Daily Prayers – Page 40

47.c. “Wilderness” – 11.i. “He will by no means clear the guilty”

Num 14:13-19  But Moses said to the LORD, “Then the Egyptians will hear of it, for you brought up this people in your might from among them, and they will tell the inhabitants of this land. They have heard that you, O LORD, are in the midst of this people. For you, O LORD, are seen face to face, and your cloud stands over them and you go before them, in a pillar of cloud by day and in a pillar of fire by night. Now if you kill this people as one man, then the nations who have heard your fame will say, ‘It is because the LORD was not able to bring this people into the land that he swore to give to them that he has killed them in the wilderness.’ And now, please let the power of the Lord be great as you have promised, saying, ‘The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of the fathers on the children, to the third and the fourth generation.’ Please pardon the iniquity of this people, according to the greatness of your steadfast love, just as you have forgiven this people, from Egypt until now.”

Micah 7:18    Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love

Nahum 1:2-3   The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies.  The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.

Exodus 20:5    You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me,

The Israelites for the last 2 years have seen the 10 plagues against Egypt that set them free, the parting of the Red Sea, the death of the Egyptian army, water from a rock, manna each morning, the leading of God by a pillar of cloud by day and fire by night, the 10 commandments given, directions for building the tabernacle, and the establishment of the priestly order of worship.

Now they are to head into the promised land at God’s direction, but what do they do? They think it best to send in spies and scope out this promised land to determine the fruit of it and the strength of the people living there. At the conclusion of this “spying out of the land”, 10 of the spies gave a favorable report of the fruit of the land but a fearful report of the people and their strength. Only two gave favorable reports and trust in God, Caleb, and Joshua.

In two years they have witnessed a special calling of God and a powerful display of His strength and love. And yet, they feared what God has promised them in this new land. Their fear is well-placed if they look at it from a human perspective. They did not have their own means, power, or strength to win battles over the people in the promised land. They had never battled. What were they to use for weapons? What plans could they come up with to defeat these people? As they looked at this from all sides with a human perspective it was obvious they could not venture into the land. In fact, they deemed it better to go back to Egypt and become slaves. Let’s choose another leader amongst ourselves and head back. We will not trust God or Moses, His chosen leader.

Now Moses intercedes for the people whom God could easily destroy. It is in this intercession that the people are redeemed from certain death and we will next read of God’s judgment for this fear, rejection, and rebellion.

God is able to do more than we ask and much more than we can imagine. He is limitless in wisdom, power, and might. He can do all things. What is there that He has not created? What is there that He can not do? Why do we wallow in fear and anger at situations that God can easily overcome? Trust and rely on Him and all things are possible.

Turning Point Devotional – Jeremiah

Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God’s.
2 Chronicles 20:15

We all have bad days. So did the biblical heroes: Jeremiah, when all his fears materialized at the destruction of Jerusalem (Lamentations 1:1); Jacob, when he heard that his son had been mauled to death by a wild animal (Genesis 37:34); and Jehoshaphat, when he learned a massive army was coming against his kingdom (2 Chronicles 20:3).

“Alarmed, Jehoshaphat resolved to inquire of the Lord” (2 Chronicles 20:3, NIV). Calling together his people, he led them in prayer saying, “Our God…. We have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you” (verse 12, NIV).

If you’re having a terrible day, it’s hard to fully cast out alarm, but do what Jehoshaphat did—turn your eyes on Jesus. On our good and bad days God is making us more like Christ. He will help you today.

Many times when I come to the end of myself I pray, “Lord, I don’t know what to do, but my eyes are on You”.… Focusing on what God has done in the past takes my mind off the problem and positions me to hear His solution.

Devotional – Guzik

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich. (2 Corinthians 8:9)

This single verse is a powerful explanation of who Jesus is and what He did for His people. This verse presents:

– The riches of Jesus.
– The poverty of Jesus.
– The manner of His poverty.
– The reason for His poverty.
– The result of His poverty.

