Franklin Graham Devotional

 Ecclesiastes 12:13-14  

 Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all.  For God will bring every work into judgment, Including every secret thing, Whether good or evil.

People will try many different things in an attempt to bring themselves happiness and fulfillment. Some pursue philanthropy, good deeds, mentoring, or positive social work. Others throw themselves into hobbies, jobs, or relationships. Unfortunately, there are many who pursue destructive vices that only bring suffering.

While many follow the world’s path in seeking fulfillment, the Bible gives instruction from one of the wisest men who ever lived—King Solomon. Philosophers, kings, rulers, and sages would come, sit, and listen to his wisdom.

Solomon searched for true happiness and meaning in life, and he gives us his conclusions in Ecclesiastes 12:13-14.

Fear God: Surprisingly, Solomon does not say to get more education or to acquire more wealth. He has all of this and has concluded that it is all vanity. Rather, Solomon’s first and primary conclusion is to fear God (v. 13).

The fear of God is the sense of awe that emerges when we see our lack of holiness, since we are broken sinners, and we are met with God’s perfect righteousness. It is not a sense of being scared or timid, but that of reverent awe.

Keep God’s Commandments: Solomon’s second conclusion is to keep God’s commandments (v. 13), which—by the way—is a natural result of fearing God. Once we are in awe of God, we will follow Him.  Often in life we think that God’s commands steal our joy and happiness. However, the opposite is true. The commandments are given so that we can enjoy life and live it to the fullest.

Those two points—fearing God and keeping His commandments—encompass everything in a person’s life. Solomon says in verse 13, “For this is man’s all.” Nothing else.

Now, why does Solomon say that this is man’s all? It is because we will be judged by the Lord (v. 14). I believe that the reason people do not fear the Lord (stand in awe) or keep His commandments is because we often forget about God’s judgment. However, like it or not, we will be judged—both believers and non-believers.

Not only are we judged, but our works will also be judged. Solomon says that both our good and bad will be judged, and all the things done in secret will be judged as well. Nothing is kept from God’s judgment.

I don’t know about you, but that thought is a bit intimidating to me. I fear God and strive to follow Him in all that I do, but I also know I’ve fallen far short of His glory (Romans 3:23).

The good news is that Jesus became the perfect sacrifice, taking our judgment. 2 Corinthians 5:21 says, “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” Christ paid “the wages of sin” on our behalf, giving those who call upon Him as Savior the gift of “eternal life in Christ Jesus our Lord” (Romans 6:23).

Does that mean that we should not fear God, or that we do not need to keep His commandments? Of course not. We should pursue Jesus and His righteousness with all that we are. However, we will never be “good enough,” and that’s why Christ came and offered His atoning sacrifice.

48.y. Wilderness – 13.d. Levite – Proportion

 

Num 35:1-8  The LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, “Command the people of Israel to give to the Levites some of the inheritance of their possession as cities for them to dwell in. And you shall give to the Levites pasturelands around the cities. The cities shall be theirs to dwell in, and their pasturelands shall be for their cattle and for their livestock and for all their beasts. The pasturelands of the cities, which you shall give to the Levites, shall reach from the wall of the city outward a thousand cubits all around. And you shall measure, outside the city, on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, the city being in the middle. This shall belong to them as pastureland for their cities. “The cities that you give to the Levites shall be the six cities of refuge, where you shall permit the manslayer to flee, and in addition to them you shall give forty-two cities. All the cities that you give to the Levites shall be forty-eight, with their pasturelands. And as for the cities that you shall give from the possession of the people of Israel, from the larger tribes you shall take many, and from the smaller tribes you shall take few; each, in proportion to the inheritance that it inherits, shall give of its cities to the Levites.”

The cities of the priests and Levites were not only to accommodate them, but to place them, as religious teachers, in several parts of the land. For though the typical service of the tabernacle or temple was only in one place, the preaching of the word of God, and prayer and praise, were not thus confined. These cities were to be given out of each tribe. Each thus made a grateful acknowledgement to God. Each tribe had the benefit of the Levites dwelling amongst them, to teach them the knowledge of the Lord; thus no parts of the country were left to sit in darkness. The gospel provides that he who is taught in the word, should communicate to him that teaches, in all good things, Ga 6:6. We are to free God’s ministers from distracting cares, and to leave them at leisure for the duties of their station; so that they may be wholly employed therein, and avail themselves of every opportunity, by acts of kindness, to gain the good-will of the people, and to draw their attention. (Henry)

The Levites are to receive 48 cities with their surrounding land, six of which are to be ‘cities of refuge.’ The cities are to be contributed by each tribe in numbers proportionate to its size. (Cambridge)

