Month: May 2023

“The Greatest of These is Love”

 

By David Guzik 

And now abide faith, hope, love, these three; but the greatest of these is love. (1 Corinthians 13:13)

For many people, 1 Corinthians 13 is their favorite chapter in the Bible. Because it describes the character and nature of love so well, it is sometimes called “The Love Chapter.” These words conclude the chapter and tell of the never-ending nature of love.

Faith, Hope, and Love

The three great pursuits of the Christian life are not miracles, power, and gifts; they are faith, hope, and love. Though the gifts are precious, and given by the Holy Spirit today, they were never meant to be the focus or goal of the Christian life. Instead, the believer’s main pursuit is faith, hope, and love.

What is your Christian life focused on? What do you really want more of? It should all come back to faith, hope, and love. If it doesn’t, we need to receive God’s sense of priorities, and put our focus where it belongs.

Because faith, hope, and love are so important, we should expect to see them emphasized throughout the New Testament. Think of these passages:

Remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father. (1 Thessalonians 1:3)

But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. (1 Thessalonians 5:8)

For we through the Spirit eagerly wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. (Galatians 5:5-6)

1 Peter 21-22    Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.  Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart.

 

Faith, hope, and love are all important, but the greatest of these is love. Love is greatest because it will continue and even grow in the eternal state. When we are in heaven, faith and hope will have fulfilled their purpose. We won’t need faith when we see God face to face. We won’t need to hope in the coming of Jesus once He returns. But we will always love the Lord and each other and grow in that love through eternity.

Love is also the greatest because it is an attribute of God (1 John 4:8), and faith and hope are not part of God’s character and personality. God does not have faith in the way we have faith, because He never has to “trust” outside of Himself. God does not have hope the way we have hope, because He knows all things and is in complete control. But God is love and will always be love.

The point isn’t to get us to choose between faith, hope, and love. The point is that without love as the motive and goal, the gifts of the Holy Spirit are meaningless distractions. If you lose love, everything is lost.

Let the greatness of God’s live fill your life today.

45.j. “Wilderness” – 9.p. “Whose heart moved them to bring willingly”

 

Exodus 35:4-5  Moses said to all the congregation of the people of Israel, “This is the thing that the LORD has commanded. Take from among you a contribution to the LORD. Whoever is of a generous heart, let him bring the LORD’s contribution:

Exo 35:20-21  Then all the congregation of the people of Israel departed from the presence of Moses. And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the LORD’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments.

Exo 35:29  All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the LORD had commanded by Moses to be done brought it as a freewill offering to the LORD.

After Moses asked them to give, he sent them home to decide what they would give. This shows that Moses did not use manipulative techniques, such as asking people to make quick, public decisions about their giving. There was no manipulation at in Moses’ request. Moses didn’t have a contest setting one tribe against another, to see which tribe could raise the most money, or any other such nonsense. God did the work in the hearts of the people.

 This offering came from God’s command, not from Moses’ clever fund-raising techniques. This shows God’s normal way of channeling resources to His work – by the gifts given from His people with a willing heart.  God could cause the money and materials to appear by a miracle. Yet He chose to fund His work through the willing gifts of His people. This idea is echoed in 2 Corinthians 9:7: So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.  God commanded that the labor to make the tabernacle and its furnishings come from the gifted artisans among the Israelites.  Though their hearts were willing, they didn’t know what to give, when to give, or how to give until Moses led them. Willing hearts still need to be told when there is a need and how they can meet that need. (Guzik)

How many times do we hear Christian pastors with outreach radio programs asking for money through varied marketing techniques and worldly ways? I am not opposed to stating a need to fulfill a God-inspired outreach. I do find it troubling to see and hear the techniques used to solicit money for the outreach. I find the methods used do not vary from that which is employed to sell new and used cars.  I don’t find an issue with these outreach ministries selling bible study aides and materials. Obviously, there is a cost in printing and sending them out. It is the technique used to solicit the sale that gives me pause. These are a few worldly guides on “How to” increase your business sales.

