Turning Point – Devotion

 

 

Romans 8:1-8.   There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.  For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.  For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,  that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.  For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.  For to be carnally minded is death, but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.  So then, those who are in the flesh cannot please God.

Jeremiah described our hearts as “deceitful above all things, and desperately wicked” (Jeremiah 17:9). We’ve all experienced the guilt and shame of passions we couldn’t control, addictions we couldn’t break, sins we couldn’t resist. Some of these are sins of commission—things we do; some are sins of omission—things we should do but haven’t; some are sins of disposition—attitudes that need correcting.

We can never have victory without the spiritual power of the Holy Spirit within us. We can’t resist temptation in our own strength. We need the Lord Jesus within us by His Spirit. Yes, it requires constant effort on our part. We can never give up or give in. The Bible likens us to soldiers who continue fighting. But we can ask the Lord to strengthen us through His Spirit within.

Don’t keep yielding to the same sins over and over. Yield yourself to God, and ask for the Spirit’s power to set you free from the power of sin.

All indwelling sin can be stripped of its dominion through the power of the indwelling Holy Spirit.

52.h. Wilderness – 16.n. “You shall be a people holy to the LORD your God”

 

 

Deu 26:14-19     ……….  I have done according to all that you have commanded me. Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.’ “This day the LORD your God commands you to do these statutes and rules. You shall therefore be careful to do them with all your heart and with all your soul. You have declared today that the LORD is your God, and that you will walk in his ways, and keep his statutes and his commandments and his rules, and will obey his voice. And the LORD has declared today that you are a people for his treasured possession, as he has promised you, and that you are to keep all his commandments, and that he will set you in praise and in fame and in honor high above all nations that he has made, and that you shall be a people holy to the LORD your God, as he promised.”

 Now, O Israel, listen to the statutes and the judgments which I teach you to observe. From Deuteronomy chapter 4 through chapter 26, Moses has reminded Israel of God’s commands. Now he exhorted them to keep the commands.  Israel was to proclaim two things. First, that the LORD to be their God. Second, that they will walk in His ways and keep His statutes. The two go together, because the identity of our God is always demonstrated by the direction of our obedience. God promised that He exalt an obedient Israel, to set them high above all nations which He has made, in praise, in name, and in honor. (Guzik)

Have we hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded us; observed his word, and kept close to it, and not swerved from it, but acted according to it in all things before referred to? Thou hast avouched the Lord this day to be thy God,…. Said, affirmed, protested, and in the most solemn manner declared, that the Lord was their God, and him only; and that they would have no other God, nor worship, serve, or obey any other. The Lord is the God of all mankind, as he is the Creator and Preserver of them, and was of the people of Israel in a peculiar manner, they being chosen, redeemed, and privileged by him above all others; and especially is of his elect in Christ among all nations, whom he has loved and set apart for himself, and determined to save; whom he has adopted and regenerated; he provides for them, protects and preserves them, gives them grace here and glory hereafter: he is their God in Christ, and by virtue of the covenant of his grace made with them in him; and is known by them to be so in the effectual calling by the application of covenant blessings to them; and which is certified to them by the Spirit of God, upon which they claim their interest in him, and make profession of him as their God:and to walk in his ways, and to keep his statutes and his commandments, and his judgments, and to hearken unto his voice; that is, this was then their resolution and determination, their protestation and declaration, to walk in all the ways of God, both in private and in public, he directed unto; and to observe all his laws, ceremonial, moral, and judicial, which he had given them as the rule of their walk and behaviour; and to regard whatsoever he should reveal by his prophets and ministers as his will; and a view of covenant interest in God lays all good men under the strongest obligation in the strength of divine grace to attend to his will; nor can there be a greater motive to them than covenant love, grace, and mercy. (Gill)

After that solemn profession of their obedience to God’s commands, they are taught to pray for God’s blessing upon their land, whereby they are instructed how vain and ineffectual the prayers of unrighteous or disobedient persons are. (Poole)

Moses winds up his address by a solemn admonition to the people to keep and observe the laws and commandments which the Lord by him had laid upon them, reminding them that they had entered into covenant with God, and had thereby pledged themselves to obedience to all that he had enjoined, as he on his part had pledged himself to be their Benefactor, who would fulfill to them all his gracious promises, and would exalt them above all the nations of the earth. (Unknown)

 Moses here enforces the precepts. They are God’s laws, therefore thou shalt do them, to that end were they given thee; do them, and dispute them not; do them, and draw not back; do them, not carelessly and hypocritically, but with thy heart and soul, thy whole heart and thy whole soul. We forswear ourselves, and break the most sacred engagement, if, when we have taken the Lord to be our God, we do not make conscience of obeying his commands. We are elected to obedience, 1Pe 1:2; chosen that we should be holy, Eph 1:4; purified a peculiar people, that we might not only do good works, but be zealous in them, Tit 2:14. Holiness is true honour, and the only way to everlasting honour. (Henry)

At the close of his discourse, Moses sums up the whole in the earnest admonition that Israel would give the Lord its God occasion to fulfil the promised glorification of His people, by keeping His commandments with all their heart and soul. (Keil)

Turning Point Devotion

 

Romans 13:14. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.

