Daily Prayers – Page 21

Turning Point – Devotion

I will both lie down in peace, and sleep; for You alone, O Lord, make me dwell in safety.
Psalm 4:8

Bringing a product to market represents a huge financial investment. Based on the number of sleep aid medicines and supplements on the market, it would appear that a lot of people aren’t getting enough sleep! Those products wouldn’t exist if the world was sleeping soundly at night.

The psalmist David pointed out something we know all too well: There is a difference between going to bed and going to sleep. Everybody goes to bed at night, but not everyone goes to sleep. But David did both: “I will both lie down in peace, and sleep.” Why was he able to sleep in peace? Because he trusted in God: “You alone, O Lord, make me dwell in safety.” He wrote those words during a period of unnamed trouble in his life—something everyone can identify with. But instead of being angry, he silenced his heart and went to sleep in peace (Psalm 4:4, 8).

Do you go to bed, or do you both go to bed and go to sleep in peace? Search your heart and commit your concerns to God—and rest in Him.

We sleep in peace in the arms of God when we yield ourselves up to His providence.

51.e. Wilderness – 15.k. “‘You shall open wide your hand”

Deu 15:9-11  Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the LORD against you, and you be guilty of sin. You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the LORD your God will bless you in all your work and in all that you undertake. For there will never cease to be poor in the land. Therefore I command you, ‘You shall open wide your hand to your brother, to the needy and to the poor, in your land.’

Proverbs 4:23   Keep your heart with all vigilance, for from it flow the springs of life.

Jeremiah 17:10    “I the LORD search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.”

Matthew 15:19    For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.

Mark 7:21-22    For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,  coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.

Proverbs 28:22    A stingy man hastens after wealth and does not know that poverty will come upon him.

Proverbs 21:13     Whoever closes his ear to the cry of the poor will himself call out and not be answered.

In the heart and mind resides the vilest of thoughts and intents. The output is in the form of action or the lack of action. These souls are bound for doing what is right in their own eyes, what pleases them, what gives them satisfaction or the chase after satisfaction, what gives them purpose, how they treat people, how they speak to people, and there is no thought of honoring or glorifying Jesus Christ. You might look at these people with disdain or disgust or hate or anger, and for some of their actions, we can see it this way. God does. He sees it all. The thoughts. The intents. The actions.

Scripture tells us that God is angry and wrathful over such people. It also says that He is withholding His wrath and anger so that all might come to the knowledge of the Gospel of Jesus Christ, repent, believe, trust, obey, follow, and rely upon Him for the salvation of their souls. God’s grace, mercy, and love are showered down because that is His plan to offer redemption and salvation to every person ever born.

We see people who are worldly and follow the lusts of their hearts. We see boastfulness, anger, hate, arrogance, theft, jealousy, lying, unkindness, greed, immorality, etc…… God sees them much more clearly than we do. He sees their thoughts and intents before any action has been taken. And yet, He offers the gift of eternal life.

How should we view these people to whom we want to justly hate? With love. Everything we say about an evil and lost person above applies to us but by the grace and mercy of God. We do well to remember that and the needs of others. It can be some need, physical, material, monetary, or spiritual. If our eyes are open and our ears attentive we will hear and be led by the Holy Spirit with the right spirit within us to help this in need.

Turning Point – Devotion

I like what Dr. Jeremiah says about prayer, faith, and perseverance. Praying in faith is communion with God. It is talking with your Heavenly Father. The problem with prayer it is usually spoken with the intent of asking for something that we want or need, or for others (this is good – repentance, finances, relationships, health, employment, peace, strength, courage, hope, understanding, wisdom, salvation, eyes to see, hears to hear, revival, leaders, etc….. ), but we fail to speak with our Heavenly Father with the intent of praise, worship, and honor. There is much more to be said about this but let us leave this thought with this intent – “when you pray intentionally begin with praise, worship, and honor.” Give it equal or more time in your prayers than asking for something. It will certainly increase your faith, hope, and love for God.