And the Lord spake to Moses,…. After he had described the borders of the land, and given instructions about the division of it among the several tribes, and named the persons that should be concerned in parting and putting it into the possession of the Israelites, he makes a provision for the Levites. (Gill)

48.x. Wilderness – 13.c. “Promised Land Borders and the Division of the Land”

 

Num 34:1  The LORD spoke to Moses, saying,

Num 34:2  “Command the people of Israel, and say to them, When you enter the land of Canaan (this is the land that shall fall to you for an inheritance, the land of Canaan as defined by its borders),

Num 34:16  The LORD spoke to Moses, saying,

Num 34:17  “These are the names of the men who shall divide the land to you for inheritance:

Canaan was of small extent; as it is here bounded, it is but about 160 miles in length, and about 50 in breadth; yet this was the country promised to the father of the faithful, and the possession of the seed of Israel. This was that little spot of ground, in which alone, for many ages, God was known. This was the vineyard of the Lord, the garden enclosed; but as it is with gardens and vineyards, the narrowness of the space was made up by the fruitfulness of the soil. Though the earth is the Lord’s, and the fulness thereof, yet few know him, and serve him; but those few are happy, because fruitful to God. Also, see how little a share of the world God gives to his own people. Those who have their portion in heaven, have reason to be content with a small pittance of this earth. Yet a little that a righteous man has, having it from the love of God, and with his blessing, is far better and more comfortable than the riches of many wicked. (Henry)

Matthew Poole gave three reasons why God detailed the boundaries of Canaan for Israel: “1. To direct and bound them in their wars and conquests, that they might not seek the enlargement of their empire, after the manner of other nations, but be contented with their own portion. 2. To encourage them in their attempt upon Canaan, and assure them of their success. 3. To guide them in the approaching distribution of the land.”

The division of the land of Canaan was, in fact, a potentially divisive – even explosive – issue among the people of Israel. So God appointed the boundaries, how the land was to be divided, and men who would would make and commit to the division of the land and their inheritance. (Guzik)

Names of the men … which shall divide the land—This appointment by the Lord before the Jordan tended not only to animate the Israelites faith in the certainty of the conquest, but to prevent all subsequent dispute and discontent, which might have been dangerous in presence of the natives. (Brown)

48.w. Wilderness – 13.b. “And I will do to you as I thought to do to them.”

 

Num 33:50-56  And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, “Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan, then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places. And you shall take possession of the land and settle in it, for I have given the land to you to possess it. You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit. But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell. And I will do to you as I thought to do to them.”

God had a special role for the nation of Israel regarding the people of Canaan. He used them as a unique instrument of judgment against the Canaanites. Israel was not to tolerate a co-existence with the depraved idolatry and immorality of the Canaanites, which included even human sacrifice. “No false pity or selfish motive was to operate in such fashion as to leave any corrupting influence behind. The unequivocal command to drive out all, was based on the tenderest regard of God for the well-being of the chosen people, and through them, the whole [human] race.” God’s intent was not only to bring judgment on the corrupt culture of the Canaanites but also to give the land to Israel to possess.  If Israel failed to drive the Canaanites out of the land, they could still occupy the Promised Land. However, the idolatry and immorality of the Canaanites would find a place among Israel and be a source of constant trouble and irritation.

 It shall be that I will do to you as I thought to do to them: This warning was eventually fulfilled in Israel’s history. Though they possessed the land, they did not fully drive out the Canaanites or destroy their influence. By following the Canaanite idolatry and immorality, eventually God drove Israel out of the land in exile.

The abiding spiritual principle teaches us that it is of no use for the church to succeed in the eyes of man – as Israel had succeeded when they occupied the land and became a legitimate nation, instead of an enslaved people – if it merely allows the corrupt practices and attitudes of the Canaanites to take root among God’s people. If, spiritually speaking, a similar thing happens among God’s people today, they should expect to be eventually driven from their place of apparent success or influence. (Guzik)

Do you ever give thought to cultural influences in the church today in the name of tolerance or co-existence or acceptance? People who live lukewarm to God’s Word and things of God will find it comforting to be a body that embraces cultural acceptance of sins and lifestyles that clearly defy God’s Word and expectations from those whom Jesus died to redeem. Being tolerant of sins and not calling them out as sins, but rather trying to make room in God-honoring lives for those with alternative lifestyles and ideas of what it means to follow and obey God. 