“Putting on” the armor of God (Ephesians 6:11), while found only in Ephesians, employs imagery found throughout the New Testament: putting on clothing. We do that every morning as we prepare ourselves for the day. We dress ourselves in a manner that will carry us through the day depending on the tasks we have to accomplish. While Paul explains in detail what it means to put on the armor of God, we are also told to put on various things that provide similar spiritual protection. We are told to put on “the armor of light” (Romans 13:12), Christ (Galatians 3:27), the “new man” (Ephesians 4:24; Colossians 3:10), “tender mercies, kindness, humility, meekness, longsuffering” (Colossians 3:12), and love (Colossians 3:14). In essence, to put on the armor of God is to put on Christ Himself and all His attributes. Living each day in obedience and submission to the Lord Jesus Christ will find us totally protected against “the wiles of the devil” (Ephesians 6:11).

Begin each day by clothing yourself in Christ and His truth. In doing so, you will be clothed in the armor of God.

The reason we must put on the whole armor of God is to withstand evil.

____________________________________________

We would never leave our houses without clothes. It is obvious to all that we would be naked. How many times do we leave our homes and are not clothed in faith, truth, salvation, righteousness, readiness, and the sword of the Holy Spirit which is the Word of God?  Oh that we were trained early in life to never leave our homes naked of these.

Pathway to Victory Devotion

 

We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.

–Colossians 1:28

How do we share Christ with a world in need of hope? Paul said in Colossians 1:28, “We proclaim Him, admonishing every man and teaching every man with all wisdom.” The word “admonishing” in this verse means to warn people. Let’s face it: there are negative aspects to the gospel message. We’ve all sinned. We all deserve judgment. And hell awaits those who reject or neglect Jesus Christ. If we’re going to share the gospel message, we have to talk about those things. We have to warn people about what awaits them if they die without Christ. But we also get to share the hope that awaits everyone who trusts in Him.

Notice with whom we are to share this message: “We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ” (v. 28; emphasis mine). There’s a reason Paul repeated the phrase “every man.” Remember, the Colossians were being invaded by false religions, including Gnosticism. The Gnostics claimed to have a secret revelation about God that was available to only a few super-spiritual people. But Paul said no—true revelation from God is for every person.

You might say, “What about predestination? Doesn’t the Bible teach that God elects people for salvation?” Yes, that’s true. But it is also true that every individual has a responsibility to accept Christ as Savior. And you and I have a responsibility to share the gospel with every person.

Rowland Hill, a Calvinist pastor in the eighteenth and nineteenth centuries, believed strongly in the sovereignty of God. But he was criticized by his fellow Calvinists for not preaching only to those people whom God had predestined to be saved. Reverend Hill responded, “I don’t know them, or I would preach to them. Have the goodness to mark them with a bit of chalk, and then I’ll talk to them!” It’s our responsibility to preach the gospel to everyone.

What is the goal of sharing the gospel? Verse 28 says, “So that we may present every man complete in Christ.” Our goal is not just to save people from hell but also to help them learn to follow Christ in every part of their lives. Jesus did not commission us to go and make converts; He said, “Go . . . and make disciples” (Matthew 28:19). Our mission is to present every person complete in Christ.

Will Graham Devotion

 

Titus 2:14    who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.

For people who lived during the time of Jesus, the cross was not a cute piece of jewelry or a decoration to hang in their home. Rather, it was a barbaric instrument of torture and execution.

The cross was intended to not just bring agony and death, but to do so in such an obscene, traumatic, humiliating, and public fashion that everybody knew the punishment they would receive should they disobey Rome. No one, and I mean no one, wanted to end up on a cross.

As I consider the cross of Jesus Christ, I’m often tempted to ask: Why would Jesus submit to being rejected, beaten, ridiculed, and crucified on my behalf?

This question often leads me to Paul’s letter to Titus. In Titus 2:14, Paul writes of Jesus: “… who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.”

This short passage encompasses incredible truths about Christ’s great sacrifice on our behalf.

First, we see that Jesus died because of His deep love for us. He showed the depths of this love when He “… gave Himself for us” (2:14a). It wasn’t Pilate, the religious leaders, or even the Romans who ultimately took His life. No, Jesus voluntarily laid down His own life on our behalf. 1 John 3:16a says, “By this we know love, because He laid down His life for us.”