And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope.
Romans 5:3-4

There is no word more central to biblical teaching than faith. For instance, 2 Corinthians 5:7 says, “We walk by faith, not by sight.” (See also Romans 1:17.) But what is faith? Hebrews 11:1 says, “Faith is being sure of what we hope for and certain of what we do not see” (NIV1984). Faith is not just hoping for something we cannot at present see. It is being “sure” and “certain” that we will in time see it. But what are we authorized to be certain of? Whatever God has promised in His Word. John 3:16 promises eternal life to all who believe in Jesus. Therefore, we can be certain, by faith, that we have eternal life.

This raises the question: How do we live in the gap between not seeing and seeing? What do we do while we wait for God to fulfill His promise? We persevere. Echoing Hebrews 11:1, Romans 8:25 says, “But if we hope for what we do not see, we eagerly wait for it with perseverance.”

Biblical faith is characterized by perseverance. If you are in the gap, wait faithfully on God by persevering.

We persevere through faith and never apart from it.

51.d. Wilderness – 15.j. “Being careful to do all this”

Deu 15:4-6  But there will be no poor among you; for the LORD will bless you in the land that the LORD your God is giving you for an inheritance to possess— if only you will strictly obey the voice of the LORD your God, being careful to do all this commandment that I command you today. For the LORD your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow, and you shall rule over many nations, but they shall not rule over you.

Proverbs 11:24-25   One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.  Whoever brings blessing will be enriched, and one who waters will himself be watered.

Proverbs 14:21    Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.

Proverbs 28:27    Whoever gives to the poor will not want, but he who hides his eyes will get many a curse.

Isaiah 58:10-11   if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.  And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

God established an economic system wherein no one had to be chronically poor. If people would obey the LORD, He would bless (both sovereignly and as the natural result of the obedience), and they would not be poor. However, Deuteronomy 15:11 – just a few verses down – states: For the poor will never cease from the land. Is God contradicting Himself? Not at all. He knows that He has established a system where no one must be chronically poor, yet He knew that because of disobedience, some would, and there would always be the poor in Israel. So, God did not guarantee prosperity for any one in Israel; but He did guarantee opportunity for prosperity for an obedient Israel. If Israel obeyed and the individual citizens of Israel enjoyed the blessing of God’s prosperity, then they would as a nation be prosperous, and blessed above other nations. (Guzik)

The law is spiritual, and lays restraints upon the thoughts of the heart. We mistake, if we think thoughts are free from God’s knowledge and check. That is a wicked heart indeed, which raises evil thoughts from the good law of God, as theirs did, who, because God had obliged them to the charity of forgiving, denied the charity of giving. Those who would keep from the act of sin, must keep out of their minds the very thought of sin. It is a dreadful thing to have the cry of the poor justly against us. Grudge not a kindness to thy brother; distrust not the providence of God. What thou doest, do freely, for God loves a cheerful giver. (Henry)

For the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it; which is either a reason why there would be no poor, should they observe the commandments of the Lord; or a reason why they should release the debts of the poor because they were so greatly blessed with a fruitful land, which brought them such an increase, as enabled them to free their poor debtors, when in circumstances unable to pay them. (Gill)

We do well to first and foremost obey, follow, trust, honor, and glorify Jesus Christ. If this is our desire and purpose in life, then we will be moved by the Holy Spirit in many virtues including being generous, kind, and giving to those in need. Sometimes it is hard to know of those in need but our churches know and if you ask the question you will certainly be put on a path to honor and glorify Jesus Christ through meeting the needs of someone in need.

Turning Point – Devotion

A person without self-control is like a city with broken-down walls.
Proverbs 25:28, NLT

One of life’s paradoxes is how self-discipline gives us freedom. People without self-control live under the tyranny of whatever desires master them—pleasure, sleep, sex, indulgence, addictions, or hatred. When the Lord becomes the King of our life, He enables us to grow in the quality of self-control. It’s a fruit of the Spirit. As we’re released from our vices, we’re increasingly free to live healthy and happy lives.

To many people, the word freedom means doing anything you want whenever and wherever you want. But true freedom is impossible without constraint. Limitations don’t bring confinement—they enable freedom. Paul told Timothy, “For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline” (2 Timothy 1:7, NIV). Galatians 5:22-23 says, “But the fruit of the Spirit is love, joy, peace…self-control.”