Certainly, godly men and women will use these very techniques to further their private businesses. There is no issue in using these techniques and methods to grow your business.

You don’t need to be a trained detective to understand that worldly ways find their way into godly intentions. I am frequently saddened by the techniques and methods used by gifted godly pastors to “sell”, “grow”, “promote”, and incite emotional buying of their teaching of God’s Word. 

It is good for us to be generous and give with a willing heart and we need to be aware of a need so that we can choose for ourselves how and when to give. Manipulative marketing and emotionally charged techniques work, but I question whether they are of God’s or man’s design for more. 

45.i. “Wilderness” – 9.o. “But be doers of the word”

 

Exodus 35:1  Moses assembled all the congregation of the people of Israel and said to them, “These are the things that the LORD has commanded you to do. Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the LORD. Whoever does any work on it shall be put to death. You shall kindle no fire in all your dwelling places on the Sabbath day.”

 Exodus 34:32    Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai.

 Romans 2:13   For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.

 James 1:22     But be doers of the word, and not hearers only, deceiving yourselves.

This was a strict call to obedience. Before they did the work of building the tabernacle, God first called Israel to the work of simple obedience. Basic obedience is a pre-requisite for doing work for the LORD. (Guzik)

The mild and easy yoke of Christ has made our sabbath duties more delightful, and our sabbath restraints less irksome, than those of the Jews; but we are the more guilty by neglecting them. Surely God’s wisdom in giving us the sabbath, with all the mercy of its purposes, are sinfully disregarded. Is it nothing to pour contempt upon the blessed day, which a bounteous God has given to us for our growth in grace with the church below, and to prepare us for happiness with the church above? 

If we heard a sermon every day of the week, and an angel from heaven were the preacher, yet, if we rested in hearing only, it would never bring us to heaven. Mere hearers are self-deceivers; and self-deceit will be found the worst deceit at last. If we flatter ourselves, it is our own fault; the truth, as it is in Jesus, flatters no man. Let the word of truth be carefully attended to, and it will set before us the corruption of our nature, the disorders of our hearts and lives; and it will tell us plainly what we are. Our sins are the spots the law discovers: Christ’s blood is the laver the gospel shows. But in vain do we hear God’s word, and look into the gospel glass, if we go away, and forget our spots, instead of washing them off; and forget our remedy, instead of applying to it. This is the case with those who do not hear the word as they ought. In hearing the word, we look into it for counsel and direction, and when we study it, it turns to our spiritual life. Those who keep in the law and word of God, are, and shall be, blessed in all their ways. His gracious recompence hereafter, would be connected with his present peace and comfort. Every part of Divine revelation has its use, in bringing the sinner to Christ for salvation, and in directing and encouraging him to walk at liberty, by the Spirit of adoption, according to the holy commands of God. (Henry)

We are then doers of the word, when, being enlightened by its doctrines, awed by its threatenings, and encouraged by its promises, we, through the aid of divine grace, love and obey its precepts, both those which enjoin repentance toward God and faith in our Lord Jesus Christ, as terms necessary to be complied with in order to our justification and regeneration, and those subsequent commands which show how those, who are already justified and born from above, ought to walk that they may please God. (Benson)

But be ye doers of the word,…. And they are such, who spiritually understand it; gladly receive it; and from the heart obey it, and make a sincere and ingenuous profession of it; and who submit to the ordinances it directs to, and keep them as they have been delivered; and live, and walk, becoming their profession of it. Be not hearers only; though the word should be heard swiftly and readily, and received with meekness; yet it should not be barely heard, and assented to; but what is heard should be put in practice; and especially men should not depend upon their hearing, as if that would save them; this is deceiving your own selves; such as rest upon the outward hearing of the word will be sadly deceived, and will find themselves miserably mistaken. (Gill)