First, we learn that Jesus was rich. Before Jesus added humanity to His deity and walked this earth, Jesus was rich beyond measure. Jesus, as the eternal Second Person of the Trinity, as God the Son, living in the riches and splendor of heaven, was surrounded constantly by the glory, power, and majesty of God. These make any amount of wealth on earth seem poor. He was rich in possessions, honor, power, love, and happiness.

Second, Jesus became poor. Look at the whole nativity scene. The newborn King was not laid in a cradle of gold but in a feeding trough for animals, set in a humble stable, wrapped in the swaddling bands of poor children. His whole life was lived humbly. At a very young age, He was banished from His own country. Raised as the son of a humble carpenter, Jesus had no fancy clothes, no home of His own, and often relied on others for food. He never even owned His own grave.

Third, notice the manner of His poverty: He became poor. It does not say that Jesus was made poor by others; He volunteered to become poor Himself. Every moment of His life on this earth, Jesus made the conscious choice to live as a relatively poor man.

Fourth, the reason for His poverty: yet for your sakes He became poor. There was a real reason why Jesus did this, and it was not for His own sake. It was for your sakes – the sake of His people – that He became poor.

Look at the result of His poverty: that you through His poverty might become rich. Because of Jesus’ poverty (in all that related to it), His people can become rich. Believers have a share in Jesus’ eternal, heavenly wealth because He came and had a share in their poverty.

– As Jesus was rich in possessions, so are believers – especially contentment.
– As Jesus was rich in honor, so His people have the honor of being sons and daughters of God.
– As Jesus was rich in power, so Christians can come as sons and daughters to the God of all power.
– As Jesus was rich in love, so believers have the love of God poured out into our hearts.
– As Jesus was rich in happiness, so are His people with the peace that passes all understanding.

Finally, consider that Jesus isn’t poor any longer. If this is what Jesus did for His people when He was poor, how much more do you think He will do for them with His heavenly wealth?

47.b. “Wilderness” – 11.h. “Would it not be better for us to go back to Egypt?”

Num 14:1 Then all the congregation raised a loud cry, and the people wept that night. And all the people of Israel grumbled against Moses and Aaron. The whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the LORD bringing us into this land, to fall by the sword? Our wives and our little ones will become a prey. Would it not be better for us to go back to Egypt?” And they said to one another, “Let us choose a leader and go back to Egypt.” Then Moses and Aaron fell on their faces before all the assembly of the congregation of the people of Israel. And Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to all the congregation of the people of Israel, “The land, which we passed through to spy it out, is an exceedingly good land. If the LORD delights in us, he will bring us into this land and give it to us, a land that flows with milk and honey. Only do not rebel against the LORD. And do not fear the people of the land, for they are bread for us. Their protection is removed from them, and the LORD is with us; do not fear them.” Then all the congregation said to stone them with stones. But the glory of the LORD appeared at the tent of meeting to all the people of Israel. And the LORD said to Moses, “How long will this people despise me? And how long will they not believe in me, in spite of all the signs that I have done among them? I will strike them with the pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

The tribes of Israel were confronted with two reports regarding the Promised Land. Two of the twelve spies (Caleb and Joshua) said, Let us go up at once and take possession, for we are well able to overcome it (Numbers 13:30). The message of the other ten spies was, “What God promised about the land is true; nevertheless, the natives of the land are too mighty, and we cannot overcome them, despite what God has promised” Those who refused to trust God and His promise were not a minority or even a slight majority. Unbelief spread among God’s people like an epidemic, infecting virtually all of Israel.

The unbelief of the ten spies accurately represented the unbelieving heart of the nation. Israel wept that night when they heard that the enemies in Canaan were strong. Their tearful grief had at least four distinct aspects.

i. They mourned because God would not make it all “easy.” We often expect this of God and therefore we often resent adversity. This is to forget the example of Jesus, who faced great difficulty in life and ministry. We may forget that we, as disciples, are not above Jesus our Master.

ii. They mourned with resentment against God, putting the blame on Him. In doing this, they denied that the LORD is a loving Father who cares for His children.

iii. They mourned and gave in to the feeling of unbelief and fear. This sorrow allowed their feelings to overwhelm their thinking and actions, instead of being directed by a thinking faith in the living God. This was a sinful and unbelieving trust in the feelings of fear and sorrow.

iv. They mourned over a loss. We often mourn because something has died. They felt the promise of Canaan had died, becoming impossible. Instead, God wanted them to “die” to their unbelief and their trust in self.