When there is no concern or thoughts of the sinfulness of sin in the light of the holiness of God people will become blind to things of God and drift through life on the waves of cultural norms whenever they present themselves. There used to be a time when pastors would call out cultural norms for what they were. There was a time when: 

Divorce was considered a bad thing and it was sin

LGBQT was just called homosexuality and it was sin 

Abortion was the murder of babies and it was sin

Working on Sunday and not having a day of rest “In the Lord” was sin. 

Not working when jobs were available was sin

Pornography was sin

History was studied not abolished

The Church met on Sunday mornings, Sunday nights, Wednesday nights, and numerous home bible studies during the week. It was a community of believers that met, prayed, studied the Word of God, and encouraged holy living.

Movies and TV shows promote of sinful acts were made known and avoided

Home visitation by the elders and pastor was common

Knowing what is either right or wrong in the eyes of God is very good to know and essential for a believer to identify the things of this world that are creeping into the Church. When the Word of God is not cherished, desired, or studied the minds of people will be led by the influences of “Cultural Norms”. Soon the believer is weakened and the quiet whispers of the Holy Spirit fall on deaf ears. They are just content with being born-again believers with very little growth or knowledge and understanding of the things of God. They are confused by those who defend sinful life choices and styles and find it easier to be non-committed one way or the other towards them. Clearly, a charismatic speaker can persuade those who are weak and lukewarm in their commitment to honoring and glorifying Jesus Christ to think a sinful act is acceptable. 

I find this to be true – social media, news outlets, TV, and the busyness of life have eroded the hearts and minds of believers. These have watered down and diluted if not washed away what it means to be godly, holy, faithful, and committed. I am not saying that spending time on social media, listening to news outlets, or watching TV is all bad. However, when there is a lack of desire for growth and understanding of God’s Word so that you can better live in such a way that honors and glorifies Jesus Christ in all of your thoughts, words, and actions, then the cultural norms will become more and more acceptable. Sin becomes tolerated because right and wrong are allowed to co-mingle. 

How is a person to gain understanding and knowledge of the things of God and what is pleasing in His sight if there is only but a weak commitment to it while at the same time, their lives are being filled with whatever is the new cultural norm being proclaimed? How is a person to hear the quiet whispers of the Holy Spirit when their time is being occupied and filled with whatever the culture (social media, news outlets, and TV) deems important for the day? It would be far better for a believer to shut these influences out of their lives. I wonder if your TV and internet were broken and you could not afford to get another  one for 6 months if anything would really change in your life by not having listened? I am pretty sure life would go on and you might even find time for God’s Word and things of God. You might talk more as a family. You might spend more time attentive to your family. You might spend time with friends. You might get more things done around the house. Children might find time to read. 

The lives of believers are being too easily influenced by cultural norms because?????????

“History of movements in the wilderness”

 

Num 33:1-5  These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. So the people of Israel set out from Rameses and camped at Succoth.

Numbers 33:6-49 summarized: From Succoth to Ethan to Pi-hahiroth to March to Elim to Sin to Dophkah to Alush to Rephidim to Sinai to Kigroth-hattaavah to Rithmah to Libnah to Rissah to Kehelathah to Mount Shepher to Haradah, to Makheloth to Tahath to Terah to Mithkah to Hashmonah to Moseroth to Bene-jaakan to Hor-haggidgad to Jotbathah to Abronah, to Ezion-geber to Kadesh to Mount Hor (Aaron died here) to Zalmonah to Punon to Oboth to lye-abarim to Dibon-gad to Almon-diblathaim to mountains of Alarim to the plains by the Jordan at Jericho. 

Moses recorded every time God led them to another location over the forty years in the wilderness. During the first two years the 10 commandments, temple worship of God, Priestly service, and sacrifices for sin were given. During the forty years many miracles were performed starting with the parting of the Red Sea, death to all of the Egyptian army, God was a pillar of smoke by day and pillar of fire by night, water from a rock, mana from heaven, quail, plagues, serpents, and the earth opening up and swallowing those who defied God, all in judgment of sin, the budding of Aaron’s staff, clothes and sandals that did not wear out over the forty years, invading armies defeated, and much more. 

There is much in Numbers that is given to us as examples of both what is right in the eyes of God and what is wrong in His sight. We do well to take time to let them sink in and be remembered because they show God’s love, grace, and mercy, as well as His wrath, anger, and judgment.

Thoughts, Words, and Actions

 

Psalm 19:14   May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer.

 Psalms 66:18-20    If I had cherished iniquity in my heart, the Lord would not have listened.  But truly God has listened; he has attended to the voice of my prayer.  Blessed be God, because he has not rejected my prayer or removed his steadfast love from me!

