Daily Prayers – Page 25

50.t. Wilderness – 14.z. ” For your eyes have seen all the great work of the LORD that he did.”

Deu 11:1-7 “You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always. And consider today (since I am not speaking to your children who have not known or seen it), consider the discipline of the LORD your God, his greatness, his mighty hand and his outstretched arm, his signs and his deeds that he did in Egypt to Pharaoh the king of Egypt and to all his land, and what he did to the army of Egypt, to their horses and to their chariots, how he made the water of the Red Sea flow over them as they pursued after you, and how the LORD has destroyed them to this day, and what he did to you in the wilderness, until you came to this place, and what he did to Dathan and Abiram the sons of Eliab, son of Reuben, how the earth opened its mouth and swallowed them up, with their households, their tents, and every living thing that followed them, in the midst of all Israel. For your eyes have seen all the great work of the LORD that he did.

God commanded Israel to love Him. Love is not a matter left entirely up to our impulse or our feelings. We choose to love the LORD or not. Additionally, this reminds us of what the LORD really wants from us – our love. We could give Him a hundred other things, but none of it really matters unless we give Him our love. As Jesus said to the Ephesian church in Revelation 2:4: Nevertheless I have this against you, that you have left your first love. If we lose love, we lose all. Love for God never goes against His word. Some people think their so-called love for Jesus allows them to disregard His commands, but this isn’t real love at all. Real love for Jesus always translates into obedience. Moses addressed the generation which saw the works of God among Israel, both in blessing and chastening. He spoke to the generation that should know and remember. Moses called Israel to remember what God did in their history. Most of history – both official and personal – is simply concerned with what man has done. But God wants us to look at history and see what He did. We learn far more, and are far more benefited, by looking at what God has done, rather than looking at what man has done. (Guzik)

Therefore thou shalt love the Lord thy God, and keep his charge—The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left.Moses exhorts them to obedience by rehearsing God’s works, Deu 11:1-9, and by the excellency of the land they were to possess, Deu 11:10-12. A promise of blessings to their obedience. (Brown)

What is it that allows us to forget? How do we go from sincere obedience, trust, and reliance to floundering like a fish out of water? How does this happen without our ability to recognize it? The answer can be hundreds of reasons but it boils down to our want and desire to honor and glorify Jesus Christ. Not wanting to forget the greatness of God. Wanting to please God. Intentionally choosing to always be close to God. Not living a single moment without praise and worship of God in your heart and mind being filled with the Holy Spirit and spending time in His Word so that you can discern right from wrong, good from bad, and holiness from sinfulness. It is an intentional life set apart from this world and sins of the flesh in reverent service to God.

There are many things that draw us away from this. Basing our life style on that which we see in other christians. Normally we pick out the weakest and shallowest example. Would anyone be drawn to the God you proclaim to serve by the life you life and what you say? Think about this and ask God to reveal your heart and mind to you so that you can honor and glorify Him in all you think, say, and do.

50.s. Wilderness – 14.y. ““Truly, your God is God of gods and Lord of kings”

Deu 10:17-22  For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe. He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing. Love the sojourner, therefore, for you were sojourners in the land of Egypt. You shall fear the LORD your God. You shall serve him and hold fast to him, and by his name you shall swear. He is your praise. He is your God, who has done for you these great and terrifying things that your eyes have seen. Your fathers went down to Egypt seventy persons, and now the LORD your God has made you as numerous as the stars of heaven.

Joshua 22:22     “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows;

1 Chronicles 16:25-26    For great is the LORD, and greatly to be praised, and he is to be feared above all gods.  For all the gods of the peoples are worthless idols, but the LORD made the heavens.

Psalms 136:2   Give thanks to the God of gods, for his steadfast love endures forever.

Daniel 2:47     The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries

Revelation 17:14    They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

Revelation 19:16     On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Nehemiah 1:5    And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments,

Psalms 99:3    Let them praise your great and awesome name! Holy is he!

2 Chronicles 19:7    Now then, let the fear of the LORD be upon you. Be careful what you do, for there is no injustice with the LORD our God, or partiality or taking bribes.”

