Jhn 17:19 And for their sake I consecrate myself, that they also may be sanctified in truth.
Eph 5:26 that he might sanctify her, having cleansed her by the washing of water with the word,
Tit 2:14 who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.
1Pe 2:24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.
Col 1:22-23 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast
Heb 2:11 For he who sanctifies and those who are sanctified all have one source.
Jhn 15:5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
Gal 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control
Love (tenderness, attachment, devotion, passion, appreciation, compassion, warmth, unselfishness, benevolence, zeal, caring, kindness, treasure, deep affection),
Joy (rejoicing, happiness, delight, radiant, satisfaction),
Peace (calm, quietness, still, composure, at rest, contentment, security, joy, harmony, untroubled, at ease),
Long suffering (patient, tolerant, uncomplaining, accommodating, forgiving, meek),
Gentleness (tenderness, lenient, mercy, forgiveness, understanding, sympathy, compassion, love, mild, peaceable, considerate),
Goodness (respectable, purity, just, fair, benevolent, decency, compassion, tender, kind, helpful, thoughtful, polite, nice),
Faith (trust, belief, conviction, reliance, dependence, hope, persuasion, confidence),
Meekness (humility, humbleness, obedience, softness),
Temperance (self-restraint, restraint, moderation, self-control, self-discipline, self-denial)
Sanctification is a reality that will always be seen. Like the great Head of the church, from whom it springs, it “cannot be hid.” “Every tree is known by his own fruit” (Luke 6:44). A truly sanctified person may be so clothed with humility that he can see in himself nothing but infirmity and defects. The very idea of a man being “sanctified” while no holiness can be seen in his life is flat nonsense and a misuse of words. Light may be very dim; but if there is only a spark in a dark room, it will be seen. Life may be very feeble; but if the pulse only beats a little, it will be felt. It is just the same with a sanctified man: his sanctification will be something felt and seen, though he himself may not understand it.
Sanctification is a reality for which every believer is responsible. In saying this I would not be mistaken. I hold as strongly as anyone that every man on earth is accountable to God and that all the lost will be speechless and without excuse at the last day. Every man has power to “lose his own soul” (Matt. 26:26). But, while I hold this, I maintain that believers are eminently and peculiarly responsible and under a special obligation to live holy lives. They are not as others, dead and blind and unrenewed; they are alive unto God and have light and knowledge and a new principle within them. Whose fault is it, if they are not holy, but their own? On whom can they throw the blame, if they are not sanctified, but themselves? God, who has given them grace and a new heart and a new nature, has deprived them of all excuse if they do not live for Him. The Word of God always addresses its precepts to believers as accountable and responsible beings. If the Savior of sinners gives us renewing grace and calls us by His Spirit, we may be sure that He expects us to use our grace and not to go to sleep.
Sanctification is a thing which admits of growth and degrees. A man may climb from one step to another in holiness and be far more sanctified at one period of his life than another. More pardoned and more justified than he is when he first believes he cannot be, though he may feel it more. More sanctified he certainly may be, because every grace in his new character may be strengthened, enlarged and deepened. If there is any point on which God’s holiest saints agree, it is this: that they see more and know more and feel more and do more and repent more and believe more as they get on in spiritual life, and in proportion to the closeness of their walk with God. In short, they “grow in grace.”