There is no thought hidden from God, no word spoken that He does not hear, no action taken that He does not see. David is aware of this in a very deep and sincere way. He is aware of his thought life and the words that come from it. They can be thoughts of worldly or Godly. They can be thoughts that seem to make provision for sin and disregard God. They can be words that proclaim faith, trust, reliance, hope, strength, love, praise, worship, etc… in and to God. How many minutes or hours go by each day without thinking about God being ever-present? How many thoughts are not in line with God’s Word, not to mention words spoken? 

If we truly believed and understood that all of our thoughts were known by God would we allow them to remain in our minds? We can’t really stop thoughts that come into our minds but we surely are responsible for allowing them time there. How many angry thoughts? How many lustful thoughts? How many prideful thoughts? How many greedy thoughts? How many jealous thoughts? How many thoughts are filtered through worldly approval and not God’s Word? 

Our thoughts can lead to words and actions that do not honor or glorify God and things of God. If our heart’s desire was set on honoring and glorifying Jesus Christ in all of our thoughts, words, and actions, and we truly fed on the Word of God, and we set our minds to be led by the Holy Spirit, it is then that we would begin to monitor our thoughts to see if they were honoring and glorifying Jesus Christ. 

Can you say “May these words of my mouth and this meditation of my heart be pleasing in your sight”? Unless there is a foundational desire to honor and glorify Jesus Christ in all thoughts, words, and actions these might be spoken but with no substance. Once we have come to the knowledge of our sin and the need for forgiveness and have seen and understood Salvation through faith, trust, reliance, and obedience in and to Jesus Christ, it is important to lay the first stone of desire and commitment on this foundation to honor and glorify Jesus Christ in all thoughts, words, and actions at all times. 

On our own, I think this is next to impossible. I know this: neglect of God’s Word and being complacent toward the things of God will deafen your ears to hear the Holy Spirit speak to your hearts and minds.  However, with the Holy Spirit, we are continually being spoken to and led on this path to honor and glorify Jesus Christ in all thoughts, all words, and all actions.

48.u. Wilderness – 13. “Then you shall give them the land of Gilead for a possession”

 

Num 32:26  Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.” So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.” And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country.

The possession of the land of Gilead was on the condition of their faithfulness to their promise. Moses told Eleazar to make sure they honored their promise before granting them Gilead. Numbers 32:33 introduces another tribe – actually, half the tribe of Manasseh – who were likewise content to settle on the lands east of the Jordan River. In total, two and one-half tribes received their possession of land east of the Jordan River. (Guzik)

Concerning the settlement of these tribes, observe, that they built the cities, that is, repaired them. They changed the names of them; probably they were idolatrous, therefore they should be forgotten. A spirit of selfishness, of seeking our own, not the things of Christ, when each one ought to assist others, is as dangerous as it is common. It is impossible to be sincere in the faith, sensible of the goodness of God, constrained by the love of Christ, sanctified by the power of the Holy Ghost, and yet be indifferent to the progress of religion, and the spiritual success of others, through love of ease, or fear of conflict. Let then your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Henry)

We will pass over armed before the Lord into the land of Canaan,…. This is repeated again and again, for the confirmation of it, assuring that it should be strictly performed according to the true intent of it:

that the possession of our inheritance on this side Jordan may be ours; that is, that the possession and inheritance they desired, and which had been granted them, on conditions to be performed by them, might be ratified and confirmed unto them on their fulfilment of them. (Gill)

I really don’t know what to say about these tribes and their want to stay out of the promised land. Yet, then again I might. When we have an option for something less hard and more certain than the alternative we mostly choose the less hard and more certain. I wonder how many times God has set something before and we look ahead with all of the uncertainties and hard work and say: “I just make do here”.  

It is good for our hearts and minds to be ever-longing for the promised land – Eternity in Heaven! Being content with and having more desire for things of this world than eternity in heaven is not grasping hold of the promise. It is like saying I will help you get there but I personally want to stay on this side. 

Keep your eyes focused on Jesus and eternity in heaven and don’t let the things of this world entice you to forget it or put it aside.

48.t. Wilderness – 12.z. “Sin is crouching at the door

 

Num 32:23  But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

 Genesis 4:7   If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

 Genesis 44:16   And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.”

 Psalms 90:8    You have set our iniquities before you, our secret sins in the light of your presence.

 Psalms 139:11   If I say, “Surely the darkness shall cover me, and the light about me be night,”

 Proverbs 13:21    Disaster pursues sinners, but the righteous are rewarded with good.

 Isaiah 3:11    Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

 Isaiah 59:1-2    Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear;  but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear.