When God requires us to show justice, compassion, and reverence, it is because these virtues answer to aspects in God’s own character. The obedience God calls us to is always set in the context of what He did for us. Our service and obedience unto the LORD is based on what He has done for us and is to be the grateful response to His goodness. If there is a lack in obedience and reverence, there is almost always a lack of appreciation for what the LORD has done. Any wisdom, beauty, or skill we show is not to our praise. (Guzik)

We are here taught our duty to God in our principles and our practices. We must fear the Lord our God. We must love him, and delight in communion with him. We must walk in the ways in which he has appointed us to walk. We must serve him with all our heart and soul. What we do in his service we must do cheerfully, and with good will. We must keep his commandments. There is true honour and pleasure in obedience. We must give honour to God; and to him we must cleave, as one we love and delight in, trust in, and from whom we have great expectations. We are here taught our duty to our neighbour. God’s common gifts to mankind oblige us to honour all men. And those who have themselves been in distress, and have found mercy with God, should be ready to show kindness to those who are in the like distress. We are here taught our duty to ourselves. Circumcise your hearts. Cast away all corrupt affections and inclinations, which hinder you from fearing and loving God. (Henry)

50.r. Wilderness – 14.x. “What does the LORD your God require of you?”

Deu 10:12-16 “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments and statutes of the LORD, which I am commanding you today for your good? Behold, to the LORD your God belong heaven and the heaven of heavens, the earth with all that is in it. Yet the LORD set his heart in love on your fathers and chose their offspring after them, you above all peoples, as you are this day. Circumcise therefore the foreskin of your heart, and be no longer stubborn.

God requires from us a reverential honor towards Him; not a fear that would make us shrink back, but a heart that so honors God that we would be hesitant to offend Him. God requires us to live our lives after the pattern He has set for us; to walk on His road not on our own. God requires us to love Him. This means the love He expects isn’t a love that just happens, but it is a love that comes from a decision to set our affection upon Him. God requires us to serve Him, to see all that we do as service unto Him, and to do all that we do as if doing it unto Him. God requires us to not only know His word, but to keep it – in the sense of possessing it in ourselves, and in the sense of protecting it. Every command of God is given for our good. They are never given so He can exercise His power, or so He can feel important. Every command He makes is with our best interest in mind, even if we cannot sense it or understand it. God requires this conduct from His people because they are His special possession. Being chosen – having the special attention of God focused upon you – is a place of great privilege, but also a place of great responsibility.

This theme would be repeated later in the prophets. Circumcise yourselves to the LORD, and take away the foreskins of your hearts (Jeremiah 4:4). To fulfill God’s law, it takes more than being given a command – it takes an inner transformation, a transformation that only God can bring. God commanded them to do something that only He could do in them to show them the need to have the inner transformation, and to compel them to seek Him for this inner work. (Guzik)

God had showed great favor to Israel; what return did he require? Only what, without any prescription, they were bound to render – fear, love, and obedience. To fear the Lord thy God. To walk in all his ways; to receive his truth, accept his law, and follow the course of conduct which he prescribes. (Unknown)

50.q. Wilderness – 14.w. “Arise, begin your journey”

Deu 10:1-11 At that time the LORD said to me, “Hew for yourself two tablets of stone like the first, and come up to Me on the mountain and make yourself an ark of wood. And I will write on the tablets the words that were on the first tablets, which you broke; and you shall put them in the ark.” So I made an ark of acacia wood, hewed two tablets of stone like the first, and went up the mountain, having the two tablets in my hand. And He wrote on the tablets according to the first writing, the Ten Commandments, which the LORD had spoken to you in the mountain from the midst of the fire in the day of the assembly; and the LORD gave them to me. Then I turned and came down from the mountain, and put the tablets in the ark which I had made; and there they are, just as the LORD commanded me. (Now the children of Israel journeyed from the wells of Bene Jaakan to Moserah, where Aaron died, and where he was buried; and Eleazar his son ministered as priest in his stead. From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of rivers of water. At that time the LORD separated the tribe of Levi to bear the ark of the covenant of the LORD, to stand before the LORD to minister to Him and to bless in His name, to this day. Therefore Levi has no portion nor inheritance with his brethren; the LORD is his inheritance, just as the LORD your God promised him.) As at the first time, I stayed in the mountain forty days and forty nights; the LORD also heard me at that time, and the LORD chose not to destroy you. Then the LORD said to me, “Arise, begin your journey before the people, that they may go in and possess the land which I swore to their fathers to give them.”

