May 2023 – Page 2 – Praying Pint

45.c. “Wilderness” – 9.i. “And Moses quickly bowed his head toward the earth and worshiped.”

Exodus 34:5-8 The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped.

The Lord descended by some open token of his presence and manifestation of his glory in a cloud, and thence proclaimed his NAME; that is, the perfections and character which are denoted by the name JEHOVAH. The Lord God is merciful; ready to forgive the sinner, and to relieve the needy. Gracious; kind, and ready to bestow undeserved benefits. Long-suffering; slow to anger, giving time for repentance, only punishing when it is needful. He is abundant in goodness and truth; even sinners receive the riches of his bounty abundantly, though they abuse them. All he reveals is infallible truth, all he promises is in faithfulness. Keeping mercy for thousands; he continually shows mercy to sinners, and has treasures, which cannot be exhausted, to the end of time. Forgiving iniquity, and transgression, and sin; his mercy and goodness reach to the full and free forgiveness of sin. And will by no means clear the guilty; the holiness and justice of God are part of his goodness and love towards all his creatures. In Christ’s sufferings, the Divine holiness and justice are fully shown, and the evil of sin is made known. God’s forgiving mercy is always attended by his converting, sanctifying grace. None are pardoned but those who repent and forsake the allowed practice of every sin; nor shall any escape, who abuse, neglect, or despise this great salvation. Moses bowed down, and worshipped reverently. Every perfection in the name of God, the believer may plead with Him for the forgiveness of his sins, the making holy of his heart, and the enlargement of the Redeemer’s kingdom. (Henry)

All sin of every sort is deviation from a standard to which we ought to be conformed. There is a path which is ‘right’ and one which is ‘wrong,’ whether we believe so or not. There are hedges and limitations for us all. This law extends to the ordering of all things, whether great or small. If a line be absolutely straight, and we are running another parallel to it, the smallest possible wavering is fatal to our copy. And the smallest deflection, if produced, will run out into an ever-widening distance from the straight line. Every sin is apostasy from or rebellion against God. Our obligations are not merely to a law, but to Him who enacted it. So it becomes plain that the very centre of all sin is the shaking off of obedience to God. Living to ‘self’ is the inmost essence of every act of evil, and may be as virulently active in the smallest trifle as in the most awful crime. How infinitely deeper and darker this makes sin to be! When one thinks of our obligations and of our dependence, of God’s love and care, what an ‘evil and a bitter thing’ every sin becomes! Every sin misses the goal at which we should aim. By it we fall short of the loftiest purpose. Whatever we gain we lose more. For consider what human life might be: full of God and full of joy. Consider what the ‘fruits’ of sin are. ‘Apples of Sodom.’ How sin leads to sorrow. This is an inevitable law. Sin fails to secure what it sought for.

In it all things work under God, but only for ‘good’ to them who love God. To all others, sooner or later, the Nemesis comes. ‘Ye shall eat of the fruit of your doings.’ God forgives, and therefore He does not leave sin unpunished. It is divine mercy that strikes. The end of His chastisement is to separate us from our sins. Divine forgiveness and retributive justice both centre in the revelation of the Cross. (MacLaren)

45.b. “Wilderness” – 9.h. “Forever, O LORD, your word is firmly fixed in the heavens.”

Exodus 34:1  The LORD said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke.

Deuteronomy 10:4    And he wrote on the tablets, in the same writing as before, the Ten Commandments that the LORD had spoken to you on the mountain out of the midst of the fire on the day of the assembly. And the LORD gave them to me.

Psalms 119:89  Forever, O LORD, your word is firmly fixed in the heavens.

