Exodus 20:17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”
1 Samuel 15:19 Why then did you not obey the voice of the LORD?
Ecclesiastes 5:10-11 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.
Isaiah 57:17 Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart.
Ezekiel 33:31 And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.
Micah 2:2 They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance.
Habakkuk 2:9 “Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm!
1 Corinthians 6:10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.
Philippians 3:19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.
Colossians 3:5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.
1 Timothy 6:6-10 But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
Hebrews 13:5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”
Covetousness works like this: the eyes look upon an object, the mind admires it, the will goes over to it, and the body moves in to possess it. Just because you have not taken the final step does not mean you are not in the process of coveting right now. Covetousness can be expressed towards all sorts of things; it is the itch to have and to possess what someone else has. It speaks of a dissatisfaction with what we have, and a jealously towards those who have something better. Jesus gave a special warning about covetousness, which explained the core philosophy of the covetous heart: And He said to them, “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” (Guzik)
This command seems to have been added in order to teach the general principle that the Law of God is concerned, not with acts and words only, but with the thoughts of the heart. True godliness consists in bringing “every thought into captivity to Christ. (Ellicott)
God give us all to see our face in the glass of this law, and to lay our hearts under the government of it. (Benson)
The others forbid all desire of doing what will be an injury to our neighbour; this forbids all wrong desire of having what will gratify ourselves. (Henry)
No human eye can see the coveting heart; it is witnessed only by him who possesses it and by Him to whom all things are naked and open Luke 12:15-21. But it is the root of all sins of word or deed. (Brown)
Those inward motions of the heart, which from the fountain of original corruption do spring up in the heart, and tickle it with some secret delight, though they do not obtain tie deliberate consent of the will. For seeing this law of God is spiritual and holy, Romans 7:12,14, and reacheth the thoughts, intents, and all the actual motions of the heart. (Poole)
This is the tenth and last commandment, and is an explanation of several of the past; showing that the law of God not only forbids external acts of sin, but the inward and first motions of the mind to it, which are not known, and would not be thought to be sinful, were it not for this law; nor are they known by this law until the Spirit of God by it convinces men of them, in whose light they see them to be sinful; even not only the schemes and contrivances of sin in the mind, the imaginations of it, thoughts dwelling upon it with pleasure, but even the first risings of sin in the heart; and such motions of it which are not assented unto, and unawares spring up from the corruption of nature, and are sudden craving desires after unlawful things, even these are forbidden by this law. (Gill)
“Thou shalt not covet: lays it down again that we are not mere slaves of our natural desires and passions, but have a controlling power implanted within us, by means of which we can keep down passion, check desire, resist the impulse. Man is lord of himself, capable, by the exercise of his free will, of molding his feelings, weakening or intensifying his passions, and shaping his character. God, who “requires truth in the inward parts,” looks that we should in all cases go to the root of the matter, and not be content with restraining ourselves from evil acts and evil words, but eradicate the evil feeling from which the acts and words proceed. (Unknown)
Temptations to covet are around us all the time. We are constantly reminded and told through advertisements what we need, what we want, and what we should have. It takes careful discernment to understand the heart and mind. This comes through the indwelling Holy Spirit and God’s Word penetrating and being active in our hearts and minds. Oh that our prayers would be in line with; God show me my heart, allow me to see what I covet wrongly, and lead me in my thoughts and actions that honor and glorify Jesus Christ.