Moses broke the tablets of the law, not only out of anger, but also as a powerful visual representation of Israel’s breaking of the law of God. Now God commanded that they restore the law by bringing forth two new tablets of the law. God wanted His written word to be the starting point for Israel’s right walk with Him. Therefore, He restored the tablets, even writing on the second tablets with His own hand. Getting right with God after a time of rebellion must always begin and center on God’s word. In the days of Josiah, King of Judah, repentance and revival came to the people of God when they focused on God’s word again. Speaking about the priesthood demonstrated the need for priestly sacrifice and intercession in getting right with God after a time of rebellion. Israel needed the sacrifice, intercession, and blessing that the Levites would bring to the nation. The need for a priesthood shouted to Israel: “You can’t do it on your own. You need to come to God through a mediator, who will atone for your sin, pray for you, and bless you. If you refuse your priestly mediator, and trust in your own ability to do these things, you will perish.” Israel’s rebellion at Mount Sinai with the golden calf was significant; it was no small matter. Yet God was not done with them. After they came back to His word and came through His priesthood, it was time to move on. God had a place to take them and they had to get about the business of getting there. Getting right with God after a time of rebellion must always come to a place of progress again. It does no good to come back to the word, come through God’s priesthood in Jesus, and then remain stuck in the same place. God wants us to move on with Him. (Guzik)

Moses reminded the Israelites of God’s great mercy to them, notwithstanding their provocations. There were four things in and by which the Lord showed himself reconciled to Israel. God gave them his law. Thus God has intrusted us with Bibles, sabbaths, and sacraments, as tokens of his presence and favour. God led them forward toward Canaan. He appointed a standing ministry among them for holy things. And now, under the gospel, when the pouring forth of the Spirit is more plentiful and powerful, the succession is kept up by the Spirit’s work on men’s hearts, qualifying and making some willing for that work in every age. God accepted Moses as an advocate or intercessor for them, and therefore appointed him to be their prince and leader. Moses was a type of Christ, who ever lives, pleading for us, and has all power in heaven and in earth. (Henry)

Do you ever relate to the Israelites in the wilderness? Grumbling, challenging leadership, complaining, forgetting what God has done, forgetting what God has commanded, unbelief, unfaithful, fearful, angry, unsatisfied, envious, jealous, prideful, greedy, wandering, hardened heart, stiff-necked, etc……….

Where would we be if it were not for Jesus’s intercession? Where would we be if it were not for God’s grace, mercy, and love?

50.p. Wilderness – 14.v. “Stubbornness of this people”

Deu 9:22-29 “At Taberah also, and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. And when the LORD sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land that I have given you,’ then you rebelled against the commandment of the LORD your God and did not believe him or obey his voice. You have been rebellious against the LORD from the day that I knew you. “So I lay prostrate before the LORD for these forty days and forty nights, because the LORD had said he would destroy you. And I prayed to the LORD, ‘O Lord GOD, do not destroy your people and your heritage, whom you have redeemed through your greatness, whom you have brought out of Egypt with a mighty hand. Remember your servants, Abraham, Isaac, and Jacob. Do not regard the stubbornness of this people, or their wickedness or their sin, lest the land from which you brought us say, “Because the LORD was not able to bring them into the land that he promised them, and because he hated them, he has brought them out to put them to death in the wilderness.” For they are your people and your heritage, whom you brought out by your great power and by your outstretched arm.’

The name Taberah means “burning,” and in Numbers 11, when the people of Israel first left Mount Sinai to head towards Kadesh Barnea and the Promised Land, they immediately complained, and God sent fires of judgment against them at a place they called Taberah because of the burning fires of God’s judgment.

Exodus 17:7 describes the naming of a place called Massah, which means “tempted,” because there Israel provoked the LORD by doubting His loving care and concern for them in the wilderness.

Kibroth Hattaavah: The name means “graves of craving” and was the place where Israel longed for meat instead of manna, and God gave them meat. However, it became plagued in the mouths of those with greedy and discontent hearts .

When the LORD sent you from Kadesh Barnea: Moses briefly remembered the rebellion at Kadesh Barnea, where Israel doubted God’s love for them and refused to enter the Promised Land by faith – rebelling against the LORD. Israel’s disobedience to God began with their unbelief. They did not believe God loved them and was mighty enough to bring them into the Promised Land. Moses asked for mercy upon Israel because of God’s past faithfulness to them. Moses asked for mercy upon Israel because of God’s past faithfulness to the patriarchs. Moses asked for mercy upon Israel because of concern for the glory of God’s own name and His reputation among the nations. Moses asked for mercy upon Israel because they were God’s people.

