June 2023 – Praying Pint

Pathway to Victory – Jeffress

I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.
–Ecclesiastes 2:11

Bernie Madoff and his wife had it all–luxury automobiles, vacation homes, a yacht. His net worth was in the hundreds of millions. There was only one problem with Madoff’s success: he was responsible for the largest investment fraud in United States history. Madoff cheated his victims out of as much as $65 billion. In 2009, he pleaded guilty to eleven felonies, and he passed away in prison twelve years later. In spite of everything Madoff once had, he lost it all.

Now, I have a hard time relating to billions of dollars. But it is possible to live a Bernie Madoff life on a much smaller scale. It is possible to invest your life in something only to lose it all. You might know what I am talking about–you invested your life in your work, but recently you were given the pink slip. Or you scrimped and saved and sacrificed to invest in your 401(k), but after a decade the balance has only decreased. Or you invested in a relationship, but you lost that person through death or abandonment. Or you invested in your children, but they have turned away from God and away from you. And in light of those losses, you begin to ask, “Why invest your life in anything if you can lose everything? Why spend your life serving God if in return all He is going to do is send you the very same problems He sends to unbelievers?”

Some people come to the conclusion that life is meaningless, and they say, “What if I were to cast off all the restraints of work, family, and faith and go in a different direction? What if I spent the rest of my life doing whatever I wanted to do?”

Fortunately or unfortunately, most of us do not have the ability to indulge our every fantasy. But years ago there lived a man who did. He had come to the conclusion that life was meaningless, so he said, “I am going to try to find purpose in life. I am going to try to find it in sex. In money. In power.” But at the end of his life, he concluded, “Everything in life is meaningless.”

That man’s name was Solomon, and he left a record of his journey for purpose in life in the Old Testament book we call Ecclesiastes. I believe Solomon has a special message for everyone–every age group, every life stage. As people around us put their faith in their money, their jobs, their relationships, or even in the government, we see the uselessness of putting our faith in anything other than God to find satisfaction in life.

45.z. “Wilderness” – 10.e. ” Jealousy – Adultery”

Num 5:11-31 And the LORD spoke to Moses, saying, “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him, if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act, and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance. “And the priest shall bring her near and set her before the LORD. And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse. But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you, then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’ “Then the priest shall write these curses in a book and wash them off into the water of bitterness. And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar. And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children. “This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself, or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law. The man shall be free from iniquity, but the woman shall bear her iniquity.”

This unique passage deals with the problem of a spirit of jealousy in a marriage. Part of the foundation for marriage is the expectation that one’s spouse will be romantically and sexually faithful, and there is a justified jealousy that comes from this expectation. However, there may also be unfounded jealousy that can damage a marriage. This passage gave Israel a way to deal with a spirit of jealousy that may or may not be justified. “This law was given partly to deter wives from adulterous practices, and partly to secure wives against the rage of their hard-hearted husbands, who otherwise might upon mere suspicions destroy them, or at least put them away.”

Sometimes jealousy in a marriage is revealed to be justified; other times it is found to be false. Either way, God gave Israel a way to dealt with this spirit of jealousy. Sometimes a husband or wife knows by intuition if their spouse has been unfaithful, through interpreting dozens of subtle indications. Yet, this intuition is not infallible – it is sometimes wrong. Accusations of infidelity that can’t be “proven” should be rightly resolved, and God gave Israel this unusual procedure to resolve such matters. This unusual law is evidence that God does not want couples to live in an on-going state of jealousy. The LORD gave a ceremony to resolve jealous feelings in a marriage, by either proving them or disproving them. This meant that the husband did not have the right to do as he pleased with his wife. He had to bring his wife to the priest and have the matter resolved by a higher authority. It was a serious, solemn thing to bring before the priest, discouraging groundless or frivolous accusations. The water was made bitter in two ways. First, it contained the dust from the floor of God’s holy tabernacle. Second, it contained the ink from the scroll containing God’s curse upon the sinner. The combination of seeing the holiness of God and the just penalty upon sinners is bitter.

