Jhn 17:19 And for their sake I consecrate myself, that they also may be sanctified in truth.
Eph 5:26 that he might sanctify her, having cleansed her by the washing of water with the word,
Tit 2:14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.
1Pe 2:24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.
Col 1:22-23 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast
Heb 2:11 For he who sanctifies and those who are sanctified all have one source.
Jhn 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Gal 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control
Love (tenderness, attachment, devotion, passion, appreciation, compassion, warmth, unselfishness, benevolence, zeal, caring, kindness, treasure, deep affection),
Joy (rejoicing, happiness, delight, radiant, satisfaction),
Peace (calm, quietness, still, composure, at rest, contentment, security, joy, harmony, untroubled, at ease),
Long-suffering (patient, tolerant, uncomplaining, accommodating, forgiving, meek),
Gentleness (tenderness, lenience, mercy, forgiveness, understanding, sympathy, compassion, love, mild, peaceable, considerate),
Goodness (respectable, purity, just, fair, benevolent, decency, compassionate, tender, kind, helpful, thoughtful, polite, nice),
Faith (trust, belief, conviction, reliance, dependence, hope, persuasion, confidence),
Meekness (humility, humbleness, obedience, softness),
Temperance (self-restraint, restraint, moderation, self-control, self-discipline, self-denial)
Genuine sanctification will show itself in an habitual desire to live up to the standard which St. Paul sets before the churches in his writings. That standard is to be found in the closing chapters of nearly all his Epistles. The common idea of many persons that St. Paul’s writings are full of nothing but doctrinal statements and controversial subjects— justification, election, predestination, prophecy and the like—is an entire delusion and a melancholy proof of the ignorance of Scripture which prevails in these latter days. I defy anyone to read St. Paul’s writings carefully, without finding in them a large quantity of plain practical directions about the Christian’s duty in every relation of life, and about our daily habits, temper and behavior to one another. These directions were written down by inspiration of God for the perpetual guidance of professing Christians. He who does not attend to them may possibly pass muster as a member of a church or a chapel, but he certainly is not what the Bible calls a “sanctified” man.
Genuine sanctification will show itself in habitual attention to the active graces which our Lord so beautifully exemplified, and especially to the grace of charity. A sanctified man will try to do good in the world and to lessen the sorrow and increase the happiness of all around him. He will aim to be like his Master, full of kindness and love to everyone—and this not in word only, by calling people “dear,” but by deeds and actions and self–denying work, according as he has opportunity. Christ will never be found the Savior of those who know nothing of following His example. Saving faith and real converting grace will always produce some conformity to the image of Jesus.
Genuine sanctification, in the last place, will show itself in habitual attention to the passive graces of Christianity. When I speak of passive graces, I mean those graces which are especially shown in submission to the will of God and in bearing and forbearing towards one another. This is the special point which St. Peter dwells upon in commending our Lord Jesus Christ’s example to our notice: “Christ also suffered for us, leaving us an example, that you should follow His steps: who did no sin, neither was deceit found in His mouth: who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judges righteously” This is the point which occupies one third of the list of the fruits of the Spirit supplied by St. Paul. Nine are named and three of these, patience, gentleness and meekness, are unquestionably passive graces (Gal. 5:22, 23). I must plainly say that I do not think this subject is sufficiently considered by Christians. The passive graces are no doubt harder to attain than the active ones, but they are precisely the graces which have the greatest influence on the world. Of one thing I feel very sure: it is nonsense to pretend to sanctification unless we follow after the meekness, gentleness, patience and forgivingness of which the Bible makes so much.