that occasion. From the Lord’s dismission of Moses upon the circumcision of the child. From the threatening of death, or cutting off, for this sin. (Faust)

And it came to pass by the way, in the inn,…. As Moses and his family were travelling in their way to Egypt, at an inn where they stopped for the refreshment of themselves and cattle, or in order to lodge all night: so it was, that the Lord met him, and sought to kill him; not the uncircumcised son of Moses, as some think, but Moses himself, who had neglected the circumcision of his son; that from the context, and the fact of Zipporah, after related, seems to be the reason of the divine displeasure, and not his bringing his family with him, supposed to be an hinderance of him in his work, nor of his staying too long at the inn, and not hastening his journey, which are the reasons given by some: and Moses’s neglect of circumcision was not owing to the disuse of it among the Midianites, who being the descendants of Abraham, it is highly probable they retained this rite, and that it was used in Jethro’s family, since Zipporah well understood the nature of it, and how to perform it; and it looks as if her eldest son had been circumcised before, seeing only one was now circumcised by her; but the Midianites perhaps followed the same practice as the Ishmaelites did, who were their neighbours, and the descendants of Abraham also, who deferred it till their children were thirteen years of age; or if this child was a very young one, it might have been put off, because of the journey they were just about to take, and purposing to do it when come into Egypt; but this was resented by the Lord in Moses, who had such knowledge of the law of God; and this displeasure of Jehovah might be signified either by inflicting some disease upon him, as Aben Ezra and Kimchi think, which threatened him with death, or by appearing in a terrible manner, as the angel of the Lord did to Balaam, with a drawn sword in his hand. (Gill)

How did Moses neglect this evident duty of circumcision? Many think it was due to Zipporah’s aversion to this act as she experienced it with her elder son. For some reason, Moses did not conduct the act of circumcision and this was an important obedience carried out since the convent sign was given to Abraham. It appears Moses was more inclined to please his wife than be obedient to God.

Let there be no mistake, being obedient to God is not an option. Becoming neglectful and complacent to His Word will never be an acceptable excuse for disobedience by reason of “I didn’t know”. No, choosing to neglect His Word does not remove the guilt, it just blinds us to things of God.

41.d. “But I will harden his heart”

Exodus 4:18 Moses went back to Jethro his father-in-law and said to him, “Please let me go back to my brothers in Egypt to see whether they are still alive.” And Jethro said to Moses, “Go in peace.” And the LORD said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life are dead.” So Moses took his wife and his sons and had them ride on a donkey, and went back to the land of Egypt. And Moses took the staff of God in his hand. And the LORD said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go. Then you shall say to Pharaoh, ‘Thus says the LORD, Israel is my firstborn son, and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

When the fire faded from the burning bush and when the voice of God was silent across the desert, then it was upon Moses to obey, and to do what God told him to do. More than one person has had a spectacular burning bush type experience and then gone on to live as if nothing really happened. Moses made sure that it was clear for him to go. Moses didn’t really tell his father-in-law the story behind his desire to return to Egypt. Perhaps he just felt it was too fantastic and would rather let God demonstrate His Word through fulfilling it. “Even the call of God did not erase the need for human courtesy and respect for one’s father-in-law.”

Sometimes, it says that God hardened the heart of Pharaoh (Exodus 4:21). Sometimes it says that Pharaoh hardened his own heart (Exodus 8:15). Sometimes it says simply that Pharaoh’s heart was hardened, without saying who did it (Exodus 7:13). Who really hardened Pharaoh’s heart? We might say that it was both God and Pharaoh; but whenever God hardened Pharaoh’s heart, He never did it against Pharaoh’s will. Pharaoh never said, “Oh, I want to do what is good and right and I want to bless these people of Israel” and God answered, “No, for I will harden your heart against them!” When God hardened, He allowed Pharaoh’s heart to do what Pharaoh wanted to do – God gave Pharaoh over to his sin (Romans 1:18-32). (Guzik)

