Month: April 2024

51.v. Wilderness – 16.a. “Laws Concerning Sexual Immorality”

 

 

Deu 22:13-30  “If any man takes a wife and goes in to her and then hates her and accuses her of misconduct and brings a bad name upon her, saying, ‘I took this woman, and when I came near her, I did not find in her evidence of virginity,’ then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate. And the father of the young woman shall say to the elders, ‘I gave my daughter to this man to marry, and he hates her;  and behold, he has accused her of misconduct, saying, “I did not find in your daughter evidence of virginity.” And yet this is the evidence of my daughter’s virginity.’ And they shall spread the cloak before the elders of the city. Then the elders of that city shall take the man and whip him, and they shall fine him a hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin of Israel. And she shall be his wife. He may not divorce her all his days.  But if the thing is true, that evidence of virginity was not found in the young woman, then they shall bring out the young woman to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father’s house. So you shall purge the evil from your midst. “If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.  “If there is a betrothed virgin, and a man meets her in the city and lies with her, then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst. “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die.  But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her. “If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.  “A man shall not take his father’s wife, so that he does not uncover his father’s nakedness.

All this simply reinforces the principle that virginity was valued, highly valued, in Israel. Today, far too many people – men and women – sell themselves cheaply by easily giving away their virginity.

Adultery was not to be condemned with a double standard; if it was wrong for the woman, it was wrong for the man, and vice-versa. Though the death penalty for adultery was carried out rarely, it still had value. It communicated loudly and clearly an ideal that Israel was to live up to, and it made people regard their sin much more seriously. Today, we have done away with this ideal, and people don’t care much about adultery – and society suffers greatly as a result. (Guzik)

These and the like regulations might be needful then, and yet it is not necessary that we should curiously examine respecting them. The laws relate to the seventh commandment, laying a restraint upon fleshly lusts which war against the soul. (Henry)

The laws in this section have the design of fostering purity and fidelity in the relation of the sexes, and also of protecting the female against the malice of sated lust and the violence of brutal lust. (Unknown)

In considering these plain-spoken laws it is just to remember that with all their imperfections they represent an advance in social ethics; an upward stage in the struggle against debasing practices and the sinful passions and lusts of humans. (Cambridge)

51.u. Wilderness – 16. “You shall not and You shall make”

 

 

Deu 22:5-12  “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the LORD your God. “If you come across a bird’s nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young. You shall let the mother go, but the young you may take for yourself, that it may go well with you, and that you may live long. “When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it. “You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited, the crop that you have sown and the yield of the vineyard. You shall not plow with an ox and a donkey together. You shall not wear cloth of wool and linen mixed together. “You shall make yourself tassels on the four corners of the garment with which you cover yourself.

God’s providence extends itself to the smallest affairs, and his precepts do so, that even in them we may be in the fear of the Lord, as we are under his eye and care. Yet the tendency of these laws, which seem little, is such, that being found among the things of God’s law, they are to be accounted great things. If we would prove ourselves to be God’s people, we must have respect to his will and to his glory, and not to the vain fashions of the world. Even in putting on our garments, as in eating or in drinking, all must be done with a serious regard to preserve our own and others’ purity in heart and actions. Our eye should be single, our heart simple, and our behaviour all of a piece.(Henry)

The dramatic rise in cross-dressing, transvestitism, androgynous behavior, and “gender-bender” behavior in our culture is a shocking trampling of this command and will reap a bitter harvest in more perversion and more gender confusion in our culture.  This command to observe the distinction between the sexes is so important, those who fail to observe it are called an abomination to the LORD. This was not only because cross-dressing was a feature of pagan, idolatrous worship in the ancient world, but also because of the terrible cultural price that is paid when it is pretended that there is no difference between men and women.

 If Israel would obey this commandment, they would find blessing and long life, both as individuals and as a nation. What possible connection can there be between showing kindness to bird’s nests and eggs and little baby birds and national survival? First, because obedience to the smallest of God’s commands brings blessing. It puts us into a properly submissive relationship to Him, that this always brings blessing to us.Second, because kindness and gentleness in the small things often (but not always) speaks to our ability to be kind and gentle in weightier matters. If someone is cruel to animals, not only is that sin in itself, but they are also much more likely to be cruel to people. If Israel allowed such cruelty to flourish, it would harm the nation.