We had a discussion in a men’s bible study the other morning about, what keeps us from being pierced in the heart by the Word of God when we read it or hear it spoken. Neglect, being comfortable in our sin, thinking our sin is not that bad, giving room in our lives to willingly sin, thinking we are doing “enough”, or “being good enough”, or “giving no thought to how our sin might dishonor or not glorify Jesus Christ”. There is a big difference between wanting to hear/read God’s Word and wanting to be changed by it for the honor and glory of Jesus Christ. Are our ears deaf and our hearts hardened to the point of not being able to be led by the Holy Spirit? Oh that our hearts and minds would desire to be led by the leading of the Holy Spirit through God’s Word for the honor and glory of Jesus Christ.

45.h. “Wilderness” – 9.n. “Moses did not know that the skin of his face shone because he had been talking with God”

 

Exodus 34:29-35  When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. Afterward all the people of Israel came near, and he commanded them all that the LORD had spoken with him in Mount Sinai. And when Moses had finished speaking with them, he put a veil over his face. Whenever Moses went in before the LORD to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

 2 Corinthians 3:7-9    Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,  will not the ministry of the Spirit have even more glory?  For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory.

Close communion with God physically affected Moses. His face had a shining appearance that was so noticeable that both the leaders and the people of Israel were afraid to come near him. It is true that a life lived with God affects physical appearance, especially the face. The peace, joy, love, and goodness of God should be evident on the face of the one who follows Jesus. Yet what Moses experienced seems beyond that general principle, and a direct result from his remarkable communication with God. The radiance of Moses’ shining face was a reflected radiance, a received glory. The source was the face of God, and as Moses communicated so directly with God his face received some of this shining glory.

“Directly people become conscious of their superiority to others, and boast of it, it is certain that they have never really seen the beauty of God’s holiness, and have no clear knowledge of the condition of their own hearts.” We read of only two men in the Bible whose faces shone like this: Moses and Stephen (Acts 6:15). Both were humble men. “I am afraid, brethren, that God could not afford to make our faces shine: we should grow too proud. It needs a very meek and lowly spirit to bear the shinings of God.” “We are always praying, ‘Lord, make my face to shine’; but Moses never had such a wish; and, therefore, when it did shine, he did not know it. He had not laid his plans for such an honor. Let us not set traps for personal reputation, or even glance a thought that way.” (Guzik)

Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but visible to all others. So, supreme beauty of character comes from beholding God and talking with Him; and the bearer of it is unconscious of it. Thus, brethren, the practical, plain lesson that comes from this thought is simply this: If you want to be pure and good, noble and gentle, sweet and tender; if you desire to be delivered from your own weaknesses and selfish, sinful idiosyncrasies, the way to secure your desire is, ‘Look unto Me and be ye saved, all the ends of the earth.’ Contemplation, which is love and longing, is the parent of all effort that succeeds. Contemplation of God in Christ is the master-key that opens this door, and makes it possible for the lowliest and the foulest amongst us to cherish unpresumptuous hopes of being like Him’ if we see Him as He is revealed here, and perfectly like Him when yonder we see Him ‘as He is.’ Cultivate a clear sense of your own imperfections. We do not need to try to learn our goodness. That will suggest itself to us only too clearly; but what we do need is to have a very clear sense of our shortcomings and failures, our faults of temper, our faults of desire, our faults in our relations to our fellows, and all the other evils that still buzz and sting and poison our blood. Has not the best of us enough of these to knock all the conceit out of us? A true man will never be so much ashamed of himself as when he is praised, for it will always send him to look into the deep places of his heart, and there will be a swarm of ugly, creeping things under the stones there, if he will only turn them up and look beneath. So let us lose ourselves in Christ, let us set our faces to the unattained future, let us clearly understand our own faults and sins. I do not mean here to touch at all upon the general thought that, by its very nature, all evil tends to make us insensitive to its presence. Conscience becomes dull by practice of sin and by neglect of conscience, until that which at first was as sensitive as the palm of a little child’s hand becomes as if it were ‘seared with a hot iron.’ The foulness of the atmosphere of a crowded hall is not perceived by the people in it. It needs a man to come in from the outer air to detect it. We can accustom ourselves to any mephitic and poisonous atmosphere, and many of us live in one all our days, and do not know that there is any need of ventilation or that the air is not perfectly sweet. The ‘deceitfulness’ of sin is its great weapon. But what I desire to point out is an even sadder thing than that-namely, that Christian people may lose their strength because they let go their hold upon God, and know nothing about it. Spiritual declension, all unconscious of its own existence, is the very history of hundreds of nominal Christians amongst us, and, I dare say, of some of us. The very fact that you do not suppose the statement to have the least application to yourself is perhaps the very sign that it does apply.  Beauty and strength come from communion with God. (Mac Laren)