Notably, if the woman was guilty, her punishment was not in the hand of her husband or even the community. Under the law of jealousy, the punishment of the woman was only in the hand of God. If the woman was innocent, it was known the entire community. At the very least, because this was a public ceremony, it made the entire community aware of the evil of adultery – and the seriousness of trying to hide your sin. The existence of the ceremony itself was an incentive to faithfulness in marriage, and therefore it was good for the entire nation.

Surely, both the holiness of God and the perfection of His word testifies against us. We should be forced to drink a bitter cup that would destroy us – but Jesus drank it for us. (Guzik)

45.y. “Wilderness” – 10.d. “Not only confession, but restitution, in every possible case”

Num 5:5-7 And the LORD spoke to Moses, saying, “Speak to the people of Israel, When a man or woman commits any of the sins that people commit by breaking faith with the LORD, and that person realizes his guilt, he shall confess his sin that he has committed. And he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong. (This expression does not merely refer to the actual criminality of the person, but to his consciousness of guilt respecting it. For this case must be distinguished from that of a person detected in dishonesty, which he attempted to conceal.) “he shall bear his iniquity”,”and he realizes his guilt”, “when he comes to know it, and he realizes his guilt in any of these” (Not only confession, but restitution, in every possible case, is necessary in order to obtain forgiveness.)

Leviticus 5:17 “If anyone sins, doing any of the things that by the LORD’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.

Psalms 32:5 I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin.

Proverbs 28:13 Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.

1 John 1:8-10 If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.

Part of this section (Numbers 5:6-8) is supplementary to the regulations in Leviticus 6:1-7. It is there laid down that if anyone incur guilt through wronging his neighbour by robbery, or oppression, by appropriating something committed to his keeping as a deposit, or by concealing the fact that he has found lost property, he must confess, and restore the property plus one-fifth, and offer to God as an atonement for his sin a guilt-offering of a ram. It is, to use a modern phrase, ‘conscience money.’ In the present passage it is further provided that if the neighbour whom he has wronged be dead, and there be no gô’çl (see note below) to whom the property can be restored, it is to be paid to the priest. The ram of the guilt-offering is, of course, to be offered as well. (Cambridge)

I say, furthermore, that “ a sin,” to speak more particularly, consists in doing, saying, thinking; or imagining, anything that is not in perfect conformity with the mind and law of God. Of course I need not tell any one who reads bjs Bible with attention, that a man may break God’s law in heart and thought, when there is no overt and visible act of wickedness. But I do think it necessary in these times to remind my readers that a man may commit sin and yet be ignorant of it, and fancy himself innocent when he is guilty. Sin is a disease which pervades and runs through every part of our moral constitution and every faculty of our minds. The understanding, the affections, the reasoning powers, the will, are all more or less infected. Even the conscience is so blinded that it •cannot be depended on as a sure guide, and is as likely to lead men wrong as right, unless it is enlightened by the Holy Ghost. He must dig down very low if he would build high. The plain truth is that a right knowledge of sin lies at the root of all saving Christianity. The first thing, therefore, that God does when He makes any one a new creature in Christ, is to send light into his heart, and show him that he is a guilty sinner. If a man does not realize the dangerous nature of his soul’s disease, you cannot wonder if he is content with false or imperfect remedies. I believe that one of the chief wants of the Church in the nineteenth century has been, and is, clearer, fuller teaching about sin. Sin, in short, is that vast moral disease which affects the whole human race, of every rank, and class, and name, and nation, and people, and tongue. I admit fully that man has many grand and noble faculties left about him, and that in arts and sciences and literature he shows immense capacity. But the fact still remains that in spiritual things he is utterly “ dead,” and has no natural knowledge, or love, or fear of God.