Second, we see that Jesus died so that He could redeem us. Redemption means to buy back at a price. The term has been used in relation to the slave market, when a slave would be redeemed out of bondage and set free. And since we were slaves to sin and under sin’s control (see John 8:34, for instance), Jesus died in order to purchase our true and lasting freedom.

Why did He have to give His life? Because that was the price. Leviticus 17:11 states, “For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls; for it is the blood that makes atonement for the soul.” The only way for Christ to purchase us was to die for us and shed His own blood.

Finally, we see that Jesus died so that He could purify us. This means that we are in a process of being made holy and set apart for God as we draw ever closer to Him. He died so that we could be freed from the power of the bondage of sin. Now we are His!

Jesus went to the cross because of His deep love for us, in order that He may redeem and purify us for His good works. He took away our sins and placed them on Himself, and in return He gave us His righteousness and salvation. This is how we can be assured of eternity in heaven, not because of anything we’ve done, but because of what Jesus did for us.

At the cross, Jesus offered you the gift of eternal life. If you have not yet accepted that gift and surrendered to Him as your Savior, I encourage you to do that today.

“So be holy in all you do”

 

 

1 Peter 1:13-16   Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.  As obedient children, do not conform to the evil desires you had when you lived in ignorance.  But just as he who called you is holy, so be holy in all you do;  for it is written: “Be holy, because I am holy.”

Leviticus 11:44-45  I am the Lord your God; consecrate yourselves and be holy, because I am holy.  I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.

Leviticus 19:1-2  The Lord said to Moses,  “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.

 Leviticus 20:7   Consecrate yourselves, therefore, and be holy, for I am the LORD your God.

 1 Thessalonians 4:7     For God has not called us for impurity, but in holiness.

Have you ever thought about what it means to be Holy? “Be holy, because I am holy”.  Those who would be kept from any sin must be careful to avoid all temptations to it, or coming near it. As Christians, we enjoy our liberty in Jesus Christ “Alone” as our redemption, salvation, and forgiveness. Observances of various laws, statutes, and rules were given during the exodus from Egypt. Temple worship, sacrifice, and proper conduct in life for honoring and glorifying God were given. These laws, rules, and statutes painted a picture in great detail of what it meant to be set apart for God. They also pointed out the ease at which sin surfaces within a person. Being freed from the bondage of the laws of Moses by the blood of Jesus Christ is where we find our liberty in Christ. However, we should ever be careful and sincerely watchful that we do not abuse this liberty. “Be holy, because I am holy”. 

Holy: separated, pure, and wholly devoted to honoring and glorifying Jesus Christ in all thoughts, words, and actions, all of the time.

I fear our liberty has allowed us to diminish holiness. What would holy living look like lived out in our lives today? 

  1. Intentionally devoted to honoring and glorifying Jesus Christ in all thoughts, words, and actions.
  2. Studying God’s Word continuously.
  3. Praying continuously.
  4. Being continuously in the presence of God in your heart, mind, and soul.
  5. Worshiping Jesus Christ.
  6. Praising Jesus Christ.
  7. Glorifying Jesus Christ.
  8. Rejoicing in Jesus Christ
  9. Expectantly listening for leading and wanting to be led by the Holy Spirit.
  10. Continuously clinging to, trusting in, and relying upon Jesus Christ in all things.
  11. Displaying the fruits of the Holy Spirit; faith, love, joy, patience, kindness, hope, generosity, brotherly kindness, 
  12. Continuously desiring God to search your heart and make known to you that which is offensive to being holy and God-honoring.

“Be holy, for I am holy” – In our culture holiness (holy living) gets watered down to that which is mere baby food like examples. Our hearts are not set on being holy. We rarely think about honoring and glorifying Jesus Christ in all our thoughts, words, and actions. We allow the busyness of life to justify our lack of pursuit. We allow cultural tolerances to weaken our pursuit. We allow weak preaching to weaken our desire to be holy. We allow our time to be consumed by what the world and our flesh deem as more important. We desire and seek after what the world has to offer more than our pursuit of holiness. 

Less than two months ago we celebrated Easter. During this celebration, we remembered the great cost Jesus paid for our salvation and redemption. I would think our hearts were moved to serve and honor Him with reverence, thankfulness, and commitment. How is that going? Is it fresh in your mind? 

Let us never forget this and desire to be holy in all of our thoughts, words, and actions for the glory and honor of Jesus Christ.

Holy: separated, pure, and wholly devoted to honoring and glorifying Jesus Christ in all thoughts, words, and actions, all of the time.

