Daily Prayers – Page 41

“Blessed are those who keep his statutes and seek him with all their heart”

Psalm 119 1-8. Blessed are those whose ways are blameless, who walk according to the law of the Lord. Blessed are those who keep his statutes and seek him with all their heart— they do no wrong but follow his ways. You have laid down precepts that are to be fully obeyed. Oh, that my ways were steadfast in obeying your decrees! Then I would not be put to shame when I consider all your commands. I will praise you with an upright heart as I learn your righteous laws. I will obey your decrees; do not utterly forsake me.

This long psalm deserves a long introduction. The author is unnamed; older commentators almost universally said it is a psalm of David, composed throughout his entire life. More modern commentators sometimes conclude that it is post-exilic, coming from the days of Nehemiah or Ezra. It may be that David was the author, but we can’t say this with certainty, and it is not necessary to know; if it were important, God would have preserved the name of David to this psalm. No matter who the author was, it was likely written over some period of time and later compiled, because there is not a definite flow of thought from the beginning of the psalm to the end. The sections and verses are not like a chain, where one link is connected to the other, but like a string of pearls where each pearl has equal, but independent value.

Though this is only a small section of the 119th Psalm it is important to see what others have said of the whole before diving into it.

“This wonderful psalm, from its great length, helps us to wonder at the immensity of Scripture. From its keeping to one subject it helps us to adore the unity of Scripture; for it is but one. Yet, from the many turns it gives to the same thought, it helps you to see the variety of Scripture….

Some have said that in it there is an absence of variety, but that is merely the observation of those who have not studied it. I have weighed each word, and looked at each syllable with lengthened meditation; and I bear witness that this sacred song has no tautology in it, but is charmingly varied from beginning to end. Its variety is that of a kaleidoscope: from a few objects a boundless variation is produced. In the kaleidoscope you look once, and there is a strangely beautiful form. You shift the glass a very little, and another shape, equally delicate and beautiful, is before your eyes. So it is here.” (Charles Spurgeon)

“The reason we are not happy is that we sin, and the main reason we sin as much as we do is that we do not know the Bible well enough…. Apart from being instructed by God, human beings do not know how to achieve happiness.” (Boice)

We wouldn’t know what a pure life was without God telling us. Certainly, some aspects of a pure life are revealed in human conscience and known widely among humanity. Yet there are other aspects of the pure life that we learn only from the word of God. (Guzik)

“To enjoy this beatitude a holy walking must become habitual. This sacred exercise is very different from sluggish piety. ‘Blessed are the undefiled in the way who walk in the law of the Lord.’ A man may sit down in the road without soiling his skin or fouling his apparel, but that is not enough. There must be progress – practical action – in the Christian life; and in order to experience blessedness we must be doing something for the Master.” “Blessedness is ascribed to those who treasure up the testimonies of the Lord: in which is implied that they search the Scriptures, that they come to an understanding of them, that they love them, and then that they continue in the practice of them. We must first get a thing before we can keep it. In order to keep it well we must get a firm grip of it: we cannot keep in the heart that which we have not heartily embraced by the affections.” Yet, we do not miss the emphasis on the heart. “God is not truly sought by the cold researches of the brain: we must seek him with the heart. Love reveals itself to love: God manifests his heart to the heart of his people. It is in vain that we endeavour to comprehend him by reason; we must apprehend him by affection.” “There is a twofold shame; the shame of a guilty conscience; and the shame of a tender conscience. The one is the merit and fruit of sin; the other is an act of grace.” “Young man, the Bible must be your chart, and you must exercise great watchfulness that your way may be according to its directions. You must take heed to your daily life as well as study your Bible, and you must study your Bible that you may take heed to your daily life. With the greatest care a man will go astray if his map misleads him; but with the most accurate map he will still lose his road if he does not take heed to it.”(Spurgeon)

“Neither is it enough that we understand or ponder God’s precepts, but we must practise them, if we would be happy.” (Trapp)