45.g. “Wilderness” – 9.m. “The best of the firstfruits of your ground you shall bring to the house of the LORD your God”

 

Exodus 34:26  The best of the firstfruits of your ground you shall bring to the house of the LORD your God.

 Deuteronomy 26:2   you shall take some of the first of all the fruit of the ground, which you harvest from your land that the LORD your God is giving you, and you shall put it in a basket, and you shall go to the place that the LORD your God will choose, to make his name to dwell there.

 Deuteronomy 26:10   And behold, now I bring the first of the fruit of the ground, which you, O LORD, have given me.’ And you shall set it down before the LORD your God and worship before the LORD your God.

 Proverbs 3:9-10   Honor the LORD with your wealth and with the firstfruits of all your produce;  then your barns will be filled with plenty, and your vats will be bursting with wine.

 Matthew 6:33    But seek first the kingdom of God and his righteousness, and all these things will be added to you.

Honour the Lord with thy substance, for as it should be a man’s own that he gives, and not another’s. A man’s “substance” are his wealth and riches. They should honour him with them by giving to the poor, especially his poor saints; for as an oppressing of them is a reproaching of him, so having mercy on them is honouring him, and especially by contributing to the support of his worship, and for the spread of the Gospel. God must have the best, and in the first place. (Gill)

The firstfruits were presented by every Israelite to the priests, in token of gratitude and humble thankfulness to Jehovah, and consisted of the produce of the land in its natural state, or prepared for human food. The “firstfruits” also carried with it the idea of the best. The injunctions also show that the honouring of God does not consist simply of lip service, of humility and confidence in him, but also of external worship, and in corporeal things. They are not peculiar to Israel, but are binding on all. They oppose all selfish use of God’s temporal gifts, and lead to the thought that, in obeying them, we are only giving back to God what are his own. (Unkown)

Giving, generosity, and unselfishness are attributes of a godly life and one that sees life this side of eternity in proper light. If we see that all that we have are gifts from God, why is it that we think they are ours, hoard them selfishly, and give them sparingly? Giving is a command but certainly should be a ready desire, an expectant want, and a willing ear to be guided by the Holy Spirit through quiet whispers to our hearts. The heart and mind must agree on giving. In order to do this one must not take hold of possessions too firmly. We have been given many blessings to be able to share with others. And it is a blessing to the soul of those who give generously. Can you out-give God? Learn to be a good steward of what is His and ask Him to guide your heart and mind toward an ever-increasing generosity toward others.

Turning Point, Dr. Jeremiah

 

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it.
Revelation 1:3

Tom Meyer is known as the “Bible Memory Man.” He has memorized much of the Scripture and quotes it often. According to Fox News, Meyer suggests people spend more time reading the Bible aloud during their devotions. “We live in a world where nobody reads aloud,” he said. “Originally, the Bible was meant more for the ears than the eyes…. Just listen to a chapter again over and over.”

t’s wonderful to discover various ways of studying God’s Word. We can read it silently and aloud, in small bits or large sections; we can copy it in our notebooks. We can study it, pray it, sing it, quote it, convert it into teaching, and share it with others.

