51.j. Wilderness – 15.p. “If any case arises requiring decision”

 

 

Deu 17:8-11  “If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the LORD your God will choose. And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. Then you shall do according to what they declare to you from that place that the LORD will choose. And you shall be careful to do according to all that they direct you. According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left.

God allowed for courts of appeal in Israel. These were higher courts where cases were taken beyond the local judges to the priests, the Levites – who were understood to be wiser judges because of their knowledge of God’s Word. The authority of the judges had to be respected, therefore contempt of court was a capital crime. God thought it essential that the courts and the judges be respected by the people of Israel. (Guzik)

Courts of judgment were to be set up in every city. Though their judgment had not the Divine authority of an oracle, it was the judgment of wise, prudent, experienced men, and had the advantage of a Divine promise. (Henry)

Note that cases that were hard to decide and complicated in how to rightly and justly minister judgments were to be moved up to a higher court of justice.  If you take a look at our form of legal justice system we have a similar form, Judges, Appellate, and Supreme Court. The difference between ours and what we read here is that the Law and its application was based on God’s Word.  Ours is not so much based on God’s Word but rather man’s ideas of right and wrong. We get it right sometimes and we get it wrong sometimes. For example; When emanate domain was being abused by states and cities it was finally brought before the Supreme Court to get clarity on its application. I think they got this right. When the Supreme Court declared abortion was a fundamental right of women and millions of pre-born babies were killed, I know they got it wrong. When pornography was deemed “expression of art” and people had a right to choose to look at it or not, I know they got it wrong. When the 10 commandments were deemed offensive and could not be in schools or Federal Buildings (like court rooms), I know they got it wrong. Such it is when God’s Word is removed from being the underlying foundation for judgment of right and wrong. 

The worldly system of justice is void of God. Now there are godly men and women in seats of the courts across this country, but they do have to follow the rule of law based on previous judgments handed down by other courts or by the Supreme Court. Their hands are tied so to speak. 

It is hard to know right from wrong when God’s Word and the Holy Spirit of God are denied time or space in our hearts and minds. Neglect of His Word leaves us to the whims of godless people who make convincing arguments for justice. Many Christian people are lost and they navigate life on baby food principles of God’s Word and have no relationship with the Holy Spirit of God. Churches spoon-feed them baby food to keep them comfortable and “Happy”. There is no conviction of personal sin or the sin of our country against God. There is no repentance, shame, or embarrassment. They are content wandering around lost and oblivious to God’s Word, things of God, and the leading of the Holy Spirit in their lives. They could no more take a righteous stand for God than a stone. 

Far too many Christians are weak in knowledge of God’s Word, its application in their lives, and the need for both. 

When were you cut to the heart and convicted of sin by reading God’s Word? When were your eyes opened to see the sins of this country against God? When did the Holy Spirit lead and direct your thoughts, words, and actions? It surely will not happen when you neglect God’s Word. It will not happen when you are content living like the world around you. It will not happen when you give no thought to God’s holiness and the sinfulness of sin. It will not happen if you intentionally choose to live permanently as a baby. 

There has to be an intentional choice and desire to live wholly to God and for the honor and glory of Jesus Christ. You can say this all you want but neglecting God’s Word will never bring growth and understanding between things of God and things of this world. Do not let this world entice you to what it deems as important or worthwhile. 

Let the Word of God richly indwell your heart, mind, and soul.

51.i. Wilderness – 15.o. “So you shall purge the evil from your midst.”

 

 

Deu 17:2  “If there is found among you, within any of your towns that the LORD your God is giving you, a man or woman who does what is evil in the sight of the LORD your God, in transgressing his covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge the evil from your midst.

Judges are also commanded to make sure that any who have gone after idolatry are to be investigated, and if found to be guilty, are to be executed. There was never to be capital punishment unless there was evidence from at least two independent, unimpeachable sources. We may comfort ourselves that we would never judge someone guilty of murder so quickly, without proper evidence. Yet many will murder someone’s reputation in their own mind or in the minds of others with no witnesses, much less one. Remember 1 Timothy 5:19 does not say “except from two or three gossips”; it says except from two or three witnesses. If a matter is false, it does not become true because many people hear it or many people repeat it.  Additionally, the witnesses had to be so certain of what they saw, that they were willing to initiate the actual execution. The execution was a community event, in the sense that it was supported by the community. The whole village would know the justice of what was being done. (Guzik)

No creature that had any blemish was to be offered in sacrifice to God. We are thus called to remember the perfect, pure, and spotless sacrifice of Christ, and reminded to serve God with the best of our abilities, time, and possession, or our pretended obedience will be hateful to him. So great a punishment as death, so remarkable a death as stoning, must be inflicted on the Jewish idolater. Let all who in our day set up idols in their hearts, remember how God punished this crime in Israel.(Henry)