This plainly intimates, that even under the gospel (of which the intercession of Moses was typical) the moral law continues to oblige believers. For though Christ hath redeemed us from the curse of the law, yet not from the command of it, but still we are under the law to Christ. When our Saviour, in his sermon on the mount, expounded the moral law, and vindicated it from the corrupt glosses with which the scribes and Pharisees had obliterated and broken it, he did, in effect, renew the tables, and make them like the first, that is, reduce the law to its primitive sense and intention. And by his writing it on our hearts by his Spirit, as he wrote it on the tables by his finger or power, we may be enabled to conform our lives to it. (Benson)

When God made man in his own image, the moral law was written in his heart, by the finger of God, without outward means. But since the covenant then made with man was broken, the Lord has used the ministry of men, both in writing the law in the Scriptures, and in writing it in the heart. When God was reconciled to the Israelites, he ordered the tables to be renewed, and wrote his law in them. Even under the gospel of peace by Christ, the moral law continues to bind believers. Though Christ has redeemed us from the curse of the law, yet not from the commands of it. The first and the best evidence of the pardon of sin, and peace with God, is the writing the law in the heart. (Henry)

We can block out the influence of God’s presence in our lives as easily as blocking out His Word in our hearts and minds. It is simple; turn away from it, stiffen your neck against it, neglect it, deafen your ears, blind your eyes, keeping your eyes on what the world has to offer and its pleasures, unconfessed sin, unrepentant hardened heart, giving lip service, giving into to social and cultural norms, buying into the lies of the world, allowing the busyness of life to drown out the work of the Holy Spirit in your life, limited view of what God can do, unbelief, self-reliance, self-worth, selfishness, pride, anger, fear, blind to sin, etc…………….. It is very easy if you have no desire to know, please, honor, glorify, follow, obey, or trust God.

Guard your hearts and minds against such as these.

Our purpose on this side of eternity is to honor and glorify Jesus Christ in all our thoughts, words, and actions. Examine your life and see if just one day has been completed with this purpose fully committed to in your heart and mind. Though it may never be obtained this side of heaven, surely it will grow and mature us each day. In light of the mercy, grace, and love of God, what manner of person should I be?

45.a. “Wilderness” – 9.g. “Please show me your glory.”

Exodus 33:18  Moses said, “Please show me your glory.” And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face, for man shall not see me and live.” And the LORD said, “Behold, there is a place by me where you shall stand on the rock, and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

Job 11:7   “Can you find out the deep things of God? Can you find out the limit of the Almighty?

Job 26:14     Behold, these are but the outskirts of his ways, and how small a whisper do we hear of him! But the thunder of his power who can understand?”

John 1:18     No one has ever seen God; the only God

1 Corinthians 13:12    For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

1 Timothy 6:16    who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

All that he had yet seen of God was insufficient—only raised his desire, only sharpened his appetite to see more. (Ellicott)

Moses speaks as one who dreaded the thought of going forward without the Lord’s presence. God’s gracious promises, and mercy towards us, should not only encourage our faith, but also excite our fervency in prayer. (Henry)

So long as we are clothed with this body, which was destined, indeed, from the very first to be transformed into the glorified state of the immortality of the spirit, but has become through the fall a prey to the corruption of death, we can only walk in faith, and only see God with the eye of faith, so far as He has revealed His glory to us in His works and His word. (Keil)

Moses asks for something very personable – “Show me Your glory”. Moses was closer to God than any man since Adam, and he asked for more intimate closeness. He wanted to be closer still. He was in the presence of God. He was near God. He spoke with God and God with him. He saw the hand of God do miracles and wonders. He pleaded with god for the restoration of Israel. And Moses still wanted to be more intimate with his understanding and knowledge of God by actually seeing His glory.

Do we seek to be more intimate with God? Do we want to be in His presence and experience His glory? Do we want to be known by God in a personal way so that we are not only fully devoted servants but a friend of God too? I wonder if we want to be blessed by God and given the comforts of His blessings without wanting to be close to Him. When we see His creation and have been given glimpses of His awesome power, protection, peace, presence, joy, grace, mercy, and love, do we want to be closer still, or just be a benefactor? That is the question, isn’t it?