Keeping these things in mind is also a way to refine our prayers. When we pray only for the things consistent with God’s glory, will we have our hearts set on the right things. (Guzik)

And it was not on this occasion only, viz., at Horeb, that Israel aroused the anger of the Lord its God by its sin, but it did so again and again at other places: at Tabeerah, by discontent at the guidance of God (Numbers 11:1-3); at Massah, by murmuring on account of the want of water (Exodus 17:1.); at the graves of lust, by longing for flesh (Numbers 11:4.); and at Kadesh-barnea by unbelief, of which they had already been reminded at Deuteronomy 1:26. The list is not arranged chronologically, but advances gradually from the smaller to the more serious forms of guilt. For Moses was seeking to sharpen the consciences of the people, and to impress upon them the fact that they had been rebellious against the Lord (see at Deuteronomy 9:7) from the very beginning, “from the day that I knew you.” (Keil)

“Power in the Word”. Turning Point – Devotion

So then faith comes by hearing, and hearing by the word of God.
Romans 10:17

In the famous and epic movie The Ten Commandments, whenever Pharaoh would make a decision or issue an edict, he would say authoritatively, “So let it be written; so let it be done!” The royal scribes would dutifully record the Pharaoh’s words for posterity. The message was clear: Pharaoh’s words were powerful; they were the guiding force in Egypt.

In an even more authoritative way, the words of God are alive and powerful (Hebrews 4:12). By His words, God spoke into existence the earth and everything in it. Jesus is called the Word of God—the incarnation of the will and words of God (John 1:1-2). And Peter says that by God’s words—His “great and precious promises”—we become “partakers of the divine nature” (2 Peter 1:4). And Paul writes that our faith comes by hearing “the word of God” (Romans 10:17).

We gain power and maturity in our spiritual life as the Spirit of God illuminates the Word of God on a daily basis. Make God’s Word a priority in your life.

I hold one single sentence out of God’s word to be of more certainty, and of more power, than all the discoveries of all the learned men of all the ages.
Charles Spurgeon

” Make a Plan to Pray” – Pathway to Victory – Devotion

Call to Me and I will answer you, and I will tell you great and mighty things.
–Jeremiah 33:3

If God communicates His direction, His peace, and His desires to us through prayer, then why don’t we as Christians spend more time in prayer?

Here’s how pastor and author John Piper answered that question: “One of the main reasons so many of God’s children don’t have a significant life of prayer is not so much that we don’t want to, but that we don’t plan to. . . . And we all know that the opposite of planning is not a wonderful flow of deep, spontaneous experiences in prayer. The opposite of planning is the rut. If you don’t plan a vacation, you will probably stay home and watch TV. The natural, unplanned flow of spiritual life sinks to the lowest ebb of vitality. . . . If you want renewal in your life of prayer, you must plan to see it.”

Let me suggest a plan for prayer so you can really listen to the voice of God in your life. First of all, you need a period of time to listen to God. Now, the Bible says we ought to pray throughout the day. Paul wrote, “Pray without ceasing” (1 Thessalonians 5:17). But there also needs to be a designated time every day when you pray. For Jesus, it was the early morning hours. For some people, it might be at night. You need to set aside time each day to listen to the voice of God.

Second, you need a place to meet with God. In Mark 1, Jesus went to a “secluded place” to pray (v. 35). When I was in high school, there was a park I would go to every morning to read my Bible and pray. There, God spoke to me about some of the most important issues in my life. If you’re serious about listening to God, you need a prearranged place to meet with Him.

Finally, you need a notepad. I think it’s important to let God know you’re paying attention when He talks to you. That’s why I encourage you to record the lessons God is teaching you. And as you read back over your spiritual journal, you’ll be amazed at what God has done in your life. One day years ago, I was feeling overwhelmed, so I pulled out some of my old spiritual journals. As I recalled God’s faithfulness to me, it was as if He were saying, Robert, just as I have taken care of you in the past, I’m going to take care of you now. The peace of God flooded over me, and I went home that evening with the assurance that God is in control.

God is not silent. He’s speaking to you. Are you making time to listen?

50.o. Wilderness – 14.u. “For I was afraid of the anger and hot displeasure”

Deu 9:17-21 So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes. Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger. For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also. And the LORD was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time. Then I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain.

Moses broke the tablets, “Not by an unbridled passion, but in zeal for God’s honour, and by direction of God’s Spirit, to signify to the people, that the covenant between God and them contained in those tables was broken and made void, and they were now quite cast out of God’s favor, and could expect nothing from him but fiery indignation and severe justice.” (Poole)

When he saw the sin of Israel and knew the holiness of God, Moses was very afraid for the sake of the people of Israel. Aaron’s sin was so bad, that he surely would have been destroyed by the LORD – except Moses prayed for him. This shows both the prevailing power of Moses’ prayer and the great love in the heart of Moses. Moses burnt the idol, ground it up, and sprinkled it in the people’s drinking water for three reasons.To show this god was nothing and could be destroyed easily. To completely obliterate this idol.To make the people pay an immediate consequence of their sin. (Guzik)

And I took the two tables, and cast them out of my two hands,…. In wrath and indignation at the sin they were guilty of: and brake them before your eyes; as an emblem of their breach of them by transgressing them. Because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger; for they were guilty of more sins than one; besides idolatry, they were guilty of unbelief, ingratitude, &c. which were notorious and flagrant, were done openly and publicly, in sight of his glory and majesty on the mount; all which must be very provoking to him, and on account of these Moses prayed and fasted. (Gill)

A proper view of the sinfulness of our sin(s) should humbly drive us to our knees.

