Deu 27:15-26 “‘Cursed be the man who makes a carved or cast metal image, an abomination to the LORD, a thing made by the hands of a craftsman, and sets it up in secret.’ And all the people shall answer and say, ‘Amen.’
“‘Cursed be anyone who dishonors his father or his mother.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who moves his neighbor’s landmark.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who misleads a blind man on the road.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who lies with his father’s wife, because he has uncovered his father’s nakedness.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who lies with any kind of animal.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who lies with his sister, whether the daughter of his father or the daughter of his mother.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who lies with his mother-in-law.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who strikes down his neighbor in secret.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who takes a bribe to shed innocent blood.’ And all the people shall say, ‘Amen.’
“‘Cursed be anyone who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’
Declared curses upon those who break the covenant would make a remarkable impression. The Levites declared, and the people agreed to, curses upon those who break God’s law.
i. Curses upon idolaters.
ii. Curses upon those who dishonor their parents.
iii. Curses upon those who steal.
iv. Curses upon those who are simply cruel.
v. Curses upon the one who perverts the justice due the stranger, the fatherless, and widow.
vi. Curses upon those who disobey God’s sexual standards (regarding incest and bestiality).
vii. Curses upon the violent (the one who attacks his neighbor secretly).
viii. Curses upon those who cheat the courts.
Finally – if one believes they have escaped these curses – there was a curse pronounced upon the one who does not conform to all the words of this law. Even if somehow, we have escaped all the previous curses, none can conform to all the words of this law.
When all are found guilty before the law, and it is clear that they cannot conform to all the words of this law, there is still hope. A clue to this hope is found in the beginning of the chapter, where God declared that an altar be built – not upon Mount Gerizim, the mountain of blessing, but upon Mount Ebal, the mountain of cursing. We need the covering and atoning sacrifice exactly at the point where our sin and failures are revealed and God’s curse is pronounced on our sin.
It is important to recognize that we, in Jesus Christ, do not have an Old Covenant relationship with God. We expect to be blessed, not because of our obedience, but because of our position in Jesus. The curse we deserved was laid upon Him (Galatians 3:10-14). Though there may be an inherent curse of consequences in our disobedience, or even the correcting hand of God, under the New Covenant, He does not punish us or curse us – because all that we deserved, past, present, and future, was poured out upon Jesus. (Guzik)
Galatians 3:10-14. For as many as are of the works of the law are under the curse; for it is written, “Cursed [is] everyone who does not continue in all things which are written in the book of the law, to do them.”* But that no one is justified by the law in the sight of God [is] evident, for “the just shall live by faith.”* Yet the law is not of faith, but “the man who does them shall live by them.”* Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed [is] everyone who hangs on a tree”*), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.