This shows the great tragedy of unbelief. Less than two years out of Egypt, Israel here stood on the threshold of the Promised Land. Over the first ten chapters of Numbers Israel was fully prepared to live and go forward as people suited for God’s Promised Land. They had been ordered and organized; cleansed and purified; set apart and blessed; taught how to give and how to function as priests. In that period, Israel was made to remember judgment spared and deliverance brought; they were given God’s presence as a guide, and the tools needed to lead the people. Yet, unbelief prevented this otherwise prepared people from receiving God’s promises. Tragically for this generation of Israelites, God would give them what their rebellious, unbelieving hearts wanted. They would die in the desert, never making it to the Promised Land. Israel rejected a life of faith. If God intended to lead them into a deeper trust than before, they wanted no part of it. When we distrust and doubt God, we should ask which attribute of His we think will fail. Do we think God has lost His power? His goodness? His honesty? His faithfulness? His love? Their fear and unbelief were willful rebellion. Therefore, Joshua and Caleb appealed to the will of the people, asking them to decide to give up their rebellion and return to the LORD. Israel did not have to give in to their feelings of fear, of anger against the LORD, of unbelief. By God’s grace they could choose to submit to Him and trust Him. Those who live in rebellion and unbelief often find those who live in faith and submission to God to be aggravating and disturbing. This is especially true if those who live in faith try to correct or guide the rebellious and unbelieving. (Guzik)

“Often in a state of rebellion against God, one loses the benefit of spiritual mooring, whereby wisdom and discernment become elusive and proper decision making is made extremely difficult. Worry and fear dominate one’s thought patterns.” (Cole)

“So, my brethren, let us strip our discouragements and murmurings of all their disguises, and see them in their true character, and they will appear in their own naked deformity as discrediting God. It is true the difficulty before us may appear great, but it cannot be great to the Lord, who has promised to make us more than conquerors.” (Spurgeon)

47.a. “Wilderness” – 11.g. “For we are well able to overcome it.”

Num 13:25-33 At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

The returning spies both spoke and showed all Israel what they saw in the land. The spies seemed to sense they were more on a mission from Israel than on a mission from God. What God had promised about the land was indeed true. The fruit they brought back – grapes, pomegranates, and figs – showed how fruitful and blessed Canaan was agriculturally. The message from most of the spies was, “The land is as wonderful as God promised, but we can’t conquer it.” It is hard to imagine a report more unbelieving and unfaithful to God than this. This report recognized the faithfulness of God’s promise, the truth of His word, and yet said, “Despite all that, we can’t conquer the land.” If the faith of the spies was tested over this 40-day tour of the land, they failed the test. They didn’t believe God could or would fulfill His promise to give Israel this land, as stated in the covenant God made with Abraham, Isaac, and Jacob. Caleb commanded the people to immediately (at once) trust God, obey God, and take the land. He understood that in the LORD they were well able to overcome it. But the men who had gone up with him said: Their unbelieving response was a strong combination of truth, lies, and exaggeration. F.B. Meyer compared the perspective of the ten unbelieving spies to that of the two faithful spies, Caleb and Joshua: “They saw the same spectacles in their survey of the land; but the result in the one case was panic, in the other confidence and peace. What made the difference? It lay in this, that the ten spies compared themselves with the giants, whilst the two compared the giants with God.”