We come to the hardening of Pharaoh’s heart and this has been something of a mystery to me but Ellicott has some insight that seems to bring some clarity. “I will harden his heart.—The hardening of Pharaoh’s heart has been the subject of much controversy. It is ascribed to God in this place, and again in Exodus 7:3; Exodus 9:12; Exodus 10:1; Exodus 10:20; Exodus 10:27; Exodus 14:4; Exodus 14:8; to Pharaoh in Exodus 8:15; Exodus 8:32; and Exodus 9:34; to the action of the heart itself in Exodus 7:13; Exodus 7:22; Exodus 9:7; Exodus 9:35. It is conceivable that these may be simply three forms of speech, and that the actual operation was one and the same in every case. Or, three different modes of operation may be meant. It is in favour of the latter view, that each term has a period during which it is predominant. In the narrative of what happened, the action of the heart is itself predominant in the first period; that of Pharaoh on his heart in the second; that of God in the third. We may suppose that, at first, Pharaoh’s nature was simply not impressed, and that then his heart is said to have “hardened itself,” or “remained hard;” that after a while, he began to be impressed; but by an effort of his will controlled himself, and determined that he would not yield: thus “hardening his own heart;” finally, that after he had done this twice (Exodus 8:15; Exodus 8:32), God stepped in and “smote him with a spirit of blindness and infatuation,” as a judgment upon him (Exodus 9:12), thus, finally, “hardening” him (comp. Romans 9:18). This divine action was repeated, on three subsequent occasions (Exodus 10:20; Exodus 10:27; Exodus 14:8), Pharaoh’s time of probation being past, and God using him as a mere means of showing forth His glory. There is nothing in this contrary to the general teaching of the Scriptures, or to the Divine Perfection.”

Gill says about the same; “I will harden his heart, that he shall not let the people go; that is, not directly, not for some time, not until all the wonders are wrought, and plagues inflicted to bring him to it: he first hardening his own heart against God, and all remonstrances made unto him, it was but a righteous thing in God to give him up to the hardness of his heart, to deny him his grace, which only could soften it, and to leave him to the corruptions of his nature, and the temptations of Satan; and by leaving him to strong delusions, to believe the lying miracles of his magicians: this the Lord thought fit to acquaint Moses with, lest he should be discouraged by his refusal to dismiss Israel.”

Keil and Delitzsch commentary explains it with a bit more ease; “Thus Pharaoh would not bend his self-will to the will of God, even after he had discerned the finger of God and the omnipotence of Jehovah in the plagues suspended over him and his nation; he would not withdraw his haughty refusal, notwithstanding the fact that he was obliged to acknowledge that it was sin against Jehovah. Looked at from this side, the hardening was a fruit of sin, a consequence of that self-will, high-mindedness, and pride which flow from sin, and a continuous and ever increasing abuse of that freedom of the will which is innate in man, and which involves the possibility of obstinate resistance to the word and chastisement of God even until death. As the freedom of the will has its fixed limits in the unconditional dependence of the creature upon the Creator, so the sinner may resist the will of God as long as he lives. But such resistance plunges him into destruction, and is followed inevitably by death and damnation. God never allows any man to scoff at Him. Whoever will not suffer himself to be led, by the kindness and earnestness of the divine admonitions, to repentance and humble submission to the will of God, must inevitably perish, and by his destruction subserve the glory of God, and the manifestation of the holiness, righteousness, and omnipotence of Jehovah. The penitent permit the proofs of divine goodness and grace to lead them to repentance and salvation; but the impenitent harden themselves more and more against the grace of God, and so become ripe for the judgment of damnation. The very same manifestation of the mercy of God leads in the case of the one to salvation and life, and in that of the other to judgment and death, because he hardens himself against that mercy. In this increasing hardness on the part of the impenitent sinner against the mercy that is manifested towards him, there is accomplished the judgment of reprobation, first in God’s furnishing the wicked with an opportunity of bringing fully to light the evil inclinations, desires, and thoughts that are in their hearts; and then, according to an invariable law of the moral government of the world, in His rendering the return of the impenitent sinner more and more difficult on account of his continued resistance, and eventually rendering it altogether impossible. It is the curse of sin, that it renders the hard heart harder, and less susceptible to the gracious manifestations of divine love, long-suffering, and patience. In this twofold manner God produces hardness, not only permissive but effective; i.e., not only by giving time and space for the manifestation of human opposition, even to the utmost limits of creaturely freedom, but still more by those continued manifestations of His will which drive the hard heart to such utter obduracy that it is no longer capable of returning, and so giving over the hardened sinner to the judgment of damnation. ”

“The sun, by the force of its heat, moistens the wax and dries the clay, softening the one and hardening the other; and as this produces opposite effects by the same power, so, through the long-suffering of God, which reaches to all, some receive good and others evil, some are softened and others hardened.” – (Theodoret)