Just wanting to be close enough to receive goodness is not worthy of His holiness, grace, and mercy. That is like wanting to be friends with a very generous person for what they give to you, but never ever wanted to truly be their friend in an indebted way. How shallow is a friendship that only desires to be given something by that friend? Isn’t it shameful?

Every single person has been given the beginning knowledge of God and who He is. God wrote it on their heart and minds. He stands at the door to our souls and seeks to come into our lives, invited in. He had His Word written down so that we might know Him and of His grace, mercy, power, wisdom, holiness, goodness, and one million more adjectives that only begin to explain how awesome All-Knowing, All-Powerful, Ever-Present He is. He sent His one and only Son to die and redeem us from eternal torment, Hell. He promised eternal life. He sent His Holy Spirit to fill us with His continual presence. He promised to never leave us or forsake us. He promised to be our rock and refuge.

What has He asked of us, His creation? – To believe, rely upon, and trust in His Son and to honor and glorify Him in all we think, say, and do.

Examine your life, your wants, where you spend time, what you think about, who you listen to, what you say, what you do, and where you place importance. Can you say that you truly are seeking and desiring to know and understand more and more of God and be closer to Him?

“What must we do to be saved?”

Acts 37. Now when they heard this, they were acutely distressed and said to Peter and the rest of the apostles, “What should we do, brothers?” 38 Peter said to them, “Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and your children, and for all who are far away, as many as the Lord our God will call to himself.” 40 With many other words he testified and exhorted them saying, “Save yourselves from this perverse generation!” 41 So those who accepted his message were baptized, and that day about three thousand people were added.

Act 16:27-32 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all who were in his house.

What drives or convinces a person to a point in their thinking where they say, “What must I do to be saved?”

What brings a person to the knowledge of sin and the need for a savior, repentance, confession, belief, trust, and reliance?

The Word of God through the power of the Holy Spirit. The word of God pierces the heart, mind, and soul and somehow through the power of the Holy Spirit, the darkness that a person has been living in is illuminated with the light of the Gospel of Jesus Christ. Sharing the Gospel is a command from Jesus, “Go and spread the Good News”.

People are living in shame, guilt, worry, fear, anger, hate, joylessness, pride, ignorance, greed, arrogance, boastfulness, worldly pleasure, and without hope. To grasp a bit of hope for their purpose in life they chase after everything the world has to offer. For some, it is a job, position, recognition, wealth, health fitness, or the accumulation of possessions. For others, it is education, raising a family, being active in the community, helping others in need, and having a hobby that is satisfying. For all, there is something missing. Something that fills a longing in their heart. Something that brings meaning and purpose to their lives.

God created us for His purpose and plans. Only through Him can we find purpose and meaning for our lives. People can deny the existence of God and chase after temporary things in this world to fill the void in their souls, but it never satisfies their hearts and minds. The void can only be filled by reconciliation with God.

The Word of God through the power of the Holy Spirit exposes the sin and sinfulness of each individual person. Some will respond with denial and rejection. Others will respond with, “What must I do to be saved?”

We see in Acts how people were cut deep in their hearts and asked, “What must I do to be saved?” They were pierced deep within their heart by the need for redemption and a savior. There was no invitation, no heads bowed, no eyes closed, no embarrassment, and no raise your hand if you want to be saved. The Word of God pierced their heart and through the power of the Holy Spirit, they received the knowledge of their need.

Sometimes I wonder if the invitations that are given with heads bowed and eyes closed are given so that a person will not be embarrassed by the need for salvation. There is nothing to be embarrassed about. Are our invitations doing anything but pandering to the pride of a person afraid and embarrassed by the need for salvation? No doubt people can and are being saved, but what commitment is there in their first steps being taken if it is embarrassing for them? Are we just searching for adding another check in the column, “Souls saved by raising their hand”?

Close your eyes and bow your head and pray after me…….. If you have prayed this you are saved, born again, and a new creation. Now what? Do we expect them to come running to us and ask what bible study to go to? Do we expect them to grow on their own? How do we help them not become seeds that are scorched by the world, or choked out by weeds? When Jesus said, “Go make disciples” doesn’t it mean that there is intentional time given to teach and grow the new creation in things of God?