52.g. Wilderness – 16.m. “Rejoice in the Lord always; again I will say, rejoice.”

 

 

Deu 26:11  And you shall rejoice in all the good that the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you. “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled, then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.  I have not eaten of the tithe while I was mourning, or removed any of it while I was unclean, or offered any of it to the dead. I have obeyed the voice of the LORD my God. I have done according to all that you have commanded me. Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.

 Deuteronomy 12:7   And there you shall eat before the LORD your God, and you shall rejoice, you and your households, in all that you undertake, in which the LORD your God has blessed you.

 Deuteronomy 12:12     And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your town

 Deuteronomy 16:11    And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there.

 Deuteronomy 28:47     Because you did not serve the LORD your God with joyfulness and gladness of heart, because of the abundance of all things,

 Psalms 63:3-5    Because your steadfast love is better than life, my lips will praise you.  So I will bless you as long as I live; in your name I will lift up my hands.  My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips

 Psalms 100:1-2    Make a joyful noise to the LORD, all the earth!  Serve the LORD with gladness! Come into his presence with singing!

 Acts 2:46-47   And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,  praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

 Philippians 4:4    Rejoice in the Lord always; again I will say, rejoice.

 1 Timothy 6:17-18     As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. (Henry)

When we receive from the LORD, and give back to Him, it makes us rejoice. It is the proper response of a creature to his Creator, who has supplied him with all good things. The prayer described here shows that the giving was done with the right kind of heart. God not only wants us to give, but to give with the right heart. Right giving is done according to God’s Word  Right giving is done within the context of a whole life of obedience. Right giving genuinely sets aside what is to be given unto the LORD. Right giving is not done superstitiously, Right giving is done with the expectation of blessing. (Guzik)

How can we not rejoice? When saved our sins were washed away, we were forgiven, redeemed, born again, and transformed. We were promised eternal life in heaven with God. We were given the Holy Spirit to lead, guide, teach, encourage, convict us of sin, and yield the fruits of joy, peace, gentleness, kindness, love, grace, mercy, generosity, hospitality, humbleness, and patience. Beyond this God blesses us with great and precious promises, godly wisdom, fruits of our labors, and material, financial, and relational blessings. How can we not rejoice? 

Rejoice in the Lord always, again I say rejoice.

Pathway to Victory Devotion

 

 

 

This mystery . . . is Christ in you, the hope of glory.

–Colossians 1:27

As Christians, we have been charged with sharing the gospel, which is a message of hope—a message Paul described as a “mystery” (Colossians 1:26). In verse 27, Paul revealed this mystery: “Christ in you, the hope of glory.” I have to admit, this seems a little anticlimactic. This is the message we’re going to suffer for? Where’s the teaching about sin, salvation, the second coming, judgment, and heaven? Other passages in the Bible talk about those things, but the result of the gospel is this: Christ living in you is the hope of glory. That is the sum total of the gospel.

I want to focus on two words in this verse. First, the word “hope.” In the Bible, hope is not wishful thinking; it’s an assurance, a conviction, that something is going to happen. Second, the word “glory.” This is translated from the Greek word doxa, and it refers to the radiance, splendor, and everlastingness of God.

Here is our message: Jesus Christ living in you gives you the assurance that one day you will share in the splendor, radiance, and everlastingness of God.

To understand what a great message of hope that is, we need to contrast the everlastingness of God with the finiteness of man. No passage in the Bible does so better than Psalm 90, which was written by Moses. He began, “Lord, You have been our dwelling place in all generations. Before the mountains were born or You gave birth to the earth and the world, even from everlasting to everlasting, You are God” (vv. 1–2). God is eternal. But Moses continued, “You turn man back into dust and say, ‘Return, O children of men’” (v. 3). Compared to the eternality of God, you and I are nothing but dust.

Some years ago, one of my relatives died and was cremated. As we scattered the ashes, I thought, Eighty-five years of happiness, sorrow, trials, hard work, relationships—and it’s all reduced to a bag of dust. That’s a sobering thought, isn’t it?

But here is the result of the gospel: if you know Christ as your Savior, then the same splendor, radiance, and everlasting quality of Almighty God is now part of your life as well. That’s the message we are to share. This life has meaning and purpose—and, more importantly, there is hope beyond the grave. Christ living in us is our assurance that we will share in God’s everlastingness.

 

Learn from Scripture

 

 

Romans 14:1-23.

Accept the one whose faith is weak, without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone, and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11 It is written:

“‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b]

12 So then, each of us will give an account of ourselves to God.

13 Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16 Therefore do not let what you know is good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.

19 Let us therefore make every effort to do what leads to peace and to mutual edification. 20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]