 God commanded that a railing be made for the rooftop, so someone was protected against falling. Failure to build in a safe way would bring guilt (liability) on the owner or builder of the home. They were responsible for the safety of those who would use the home. Many people, in regard to sin, get too close to the edge and fall off. Then it’s too late! We need to have “railings” protecting us from the edge. Such railings will not only protect us, but others also.

You shall not sow your vineyard with different kinds of seed: Each of these laws was meant to separate Israel from her pagan neighbors, who would commonly combine unlike things to achieve what was thought to be a “magical” combination.

You shall not plow with an ox and a donkey together: So, in pagan cultures it was common to combine different kinds of seed in a vineyard; or to plow with an ox and a donkey together; or to wear a garment of wool and linen mixed together. When God commands Israel to not do these things, it isn’t so much for the sake of the combinations themselves, but so Israel would not imitate the pagan, occult customs of their neighbors. As Paul says, do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

You shall make tassels on the four corners of the clothing: This command was also to distinguish Israel from their pagan neighbors; in this way, an Israelite man was immediately known by the clothes he wore. “A symbolic meaning is given to these tassels in Numbers 15:37-41, namely that they are a reminder to Israel to keep God’s law.” (Guzik)

51.t. Wilderness – 15.z. “Rescue those who are being taken away to death”

 

 

 

Deu 22:1-4  “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you find; you may not ignore it. You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.

 Exodus 23:4     “If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him.

 Ezekiel 34:4    The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them.

 Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

 James 5:19-20    My brothers, if anyone among you wanders from the truth and someone brings him back,  let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

 1 Peter 2:25   For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

 Proverbs 24:11   Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter.

 Isaiah 58:7     Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

If we duly regard the golden rule of doing to others as we would they should do unto us, many particular precepts might be omitted. We can have no property in any thing that we find. Religion teaches us to be neighbourly, and to be ready to do all good offices to all men. We know not how soon we may have occasion for help. (Henry)

“Brother” is a term of extensive application, comprehending persons of every description; not a relative, neighbor, or fellow countryman only, but any human being, known or unknown, a foreigner, and even an enemy (Ex 23:4). The duty inculcated is an act of common justice and charity, which, while it was taught by the law of nature, was more clearly and forcibly enjoined in the law delivered by God to His people. Indifference or dissimulation in the circumstances supposed would not only be cruelty to the dumb animals, but a violation of the common rights of humanity; and therefore the dictates of natural feeling, and still more the authority of the divine law, enjoined that the lost or missing property of another should be taken care of by the finder, till a proper opportunity occurred of restoring it to the owner.(Brown)

Thou shall not see thy brother’s ox or his sheep go astray,…. Or “driven away” (r); frightened and starved away from the herd or from the flock by a wolf or dog; and the ox and sheep are put for every other creature a man has, as camels, asses, &c. which last sort is after mentioned; and a brother means not one in the natural relation of kindred only, for it is supposed, in the next verse, that he might not only be at a distance, but unknown; nor by religion only, or one of the commonwealth or church of the Jews, for what is enjoined is a piece of humanity the law of nature requires and directs unto, and is even to be done to enemies, Exodus 23:4 and hide thyself from them; make as if he did not see them, and so be entirely negligent of them, and takes no care and show no concern about them, but let them go on wandering from the herd and flock from whence they were driven, and to which they cannot find the way of themselves. (Gill)

There are many applications we can apply to ourselves in this, but what keeps us from applying it? 

Are our eyes blind to it – Pray that they will be opened to see it.

Are we to busy – Pray for wisdom to live your life right

Are we deaf to the leading of the Holy Spirit – Pray for your inner ears to your heart and soul to be sensitive to hear

Are we ignorant of this principle – Pray that you will not be

Are we insensitive to others – Pray that God will change you

Jesus specifically came to find and call the lost. He came looking. Can you imagine what chance of being saved would be if He had not? ZERO chance! We do well to be looking and listening for opportunities to honor and glorify Jesus Christ in such ways.

Pathway to Victory – Devotion

 

 

If you had faith like a mustard seed, you would say to this mulberry tree, “Be uprooted and be planted in the sea”; and it would obey you.

–Luke 17:6

If you’re a Christian, I want you to think about this: What has the gospel produced in your life? What are the results of hearing the good news about Jesus Christ?

In Colossians 1, Paul mentioned three important results of the gospel. First of all, the gospel produces faith in Christ. Paul wrote, “We give thanks to God . . . since we heard of your faith in Christ Jesus” (vv. 3–4). Faith is an important ingredient in our salvation. But what really counts is not the amount of our faith but the object of our faith.