As we do so, we’re learning more and more of the mind of God, growing in wisdom and maturity. Diligent study of God’s Word helps us grow spiritually, becoming more like Christ. Thank God for the gift of His Word and spend time learning from it today. You might even read it to yourself aloud!

How can you afford not to be in God’s Word?

45.f. “Wilderness” – 9.l. “Observe what I command you this day”

 

Exodus 34:11-16.  “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. You shall tear down their altars and break their pillars and cut down their Asherim (for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.

 Deuteronomy 28:1    “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth.

 Matthew 28:20    teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

 John 14:21    Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

We cannot expect the benefit of the promises unless we make conscience of the precepts. (Benson)

To recall the duties of the covenant once more to the minds of the people, the Lord repeats from among the rights of Israel, upon the basis of which the covenant had been established (ch. 21-23), two of the leading points which determined the attitude of the nation towards Him, and which constituted, as it were, the main pillars that were to support the covenant about to be renewed. These were, first, the warning against every kind of league with the Canaanites, who were to be driven out before the Israelites (Exodus 34:11-16); and, secondly, the instructions concerning the true worship of Jehovah (Exodus 34:17-26). The warning against friendship with the idolatrous Canaanites (Exodus 34:11-16) is more fully developed and more strongly enforced than in Exodus 23:23. The Israelites, when received into the covenant with Jehovah, were not only to beware of forming any covenant with the inhabitants of Canaan (cf. Exodus 23:32-33), but were to destroy all the signs of their idolatrous worship. (Keil)

 As previously stated in Exodus 23:24, showing that the culture of the Canaanites was so corrupt that it was beyond redemption. God did not want Israel to assume any of the sinful practices found in the culture of the Canaanites. (Guzik)

“Observe what I command you”, “Behold, I will”, “Take care”, “lest it becomes a snare”, “You shall tear down”, “lest you “, “you are invited, you eat, you take, make your sons whore after their gods”.  God is clear. Observe His commands, watch what He will do, and be very careful to not forget these commands, for the temptations of the land they are about to go into will be great if their eyes are not on God with a desire to honor and glorify His commands.

Scripture tells us that the Word of God is limitless in wisdom and understanding. It has depth, height, and width within it so great that a lifetime of reading and studying it will continue to feed a hungering soul and searching mind. Word upon word, line upon line, precept upon precept, here a little there a little, God’s Word will give direction, correction, conviction, warning, blessing, hope, faith, joy, peace, refuge, and light and food to the soul. 

Neglect and complacency with His Word will have an adverse effect on the lives of those so inclined to do so. Likewise, His Word will have a beneficial effect on the lives of those so inclined to daily dig, study, and cherish His Word.

45.e. “Wilderness” – 9.k. “And all the people among whom you are shall see the work of the LORD”

 

Exodus 34:10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the LORD, for it is an awesome thing that I will do with you.

 Deuteronomy 4:33-37     Did any people ever hear the voice of a god speaking out of the midst of the fire, as you have heard, and still live?  Or has any god ever attempted to go and take a nation for himself from the midst of another nation, by trials, by signs, by wonders, and by war, by a mighty hand and an outstretched arm, and by great deeds of terror, all of which the LORD your God did for you in Egypt before your eyes?  To you it was shown, that you might know that the LORD is God; there is no other besides him.

 Psalms 77:14  You are the God who works wonders; you have made known your might among the peoples.

 Psalms 66:3     Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.

 Psalms 66:5    Come and see what God has done: he is awesome in his deeds toward the children of man.

 Psalms 68:35   Awesome is God from his sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God!

 Psalms 76:12    who cuts off the spirit of princes, who is to be feared by the kings of the earth.