Think about how it is when you have had discussions with a person who is seeking and you are present when they are moved to say they want to be saved. There is nothing embarrassing. You can lead them in prayer and proclaim them born-again. You don’t leave that person alone to grow and mature. You spend time with them and disciple them in the Word of God and things of God.

When it is said to close your eyes, bow your head, and we don’t want to “embarrass you”, raise your hand if you prayed to be saved I want to pray for you, what is truly taking place? We can say that this prayer is between God and them, they have said they said the prayer, they raised their hand, and they are saved. Are we not also saying that this could be embarrassing? What is embarrassing about it? Can it be confusing for a person to hear that coming to a commitment to repent, confess, and trust in Jesus Christ could be embarrassing? There is nothing embarrassing about it. Surely and most importantly it is a private matter between each person and God. However, it is also a public commitment as well. We can say this is displayed at baptism but a person who is told it might be embarrassing to commit to repentance. and trust in Jesus Christ while in the presence of other believers seems a very shallow approach. Shallow may be a strong word and there might be another word for shallow, but the depth of public commitment could have compromise.

You don’t have to look very hard to see that neglect, complacency, and lukewarmness is rampant among Christians. There is a closeness to worldly things that is unhealthy for their hearts and minds. The ease at which a person lives day after day without a thought about God, how the busyness of life consumes them, and absolutely no thoughts about growing in the knowledge and understanding of the grace and mercy of God so that they grow and mature in how they honor and glorify Jesus Christ in thoughts, words, and actions every moment of every day. Granted, I do not think the immaturity in Christians today is fully tied to “bow your head, close your eyes, I do not want to “embarrass you”, raise your hand, invitation”. No, I think it has much more to do with the lack of teaching and preaching on the sinfulness of sin and the Holiness of God.

How are we to grow in knowledge and understanding of the grace and mercy of God if it is not in the light of our sinfulness and His Holiness? How are we to discern and recognize the need for the Holy Spirit’s power in our lives? How are we going to discern the quiet whispers of the Holy Spirit directing us away from sinfulness and toward lives that honor and glorify Jesus Christ?

Oh, that our hearts and minds were in awe of the grace and mercy of God so much that the first thoughts of our day would be, thank you God for Your grace and mercy and how can I honor and glorify your holiness today?

Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!

From Dr. Jeffress Devotional

Apart from Me you can do nothing.
–John 15:5

Sanctification is the process by which you and I are conformed to the image of Jesus Christ. That is God’s plan for every believer. Now, here is the $64,000 question: Is sanctification God’s responsibility, or is it my responsibility?

There are some people who have what I call the “let go and let God” view of sanctification. They say, “You cannot live as a Christian through human effort. So quit struggling–just let go and let God. Let the Holy Spirit flow through you, and you can become like Christ.” They will quote verses like Galatians 3:3: “Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” In other words, they say, if it was the Holy Spirit who saved you, why are you depending on human effort to make you more like Christ?

But that belief is wrong on two counts. First of all, the “let go and let God” approach denies the reality of our sin nature. Yes, if you are a Christian, you have the power of the Holy Spirit inside you. But you also have that old nature that is opposed to the things of God. Remember, in Galatians 5:17, Paul said there is a civil war going on in the life of every believer between your old nature and your new nature. To say living the Christian life requires no effort is a prescription for spiritual disaster. Second, the “let go and let God” view of the Christian life defers responsibility to God that He has given to us. In Galatians 5:16, Paul said, “Walk by the Spirit, and you will not carry out the desire of the flesh.” And in Colossians 3:8, he wrote, “You also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth.” Those are commands: You are the one who is to lay aside anger, wrath, and malice. You are the one who is to walk by the Spirit. In other words, quit telling God to do those things for you–they are your responsibility.