In Luke 17:5, the disciples said to Jesus, “Increase our faith!” Jesus replied, “If you had faith like a mustard seed, you would say to this mulberry tree, ‘Be uprooted and be planted in the sea’; and it would obey you” (v. 6). It doesn’t matter how much or how little faith you have; what matters is the object of your faith. And the Bible says the only object worthy of our faith is Jesus.

So what does it really mean to have faith in Jesus Christ? When missionary John G. Paton was translating the New Testament for the residents of the New Hebrides Islands, he struggled to find a word for belief or faith. One day, he lifted his feet off the ground, leaned back in his chair, and asked one of the islanders to describe what he was doing. The man said in his native language, “You are leaning wholly on the chair.” Paton had the translation he was looking for. To have faith in Jesus Christ means to put your whole weight on Him for your salvation.

Think about climbing a ladder. If you put one foot on the ladder and keep one foot on the ground, are you going to be able to climb as high as you need to go? No. You may believe the ladder is capable of holding you, but as long as you have one foot on the ground, you’re not putting your whole weight on the ladder.

That’s a great picture of the way many people approach Christianity. They say they’re trusting in Christ for salvation. But really, they’re also trusting in their church membership, their Christian upbringing, or their belief that they’re not as bad as other people. Friend, it’s only when you put your whole weight on Jesus Christ for salvation that you can know you’re going to heaven. The gospel produces faith in Christ and Christ alone.

Real Life Devotions

 

 

John 8:12    Jesus spoke to them again: “I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.”

Matthew 5:14   “You are the light of the world. A city situated on a hill cannot be hidden.

Psalm 119:105.  Your word is a lamp for my feet and a light on my path.

Here, we read of Jesus standing in the Temple courtyard overshadowed by massive menorahs that illuminated the Temple and much of Jerusalem with spectacular light when lit. To those gathered, Jesus proclaimed that He is an even greater light—an inextinguishable light—reaching throughout the world, piercing every hidden corner and dark place of man’s imagination.

Jesus’ words are both awe-inspiring and challenging because, in Matthew 5:14, He says, “You are the light of the world.” How is it possible that He is the light of the world, but so am I, and so are you? It’s easy. Jesus’ light illuminates our lives by His indwelling Spirit working through us as we live according to God’s Word (Psalm 119:105). This should lead us to ask, “What can others see of Jesus in me?”

Look around—people are walking in absolute darkness with no idea where they’re going, either in this life or the one to come. They are headed straight for disaster and need the gentle persistence of Christ’s light shining through us. Others need to see the love of Jesus reflected in our day-to-day encounters with them, which should be evidenced in our countenance, attitude, and acts of kindness.

As simplistic as it sounds, we must live out the words that children sing in Sunday School, “This little light of mine, I’m gonna let it shine. Let it shine. Let it shine.” His life in us naturally becomes a light for other people. May we let it radiate from within to those around us.

Enduring Word – Devotion. “When God Shuts the Door”

 

 

And they went into the ark to Noah, two by two, of all flesh in which is the breath of life. So those that entered, male and female of all flesh, went in as God had commanded him; and the LORD shut him in.(Genesis 7:15-16)

Genesis 7:5 says that in preparation for the coming flood, Noah did according to all that the LORD commanded him. Nothing was left incomplete or undone. Noah, his family, the animals on the ark, and the ark itself were ready for the tremendous flood about to happen.

Having entered the ark, they waited for rain. Genesis 7:10 says they were in the ark for seven days before the rains started and the fountains of the great deep were broken up. Those seven days of waiting were a test of faith, and it’s easy to imagine Noah’s skeptical neighbors mocking everyone on the ark. “You said the waters would come, and nothing has changed. You said God would send judgment, and everything is fine.” If they said something like this, it was only temporarily true. The waters came from both above and beneath, and soon the only refuge was the ark they had mocked and despised.

As God had promised (Genesis 7:4), after the seven days of waiting the waters poured forth for forty days and nights. In the Bible, the number 40 is associated with testing and purification, especially before entering something new and significant. This is seen in several cases.

  • Moses was 40 days on Mount Sinai (Exodus 24:18, Deuteronomy 9:25).
  • The spies were 40 days in Canaan (Numbers 13:25).
  • Israel was 40 years in the wilderness (Numbers 14:33, 32:13).
  • Elijah made a miraculous journey to Sinai over 40 days (1 Kings 19:8).
  • Jesus was tempted in the wilderness for 40 days (Mark 1:13).