We, on the other hand,—poor blind creatures, here to-day and gone to-morrow, bom in sin, surrounded by sinners, living in a constant atmosphere of weakness, mfirmity, and imperfection,—can form none but the most inadequate conceptions of the hideousness of evil. We have no line to fathom it, and no measure by which to gauge it. The blind man can see no difference between a masterpiece of Titian or Raphael, and the Queen’s Head on a village signboard. The deaf man cannot distinguish between a penny whistle and a cathedral organ. The very animals whose smell is most offensive to us have no idea that they are offensive, and axe not offen¬ sive to one another. And man, fallen man, I believe, can have no just idea what a vile thing sin is in the sight of that God whose handiwork is absolutely perfect,—perfect whether we look through telescope or microscope,—perfect in the formation of a mighty planet like Jupiter, with his satellites, keeping time to a second as he rolls round the sun,—perfect in the formation of the smallest insect that crawls over a foot of ground. But let us nevertheless settle it firmly in our minds that sin is “ the abominable thing that God hateth. No proof of the fullness of sin, after all, is so over¬ whelming and unanswerable as the cross and passion of our Lord Jesus Christ, and the whole doctrine of His substitution and atonement. Terribly black must that guilt be for which nothing but the blood of the Son of God could make satisfaction. Heavy must that weight of human sin be which made Jesus groan and sweat drops of blood in agony at Gethsemane, and cry at Golgotha, “ My God, my God, why hast Thou forsaken Me ?.” (Matt, xxvii. 46.) Nothing, I am convinced, will astonish us so much, when we awake in the resurrection day, as the view we shall have of sin, and the retrospect we shall take of our own countless shortcomings and defects. Never till the hour when Christ comes the second time shall we fully realize the ” sinfulness of sin.” (Ryle)

Turning Point – Dr. Jeremiah

Casting all your care upon Him.
1 Peter 5:7

A Gallup poll showed that U.S. adults are rating their own mental health the lowest in twenty years. Less than a third consider themselves in excellent mental health, and nearly a quarter are seeking treatment.¹

If you’re struggling with mental health issues, reach out to your pastor, church, or doctor. There’s help! And don’t neglect the promises of God and the reassurances of Scripture, for God’s Word is the foundation for sound thinking and healthy attitudes.

Peter wrote, “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you” (1 Peter 5:6-7). Why must we humble ourselves before God? We cannot “fix” ourselves; we need His help to navigate the distresses we face. We need to be willing to cast everything at His feet and place everything in His hands.

Life is filled with many worries and anxieties, but God is eager for us to pour out our worries to Him, which we can do through prayer. No matter what your concerns are today, bring them to your Heavenly Father, give them to Him, and ask Him to work where you cannot.

Cast your care on Him, He that calls the stars by their names and leads them out by numbers.

45.x. “Wilderness” – 10.c. “That they may not defile their camp, in the midst of which I dwell.”

Num 5:1-4 The LORD spoke to Moses, saying,“Command the people of Israel that they put out of the camp everyone who is leprous or has a discharge and everyone who is unclean through contact with the dead. You shall put out both male and female, putting them outside the camp, that they may not defile their camp, in the midst of which I dwell.” And the people of Israel did so, and put them outside the camp; as the LORD said to Moses, so the people of Israel did.

That Moses was truly a prophet of the LORD. The commands God spoke to Moses were not secret revelations, they were meant to be spread throughout the whole community of Israel. These words of God were authoritative commands, not suggestions. It wasn’t that any of these things made a person or proved them to be a notorious sinner (though that was often wrongly assumed). Rather, it was that leprosy, unclean discharges, and dead bodies were reminders of the effects of sin – from which Israel must separate as they prepared to march towards the Promised Land. We could consider these three sources of uncleanness as an analogy of humanity’s sin nature, inherited from Adam. A leper does not choose leprosy, but inherits it, so our sin nature is not chosen – but inherited from Adam. We choose individual acts of sin, but our sin nature was inherited. At this stage in Israel’s progression to the Promised Land, they had been organized and ordered by God – now, they would be challenged to become a community that valued purity. God desired to make Israel a “Promised Land people” – and that means a purified, holy people. Neither men nor women were to be excluded from this command. Neither perceived sympathy nor perceived superiority could spare someone the effects of sin in the world and our sinful nature. “This does not, of course, mean they were left behind to perish, but that they were not allowed to march in their proper place with the tribes of their people.” God is concerned with far more than our individual acts of sin; He demands our sin nature be addressed. Only in Jesus can our sin nature – (the old man) be crucified, and the nature of Jesus (the new man) be given to us, making us new creations. God does not have a relationship of love and fellowship with the old man, but He does with the new man. (Guzik)

