Month: April 2023

44.f. “Wilderness” – 8.m. “You shall make a table of acacia wood. And you shall set the bread of the Presence on the table before me regularly”

 

Exodus 25:23  “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height.

Exodus 25:29   And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. And you shall set the bread of the Presence on the table before me regularly.

“In the East a table was always the symbol of fellowship. Thus the people were reminded of the possibility created of constant communion with God.” (Morgan)

Meyer calls the showbread “presence-bread.” Bread is necessary for survival, and the link was a reminder that fellowship with God was just as necessary for man. (Guzik)

This table was to stand, not in the holy of holies (nothing was in that but the ark with its appurtenances) but in the outer part of the tabernacle, called the sanctuary, or holy place. (Benson)

A table was to be made of wood, overlaid with gold, to stand in the outer tabernacle, to be always furnished with the shew-bread. This table, with the articles on it, and its use, seems to typify the communion which the Lord holds with his redeemed people in his ordinances, the provisions of his house, the feasts they are favoured with. Also the food for their souls, which they always find when they hunger after it; and the delight he takes in their persons and services, as presented before him in Christ. (Henry)

44.e. “Wilderness” – 8.l. “There I will meet with you, and from above the mercy seat”

 

Exodus 25:10  “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height.

Exodus 25:22  There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

The ark, a wooden chest three feet nine inches long, two feet three inches broad, and two feet three inches deep. The primary object of the ark was to contain the two tables of stone, written with the finger of God, which Moses was to receive before he came down from the mount. (Ellicott)

The ark was a chest or coffer, in which the two tables of the law, written by the finger of God, were to be placed. If the Jewish cubit was, as some learned men compute, three inches longer than our half yard, (twenty-one inches in all,) this chest or cabinet was about fifty-two inches long, thirty-one broad, and thirty-one deep; it was overlaid within and without with thin plates of gold; it had a crown or cornice of gold round it; rings and staves to carry it with; and in it he must put the testimony. The tables of the law are called the testimony, because God did in them testify his will; his giving them that law was in token of his favour to them, and their acceptance of it was in token of their subjection to him. This law was a testimony to them to direct them in their duty, and would be a testimony against them if they transgressed. (Benson)

The ark was a chest, overlaid with gold, in which the two tables of the law were to be kept. These tables are called the testimony; God in them testified his will. This law was a testimony to the Israelites, to direct them in their duty, and would be a testimony against them, if they transgressed. (Henry)

And there I will meet with thee,…. With Moses, and so with the high priest in later times, when he should enter into the holy of holies, and with the people of God as represented by him, when he should go in and inquire for them of the Lord: and I will commune with thee from above the mercy seat, from between the two cherubim; converse with him and them about whatsoever they should apply unto him for, these being the symbols of the divine presence: hence the Lord is frequently described as “dwelling between the cherubim which are upon the ark of the testimony”; that is, which cherubim are upon it, being on the mercy seat, which was the cover of it; or rather “which is upon” (s), which mercy seat is upon the ark of the testimony, as it properly was; and here the Lord promises to commune of all things which I shall give thee in commandment unto the children of Israel: what they shall do, respecting those things which by Moses, or the high priest, they should inquire the mind and will of God about: this may signify that the way to communion with God lies through Christ, the mercy seat and propitiation, through his blood and righteousness, through the vail, that is to say, his flesh; and the encouragement to it is from him, our great high priest, and from his propitiatory sacrifice; and the enjoyment of it is through him; our fellowship is with the Father, and his Son Jesus Christ; God speaks to us by him, and reveals himself in him. (Gill)

There is much that could be said about the Mercy Seat, the Holiness of God, and the Sinfulness of Sin. Through God’s great mercy, grace, and love, He sent His Son, Jesus Christ, to redeem us from eternal separation and torment. Through God’s great mercy, grace, and love, Jesus Christ freely gave His life and paid the price for our sin(s). Though we deserve death, and while we were yet sinners, Jesus gave his life for us. It is in this merciful act of love that we find salvation, faith, hope, and reliance for eternal life.

44.d. “Wilderness” – 8.k. “From every man whose heart moves him”

 

Exodus 25:1  The LORD said to Moses, “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. And this is the contribution that you shall receive from them: gold, silver, and bronze, blue and purple and scarlet yarns and fine twined linen, goats’ hair, tanned rams’ skins, goatskins, acacia wood, oil for the lamps, spices for the anointing oil and for the fragrant incense, onyx stones, and stones for setting, for the ephod and for the breastpiece. And let them make me a sanctuary, that I may dwell in their midst. Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

Exodus 35:5    Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD’s contribution: gold, silver, and bronze;

 Exodus 35:21    And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.