50.n. Wilderness – 14.t. “You had turned aside quickly from the way that the LORD had commanded you.”

Deu 9:9-16 When I went up the mountain to receive the tablets of stone, the tablets of the covenant that the LORD made with you, I remained on the mountain forty days and forty nights. I neither ate bread nor drank water. And the LORD gave me the two tablets of stone written with the finger of God, and on them were all the words that the LORD had spoken with you on the mountain out of the midst of the fire on the day of the assembly. And at the end of forty days and forty nights the LORD gave me the two tablets of stone, the tablets of the covenant. Then the LORD said to me, ‘Arise, go down quickly from here, for your people whom you have brought from Egypt have acted corruptly. They have turned aside quickly out of the way that I commanded them; they have made themselves a metal image.’ “Furthermore, the LORD said to me, ‘I have seen this people, and behold, it is a stubborn people. Let me alone, that I may destroy them and blot out their name from under heaven. And I will make of you a nation mightier and greater than they.’ So I turned and came down from the mountain, and the mountain was burning with fire. And the two tablets of the covenant were in my two hands. And I looked, and behold, you had sinned against the LORD your God. You had made yourselves a golden calf. You had turned aside quickly from the way that the LORD had commanded you.

That the Israelites might have no pretence to think that God brought them to Canaan for their righteousness, Moses shows what a miracle of mercy it was, that they had not been destroyed in the wilderness. It is good for us often to remember against ourselves, with sorrow and shame, our former sins; that we may see how much we are indebted to free grace, and may humbly own that we never merited any thing but wrath and the curse at God’s hand. For so strong is our propensity to pride, that it will creep in under one pretence or another. We are ready to fancy that our righteousness has got for us the special favour of the Lord, though in reality our wickedness is more plain than our weakness. But when the secret history of every man’s life shall be brought forth at the day of judgment, all the world will be proved guilty before God. At present, One pleads for us before the mercy-seat, who not only fasted, but died upon the cross for our sins; through whom we may approach, though self-condemned sinners, and beseech for undeserved mercy and for eternal life, as the gift of God in Him. Let us refer all the victory, all the glory, and all the praise, to Him who alone bringeth salvation. (Henry)

The Israelites had witnessed firsthand the miracles, wonders, and signs of God. They partook of food and water that He supplied. They were able to see His closeness on the mountain, and yet, within 40 days they had turned from God as if what He had said, what He had done, and what He expected were as if it were nothing at all.

It is good to remind ourselves of the sinfulness of our sin and the undeserved grace and mercy given to us by God. This is not to be a trivial thought but an explosion and ever-life-changing continual meditation.

50.m. Wilderness – 14.s. “Remember and do not forget”

Deu 9:7-8 Remember and do not forget how you provoked the LORD your God to wrath in the wilderness. From the day you came out of the land of Egypt until you came to this place, you have been rebellious against the LORD. Even at Horeb you provoked the LORD to wrath, and the LORD was so angry with you that he was ready to destroy you.

In order to destroy the opinion which the Israelites had of their own righteousness, it was necessary to call to mind some of their most notorious provocations and rebellions, which Moses exhorts them to preserve in their mind, as a means to keep them humble.

Sin, there is none so rational and efficacious as to confute and baffle those motives by which men are induced to embrace it; and among all such motives, the heart of man seems to be chiefly overpowered and prevailed upon by two, secrecy in committing sin, and impunity with respect to its consequences. God is not impressed by human wisdom; He is not impressed by power; He is not impressed by wealth. Instead, by choosing the humble, God has turned the wisdom of this world upside down.

A God who exists but does not matter, who does not make a difference in the way you live, might as well not exist.” Why should we question God when He allows adversity in our lives? Both good things and adversity are tools God uses to accomplish His purpose in our lives. And God has so constructed His plan for our lives that we cannot understand it apart from Him.

This applies to any environment where a believer allows the world to influence their thinking above the influence of God’s Word and His Spirit. When believers are being conformed to this world and are not being transformed by the renewing of their mind, they join with unbelievers in an ungodly way. Most Christians are far too undiscerning about the things they allow to influence their thinking and actions.