Jhn 17:19 And for their sake I consecrate myself, that they also may be sanctified in truth.
Eph 5:26 that he might sanctify her, having cleansed her by the washing of water with the word,
Tit 2:14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.
1Pe 2:24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.
Col 1:22-23 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast
Heb 2:11 For he who sanctifies and those who are sanctified all have one source.
Jhn 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Gal 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control
Love (tenderness, attachment, devotion, passion, appreciation, compassion, warmth, unselfishness, benevolence, zeal, caring, kindness, treasure, deep affection),
Joy (rejoicing, happiness, delight, radiant, satisfaction),
Peace (calm, quietness, still, composure, at rest, contentment, security, joy, harmony, untroubled, at ease),
Long-suffering (patient, tolerant, uncomplaining, accommodating, forgiving, meek),
Gentleness (tenderness, lenience, mercy, forgiveness, understanding, sympathy, compassion, love, mild, peaceable, considerate),
Goodness (respectable, purity, just, fair, benevolent, decency, compassionate, tender, kind, helpful, thoughtful, polite, nice),
Faith (trust, belief, conviction, reliance, dependence, hope, persuasion, confidence),
Meekness (humility, humbleness, obedience, softness),
Temperance (self-restraint, restraint, moderation, self-control, self-discipline, self-denial)
Sanctification is the invariable result of that vital union with Christ which true faith gives to a Christian. The branch which bears no fruit is no living branch of the vine. The union with Christ which produces no effect on heart and life is a mere formal union, which is worthless before God. True faith works by love. It constrains a man to live unto the Lord from a deep sense of gratitude for redemption. It makes him feel that he can never do too much for Him that died for him. Being much forgiven, he loves much
Sanctification is the outcome and inseparable consequence of regeneration. He who is born again and made a new creature receives a new nature and a new principle and always lives a new life. A regeneration, which a man can have and yet live carelessly in sin or worldliness, is a regeneration invented by uninspired theologians, but never mentioned in Scripture.
Sanctification is the only certain evidence of that indwelling of the Holy Spirit which is essential to salvation. “If any man have not the Spirit of Christ, he is none of His” (Rom. 8:9). The Spirit never lies dormant and idle within the soul: He always makes His presence known by the fruit He causes to be borne in heart, character and life. The Spirit is compared to the wind; and, like the wind, He cannot be seen by our bodily eyes. But, just as we know there is a wind by the effect it produces on waves and trees and smoke, so we may know the Spirit is in a man by the effects He produces in the man’s conduct. It is nonsense to suppose that we have the Spirit if we do not also “walk in the Spirit”
Sanctification is the only sure mark of God’s election. The names and number of the elect are a secret thing, no doubt, which God has wisely kept in His own power and not revealed to man. It is not given to us in this world to study the pages of the book of life and see if our names are there. But if there is one thing clearly and plainly laid down about election, it is this—that elect men and women may be known and distinguished by holy lives. Of course, it is hard to know what people really are; and many who make a fair show outwardly in religion may turn out at last to be rotten–hearted hypocrites. But where there is not, at least, some appearance of sanctification, we may be quite certain there is no election.