Forty days isn’t a short time, but it also isn’t terribly long. It was long enough to stretch the faith (and patience) of Noah, his family, and the animals onboard, but it had an end. The finish was promised just as certainly as the beginning was.

Notably, the LORD shut him in. Noah did not have to shut the door to keep anyone out of the ark; God alone did it. After the same pattern, it is never the duty of God’s servants to disqualify people from salvation. If the door is to be shut, God will shut the door. God’s servants may warn, but God holds final judgment – not man.

In Noah’s time, one could say that God kept the door open until the last possible minute, but eventually the door had to shut. When the door is open, it is open, but when it is shut, it is shut. Jesus is He who opens and no one shuts, and shuts and no one opens (Revelation 3:7).

The time of testing has an end (40 days), but so does the day of grace. While the door is open, come to Jesus and find refuge from the judgment to come.

51.s. Wilderness – 15.y. “A Man Hanged on a Tree Is Cursed”

 

 

 

Deu 21:22  “And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree,  his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance.

 Numbers 25:4    And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.”

 Joshua 7:12    Therefore the people of Israel cannot stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction.

 Galatians 3:13  Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”.

 1 Corinthians 16:22    If anyone has no love for the Lord, let him be accursed. Our Lord, come!

 Leviticus 18:25    and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants.

 Numbers 35:33-34   You shall not pollute the land in which you live, for blood pollutes the land, and no atonement can be made for the land for the blood that is shed in it, except by the blood of the one who shed it.  You shall not defile the land in which you live, in the midst of which I dwell, for I the LORD dwell in the midst of the people of Israel.”

The curse of God, That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either. 

Under the Law, a person who was determined guilty and deserving of death would be killed and then hung on a tree. I would imagine it was meant to be an example to the people of God’s laws, judgment, and abhorrence of those acts He proclaimed worthy of death.  The Romans seemingly removed the killing of them before hanging them on a tree and cruelly hung them alive until they died in agony. Such it was for our blessed Savior. 

It has been a little over 3 weeks since we celebrated/remembered the death and resurrection of Jesus Christ. How much of the memory is still residing in your thoughts? How much do you think of His great love and sacrifice? Does it change how you live each day? Are you mindful of the price that was paid for your sin? 

His death and resurrection should never be forgotten. In His death, our minds should ever be in remembrance. Our sin and penalty was placed upon Him and He graciously and lovingly took them on. Every scourge of the whip, every fist against His face, every thorn piercing His head, and every blow of the hammer nailing Him to the cross was due to mine and your sin. 

What love, what grace, and what mercy He has freely given. What manner of person should we be in light of this great sacrifice? 

Let no waking minute ever be without this memory and understanding. Let it permeate thoughts of your mind and be in praise and worship of Him.  Live humbly with these thoughts. Live to honor and glorify Him, who is worthy, in all you think, say, and do.

Turning Point – Devotion

 

O Lord, how long shall I cry, and You will not hear?
Habakkuk 1:2

The book of the prophet Habakkuk contains three chapters. In the first two, Habakkuk complained about his nation. He was discouraged. But the Lord told him to trust—for the just must live by faith (Habakkuk 2:4). In the final chapter, Habakkuk responded by composing a hymn. He rejoiced in God’s splendor and glory, and he said that even if the fig didn’t blossom or the fields yield food, he would still rejoice in the Lord. He ended by saying, “The Lord God is my strength; He will make my feet like deer’s feet, and He will make me walk on my high hills” (Habakkuk 3:19).

Like Habakkuk, we sometimes question what God does or what He doesn’t do. Yet we must walk by faith, remembering who He is and how He works. Meditating about God’s character and all the good things He has done can help us remember He has a plan. In all hard situations, ask God to help you take things one step at a time, standing on the firm foundation of His love.

Nothing is beyond [God’s] control. His sovereignty is absolute.

Hab 3:17-19.     Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls Yet I will rejoice in the Lord, I will joy in the God of my salvation.  The Lord God is my strength; He will make my feet like deer’s feet, And He will make me walk on my high hills.

51.r. Wilderness – 15.x. “So you shall purge the evil from your midst”

 

Deu 21:18-21  “If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of the city shall stone him to death with stones. So you shall purge the evil from your midst, and all Israel shall hear, and fear.

 Proverbs 22:15    Folly is bound up in the heart of a child, but the rod of discipline drives it far from him.

 Isaiah 1:2   Hear, O heavens, and give ear, O earth; for the LORD has spoken: “Children have I reared and brought up, but they have rebelled against me.