So then who is responsible for sanctification? Sanctification is God’s power through the Holy Spirit igniting the intentional choice we make when our heart’s and mind’s desire seeks to honor and glorify Jesus Christ in all of our thoughts, words, and actions.

45. “Wilderness” – 9.f. ‘I know you by name, and you have also found favor in my sight.’

Exodus 33:12-17 Moses said to the LORD, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” And he said, “My presence will go with you, and I will give you rest.” And he said to him, “If your presence will not go with me, do not bring us up from here. For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”

For Moses, it wasn’t enough to know that he and Israel would make it to the Promised Land. In his estimation, the Promised Land was nothing special without the special presence of the LORD. “Moses is now concerned to obtain both a guarantee of that presence for his people, and also the enjoyment of a closer experience of it for himself.” Moses was determined to have God’s presence with Israel as close as possible. Moses was bold in drawing near to God, but he based the boldness on the grace God had already shown to him. This was a good ground for drawing near. Moses was almost obsessed with God. He was still on earth, but he connected everything to God in heaven. God seemed to answer Moses’ prayer, but Moses did not rest. He continued to press God for affirmation of the promise. This shows how boldly Moses sought after God for the sake of his own relationship with God and for the benefit of the nation.

Moses knew that nothing the LORD could give them would make them truly different from the nations. Only the strong presence of the LORD Himself could do that. Moses wanted something for Israel that would show that they were not just like all the other nations, and that could only be the unique, powerful presence of their God. “‘Now,’ said Moses to God, ‘I am asking for this something extra, because I am concerned. Here we are thy people. How are all the other nations to know that we really are your people? They are looking on at us, they are laughing at us, mocking us and jeering at us, they are ready to overwhelm us. Now, I am asking for something,’ said Moses, ‘that will make it absolutely clear that we are not just one of the nations of the world, but that we are thy people, that we are separate, unique, altogether apart.’” God honored the bold intercession of Moses, and He promised to restore His relationship with Israel. (Guzik)

Do we seek and desire to know the promises of God? Do we proclaim them in our prayer(s)? Do we honor and glorify God by speaking to Him about His promises? Do we trust His promises? Do we rely on His Promises? Do we believe them without a doubt?

If the answer is “yes” then all of our days will be filled with awe and wonder at the grace and mercy He has given, and our lives will be lived so that honor and glory are given to Him in every thought, word, and act we do.

44.z. “Wilderness” – 9.e. ” You are my friends if you do what I command you”

Exodus 33:11  Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

Numbers 12:8   With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?”

Deuteronomy 5:4    The LORD spoke with you face to face at the mountain, out of the midst of the fire,

Deuteronomy 34:10   And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,

John 15:14-15   You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

James 2:23   and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.

God contrasted how He spoke to Moses with how He spoke to other prophets; Moses heard clearly and plainly, and other prophets heard in dreams and visions. The personal revival in the life of Moses was an example to the entire nation, but it was a special example to his servant Joshua. When Moses drew close to God it also drew Joshua close to God, so much so that Joshua did not depart from the tabernacle. (Guzik)

ot that God hath a face or mouth, or that Moses could behold it; which is denied, Exodus 33:20; but the sense is, he spoke with him freely, familiarly, and immediately, and not as he did to other prophets, in dreams, or visions, or by an angel. As a man speaketh unto his friend —Which intimates not only that God revealed himself to Moses with greater clearness than to any other of the prophets, but also with greater expressions of particular kindness than to any other. He spake not as a prince to a subject, but as a man to his friend, whom he loves, and with whom he takes sweet counsel. And he turned again into the camp — To tell the people what hopes he had of bringing this business to a good issue. But his servant Joshua departed not out of the tabernacle — Probably Joshua abode there to assist and direct those who resorted thither to seek God in Moses’s absence. And he seems to have been appointed to this work rather than Aaron, or any other of the elders, because they had, one way or other, been guilty of the late idolatry, and God would hereby punish them with a temporary suspension from his service and their office. (Benson)