Identify any area of life in which you find yourself in bondage. Ask God to help you to allow His Spirit to work in your heart so that you will experience true freedom.

Jesus, who lived such a remarkable life, has sent His Spirit to dwell in you. His goal is to reproduce Himself through you—the courage, the self-control, the love, everything.
Charles Stanley

Once Delivered – Devotion

The writer of Hebrews implores Jewish Christians to stay faithful, despite mounting pressure to return to Judaism. The same Jesus who died once for our sins will appear a second time to complete the work of salvation he began in all Christians.

Meanwhile, we are to keep the Christian community intact, meet regularly, and remind ourselves that “in a very little while, the Coming One will come and not delay” (Heb. 10:37).

Hebrews 9:27-28 – And just as it is appointed for people to die once — and after this, judgment — so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Some Greeks held to Plato’s belief in reincarnation. And some Jewish traditions allowed for temporary punishment in gehenna after death to expiate one’s remaining sins. But the writer of Hebrews affirms the majority first-century Jewish view, and the consensus New Testament teaching, that death ends a person’s opportunity for reconciliation with God. Today is the day to set things right with our creator and judge (Heb. 4:5-7). As Jared Ingle writes, “We are profoundly limited by Today. It is our only opportunity to engage God.”

Equally important, Christ has provided reconciliation through his death, burial, and resurrection. His work to “bear the sins of many” is drawn from Isaiah 53:12. Now seated at the Father’s right hand in heaven, the exalted Jesus will appear “a second time” – in his glorious future return – to finish his work of salvation in us. He is raising us from the dead and giving us glorified bodies, rewarding us for faithful service, and forever banishing death and hades to the lake of fire (Rev. 20:14).

Our role as followers of Jesus is to serve him faithfully in view of his imminent return. As Jesus tells his disciples in the parable of the ten minas, “Engage in business until I come back” (Luke 19:11-27, especially v. 13).

Hebrews 10:24-25 – And let us consider one another in order to provoke love and good works, not neglecting to gather together, as some are in the habit of doing, but encouraging each other, and all the more as you see the day approaching.

Religious associations in the Greco-Roman world were key to a sense of community. Jewish people in the first century gathered weekly at their synagogues. Christians seemed to have gathered at least weekly with an emphasis on Sunday (Acts 20:7).

But persecution may have discouraged some Christians from attending worship, even in relatively private house churches. So, the writer of Hebrews urges them not to neglect vital engagement in Christian community, especially as they see “the day approaching” – that is, the day of Jesus’ return and judgment.

Hebrews 10:37 – For yet in a very little while, the Coming One will come and not delay.

The writer of Hebrews expresses confidence that his readers, having already endured much, will not shrink back and abandon the faith (Heb. 10:32-39). He cheers them on to faithfulness. Drawing from Habakkuk and Isaiah, he seeks to bolster their trust in the return of “the Coming One” (cf. Isa. 26:20; Hab. 2:3-4).

Habakkuk speaks of a revelation that is coming: “For the vision is yet for the appointed time …. Though it delays, wait for it, since it will certainly come and not be late” (Hab. 2:3). The prophet is referring to the looming judgment of Judah and the punishment of Babylon. The writer of Hebrews changes the focus to a person. Since Jesus is the God-Man, as well as God’s last word to man (Heb. 1:1), the adaptation fits perfectly to the return of Christ.

Just as God delays his judgment of Judah and his vengeance on Babylon, he holds the return of Christ in reserve for a future day. Peter tells us this delay is an exercise of God’s patience. Even so, the “day of the Lord” comes certainly and swiftly, punishing the wicked, purging the world of sin, and resulting in new heavens and a new earth (2 Pet. 3:1-13).

As Donald Guthrie notes of Hebrews 10:37, “Here the thought is of the certainty of God’s intervention, which was particularly significant for the church in a time of persecution. The assurance that the coming one would not tarry shows that any delay should be regarded as temporary.”

51.d. Wilderness – 15.j. “It is holy to the LORD.”