If there be found among you, within any of thy gates which the Lord thy God giveth thee,…. In any of their cities in the land of Canaan: man or woman that hath wrought wickedness in the sight of the Lord thy God: as all that is wrought is in the sight of the omniscient God; here it means not any kind of wickedness, for there is none lives without committing sin of one sort or another, all which is known to God the searcher of hearts. (Gill)

Sometimes I wonder if we fully understand the gravity of sin. Do we understand that just because someone does not see us sin does not mean that God has not seen it? He is aware not only of the sin but the thoughts and intentions of why you are doing it. We may easily discount our sin and sinfulness but every last word spoken, every thought we have allowed time in our minds, and every action we have taken will be judged by God – For all will come before the Judgment Seat of Jesus Christ. 

How much sin do we tolerate because we either give it no thought or it is unknown by others? How much sin is in our pathetic lives because we choose to neglect God’s Word and thereby are never growing or finding the need to repent? How much sin is in our lives because we intentionally choose to deafen our ears to the Holy Spirit’s conviction? How many days go by without the thought of the sinfulness of sin and the Holiness of God?  We are not without blemish but are we offering the absolute best of ourselves? Are we giving our whole self as a sacrifice to God for the purpose of honoring and glorifying Jesus Christ? Do we worship something else in our lives over God?

If worshiping God for you is on Sundays at Church, there is a high probability that you are worshiping something else the rest of the time. If you are neglectful and complacent with the word of God and things of God, there is a high probability you are worshiping something else above God. If you are deaf to the Holy Spirit’s leading throughout the day the is a high probability you are worshiping something else. If you are critical of what others are doing but fail to see your judgmental spirit there is a high probability you are….. certainly not worshiping God.

Oh that we would seek to purge the evil from our own hearts as much as we seek to purge it from others.

Enduring Word – Devotion

 

 

And that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as by one born out of due time. (1 Corinthians 15:5-8)

No one saw the actual resurrection of Jesus. No one was present in the tomb with Him when His body transformed into a resurrection body. If someone were there, perhaps in a brilliant flash of light, they would have seen the dead body of Jesus transformed. We know that Jesus could miraculously appear in a room with all the doors locked and the windows shut (John 20:19, 26). Yet the resurrected Jesus was not a phantom; He had a real flesh and bone body.

Though no one saw the actual resurrection of Jesus, many people did see the resurrected Jesus. Paul presented these witnesses to the resurrection, to establish beyond all controversy that Jesus was raised in a resurrection body.

The first witness presented was Cephas. Jesus made a special resurrection appearance to Peter (Cephas) in Luke 24:34. We can assume that Jesus spoke to some special need for comfort and restoration in Peter.

Paul presents the twelve as witnesses. This probably refers to the first meeting Jesus had with His assembled disciples, mentioned in Mark 16:14, Luke 24:36-43, and John 20:19-25. This was the meeting where Jesus appeared in the room with the doors and windows shut and breathed on the disciples, giving them the Holy Spirit.

The meeting of Jesus with over five hundred brethren at once is suggested by Matthew 28:10, 16-17. Paul is saying, “Go ask these people who saw the resurrected Jesus. These are not a handful of self-deluded souls; there are literally hundreds who saw the resurrected Jesus with their own eyes.”

The James mentioned here would be James, the brother of Jesus, who was a prominent leader in the early church (Acts 15:13-21). In the gospels, Jesus’ brothers were hostile to Him and His mission (John 7:3-5). But after His resurrection, Jesus’ brothers were among the followers of Jesus (Acts 1:14).

All the apostles refers to a few different meetings, such as in John 20:26-31, 21:1-25, Matthew 28:16-20, and Luke 24:44-49. Jesus ate with them, comforted them, commanded them to preach the gospel, and told them to wait in Jerusalem for the outpouring of the Holy Spirit.

Finally, Paul could add his testimony (last of all He was seen by me), and his encounter with the resurrected Savior was after Jesus ascended to heaven.

The changed character of the apostles and their willingness to die for the testimony of the resurrection, decisively eliminate fraud as an explanation of the empty tomb.

Understand and appreciate all these but add a final piece of evidence – your own experience of the resurrected Jesus.

51.h. Wilderness – 15.n. “And they shall judge the people with righteous judgment”

 

 

Deu 16:18-20  “You shall appoint judges and officers in all your towns that the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. Justice, and only justice, you shall follow, that you may live and inherit the land that the LORD your God is giving you.