And the Lord spake unto Moses face to face,…. Not by an angel, but he himself in person; not by a dream or vision, but apparently, in real visible appearance; not in dark speeches, but clearly in plain words, easy to be understood; and not by a voice from heaven at a distance, but mouth to mouth, being very near, as when on the mount, and now at the door of the tabernacle, as a man speaketh unto his friend; freely, familiarly, plainly, cordially, openly, without any reserve or show of authority, or causing dread and fear. (Gill)

What must it be like to be friends with God? I have many people I would call acquaintances and have a relationship with, however I truly have what I would call 3 Christian friends. I would not be afraid to share anything with them and they with me. One lives in Iowa/Florida, one in Texas/Washington, and one in Kansas where I now live. For two of them time and location have separated us but our friendship is still as it was. It is cherished. My friend in Kansas is not separated and we speak almost every day and meet up frequently each week. A friend is someone who you like to be with, communicate with, and surely cherish their presence. What must it be like to be friends with God? Do we cherish time with Him, communicate with Him, and treasure time with Him?

44.x. “Wilderness” – 9.c. “‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you.”

Exodus 33:1  The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.” When the people heard this disastrous word, they mourned, and no one put on his ornaments. For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

Numbers 14:12   I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

Ezekiel 3:19   But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

Deuteronomy 9:6-13    “Know, therefore, that the LORD your God is not giving you this good land to possess because of your righteousness, for you are a stubborn people.  Remember and do not forget how you provoked the LORD your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the LORD.

Psalms 78:8   and that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.

Acts 7:51    “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

Luke 17:26-30 And just as it was in the days of Noah, so it will be in the time of [the second coming of] the Son of Man: the people were eating, they were drinking, they were marrying, they were being given in marriage, [they were indifferent to God] until the day that Noah went into the ark, and the flood came and destroyed them all. It was the same as it was in the days of Lot. People were eating, they were drinking, they were buying, they were selling, they were planting, they were building [carrying on business as usual, without regard for their sins]; but on the [very] day that Lot left Sodom it rained fire and brimstone (burning sulfur) from heaven and destroyed them all. It will be just the same on the day that the Son of Man is revealed.

This was a challenge to Moses and the nation as a whole. God told them they could have the Promised Land, but He would not remain with them in a close, personal way. “It is clear that the people felt that the promise of an angel to be sent before them was the lowering of a privilege.” If they were satisfied with that arrangement, it would prove they only loved God’s blessings and not God Himself. If they challenged God – pleading with Him for His presence, not only His blessings – it would show a genuine heart for God Himself. This was the first step towards spiritual restoration and revival in Israel. “To be given every other blessing is of no value if God is not with you. What is the value of Canaan? What is the value of milk and honey? What is the value of having possessions, if God was not with them? They saw that the realization of the presence of God, having this fellowship and company, was infinitely more important than everything else.” (Guzik)

Those whom God pardons, must be made to know what their sin deserved. Let them go forward as they are; this was very expressive of God’s displeasure. Though he promises to make good his covenant with Abraham, in giving them Canaan, yet he denies them the tokens of his presence they had been blessed with. The people mourned for their sin. Of all the bitter fruits and consequences of sin, true penitents most lament, and dread most, God’s departure from them. (Henry)

At length there was an end of ambiguity – God’s purpose was made plain – the people had shown themselves unfit for his near presence, and he would withdraw himself. So it would be best even for them; since, if they were about to show- themselves as perverse in the future as they had in the past, his near presence could only lead to their entire destruction. Some day they would so provoke him, that he would consume them in the way. (Unknown)

What would our lives be like if we would understand that the indwelling Holy Spirit is “God With Us” and “God In Us”? Do we go about our lives as if His presence is not there? Do we join in social and cultural worldly paths, pleasures, and non-God-honoring ways? Do we put on worldly ornaments of pleasure and act as if somehow we are honoring God? Do we act like those in the times of Lot and Noah who went about life without giving God and things of God a second thought? Are we neglectful and complacent? Can we expect the presence of God to bless our lives while we live for things of this world?