The camps and divisions of priests, Levites, and people being thus settled, now was the time when the law about excluding leprous and unclean persons from the camps was to take place; God having, for wise reasons, appointed that all persons under such legal impurities should, in proportion to the degree of them, be excluded from the community where he himself dwelt by the symbols of his divine presence till they were cleansed again. (Benson)

It is easy to see the effects of sin in another person, but what if our sins were openly exposed and easily recognized by anyone who saw us? What if they were like a flashing spotlight on a billboard seen by anyone near enough to see it. I would think the shame of these known by everyone around us would humble us. They would give us pause before we would criticize others. They would make us aware of the great grace, mercy, and love God has in accepting us as we are. They would surely point us in the direction of what love towards others should be.

Enduring Word – Guzik

Watch, stand fast in the faith, be brave, be strong. Let all that you do be done with love. (1 Corinthians 16:13–14)

Near the end of this letter to the Corinthian disciples of Jesus, Paul hoped to stir their sense of responsibility and courage for the Christian life. In these two verses, Paul told them to do four things, and then gave an overall principle for how they must do the four things.

Each of the four things were military in nature, describing things a soldier might do.

A Special Kind of Soldier

Christians are to watch. They are to be continually on guard and live in such a way that they are not surprised by difficulties or by great blessings, such as the return of the Lord Jesus Christ. Jesus commanded His disciples to watch (Matthew 24:42, 26:41, Mark 13:37).

Christians are to stand fast in the faith. The idea is that there are many things that would shake or move a believer from their secure footing in the Christian faith. This also has the sense of soldiers standing together, ready to face and fight the enemy. A few scattering soldiers can mean defeat. Like a soldier needs a strong standing position in battle, the disciples of Jesus need to stand strong. Paul warned believers to stand fast in their liberty in Jesus (Galatians 5:1), in Christian unity (Philippians 1:27), in the Lord Himself (Philippians 4:1), and in the teaching of the apostles (2 Thessalonians 2:15).

Christians are to be brave. This is the only place in the New Testament where this word is used (andrizomai). Literally it means, “to act like a man.” There is a place for all disciples of Jesus Christ, men and women, to choose the courage a brave soldier must have in his time of battle: unflinching, pressing forward. This quality is especially necessary among Christian men, but it isn’t limited to them.

Christians are to be strong. The believer’s strength comes not from their own resources, but from the Lord and His power. We can be strong in the Lord and the power of His might (Ephesians 6:10, 2 Timothy 2:1). The strength of individual believers helps the church of Jesus Christ as a whole.

Those four things are important to the soldier and, by analogy, to the disciples of Jesus Christ: readiness, steadfastness, bravery, and strength. Yet for the solider, there is a sense in which they are enough–but not for the Christian. For the follower of Jesus Christ, all the watching, all the standing fast, all the bravery, and all the strength appropriate for the solider might mean nothing without love. That’s why God told us, let all that you do be done with love. If the Christian loses love, they lose everything (1 Corinthians 13:1–3).

Dear brother or sister in Jesus Christ, take seriously your responsibility as God’s solder. Yet realize you are special kind of soldier, one that needs to do it all with love. God helping us, we will.

Turning Point – Dr. Jeremiah

Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths.
Proverbs 3:5-6

Most Jesus followers understand something about trusting the Lord, acknowledging Him, and seeking His paths. But what does it mean to “lean not on your own understanding”? It means we shouldn’t try to do anything on our own. We shouldn’t try to figure things out on our own without consulting God, giving Him every aspect of the decision and letting Him guide our thoughts. When we live independently of God, it’s impossible to exercise wisdom. The Lord wants us to use our brains and to ponder our decisions, but not on our own! He wants us to use our sanctified minds.