Significantly, two groups of men could see the same things – the same grapes, the same Canaanites, the same land, and the same cities. One group (Caleb and Joshua) came away strong in faith, and the other ten spies had a sense of certain doom. Ultimately, faith or unbelief is not rooted in circumstances or environment. Faith is rooted in a heart that trusts God and His promises. (Guzik)

But they distrusted God’s power and promise. How much we stand in our own light by our unbelief! At length the messengers returned; but the greater part discouraged the people from going forward to Canaan. Justly are the Israelites left to this temptation, for putting confidence in the judgment of men, when they had the word of God to trust in. Though they had found the land as good as God had said, yet they would not believe it to be as sure as he had said, but despaired of having it, though Eternal Truth had engaged it to them. All things are possible, if they are promised, to him that believes; but carnal sense and carnal professors are not to be trusted. Unbelief overlooks the promises and power of God, magnifies every danger and difficulty, and fills the heart with discouragement. May the Lord help us to believe! we shall then find all things possible. (Henry)

Can you imagine what our lives would be like if we:

Desired God’s Word
Spent time in His Word
Meditated on God’s Word
Listened to the quiet whispers of the Holy Spirit
Intentionally choosing to pursue a life of obedience, trust, and reliance in God
And, trusted in the promises of God over the fears of the present and what is to come

Pathway to victory – Devotional

In the day of prosperity be happy, but in the day of adversity consider–God has made the one as well as the other so that man will not discover anything that will be after him.
–Ecclesiastes 7:14

Why do bad things happen to good people? Solomon realized the bad things in life are not necessarily bad–it is all a matter of perspective.

First, “it is better to listen to the rebuke of a wise man than for one to listen to the song of fools” (v. 5). Wouldn’t you love to live your life from this point on without any criticism? If so, here is the formula for avoiding criticism: say nothing, do nothing, be nothing. But anybody who wants to make progress in life or accomplish something meaningful is going to be criticized. And Solomon was saying you are going to learn more through criticisms than through compliments.

Second, “the end of a matter is better than its beginning” (v. 8). Have you heard an older person say, “I wish I were young again”? Do not do that, Solomon said. Right now you are at a place where you have accumulated wisdom and experience. He continued in verse 10, “Do not say, ‘Why is it that the former days were better than these?’ For it is not from wisdom that you ask about this.” Do you know people who are always longing for the good old days? Let me share a secret with you: the good old days really were not that good. Solomon said it is not a wise thing to long for the past. Where you are right now is the best place you could be.

Third, “patience of spirit is better than haughtiness of spirit” (v. 8). The source of all the impatience we feel is pride. We think we ought to have things go our way, on our timetable. And when our plans do not work out or people do not operate according to our timetable, we get impatient–and ultimately, we get angry. That is why Solomon went on to say in verse 9, “Do not be eager in your heart to be angry, for anger resides in the bosom of fools.” Patience is better than soaring pride.

Solomon continued in verses 13-14, “Consider the work of God, for who is able to straighten what He has bent? In the day of prosperity be happy, but in the day of adversity consider–God has made the one as well as the other so that man will not discover anything that will be after him.” We do not question God when good things happen to us. Why should we question Him when He allows adversity in our lives? Both good things and adversity are tools God uses to accomplish His purpose in our lives. And God has so constructed His plan for our lives that we cannot understand it apart from Him.

47. “Wilderness” – 11.f. “Spy out the land of Canaan”

Num 13:17-24 Moses sent them to spy out the land of Canaan and said to them, “Go up into the Negeb and go up into the hill country, and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes. So they went up and spied out the land from the wilderness of Zin to Rehob, near Lebo-hamath. They went up into the Negeb and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zoan in Egypt.) And they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. That place was called the Valley of Eshcol, because of the cluster that the people of Israel cut down from there.

Moses’ direction to the spies was a subtle example of unbelief. When God first commissioned Moses, He told him that the land was a good and large land…a land flowing with milk and honey (Exodus 3:8). Moses told Israel that it was a good land (Exodus 13:5). There is at least a small sense here that Moses sent the spies to see if God was truthful in describing the land. Nevertheless, this was an entirely reasonable thing for Moses to do, and it reflected the curiosity of all of Israel. After all, they had never seen this land, nor had almost any Israelite for some 400 years. In some sense, this was a dangerous question to ask. If they thought the people of Canaan were strong, they might be afraid to go into the land and conquer them. If they thought they were weak, they might enter trusting in their own strength. The descendants of Anak, were there: This is the first Biblical mention of these people. They were a people of great stature (Numbers 13:33) and thought to be fierce warriors (Deuteronomy 9:2). (Guzik)