 Psalms 145:6    They shall speak of the might of your awesome deeds, and I will declare your greatness.

God’s plan was to glorify Himself to all the nations (all the people) through Israel, and to show His glory through the great things He did among them.  Israel had a choice regarding those great things. Either the great things would be blessings so impressive that every nation would know that God alone had blessed Israel (as was the case with Solomon). Or, the great things would be curses so horrible that every nation would know God had chastised Israel and yet kept them a nation. Either way, God would glorify Himself through Israel among the nations.  For their own good it was essential that they obey God (Observe what I command you this day) and enjoy the blessings of covenant obedience. (Guzik)

When the covenant was broken, it was Israel that broke it; now it comes to be renewed, it is God that makes it; if there be quarrels, we must bear all the blame; if there be peace, God must have all the glory. (Benson)

And he said, behold, I will make a covenant,…. Or renew the covenant before made the people had broke; which on his part was, that he would, as Moses had entreated, forgive the sin of the people, go along with them, and introduce them into the land of Canaan, and drive out the inhabitants of it before them; and, on their part, that they should avoid idolatry, and everything that led unto it, particularly making covenants, and entering into alliances with the idolatrous nations cast out before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation; both in their passage through the wilderness, and entrance into Canaan’s land, and the conquest of that; such as the earth opening its mouth and swallowing alive Korah, Dathan, and Abiram, and was a new thing God created; the smiting of the rock at Kadesh, from whence flowed waters abundantly; the healing of such as were bit by fiery serpents through looking at a serpent of brass; Balaam’s ass speaking, and reproving the madness of the prophet; the division of the waters of Jordan; the fall of the walls of Jericho at the sound of rams’ horns; the sun and moon standing still, until the Lord had avenged himself of his enemies, and all the people among which thou art shall see the work of the Lord; for it should be visible, as the above things were, and plainly appear to be the Lord’s doing, and not man’s, being above the power of any created being to perform. (Gill)

Jehovah declares His purpose of concluding a covenant with His people, to be confirmed by wonders of a character to convince all of His power and greatness. (Cambridge)

Oh that our eyes would be open to see the wonders of God. Each day, every moment, there are wonders to be seen. None so great as the grace, mercy, and love of God. All praise, honor, and glory are His alone, for there is no other God.

45.d. “Wilderness” – 9.j. “For it is a stiff-necked people, and pardon our iniquity and our sin”

 

Exodus 34:9  And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

 Exodus 33:13   Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.”

 Exodus 33:17    And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”

 Isaiah 48:4   Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass,

 Exodus 32:9    And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people.

 Exodus 33:5     For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’”

 Numbers 14:19     Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.”

 Psalms 25:11    For your name’s sake, O LORD, pardon my guilt, for it is great.

 Psalms 28:9    Oh, save your people and bless your heritage! Be their shepherd and carry them forever.

 Psalms 33:12   Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

 Psalms 78:62    He gave his people over to the sword and vented his wrath on his heritage.

Moses asked for the goodness, grace, and mercy of God be extended to himself and the nation. Moses knew they did not deserve it (we are a stiff-necked people; and pardon our iniquity and our sin), but he asked for God’s grace and not His justice. (Guzik)

Yea, saith Moses, the rather go along with us; for the worse they are, the more need they have of thy presence. Moses sees them so stiff-necked, that he has neither patience nor power enough to deal with them; therefore, Lord, do thou go among us; else they will never be kept in awe; thou wilt spare, and bear with them, for thou art God and not man. (Benson)

It is a stiff-necked people, and therefore need thy glorious and powerful presence to rule them. Or rather, though it be a stiff-necked people, deal with us as men do with their inheritances, dwell among us, protect us, improve us. (Poole)