Oh that we would cherish the presence of God in such a way that every day we desire to know Him more and more so that we might honor and glorify Him more and more.

44.y. “Wilderness” – 9.d. “And everyone who sought the LORD would go out to the tent of meeting”

Exodus 33:7-10 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD would speak with Moses. And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door.

By making the place of worship outside the camp, Moses clearly drew a line to see who really wanted to draw close to the LORD. When Moses put the temporary tabernacle of meeting… outside the camp, it meant that everyone who wanted to seek the Lord had to separate in some sense. “When the Holy Spirit of God begins to deal with any one of us, there will be this separation. It will not be paraded.

The people watched and noticed when Moses worshipped. When Moses worshipped, they also worshipped. Moses prompted the people to draw close to God by his own example. This was their natural response. Something about Moses and his relationship with God made others want to also worship God. Everyone saw this pillar of cloud come to the tent of Moses, and they knew Moses worshipped and met with God there. This was a great comfort to the people, to know that their leader really did meet with God and hear from Him. (Guzik)

The tabernacle of the congregation; it was so before, but he called it so now, to show that God had not wholly forsaken them; and that if they truly repented, he still permitted them to come into his presence, and to seek the Lord. (Poole)

The opportunity of conversing with God, and bringing about a thorough reconciliation between him and the people, who declared he would not go up in the midst of them; and partly that this might be a symbol to the people of the Lord’s departure from the midst of them; that so they might be brought to a thorough humiliation for their sin, who might fear that he would not only stand at a distance, but entirely remove from them: it might be considered as a token of his displeasure with them, and yet be a door of hope unto them; since he was not wholly gone from them, but might be sought unto by them. (Gill)

Moses communed with God about the people’s interests; hence called “the tabernacle of the congregation,” and the withdrawal of which, in abhorrence from a polluted camp, was regarded as the first step in the total abandonment with which God had threatened them. Its removal produced deep and universal consternation; and it is easy to conceive how anxiously all eyes would be directed towards it; how rapidly the happy intelligence would spread, when a phenomenon was witnessed from which an encouraging hope could be founded. (Brown)

God had spoken and said that He would have an angel lead them. What must that have been like, to have God say, “I do not want to be in your presence”? Many surely humbled themselves and repented of their act of disobedience, but God had removed Himself from their presence. Now to see that a “Tent of Meeting” had been set up outside of their camp and God once again came present in the cloud as before when Moses entered. The people, being thankful and hopeful, would stand at the door of their tent and worship God. A form of reconciliation was taking place, hope was being restored, and joy budding in their hearts.

There is nothing better for the soul of man than to come to the knowledge of sin in their lives, confess, and repent. In this knowledge and awareness of sin, there is an understanding of who is sinned against, God. What can a person do to make the shame and guilt leave their hearts and minds? Nothing in of themselves. They must wholly rely on the grace and mercy of God as they confess and repent and turn away from that which has been revealed to their hearts and minds as SIN.

I fear far too often that the sinfulness of “Sin” is not proclaimed, as well, as the “Holiness” of God. How is a person to confess and repent when they are not searching their hearts and minds for that which is Sin in the eyes of God? Do we actually want to know? Do we want just to live with a shallow knowledge of God and live in ignorance of His Holiness and the magnitude of sin in our lives? Is this how a person is to honor and glorify the Almighty God of all creation and redeemer of sinners? We will do well to live each day with a desire to grow in our understanding of the sinfulness of sin and the Holiness of God so that we will mature in our knowing of how to honor and glorify Him each moment of our lives.

44.w. “Wilderness” – 9.b. “Nevertheless, in the day when I visit, I will visit their sin upon them.”

Exodus 32:30-35 The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.” So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book. But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.” Then the LORD sent a plague on the people, because they made the calf, the one that Aaron made.