The most eager discoverer of discrepancies in the component parts of the Pentateuch need not press this one into his service, for both sides may be true: the one representing the human feebleness which originated the wish; the other, the divine compliance with the desire, in order to disclose the unbelief which unfitted the people for the impending struggle, and to educate them by letting them have their foolish way, and taste its bitter results. Putting the two accounts together, we get, not a contradiction, but a complete view, which teaches a large truth as to God’s dealings; namely, that He often lovingly lets us have our own way to show us by the issues that His is better, and that daring, which is obedience, is the true prudence. How many of us, when brought right up to some task involving difficulty or danger, but unmistakably laid on us by God, shelter our distrustful fears under the fair pretext of ‘knowing a little more about it first,’ and shake wise heads over rashness which takes God at His word, and thinks that it knows enough when it knows what He wills? (MacLaren)

Therefore God lovingly permitted the mission of the spies, and so brought lurking unbelief to the surface, where it could be dealt with. Let us beware of the one-eyed ‘prudence’ which sees only the perils in the path of duty and enterprise for God, and is blind to the all-sufficient presence which makes us more than conquerors, when we lean all our weight on it. (MacLaren)

46.z. “Wilderness” – 11.e. “Spy out the land of Canaan”

Num 13:1-3 The LORD spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” So Moses sent them from the wilderness of Paran, according to the command of the LORD, all of them men who were heads of the people of Israel.

The Israelites being now come to the borders of Canaan, Moses commanded them, in the name of God, to go up and possess it, reminding them of his promise to give them the possession of it, and exhorting them not to fear nor be discouraged, Deuteronomy 1:21. But the unbelieving and distrustful multitude, forgetting the power and faithfulness of God, were afraid to venture on this hazardous undertaking, as they thought it, till some persons were sent to examine and bring them information what sort of country it was, and what kind of people they should have to contend with. Moses, therefore, in compliance with their request, is directed by God to send proper persons, chosen from all the tribes, for this purpose. (Benson)

The spies were sent to search the land, which was a scheme of the Israelites’ own devising, and which they first proposed to Moses, who approved of it as prudential and political, at least he gave his assent unto it to please the people, and carried the affair to the Lord, and consulted him about it; who, rather permitting than approving, gave the following order; for the motion carried in it a good deal of unbelief, calling in question whether the land was so good as had been represented unto them, fearing it was not accessible, and that it would be difficult to get into it, and were desirous of knowing the best way of getting into it before they proceeded any further; all which were unnecessary, if they would have fully trusted in the Lord, in his word, promise, power, providence, and guidance; who had told them it was a land flowing with milk and honey; that he would show them the way to it, by going before them in a pillar of cloud and fire; that he would assuredly bring them into it, having espied it for them, and promised it unto them; so that there was no need on any account for them to send spies before them; however, to gratify them in this point, he assented to it. (Gill)

How many “Christians”, quell the leading of the Holy Spirit by doubting God’s direction, protection, power, purpose, and sovereignty? How many times has the Holy Spirit prompted us to move out in faith and we have not listened because of doubt? Far too many I would guess.

46.y. “Wilderness” – 11.d. “Do all things without grumbling or disputing”

Num 12:10 When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous. And Aaron said to Moses, “Oh, my lord, do not punish us because we have done foolishly and have sinned. Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother’s womb.” And Moses cried to the LORD, “O God, please heal her—please.” But the LORD said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again.

Philippians 2:14 Do all things without grumbling or disputing,

James 5:9 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.