“Because it was a hard thing to rightly understand this word in all its parts, and harder to put it in practice, he therefore intermixed many prayers to God for his help therein, thereby directing and encouraging others to take the same course.” (Poole)

“Without thee I can do nothing; my soul is unstable and fickle; and it will continue weak and uncertain till thou strengthen and establish it.” (Clarke)

Proverbs 2:10-12: When wisdom enters your heart, and knowledge is pleasant to your soul, discretion will preserve you; understanding will keep you, to deliver you from the way of evil, from the man who speaks perverse things.

46.w. “Wilderness” – 11.b. “He who planted the ear, does he not hear?”

Num 12:1  Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. And they said, “Has the LORD indeed spoken only through Moses? Has he not spoken through us also?” And the LORD heard it.

Psalms 94:7-9   and they say, “The LORD does not see; the God of Jacob does not perceive.”  Understand, O dullest of the people! Fools, when will you be wise?  He who planted the ear, does he not hear? He who formed the eye, does he not see?

Ezekiel 35:12-13   And you magnified yourselves against me with your mouth, and multiplied your words against me; I heard it.

Of course, God heard it. God always does, and He hears according to truth, not according to mere appearance. Miriam and Aaron accused Moses of pride, the very same sin that motivated them to make the accusation. (Guzik)

The patience of Moses was tried in his own family, as well as by the people. The pretence was, that he had married a foreign wife; but probably their pride was hurt, and their envy stirred up, by his superior authority. Opposition from our near relations, and from religious friends, is most painful. But this is to be looked for, and it will be well if in such circumstances we can preserve the gentleness and meekness of Moses. We have reason to be afraid of saying or doing any thing against the servants of God. And those are presumptuous indeed who are not afraid to speak evil of His servants. (Henry)

Do you ever truly think about the thoughts that you allow to occupy time in your mind? Do you ever truly believe God is able to hear these thoughts? What kind of thoughts do you allow that are because you are being influenced by news outlets, social media, and other sources? Surely you might not say out loud these base thoughts but you allow them to run their course though your mind. Now what do you think will happen if these thoughts are given just enough time to take root in your heart? What kind of watering will it take to grow these thoughts into words or actions? What seeds of discourse and discontentment will come from the fruit of these thoughts?

Remember this:

God knows every thought that you allow to fester and grow in your mind.
Neglect of God’s Word makes you complacent and affects your thought life.
Being complacent toward things of God leads toward paths of self-reliance, self-approval, self-worth, etc….
Every word spoken and every action taken begins with our thoughts.
God knows your thoughts.
God hears your words.
God sees your actions.
Nothing is hidden from God.

How are you to recognize good thoughts from bad thoughts? Is it not by knowing, understanding, and applying God’s Word? What manner of person should you be in light of who God is? What thoughts are allowed into your mind because you have become complacent and neglectful of the Word of God and the Things of God? What would your life be like if the Word of God and Things of God were permeating every space in your heart and mind?

Oh, that our minds would be soft to hear the quiet whispers of the Holy Spirit on this. I fear that we allow too much of the things of this world to influence our thought lives. Can you imagine talking to someone and they said; “I read this verse in the bible today” when speaking in a normal conversation, rather than; “did you hear what is in the news”, or “Did you see what was on the news today”, or “I saw this posted on social media”?

Our thought life reflects our true commitment to God’s Word and the Things of God.

“He who planted the ear, does he not hear?” “He who formed the eye, does he not see?”

“Unequally Yoked”. – (Guzik) Devotional

Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? (2 Corinthians 6:14)

One reason the Corinthian Christians were in a bad relationship with the apostle was because they had joined themselves to unbelievers, and this prevented their reconciliation with Paul.

The idea of do not be unequally yoked together is based on Deuteronomy 22:10, which prohibited yoking together two different types of animals. It speaks of joining two things that should not be joined.