Deu 14:22  “You shall tithe all the yield of your seed that comes from the field year by year.

Deuteronomy 12:6    and there you shall bring your burnt offerings and your sacrifices, your tithes and the contribution that you present, your vow offerings, your freewill offerings, and the firstborn of your herd and of your flock.

Deuteronomy 26:12-15    “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled,  then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.

Leviticus 27:30-33  “Every tithe of the land, whether of the seed of the land or of the fruit of the trees, is the LORD’s; it is holy to the LORD.

The purpose of tithing; to build an honor and reverence for God. The paraphrase in the Living Bible puts it plainly: The purpose of tithing is to teach you always to put God first in your lives. (Guzik)

The whole appointment evidently was against the covetousness, distrust, and selfishness of the human heart. It promoted friendliness, liberality, and cheerfulness, and raised a fund for the relief of the poor. They were taught that their worldly portion was most comfortably enjoyed, when shared with their brethren who were in want. If we thus serve God, and do good with what we have, it is promised that the Lord our God will bless us in all the works of our land. The blessing of God is all to our outward prosperity; and without that blessing, the work of our hands will bring nothing to pass. The blessing descends upon the working hand. Expect not that God should bless thee in thy idleness and love of ease. And it descends upon the giving hand. He who thus scatters, certainly increases; and to be free and generous in the support of religion, and any good work, is the surest and safest way of thriving. (Henry)

The sacrificial meals were to be held before the Lord, in the place where He caused His name to dwell (see at Deuteronomy 12:5), that Israel might learn to fear Jehovah its God always; not, however, as Schultz supposes, that by the confession of its dependence upon Him it might accustom itself more and more to the feeling of dependence. For the fear of the Lord is not merely a feeling of dependence upon Him, but also includes the notion of divine blessedness, which is the predominant idea here, as the sacrificial meals were to furnish the occasion and object of the rejoicing before the Lord. The true meaning therefore is, that Israel might rejoice with holy reverence in the fellowship of its God. (Keil)

Giving is important, tithing is commanded, and generosity is blessed. I must admit, at times, I am discouraged by all of the requests for money by mega church outreach radio ministries. They use worldly marketing ideas. They offer, “for free”, a book or booklet for a donation, they want you to join their purpose, they want to have your support. Don’t get me wrong, many of these ministries have outreaches that give food and shelter, protect the sanctity of life, and disaster relief. This is good. However, what would happen if people of the local church tithed and gave offerings to their local church and ministries for outreach. I would think there would be more local growth and outreach.

Some of the ministries ask support for the sermons and teaching that is broadcast on radio. I find few that preach the whole Word of God. They preach / teach in nice comfortable shallow concepts that make a person comfortable rather than convicted of sin. This is their approach; Are you hurting – God, Are you troubled – God, Are you having marital problems – God, Are you having financial problems – God, Are you needing a miracle – God, Are you having problems at work – God, … These are all about you and what you can get from God. Where is the Teaching / Preaching about sin? Where is the Preaching / Teaching that convicts a soul to repentance? Where is the Preaching / Teaching that dives into the holiness of God? Where is the Preaching / Teaching that rightly explains God’s wrath, anger, judgment……? Where is the Preaching / Teaching that declares Sin?

Far too many pastors / teachers preach about what you can comfortably “get” and speak in comforting words that neither convict or lead a person to evaluate themselves in light of the holiness of God past the Gospel of Jesus Christ and eternal life.

Far too many “Christians” are lukewarm and shallow because of this. Far too much of the world and its pleasures and what it deems important are finding ways into the church. Why??? Studying God’s Word is neglected. Why??? Far too many Christians go to church to listen to a sermon and there is no studying in their lives apart from this. Why??? Far too many Christians are confused about worldly events and cultural norms. Why??? Far too many Christians feel they are “being” Christ-like because they listen to Christian music channels all day. Why??? Why has the Christian life taken on a “look” that resembles exactly what the lost are doing???