Leprosy was a disease where the body rotted and decayed. It was considered a “walking death” – and Miriam had an advanced case of leprosy (white as snow) instantly. At this moment, God caused her body to reflect her heart. (Guzik)

The cloud departed, and Miriam became leprous. When God goes, evil comes: expect no good when God departs. Her foul tongue, as Bishop Hall says, was justly punished with a foul face. Aaron, as priest, was judge of the leprosy. He could not pronounce her leprous without trembling, knowing himself to be equally guilty. But if she was thus punished for speaking against Moses, what will become of those who sin against Christ? Aaron, who joined his sister in speaking against Moses, is forced for himself and his sister, to beseech him, and to speak highly of him whom he had so lately blamed. Those who trample upon the saints and servants of God, will one day be glad to make court to them. It is well when rebukes produce confession of sin and repentance. Such offenders, though corrected and disgraced, shall be pardoned. Moses made it appear, that he forgave the injury done him. To this pattern of Moses, and that of our Saviour, who said, Father, forgive them, we must conform. A reason is given for Miriam’s being put out of the camp for seven days; because thus she ought to accept the punishment of her sin. When under the tokens of God’s displeasure for sin, it becomes us to take shame to ourselves. This hindered the people’s progress in their march forward towards Canaan. Many things oppose us, but nothing so hinders us in the way to heaven, as sin. (Henry)

What is it that causes us to grumble, whine, complain, and find fault?

When our eyes are focused on ourselves and lose sight of God.
When God’s Word is neglected.
When we become complacent about the things of God.
When pride and jealousy find root in our hearts.
When we forget our own sinfulness.
When feel we have been wronged and want justice.
And a host of other non-God-honoring thoughts, actions, and words.

I have seen churches split and pastors removed because of the grumbling of those whose pride and self-worth speak out as if they are beyond reproach and as if God does not see or hear them. Don’t get e wrong. We all have had moments of “grumbling” and would be leprous as Miriam if God commuted judgment on us. The point is the want, need, and desire to be close to God and live with His Word always in our hearts and mind, with a single purpose in all of the days of our lives to honor and glorify Him in all of our thoughts, words, and actions. If this was our heart’s desire, then there would be no room for seeds of grumbling to root and take hold and grow into words and actions contrary to this purpose.

46.x. “Wilderness” – 11.c. “Why then were you not afraid to speak against my servant Moses?”

Num 12:3-9  Now the man Moses was very meek, more than all people who were on the face of the earth. And suddenly the LORD said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. And the LORD came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. And he said, “Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream. Not so with my servant Moses. He is faithful in all my house. With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?” And the anger of the LORD was kindled against them, and he departed.

Psalms 147:6    The LORD lifts up the humble; he casts the wicked to the ground.

Psalms 149:4    For the LORD takes pleasure in his people; he adorns the humble with salvation.

Matthew 5:5   “Blessed are the meek, for they shall inherit the earth.

Matthew 21:5   “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.’”

James 3:13    Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.

1 Peter 3:4    but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.

Opposition from our near relations, and from religious friends, is most painful. But this is to be looked for, and it will be well if in such circumstances we can preserve the gentleness and meekness of Moses. Moses was thus fitted to the work he was called to. God not only cleared Moses, but praised him. Moses had the spirit of prophecy in a way which set him far above all other prophets. (Henry)

Moses, above all the men which were upon the face of the earth; being seldom angry, and when he was, it was generally, if not always, when the honour of God was concerned, and not on account of his own person and character; though it must not be said of him that he was perfect in this respect, or free from passion, or from blame at any time on account of it, but, when compared with others, he was the meekest man that ever lived; whereby he became the fittest person to have to do with such a peevish, perverse, and rebellious people as the Israelites were, whom no other man could well have bore with. (Gill)

The basis of the complaint of Miriam and Aaron was essentially, “What’s so special about Moses?” God here explained exactly what was so special about him. Most prophets receive revelation through a dream or in a vision, but God spoke with Moses face to face. As much as Miriam and Aaron did not want to recognize it, Moses did have a unique calling and equipping from the LORD. They did not speak against Moses as the leader of Israel as much as they spoke against Moses the servant of God. Miriam and Aaron should have been afraid to speak against Moses because their criticism was prompted by their own self-interest; they were jealous of all the attention Moses was receiving and wanted some of it for themselves. (Guzik)