Moses already interceded for the people in Exodus 32:11-14. But he prayed again for them because now he saw the sin with his own eyes and was struck with the depth of the people’s sin. Moses also learned on Mount Sinai that God’s penalty for idolatry was death. He who sacrifices to any god, except to the LORD only, he shall be utterly destroyed (Exodus 22:20). He was more aware than ever of the distance between the people and God and sensed the urgency to intercede. Moses did not minimize the sin of the people or put it in soft terms. They were guilty of worshipping a god of gold. Moses knew the enormity of the people’s sin, yet he still asked for forgiveness. This was an appeal to the mercy and grace of God.

Moses felt that Israel had sinned so terribly that the blood of a goat or an ox couldn’t cover it; it had to be a man who suffered in their place. Therefore, he offered to be blotted out of God’s book if it could somehow rescue the people. God said “no” to the request of Moses; yet we can say that God looked ahead to the sacrifice of One greater than Moses who would give Himself for the people, bringing full and complete atonement. God agreed to spare the nation as a whole, but He definitely reserved the right to judge individual sinners. That entire generation of adult Israelites would never enter the promised land. That specific judgment had yet to be pronounced, but God knew it would happen. (Guzik)

No distinct reply seems to have been given to the previous intercession of Moses (vers. 11-13). He only knew that the people were not as yet consumed, and therefore that God’s wrath was at any rate held in suspense. It might be that the punishment inflicted on the 3000 had appeased God’s wrath: or something more might be needed. In the latter case, Moses was ready to sacrifice himself for his nation (ver. 32). Like St. Paul, he elects to be “accursed from God, for his brethren, his kinsfolk after the flesh” (Romans 9:3). But God will not have this sacrifice. “The soul that sinneth, it shall die” (Ezekiel 18:4). He declares, “Whosoever hath sinned against me, him will I blot out of my book” (Exodus 32:33). Moses shall not make himself a victim. Without any such sacrifice, God will so far spare them, that they shall still go on their way towards the promised land, with Moses as their earthly, and an Angel as their heavenly leader. Only, their sin shall still be visited in God’s own good time and in his own way. How, is left in obscurity; but the decree is issued – “In the day that I visit, I will visit their sin upon them” (ver. 34). And, writing long years after the event, the author observes – “And God did plague the people because they made the calf which Aaron made” (Unknown)

After Moses had thus avenged the honour of the Lord upon the sinful nation, he returned the next day to Jehovah as a mediator, who is not a mediator of one (Galatians 3:20), that by the force of his intercession he might turn the divine wrath, which threatened destruction, into sparing grace and compassion, and that he might expiate the sin of the nation. The book of life contains the list of the righteous (Psalm 69:29), and ensures to those whose names are written there, life before God, first in the earthly kingdom of God, and then eternal life. To blot out of Jehovah’s book, therefore, is to cut off from fellowship with the living God, or from the kingdom of those who live before God, and to deliver over to death. Hence, although Jehovah puts back the wish and prayer of Moses with the words, “Whoever has sinned, him will I blot out of My book,” He yields to the entreaty that He will ensure to Moses the continuance of the nation under His guidance, and under the protection of His angel, which shall go before it, and defer the punishment of their sin until the day of His visitation. (Kiel)

When I think about today and how easily people deny and reject God and things of God, and being blotted out of God’s Book of Life because of it, and how, when our life ought to be lived out in worship, honor, and glory for God it is filled with neglect and complacency, what is it that consumes our hearts and minds and so easily robs God His due? What does this life this side of eternity have to offer in place of serving, honoring, following, obeying, glorifying, and worshiping the Almighty Creator of all there is? Are our eyes so blind and ears so deaf that we cannot discern the worldly from the heavenly, right from wrong, good from bad? If our lives are not lived with every thought, act, and word being taken captive to know that it is either honoring and glorifying Jesus Christ, then we are no different from those who fumble around in the dark to things of God. Easily will it be for us to fall into following after the crowd and culture we live in? If you find yourself somewhere in this fog, confess, repent, and turn away from it and intentionally choose to live each day for His honor and glory in new and more meaningful ways.