Could it be that there is only focus on what you can get as blessings from God and never challenging the heart, mind, and soul to reflect on the holiness of God and the sinfulness of sin? When is the last time you were convicted by God’s Word and repented? When was the last time you actually studied God’s Word to learn how you might honor and glorify Jesus Christ?

If we are not studying and preachers and teachers are not proclaiming more than comfortable messages, how are we ever to grow in knowledge and understanding of sin and the holiness of God that leads us to repentance? How is the heart to be searched and the thoughts examined if God’s Word is not being used as the light into them?

The Christian life is not about checking the box to giving, attending church, listening to Christian music, etc… it is bout growing in the understanding and knowledge of God so that in every thought, word, and deed Jesus Christ is honored and glorified. Growing requires effort, steadfastness, commitment, faith, patience, determination, and purpose. There is no way to gain this understanding and knowledge through osmosis or neglect or complacency.

Paul said it like this; though you ought to be teachers by now, you are in need of being taught.

Turning Point – Devotion

Thus says the Lord: “Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; then you will find rest for your souls. But they said, ‘We will not walk in it.’”
Jeremiah 6:16

An American Old Testament scholar spent a summer studying in Jerusalem. He once listened to a Jewish rabbi recite the entire book of Psalms in Hebrew from memory. The rabbi didn’t miss a single word. In one sense, the rabbi knew the Bible, but in another sense he didn’t because he couldn’t see the Messiah—Jesus.

Likewise, there is a difference between knowing the way and walking in the way—a common biblical metaphor for the path one chooses to take. Jeremiah encouraged his hearers to seek the old, settled paths and “walk in [them].” And Jesus did the same: “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Luke 6:46) He went on to illustrate: The one who hears God’s words but doesn’t put them into practice is building a life without a foundation—destined to collapse (Luke 6:46-49).

Know the Bible? Yes! But the purpose of knowing is to discover the way in which to walk.

Apply yourself to the whole text, and apply the whole text to yourself.

51.c. Wilderness – 15.i. “Chosen you to be a people for his treasured possession”

Deu 14:1-2  “You are the sons of the LORD your God. You shall not cut yourselves or make any baldness on your foreheads for the dead. For you are a people holy to the LORD your God, and the LORD has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.

John 1:12    But to all who did receive him, who believed in his name, he gave the right to become children of God,

Jeremiah 3:19   “‘I said, How I would set you among my sons, and give you a pleasant land, a heritage most beautiful of all nations. And I thought you would call me, My Father, and would not turn from following me.

1 Thessalonians 4:13     But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.

“The cutting of the body and the shaving of the head were common mourning rites in the ancient Near East and are referred to in many places in the Old Testament (Isaiah 3:24; 15:2; 22:12; Jeremiah 16:6; 41:5; Ezekiel 7:18; Amos 8:10; Micah 1:16).” (Thompson)

Among Christians today, there is something wrong if our burial customs are just as the rituals of the ungodly. Paul wrote in 1 Thessalonians 4:13: But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. We may certainly mourn the passing of our loved ones, but as those who have eternal hope in Jesus, we should be different in our mourning. (Guzik)

Ye are not only the creatures, and the offspring, but the peculiar people, the worshippers, the servants, and those of you that are truly pious, the adopted children of Jehovah, the one living and true God, who is your God in covenant; and therefore you should not dishonour him, your heavenly Father, nor disparage yourselves, by unworthy or unbecoming practices. (Benson)

God’s people are required to be holy, and if they are holy, they are indebted to the grace God which makes them so. Those whom God chooses to be his children, he will form to be a holy people, and zealous of good works. They must be careful to avoid every thing which might disgrace their profession, in the sight of those who watch for their halting. (Henry)

Ye are the children of the Lord your God,…. Some of them were so by the special grace of adoption, and all of them by national adoption; which was the peculiar privilege of the people of Israel, and laid them under great obligation to honour and obey the Lord their God, who stood in the relation of a father to them, and they of children to him. (Gill)

The Israelites were not only to suffer no idolatry to rise up in their midst, but in all their walk of life to show themselves as a holy nation of the Lord. (Keil)

51.b. Wilderness – 15.h. “Obey the voice of the LORD your God”