The perversion of “Justice” is wrong and is to be righteous – (good, upright, worthy, ethical, moral, just, honest, faultless, uncorrupted, pure, God-fearing, justified, sound, valid, reasonable, and innocent).

2 Timothy 3:1-5 But know this: Hard times will come in the last days. For people will be lovers of self, lovers of money, boastful, proud, demeaning, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, slanderers, without self-control, brutal, without love for what is good, traitors, reckless, conceited, lovers of pleasure rather than lovers of God, holding to the form of godliness but denying its power. Avoid these people.   

When our sports, social media influencers, and TV star’s opinions are counted as worthy of listening too, when our governing (federal, state, and local) politicians are ungodly, unholy, and give no thought to God, when our social and media news outlets spew hate, anger, fear, and division, when our courts are administered by corrupt men and women, when our teachers and professors disavow any reference and fear of God, when our churches preach and teach soft baby food messages that do not grow and mature it’s congregations but rather make people feel comfortable, when the Word of God is neglected, when a persons devotion amounts to nothing more than listening to “Christian” music, when there is nothing to drive a person to repentance, when there is more time spent watching TV or social media stuff, and when Christians are silent, it is no wonder justice is perverted, good is called bad, wrong is called right, and people are lovers of self, unholy, unloving, boastful, proud, demeaning, without self control, etc…. Know that “last days” are here. 

People are led astray and deceived so easily. There is little to no thought in their minds about serving, obeying, and growing in wisdom and knowledge of God and things of God. They have become unable to see the wickedness and injustice rampant around them. They are blinded by the way things are and have neglected God’s Word to the point of being unable to know and see the signs of the times. They are sheep being led astray by wolves in sheep’s clothing.

Sodom and Gomorrah were prosperous, living at ease, and gave no thought to or about God. They were corrupt in every way. They followed after the deep sinful desires of their hearts and minds. Jesus said it would have been more tolerable for Sodom and Gomorrah than the city(s) that reject the message of the Kingdom of Heaven at hand. 

How much more do we need to see to know the state of our country, states, and cities? How much further away from God can we get unless God causes a revival and turns hearts toward Him?  

Justice is perverted when the Word of God is rejected or neglected. There is no guide for decisions to be rendered other than by the thoughts and whims of those making the decisions and judgments. Right is right and wrong is wrong when there are Holy Spirit-filled people, who love God, love God’s Word, and seek to honor and glorify Jesus Christ. Many times we want justice but we base the outcome we want on selfish and self-righteous thoughts. 

Here are three shocking statistics  to think about for a moment:

  • Fewer than 1 in 5 Americans (18%) are Scripture Engaged.
  • Only 2 out of 5 Americans (39%) are considered “Bible Users,” meaning they use their Bible 3 or more times a year.
  • Of the 42 million Americans who attend a Bible-believing church, only 21% see the Bible as relevant to all of life.

Know this: God is withholding His wrath and anger against ungodliness. He is doing this because of His grace, mercy, and love and not wanting any to perish and suffer eternal damnation. We can not keep blinders on and deafen our ears to the injustices and wrongs that are rampant around us. We can not be silently standing by. We need to proclaim the Gospel of Jesus Christ and call out sin as sin against God. 

Oh that our hearts and minds would find it worthwhile to dive deep into God’s Word rather than allowing them to be consumed by worldly influences. 

51.g. Wilderness – 15.m. “Every man shall give as he is able”

 

Deu 16:17  Every man shall give as he is able, according to the blessing of the LORD your God that he has given you.

 2 Corinthians 8:12    For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.

 2 Corinthians 9:6-7    The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.  Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

Money bestowed in charity, may to the carnal mind seem thrown away, but when given from proper principles, it is seed sown, from which a valuable increase may be expected. It should be given carefully. Works of charity, like other good works, should be done with thought and design. Due thought, as to our circumstances, and those we are about to relieve, will direct our gifts for charitable uses. Help should be given freely, be it more or less; not grudgingly, but cheerfully. While some scatter, and yet increase; others withhold more than is meet, and it tends to poverty. If we had more faith and love, we should waste less on ourselves, and sow more in hope of a plentiful increase. Can a man lose by doing that with which God is pleased? He is able to make all grace abound towards us, and to abound in us; to give a large increase of spiritual and of temporal good things. He can make us to have enough in all things; and to be content with what we have. God gives not only enough for ourselves, but that also wherewith we may supply the wants of others, and this should be as seed to be sown. We must show the reality of our subjection to the gospel, by works of charity. This will be for the credit of our profession, and to the praise and glory of God. Let us endeavour to copy the example of Christ, being unwearied in doing good, and deeming it more blessed to give than to receive. Blessed be God for the unspeakable gift of his grace, whereby he enables and inclines some of his people to bestow upon others, and others to be grateful for it; and blessed be his glorious name to all eternity, for Jesus Christ, that inestimable gift of his love, through whom this and every other good thing, pertaining to life and godliness, are freely given unto us, beyond all expression, measure, or bounds. (Henry)

The idea is, that God will bestow rewards in proportion to what is given. These rewards may refer to results in this life, or to the rewards in heaven, or both. All who have ever been in the habit of giving liberally to the objects of benevolence can testify that they have lost nothing, but have reaped in proportion to their liberality. This follows in various ways.

(1) in the comfort and peace which results from giving. If a man wishes to purchase happiness with his gold, he can secure the most by bestowing it liberally on objects of charity. It will produce him more immediate peace than it would to spend it in sensual gratifications, and far more than to hoard it up useless in his coffers.

(2) in reflection on it hereafter. It will produce more happiness in remembering that he has done good with it, and promoted the happiness of others, than it will to reflect that he has hoarded up useless wealth, or that he has squandered it in sensual gratification. The one will be unmingled pleasure when he comes to die; the other will be unmingled self-reproach and pain.

(3) in subsequent life, God will in some way repay to him far more than he has bestowed in deeds of charity. By augmented prosperity, by health and future comfort, and by raising up for us and our families, when in distress and want, friends to aid us, God can and often does abundantly repay the liberal for all their acts of kindness and deeds of beneficence.

(4) God can and will reward his people in heaven abundantly for all their kindness to the poor, and all their self-denials in endeavoring to diffuse the influence of truth and the knowledge of salvation. Indeed the rewards of heaven will be in no small degree apportioned in this manner, and determined by the amount of benevolence which we have shown on earth. (Barnes)

The problem is that we keep too much to ourselves buying things we put in front of giving to God and then we “give as we are able” afterwards. Giving should always be first in our minds before we spend money we don’t have. Be in the practice of setting aside both the tithe and offerings and benevolent giving before thinking about other stuff.

 

51.f. Wilderness – 15.l. “And you shall rejoice before the LORD your God”

 

Deu 16:9-12  “You shall count seven weeks. Begin to count the seven weeks from the time the sickle is first put to the standing grain. Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you. And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there. You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes.

Here we have the Feast of Weeks and tribute of a Freewill Offering. The Passover remembrance was commanded by God to the Israelites so that they might always remember His mighty hand, works, signs, and wonders that delivered them out of bondage. The Feast of Weeks was to remind them of God’s continual blessings. 

The Passover, the sacrifice of a lamb, and the sprinkling of the blood on the doorposts of their homes was given before the exodus, or the parting of the Red Sea, or the 10 commandments were given. The sacrifice was before the commandments them all! This was all in line with the covenant God made with Israel. 

When Jesus came, was crucified, died, and rose again, He was the sacrificial “Lamb of God” given before the New Covenant (The Gospel of Jesus Christ) was fully manifested through the gifts of the Holy Spirit and proclaimed by the Apostles.  The old covenant was taken away and a new covenant was given. Where the Passover was remembered and celebrated once per year, the bread broken and the wine (Communion) was not limited to once per year but “as often as ye do it in remembrance of Me”. Remember your salvation, redemption, eternal life, and deliverance from the bondage of sin. 

The Feast of Weeks was a freewill offering, a remembrance of God’s blessings. How many days go by where we are not thankful, grateful, and in awesome wonder of God’s blessings? Do we think they happen because of chance, or hard work, or luck? No, they are blessings from God. They are to be remembered and be thankful for. They are to be shared. They are to be a Feast with rejoicing and thankfulness. We have Thanksgiving in the US and it can be a time of thankfulness but many times if we are not in the right mindset to rejoice and be thankful it becomes a time of celebration of a family get-together without remembrance of God’s Blessings. 

It is good for us to always be in the mindset of rejoicing and thankfulness to God. It keeps us grounded in our Heavenly Father. It keeps us from thinking more highly of ourselves than we should. It places all we have in the One who gave them. It reminds us of who is in control and watching over us. It keeps us desiring to honor and serve Him, not because of what He will do but because of who He is and what He has already done.

How can you taste the living Word of god and drink in the living water of Christ and not be consumed by the sense of thankfulness, worship, praise, joy, and repentance?

Pathway to Victory – Devotion

 

 

Whatever you do, do your work heartily, as for the Lord rather than for men, knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.

–Colossians 3:23–24

In John 10:10, Jesus said, “I came that they may have life, and have it abundantly.” Contrary to what most people think, we don’t have to wait until we die to enjoy the eternal life Jesus promised. Eternal life refers to not just a quantity of life but also a quality of life. And Jesus wants us to experience a joy-filled, purposeful life here and now.

One important facet of experiencing that abundant life is to find your calling. If you spend 70 percent of your waking hours at your job, then doesn’t it make sense that Jesus would care about what that job is?

You might say, “That doesn’t apply to me. I’ve already found my job.” That may be true, but is that job your calling in life? Or you might say, “I’m retired. I have my pension and Social Security checks, so I don’t need a job anymore.” Did you know retirement is an unbiblical idea? People in Scripture didn’t retire. No, you may change your job, but you’re not to spend twenty years of your life simply figuring out how to entertain yourself every day. That was never God’s purpose. God wants you to lead a meaningful and productive life at every stage. He has a calling for you.

He communicates His plan to us in a variety of ways. He speaks through the Bible, through prayer, through wise counsel, through our desires, and sometimes through supernatural signs and circumstances. And depending on the decision we’re trying to make, we may consult one or more of those methods to determine God’s direction.

When it comes to finding the right job, you certainly want to pray about it, and you ought to seek wise counsel.  I want to suggest three primary methods for finding your God-given calling: understanding the biblical principle about work, discovering your desires, and exercising practicality.

Enduring Word – Devotion

 

 

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being. (Genesis 2:7)

On the last day of creation – the sixth day, before God rested from His work as Creator on the seventh day – God created man (Genesis 1:26-31). This passage from Genesis 2 tells us how God created man, making him out of dust, out of dirt.

The verse plainly says that God formed man of the dust of the ground. When God created man, He made him out of the most basic elements, the dust of the ground. There is nothing “spectacular” in what man is made of, only in the way those basic things are organized. God took simple substances and so brilliantly combined them that truly, we are fearfully and wonderfully made – the human body is marvelous (Psalm 139:14).

When the Bible uses dust in a figurative or symbolic sense, it means something of little worth, associated with lowliness and humility. In the Bible, dust isn’t evil, and it isn’t nothing; but it is next to nothing.

When Abraham spoke of himself as being merely dust and ashes, he emphasized his humility (Genesis 18:27). When Hannah thanked God for lifting her up, she proclaimed that God raises the poor from the dust (1 Samuel 2:8). When God spoke to King Jehu of Israel of his humble beginning, the LORD said that He lifted Jehu out of the dust, making him a ruler (1 Kings 16:2).

God did something wonderful with that lowly dust. He breathed into Adam the breath of life. With this Divine breath, man became a living being, like other forms of animal life. Genesis 1:20-21 describes animals as living creatures and living things, and the same phrasing is used in describing Adam as a living being. Yet only man is a living being made in the image of God (Genesis 1:26-27).

The word used for breath in Hebrew is ruach, a word that imitates the very sound of breath. This same word can also be translated as spirit. God created man by putting His breath, His Spirit, within him. God breathed some of His own breath into mankind, making man after His likeness.

Dear friend, in one sense you are a collection of very normal, not-very-costly chemicals. By some calculations, the value of all the chemicals and compounds in the human body (oxygen, carbon, hydrogen, nitrogen, calcium, phosphorus and so forth) is worth less than $600 USD. That’s something, but for many people it is not a fortune.

In a greater sense, you are so valuable that it is difficult to comprehend. You are so valuable that Jesus Christ laid down His life for you as a demonstration of His love.

What makes humanity so valuable? It is the breath of God that gives us life, making us in His image. Today, appreciate both your lowliness and your great value before God – both are true!

Turning Point – Devotion

 

I will both lie down in peace, and sleep; for You alone, O Lord, make me dwell in safety.
Psalm 4:8

Bringing a product to market represents a huge financial investment. Based on the number of sleep aid medicines and supplements on the market, it would appear that a lot of people aren’t getting enough sleep! Those products wouldn’t exist if the world was sleeping soundly at night.

The psalmist David pointed out something we know all too well: There is a difference between going to bed and going to sleep. Everybody goes to bed at night, but not everyone goes to sleep. But David did both: “I will both lie down in peace, and sleep.” Why was he able to sleep in peace? Because he trusted in God: “You alone, O Lord, make me dwell in safety.” He wrote those words during a period of unnamed trouble in his life—something everyone can identify with. But instead of being angry, he silenced his heart and went to sleep in peace (Psalm 4:4, 8).

Do you go to bed, or do you both go to bed and go to sleep in peace? Search your heart and commit your concerns to God—and rest in Him.

We sleep in peace in the arms of God when we yield ourselves up to His providence.