 1 Chronicles 29:9    Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD.

 1 Chronicles 29:14   “But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you.

 1 Chronicles 29:17    I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you.

 2 Corinthians 9:7    Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

Our giving should not be primarily because of need. We should primarily give because our willing heart compels us. God only wanted contributions from those who gave willingly. God is not interested in coerced or manipulated giving. (Guzik)

This offering was to be given willingly, and with the heart. It was not prescribed to them what or how much they must give, but it was left to their generosity, that they might show their good-will. (Benson0

The best use we can make of our worldly wealth, is to honour God with it in works of piety and charity. We should ask, not only, What must we do? but, What may we do for God? Whatever they gave, they must give it cheerfully, not grudgingly. (Henry)

If I choose to spend more than I make on things I want rather than need, I will find at the end of the month there is little to be given to God let alone to those in need. This type of giving is out of what is left rather than upfront and gives a good indication of where the heart and mind are focused. Giving out of what is left shows where God is in a person’s life and what priority they have placed on things of God. 

God instructs Moses to tell the people of the need and allow their generosity of heart to guide them in this giving. There was no set limit, ie.. 10%. Give as they were moved to give. I think we have fallen into wrongful thinking when we limit our giving to 10%. When you think about those who are living on very little and they cheerfully choose to give 10% off of the top of what they have and compare this to those who have much more than they need to live, it is obvious who has given more. Do not limit your giving to 10%. Our giving should not be limited to this. 

When our hearts and minds are focused on living so that all we think, say, and do is done for the honor and glory of Jesus Christ, things of this world will grow dim and our giving will be as we are led by the Holy Spirit to do so out of cheerfulness, and without limit.

44.c. “Wilderness” – 8.j. “Come up to me on the mountain and wait there”

 

Exo 24:12  The LORD said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.” Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.

“Joshua accompanied Moses for a distance and there waited six days (a solemn reminder of God’s unapproachableness), when Moses was called higher to a personal and private time with God. (Thomas)

Moses was directed to ascend into the mount, and hold prolonged communion with God, in order that he might learn from the mind of God with respect to all these things. (Ellicott)

A cloud covered the mount six days; a token of God’s special presence there. Moses was sure that he who called him up would protect him. Even those glorious attributes of God which are most terrible to the wicked, the saints with humble reverence rejoice in. (Henry)

We have previously read of the Commandments given by God, read to the Israelites, a covenant entered into with the Israelites, and the 70 elders along with Aaron and two of his sons ate and drank with God. Now Moses is called to come to the mountain and wait for God. He waited 6 days and then on the 7 day God called out to Moses. The call of God to Moses to come to the mountain and wait, the waiting by Moses, and the call of God to Moses to come further should remind us all that it is God that calls and draws us toward Himself. “Behold I stand at the door and knock”, “For God so loved the world that He sent His only Son”, “For what can be known about God is plain to them, because God has shown it to them”, “Therefore you have no excuse”. God calls out to all mankind. God draws all mankind to a place in their minds where they will intentionally choose to either answer His call to repentance and belief in Jesus Christ or deny and reject it. When called, there will be some who will try to respond in a way that seems right to them. They shallowly commit and settle on a path that seems right and will allow themselves to be good enough (in their own eyes) to receive the promises of eternal life, and allows them to live in this world giving little to no thought of the Holiness of God and the sinfulness of their sin.  Their lives are lived in this world and for the pleasures this world has to offer. Though there have been words of commitment and obedience coming out of their mouths there has been none of this commitment and obedience in their hearts, minds, and souls. Is this the expectation of God? Do we not understand that it cost the suffering and ultimately the life of His only Son?  Should it be right to answer the call of God to repentance and belief in His Son so shallowly?

44.b. “Wilderness” – 8.i. “And they saw the God of Israel” – “They beheld God, and ate and drank”

 

 

Exodus 24:9  Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up,  and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness.  And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.

The elders saw the God of Israel; they had some glimpse of his glory, though whatever they saw, it was something of which no image or picture could be made, yet enough to satisfy them that God was with them of a truth. Nothing is described but what was under his feet. (Henry)

Then went up Moses and Aaron, Nadab and Abihu,…. After the above things were done, the words of the Lord were told the people, and the book of the covenant read unto them, to which they agreed, sacrifices were offered, and the blood of them sprinkled on the altar, and on the people. They saw him, and who were witnesses to the people that it was a divine Person that spoke to Moses, and delivered the laws unto him, to be observed by them; which seems to be the reason of their being called up, and favoured with this sight which must not be understood as of anything criminal in them, as if they curiously looked and pried to see something they should not, for which they deserved some sort of punishment, as the Targum intimates; but of a privilege, and a very high one they were favoured with: and this sight they had was not by a vision of prophecy, or with the eyes of their understanding, but corporeally; they saw the Son of God, the God of Israel, in an human form, as a pledge and presage of his future incarnation, who is the Angel that spoke to Moses on Mount Sinai, as Stephen says, and the Lord that was among the angels there. (Gill)

A convenient was made between God and the Israelites. This covenant was concluded with representatives of the people entering into a physical presence with God where they saw God and ate and drank. They were not consumed by fire but were blessed with what God chose to reveal to them in His presence. As invited guests they celebrated this covenant between God and them, it does not speak of any fearfulness or trembling. They were in the presence of God at peace and comfort being there. No description of what God looked like is given.  I have to think this was due to man’s continued intent to form idols from the works of their hands and then worship the image rather than God.  Keep this in mind as we continue through the book of Exodus.