Deu 13:12-18 “If you hear in one of your cities, which the LORD your God is giving you to dwell there, that certain worthless fellows have gone out among you and have drawn away the inhabitants of their city, saying, ‘Let us go and serve other gods,’ which you have not known, then you shall inquire and make search and ask diligently. And behold, if it be true and certain that such an abomination has been done among you, you shall surely put the inhabitants of that city to the sword, devoting it to destruction, all who are in it and its cattle, with the edge of the sword. You shall gather all its spoil into the midst of its open square and burn the city and all its spoil with fire, as a whole burnt offering to the LORD your God. It shall be a heap forever. It shall not be built again. None of the devoted things shall stick to your hand, that the LORD may turn from the fierceness of his anger and show you mercy and have compassion on you and multiply you, as he swore to your fathers, if you obey the voice of the LORD your God, keeping all his commandments that I am commanding you today, and doing what is right in the sight of the LORD your God.

Jdg 2:1-2 Now the angel of the LORD went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’

Here is the case of a city revolting from the God of Israel, and serving other gods. The crime is supposed to be committed by one of the cities of Israel. Even when they were ordered to preserve their religion by force, yet they were not allowed to bring others to it by fire and sword. Spiritual judgments under the Christian dispensation are more terrible than the execution of criminals; we have not less cause than the Israelites had, to fear the Divine wrath. Let us then fear the spiritual idolatry of covetousness, and the love of worldly pleasure; and be careful not to countenance them in our families, by our example or by the education of our children. May the Lord write his law and truth in our hearts, there set up his throne, and shed abroad his love! (Henry)

If reports arose regarding an Israelite city given over to idolatry, there was first to be a careful investigation. This guarded against a harsh judgment; perhaps there were a few idolaters in the city who needed to be punished, but perhaps the city was not given over to idolatry. God commanded a careful investigation. If the investigation finds that the city is indeed given over to idolatry, it is then to be treated as a Canaanite city. They were to utterly destroy the city, including its property. The property was to be given to the LORD by destroying it, a form of “sacred destruction.” The destroyed town was to be left as a heap forever. The Israelites were never to regard ethnic or national bonds greater than the bonds that tied them to the LORD God; if their fellow countrymen were given over to idolatry, they were not to be spared. This chapter asks an important question: What would it take to lead you away from God? Would signs and wonders do it? What if your mate forsook God, or all of your friends? What if culture, or nationalism, or ethnic ties called you away from Jesus? We must never allow such ties to come before our bond to Jesus. We must decide, as the song says, “Though none go with me, still I will follow.” (Guzik)

“The term abominable thing is used in the Old Testament for something that is totally displeasing to God and denotes something impure, unclean, and totally devoid of holiness.” (Thompson)

The divine judgment of God is pure, righteous, and holy. We have the ability to justify and excuse and tolerate that which is not pure, unrighteous, and unholy. Little by little our understanding of what is good and bad, right and wrong, holy and unholy gets eroded away. The lines get blurred. What used to be clear is now clouded with cunning words of worldly men and women who have no thought of God or respect for His holiness. What was never allowed is now being tolerated and condoned as being right.

We need to be very diligent in our study of God’s Word and our obedience to it. We need to protect ourselves from the culture and social norms and what it teaches and proclaim as truth. We need pastors that call out the sinfulness of sin and the holiness of God. It is nice and right to hear of the grace, mercy, and love of God, but there must be an understanding of His judgment, anger, and wrath. Without this, we are lop-sided and will not walk in reverent fear of God in the light of His holiness. Johnathan Edwards preached a sermon, “in the hands of an angry God”. Look it up and read it. I was telling a pastor and their daughter about it and they both said, “There is a book, In the hands of a loving God” and that they preferred this over the other. I would tend to agree it is nicer on the heart, mind, and soul to hear of the love of God without hearing about His judgment, anger, and wrath, but it is not good for the heart, mind, and soul. John 3:16 is often quoted showing the love of God. John 3:17-18 speaks of judgment, condemnation, evil, and darkness.

Love is God’s call to a person’s heart.

Judgment is God’s warning to a person’s soul.