 Proverbs 15:5  A fool despises his father’s instruction

 Proverbs 20:20    If one curses his father or his mother, his lamp will be put out in utter darkness.

 Ezekiel 22:7    Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you.

This does not mean a small child, or even a young teen – but a son past the age of accountability, who sets himself in determined rebellion against his father and mother. The parents must have done a good job raising the son, calling him to obedience, and chastening him as appropriate before the LORD. Such a stubborn and rebellious son was to be put on trial before the elders of the city. If they determine him to be chronically rebellious, then the son was to be stoned to death. The parents had to take the boy to the elders of the community; not only because the decision of life or death should be taken out of their direct hands, but because the guilt of the stubborn and rebellious son was not only against his parents, but against the whole community. He sowed the seeds for cultural suicide in Israel.

This law was clearly intended to protect the social order of ancient Israel. No society can endure when the young are allowed to make war against the old. “If such a law were in force now, and duly executed, how many deaths of disobedient and profligate children would there be in all corners of the land!”  (Guzik)

 Disobedience to a parent’s authority must be very evil, when such a punishment was ordered; nor is it less provoking to God now, though it escapes punishment in this world. But when young people early become slaves to sensual appetites, the heart soon grows hard, and the conscience callous; and we can expect nothing but rebellion and destruction. (Henry)

The character of such a son follows, and by which it may be known that he is stubborn and rebellious; stubborn in his nature, and rebellious in his actions; behaves contrary to the laws of God, and the instructions of his parents; what he should do, that he does not; and what he should not do, that he does; will not do what is commanded him, and will do what is forbidden him, notwithstanding all counsels, admonitions, and corrections given him: which will not obey the voice of his father, or the voice of his mother; is disobedient to the commands of either of them. (Gill)

Without God in the families disobedience will flourish. Without God in our schools foolishness will expand. Without God in our country judgment awaits.

51.q. Wilderness – 15.w. “Do what is right in the sight of the LORD.”

 

Deu 21:1-9  “If in the land that the LORD your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. Then the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to minister to him and to bless in the name of the LORD, and by their word every dispute and every assault shall be settled. And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. Accept atonement, O LORD, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the LORD.

Num 35:33-34  ‘So you shall not pollute the land where you [are]; for blood defiles the land, and no atonement can be made for the land, for the blood that is shed on it, except by the blood of him who shed it. ‘Therefore do not defile the land which you inhabit, in the midst of which I dwell; for I the LORD dwell among the children of Israel.’ “

This passage shows that the blood of unsolved, unavenged murder defiles and pollutes the land. Therefore, if there is a murder unavenged, some kind of cleansing is necessary, so the land will not be defiled. First, the matter of jurisdiction had to be settled. These elders were responsible to make the sacrifice to atone for and cleanse the murder-polluted land. 

Then, appropriate sacrifice had to be made. This heifer was sacrificed by the sons of Levi in the presence of the city elders, who washed their hands over the sacrificed animal. This washing of the hands, done in the presence of the sons of Levi, who by their word every controversy and every assault shall be settled, was a powerful proclamation by the elders: “We have done all we could to settle this case, but cannot. We are clean from all guilt in the matter of this slain man.” Of course, this ceremony of washing the hands over the sacrificed animal meant nothing if the elders had in fact not done what they could to avenge the murder; apart from that, this washing of the hands was just as much an empty gesture as Pilate’s washing of his hands at the trial of Jesus. 

Unavenged murders defile and pollute the land and atonement must be made for the land itself. When Israel followed God’s instructions for atonement, He honored His word by taking away their guilt. But the removal of guilt was always based on blood sacrifice, on a substitutionary atonement – looking forward to the work of Jesus on the cross for the entire world. (Guzik)

If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men’s sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them. (Henry)

If the land and people on that land needed atonement for an unsolvable murder, how much more so would the lands where abortion is rampant and approved. It is the murder of innocent babies still in the womb. Making laws that condone it mean nothing in absolution of the guilt of it.  Read this from the WHO website:

Around 73 million induced abortions take place worldwide each year. Comprehensive abortion care is included in the list of essential health care services published by WHO in 2020. Abortion is a simple health care intervention that can be effectively managed. Restrictive abortion regulation can cause distress and stigma, and risk constituting a violation of human rights of women and girls, including the right to privacy and the right to non-discrimination and equality, while also imposing financial burdens on women and girls.

  • Lack of access to safe, timely, affordable and respectful abortion care is a critical public health and human rights issue.