Making decisions is an integral part of life. As Christians, we seek to make wise decisions that honor God. It’s through seeking His guidance that we are able to do just that. We make decisions prayerfully. We make decisions that don’t go against Scripture. We make decisions with the inner peace of sensing His guidance.

Whatever decisions you face today, ask God to lead and direct you.

His faithful follower I would be, for by His hand He leadeth me.

45.w. “Wilderness” – 10.b. “Levite redemption of Israelite firstborn”

Num 3:40 And the LORD said to Moses, “List all the firstborn males of the people of Israel, from a month old and upward, taking the number of their names. And you shall take the Levites for me—I am the LORD—instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of all the firstborn among the cattle of the people of Israel.” So Moses listed all the firstborn among the people of Israel, as the LORD commanded him. And all the firstborn males, according to the number of names, from a month old and upward as listed were 22,273. And the LORD spoke to Moses, saying, “Take the Levites instead of all the firstborn among the people of Israel, and the cattle of the Levites instead of their cattle. The Levites shall be mine: I am the LORD. And as the redemption price for the 273 of the firstborn of the people of Israel, over and above the number of the male Levites, you shall take five shekels per head; you shall take them according to the shekel of the sanctuary (the shekel of twenty gerahs), and give the money to Aaron and his sons as the redemption price for those who are over.” So Moses took the redemption money from those who were over and above those redeemed by the Levites. From the firstborn of the people of Israel he took the money, 1,365 shekels, by the shekel of the sanctuary. And Moses gave the redemption money to Aaron and his sons, according to the word of the LORD, as the LORD commanded Moses.

Number all the first-born of the males of the children of Israel, &c.—The principle on which the enumeration of the Levites had been made was now to be applied to the other tribes. The number of their male children, from a month old and upward, was to be reckoned, in order that a comparison might be instituted with that of the Levites, for the formal adoption of the latter as substitutes for the first-born. The Levites, amounting to twenty-two thousand, were given in exchange for an equal number of the first-born from the other tribes, leaving an excess of two hundred seventy-three; and as there were no substitutes for these, they were redeemed at the rate of five shekels for each (Nu 18:15, 16). Every Israelite would naturally wish that his son might be redeemed by a Levite without the payment of this tax, and yet some would have to incur the expense, for there were not Levites enough to make an equal exchange. Jewish writers say the matter was determined by lot, in this manner: Moses put into an urn twenty-two thousand pieces of parchment, on each of which he wrote “a son of Levi,” and two hundred seventy-three more, containing the words, “five shekels.” These being shaken, he ordered each of the first-born to put in his hand and take out a slip. If it contained the first inscription, the boy was redeemed by a Levite; if the latter, the parent had to pay. The ransom-money, which, reckoning the shekel at half a crown, would amount to 12s. 6d. each, was appropriated to the use of the sanctuary. (Brown)

The number of firstborn sons is low if accounted for all the nation; it would mean that only one in 27 sons were firstborns – an unlikely percentage. It is more probable that the 22,273 firstborn sons were those born in the thirteen months since their departure from Egypt. “The price for the redemption of the excess firstborn of the Israelites was five shekels, or about 2.1 ounces of silver per person. The Israelites not covered by a Levite were redeemed with a silver shekel, but under the New Covenant the believer is redeemed with something far more costly and precious: the blood of Jesus Christ, as a lamb without blemish. (Guzik)

God said, “the firstborn are Mine”. The firstborn of the Israelites and of their flocks were for special service and use by God. This at first glance seems a bit strange when we consider “All” is God’s. Yet here we have God calling out the firstborn for special service. In His plan and purpose, God, ordained a redemption of the Israelites firstborn by a Levite. God ordains and gives His redeemed children gifts and talents for His service, honor and glory.