For it is a stiffnecked people; and therefore have need of such an one to be with them, to rule and govern them, to restrain and keep them within due bounds; or though it is a stiffnecked people”; for this is the reason given by the Lord why he would not go among them, wherefore Moses prays that he would go, notwithstanding this; he owns the character of them was just, yet humbly prays that God would nevertheless grant, impart, reveal, make known, confer, his presence and pardon our iniquity, and our sin; which he had the greater reason to hope he would, since he had just proclaimed his name, a God pardoning iniquity, transgression, and sin; and, the more to gain his suit, makes himself a party concerned, calling the sin committed, “our iniquity, and our sin”; even his among the rest, who had found grace in the sight of God, and therefore entreats others might also, since they were all sinners, and there was forgiveness with him and take us for thine inheritance; to possess and enjoy, protect and defend, cultivate and improve, keep and preserve for ever. (Gill)

On this manifestation of mercy, Moses repeated the prayer that Jehovah would go in the midst of Israel. It is true the Lord had already promised that His face should go with them (Exodus 33:14); but as Moses had asked for a sign of the glory of the Lord as a seal to the promise, it was perfectly natural that, when this petition was granted, he should lay hold of the grace that had been revealed to him as it never had been before, and endeavour to give even greater stability to the covenant. To this end he repeated his former intercession on behalf of the nation, at the same time making this confession, “For it is a stiff-necked people; therefore forgive our iniquity and our sin, and make us the inheritance.” Moses spoke collectively, including himself in the nation in the presence of God. The reason which he assigned pointed to the deep root of corruption that had broken out in the worship of the golden calf, and was appropriately pleaded as a motive for asking forgiveness. (Keil)

When I look at the way of our country and the number of people who deny and reject God and things of God, I do fear God’s Holy judgment. However, when I look at those who are “called” by His name and their trust, reliance, and obedience I am encouraged and hopeful. 

Surely Satan has a grip on many in our nation, states, cities, and neighborhoods, but God and the Word of God are more powerful. He is able to pierce the hearts and minds of lost souls, heal a nation, state, city, and neighborhood, and bring about a manifestation of holiness, servitude, reverence, and reliance in people who are now lost and in darkness. 

Let our prayers be continuous for the power of God to bring a bright overwhelming light to the sinfulness of sin and lead and direct the course of our nation, states, cities, and neighborhoods into reverence and worship of Him.

Devotional – Dr. Jeffress

 

Your word is a lamp to my feet and a light to my path.
–Psalm 119:105

What is God’s Word able to do for you and me? First of all, the Word of God has the power to save us. G. K. Chesterton was once asked what single book he would want if he were on a desert island. He replied, “I feel certain that everyone would take Thomas’ ‘Guide to Practical Shipbuilding’ so that they could get away from the island as quickly as possible.”

The fact is, all of us are stranded on an island called sin. We are separated from our heavenly Father, and we need a guide to help us get back home to Him. The Bible is that guide. It tells us how we can return to the Father who loves us. Look at James 1:21: “Putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls.” People can be attracted to the gospel through a poem or a heartwarming story, but there is only one thing that can save people, and that is the Word of God implanted in their lives. The Word of God has the power to save us.

Second, the Word of God has the power to guide us. Are you facing a major decision in your life? If you are a Christian, God promises to give you the guidance you need. Psalm 32:8 says, “I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you.”

How does God give us His direction? Yes, God can speak to us through prayer, through the counsel of other Christians, and through our own desires. But the primary way God gives us the direction we need is through His Word. Look at Psalm 119:105: “Your word is a lamp to my feet and a light to my path.”

Imagine you are out in the middle of nowhere in the middle of the night, and you are lost. Fortunately you have a flashlight, and it provides just enough light to show you the next step, and then the next step, and then the next step. God’s Word is like that flashlight. It is not a floodlight that illumines the whole path, but it gives you just the amount of direction you need to take the next step.

Yet so many Christians have that light turned off. They are stumbling around in the darkness wondering why they do not receive the guidance they need to make the right decisions. Open up and read God’s Word, and it will give you the direction you need to take the next step.