 Romans 2:9    There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek

 1 Corinthians 4:5    Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.

But if ye will not do so,…. As they promised they would, and Moses insisted on it that they should: behold, ye have sinned against the Lord making such a request, and not fulfilling the conditions on which it was granted: and be sure your sin will find you out; fly in their faces, accuse them in their consciences, charge and load them with guilt, and bring deserved punishment upon them: sin may be put, as it often is, for the punishment of sin, which sooner or later will find out and come upon the impenitent and unpardoned sinner. (Gill)

“The language is striking: it is not just that their sin will be discovered but that their sin will be an active agent in discovering them.” (Allen)

“Sin is like the boomerang…it comes back on the hand that has launched it forth. The brethren accused Joseph of being a spy, and cast him into the pit; and on the same charge they were cast into prison. King David committed adultery and murder; so Absalom requited him.” (Meyer)

 “The guilt will haunt you at heels, as a bloodhound, and the punishment will overtake you” (Trapp)

Spurgeon suggested several ways in which our sin might find us out:

· We become ill at ease.

· We feel ourselves to be low and despicable.

· We become weakened by our own inaction.

· We have little joy in the progress and prosperity of the church.

· We lose our appetite for the gatherings of God’s people. (Spurgeon)

How much hidden sin do we entertain in our hearts and minds? Lust, greed, pride, grumbling, anger, fear, and complacency, to mention a few of those hidden sins that have the opportunity to ensnare us. They are ever present in our sinful nature and can be stumbling blocks in our witness and testimony of Jesus Christ. What or how is it that there are hidden sins of the heart and mind that seem to allow us to have a heart and mind void of knowing that we are harboring these sins? Knowing the answer does not take much reading or understanding of Scripture.  Peter said it like this: 1 Peter 1:5  For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, brotherly kindness; and to brotherly kindness, love. 8For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.

Growth – There is no growth when there is no nourishment. Do you hunger for God’s Word or do you just snack at it?

Work – God’s Word is to be put into practice in our thoughts, words, and actions. How can it be put into practice when it is neglected?

Purpose – Our purpose on this side of eternity is to honor and glorify Jesus Christ in all of our thoughts, words, and actions. How can this purpose be fulfilled if His Word is neglected and our ability to do it is blind and deaf to it? 

Obedience – How are we to know and obey the things of God when His Word is not hungered and thirsted for?

Reliance – How are we to rely on God when there is no communion with Him, or there is no heart-deep desire to honor and glorify Jesus

Oh that we were made aware of the sinfulness of our Sin in the light of the Holiness of God! 

Psalm 139:23-24 Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.

48.s. Wilderness – 12.y. “Do not take us across the Jordan.”

 

Num 32:1-18  Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.” But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? Your fathers did this, when I sent them from Kadesh-barnea to see the land. For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. And the LORD’s anger was kindled on that day, and he swore, saying, ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’ And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.” Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. We will not return to our homes until each of the people of Israel has gained his inheritance.

Num 32:23  But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out.

Here is a proposal made by the Reubenites and Gadites, that the land lately conquered might be allotted to them. Two things common in the world might lead these tribes to make this choice; the lust of the eye, and the pride of life. There was much amiss in the principle they went upon; they consulted their own private convenience more than the public good. Thus to the present time, many seek their own things more than the things of Jesus Christ; and are led by worldly interests and advantages to take up short of the heavenly Canaan. The proposal showed disregard to the land of Canaan, distrust of the Lord’s promise, and unwillingness to encounter the difficulties and dangers of conquering and driving out the inhabitants of that land. Moses is wroth with them. It will becomes any of God’s Israel to sit down unconcerned about the difficult and perilous concerns of their brethren, whether public or personal. He reminds them of the fatal consequences of the unbelief and faint-heartedness of their fathers, when they were, as themselves, just ready to enter Canaan. If men considered as they ought what would be the end of sin, they would be afraid of the beginning of it.

Here is the good effect of plain dealing. Moses, by showing their sin, and the danger of it, brought them to their duty, without murmuring or disputing. All men ought to consider the interests of others as well as their own; the law of love requires us to labour, venture, or suffer for each other as there may be occasion. They propose that their men of war should go ready armed before the children of Israel into the land of Canaan, and that they should not return till the conquest of Canaan was ended. Moses grants their request, but he warns them of the danger of breaking their word. If you fail, you sin against the Lord, and not against your brethren only; God will certainly reckon with you for it. Be sure your sin will find you out. Sin will surely find out the sinner sooner or later. It concerns us now to find our sins out, that we may repent of them, and forsake them, lest they find us out to our ruin. (Henry)