45.v. “Wilderness” – 10.a. “Levites assigned their work for God and Israel”

Numbers 3:17  And these were the sons of Levi by their names: Gershon and Kohath and Merari.

Num 3:25-26  And the guard duty of the sons of Gershon in the tent of meeting involved the tabernacle, the tent with its covering, the screen for the entrance of the tent of meeting, the hangings of the court, the screen for the door of the court that is around the tabernacle and the altar, and its cords—all the service connected with these.

Num 3:29  The clans of the sons of Kohath were to camp on the south side of the tabernacle, with Elizaphan the son of Uzziel as chief of the fathers’ house of the clans of the Kohathites. And their guard duty involved the ark, the table, the lampstand, the altars, the vessels of the sanctuary with which the priests minister, and the screen; all the service connected with these.

Num 3:36  And the appointed guard duty of the sons of Merari involved the frames of the tabernacle, the bars, the pillars, the bases, and all their accessories; all the service connected with these; also the pillars around the court, with their bases and pegs and cords.

The Levites were in three classes, according to the sons of Levi; Gershon, Kohath, and Merari; and these were subdivided into families. The posterity of Moses were not at all honoured or privileged, but stood upon the level with other Levites; thus it was plain, that Moses did not seek the advancement of his own family, or to secure any honours to it. The tribe of Levi was by much the least of all the tribes. God’s chosen are but a little flock in comparison with the world. (Henry)

Having been called into service and assigned to things of God over the Tabernacle, the Levites took their place, not as preparing for war but rather for ministering for and of the things of God.

There is a holy honor and blessing in service to God and the things of God. Being a child of God, chosen, and called, we will do well to camp our hearts and minds in ready service to the work He directs us to do.

“Speak to the people of Israel”

Lev 4:2  “Speak to the people of Israel, saying, If anyone sins unintentionally in any of the LORD’s commandments about things not to be done, and does any one of them,

Lev 4:13  “If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the LORD’s commandments ought not to be done, and they realize their guilt, when the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting.

Lev 4:22  “When a leader sins, doing unintentionally any one of all the things that by the commandments of the LORD his God ought not to be done, and realizes his guilt, or the sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish

Lev 4:27  “If anyone of the common people sins unintentionally in doing any one of the things that by the LORD’s commandments ought not to be done, and realizes his guilt, or the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed.

And the Lord spake unto Moses, saying. Continued to speak to him, or, after some pause made, proceeded to speak to him, and give things in commandment concerning the sin offering, what it should be, and for whom. (Gill)

Unintentional “Sins” of ignorance –

Unknowingly – being unaware – unconscious – blind to sin – deaf to sin – insensitive to sin – uninformed – unsuspecting – oblivious – and not being perceptive to committing sin can or do manifest in the lives of Christians. As a person grows and matures in the knowledge and understanding of God and things of God they will become more sensitive to God’s Word, His holiness, their thoughts, words, and actions, and the quiet whispers of the Holy Spirit’s conviction and leading them to repentance. The problem so often is that the “Christian” is content, neglectful, complacent, and luke warm towards their growth and maturity in the Word of God and things of God. They become stagnate and continue to eat baby food. There is no maturing in their lives. The heart deep desire to know God’s Word and things of God is not there. Their lives have become a blend of mostly worldly thoughts and minimal God honoring and glorifying actions. Their lives are full of unconscious sin and oblivious to it. Though they are content with their spiritual life they are unsatisfied, anxious, worrying, and never finding deep down peace, joy, and rest in their soul.

How many people are living shallowly committed to growth and maturity in God’s Word and things of God? How many weeks go by where thoughts of honoring and glorifying Jesus Christ don’t even register in their minds? How many weeks go by with no desire to be led by the Holy Spirit? How many weeks go by without wanting to be made aware of the unknowing sin in their lives? Far too many I fear.

David put it this way: O Lord, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O Lord, you know it altogether. How precious to me are your thoughts, O God! How vast is the sum of them! Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting.