Deu 31:14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” So Moses wrote this song the same day and taught it to the people of Israel. And the LORD commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” When Moses had finished writing the words of this law in a book to the very end, Moses commanded the Levites who carried the ark of the covenant of the LORD, “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.”
Moses and Joshua attended the Divine Majesty at the door of the tabernacle. Moses is told again that he must shortly die; even those who are most ready and willing to die, need to be often reminded of its coming. The Lord tells Moses, that, after his death, the covenant he had taken so much pains to make between Israel and their God, would certainly be broken. Israel would forsake Him; then God would forsake Israel. Justly does he cast those off who so unjustly cast him off. Moses is directed to deliver them a song, which should remain a standing testimony for God, as faithful to them in giving them warning, and against them, as persons false to themselves in not taking the warning. The word of God is a discerner of the thoughts and intents of men’s hearts, and meets them by reproofs and correction. Ministers who preach the word, know not the imaginations of men; but God, whose word it is, knows perfectly. (Henry)
After handing over the office to Joshua, and the law to the priests and elders, Moses was called by the Lord to come to the tabernacle with Joshua, to command him (צוּה), i.e., to appoint him, confirm him in his office. To this end the Lord appeared in the tabernacle (Deuteronomy 31:15), in a pillar of cloud, which remained standing before it, as in Numbers 12:5 (see the exposition of Numbers 11:25). But before appointing Joshua, He announced to Moses that after his death the nation would go a whoring after other gods, and would break the covenant, for which it would be visited with severe afflictions, and directed him to write an ode and teach it to the children of Israel, that when the apostasy should take place, and punishment from God be felt in consequence, it might speak as a witness against the people, as it would not vanish from their memory. The Lord communicated this commission to Moses in the presence of Joshua, that he also might hear from the mouth of God that the Lord foreknew the future apostasy of the people, and yet nevertheless would bring them into the promised land. In this there was also implied an admonition to Joshua, not only to take care that the Israelites learned the ode and kept it in their memories, but also to strive with all his might to prevent the apostasy, so long as he was leader of Israel; which Joshua did most faithfully to the very end of his life. (Keil)
Knowing and being in covenant with God, knowing and receiving His blessings under this covenant, and being given clear warnings of blessings and curses is not enough for a person to walk in obedience and honor the covenant between God and us. There are two sides to a covenant and it requires both parties to fulfill their obligations of the covenant. It is not enough to just “know”. We can know of God and His promises, and yet not live for Him. We can know of His love, grace, and mercy, and yet not trust Him. We can know of His offer of salvation, and yet not believe it. We can know of His great might and awesome power, and yet not rely upon Him. We can know of His all-knowing of our thoughts and intents, and yet, still allow sinful thoughts into our minds. We can know of His in-filling Holy Spirit, and yet, not listen and follow its leading. We can have His Word readily at our fingertips, and yet, not read it. We can know of His healing powers, and yet, deny it for ourselves. We can know of His holiness, and yet, continue in our sinfulness. Knowing is not enough. There must be a reason, purpose, something more, something deeper driving us to more than knowing.
This covenant is offered to us by the Creator of all there is. Let this sink in. God, Creator of all there is, All-Powerful, Ever-Present, and All-knowing has made a covenant with His creation. This covenant is born out of grace, mercy, and love. Holiness reaches out to sinfulness and makes a covenant with those who would take hold of it, obey it, follow it, trust it, rely upon it, believe it, and cling to every word of it.
We live under a new covenant that came at a great cost for Jesus Christ, who was beaten, spit upon, whipped, flogged, ridiculed, nailed to the cross, and died. He is worthy of all honor, glory, praise, and worship. The redemption and salvation of our sinful souls have a very high cost, and yet, we give it little respect if we were to be honest with ourselves. Our time in His Word seems to be more of an afterthought, or a bit of an inconvenience, or a tick in the box of “living for Jesus”. Does this sound at all like the type of person who was thankful, repentant, humble, and wanting to bring honor and glory to Jesus Christ?
We intentionally choose to be always mindful of the covenant, the presence of God, the quiet whispers of the Holy Spirit, the sacrifice made for our redemption, and His worthiness of all our praise and worship, not only for what He has done but also for the promises of what He is doing and will do.
Growth, understanding, and wisdom of and about God are not obtained apart from His Word and a desire and seeking of it. This is an intentional choice. A life choice. A purposed life. A mindset and ever-present purpose to bring honor and glory to Jesus Christ. Every thought is taken captive, every word spoken is with grace, mercy, and kindness, and every action is subject to bringing honor and glory to Jesus.
The new covenant of redemption and salvation has two parties. God has given and fulfilled this blessed, graceful, and merciful covenant. Are we living up to our obligations of it?