For some reason, this verse has been mainly applied as a warning for Christians to not get married to those who are not also disciples of Jesus Christ. However, Paul meant much more than that one point of application. This applies to any environment where a believer allows the world to influence their thinking above the influence of God’s word and His Spirit. When believers are being conformed to this world and are not being transformed by the renewing of their mind (Romans 12:2), they join with unbelievers in an ungodly way.

This speaks especially to the issue of influence. Paul is not suggesting that Christians never associate with unbelievers (this is clear in 1 Corinthians 5:9-13). The principle is that believers are to be in the world, but not of the world, like a ship should be in the water, but water shouldn’t be in the ship. If the world is influencingGod’s people, clearly they are unequally yoked together with unbelievers. This unequal yoke, or ungodly influence, may come through social media, a book, a video, a song, or even through worldly-minded Christian friends. Most Christians are far too undiscerning about the things they allow to influence their thinking and actions.

We all like to believe that we can be around ungodly things as much as we want and that we are strong enough to ward off the influence. But we must take seriously the words of Scripture: Do not be deceived: “Evil company corrupts good habits” (1 Corinthians 15:33). It needs to come back to the simple question from Romans 12:2: Are we being conformed to this world, or are we being transformed by the renewing of the mind?

The Corinthian Christians thought like worldly people, not like godly people. They gained this way of looking at life – or at least they stayed in it – because of their ungodly associations. Paul told them to break those yokes of fellowship with the ungodly.

The Corinthian Christians were too loving and affectionate in the sense they thought it was “accepting” and praiseworthy to allow lawlessness with righteousness, to accept darkness along with the light. By using the term communion, Paul indicates that he really meant influence more than presence.

Christian, ask the Holy Spirit to speak to you: to what extent have you allowed the thinking of the world to influence you? Are you unequally yoked? In the name of Jesus, break those unequal yokes, and take the yoke of Jesus on you

46.v. “Wilderness” – 11.a. “They buried the people who had the craving”

Num 11:31 Then a wind from the LORD sprang up, and it brought quail from the sea and let them fall beside the camp, about a day’s journey on this side and a day’s journey on the other side, around the camp, and about two cubits above the ground. And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers. And they spread them out for themselves all around the camp. While the meat was yet between their teeth, before it was consumed, the anger of the LORD was kindled against the people, and the LORD struck down the people with a very great plague. Therefore the name of that place was called Kibroth-hattaavah, because there they buried the people who had the craving. From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth.

God performed his promise to the people, in giving them flesh. How much more diligent men are in collecting the meat that perishes, than in labouring for meat which endures to everlasting life! We are quick-sighted in the affairs of time; but stupidity blinds us as to the concerns of eternity. To pursue worldly advantages, we need no arguments; but when we are to secure the true riches, then we are all forgetfulness. Those who are under the power of a carnal mind, will have their lusts fulfilled, though it be to the certain damage and ruin of their precious souls. They paid dearly for their feasts. God often grants the desires of sinners in wrath, while he denies the desires of his own people in love. What we unduly desire, if we obtain it, we have reason to fear, will be some way or other a grief and cross to us. And what multitudes there are in all places, who shorten their lives by excess of one kind or other! Let us seek for those pleasures which satisfy, but never surfeit; and which will endure for evermore. (Henry)

Whatever form the plague may have taken, it was as clearly supernatural in its suddenness and intensity as the supply of quails itself. We do not know anything as to who were smitten, or how many; the Psalmist tells us that they were “the fattest” and “the chosen in Israel, and we may naturally suppose that those who had been foremost in the lusting and the murmuring were foremost in the ruin which followed. (Unknown)

“There are times when God grants an unwarranted request in order that men may learn through experience the folly of their desires.” (Morgan)

This was a strict judgment, but it was a help to Israel because it taught them to not be ruled by their desires. If the lesson was learned, it was a huge help to the nation. To inherit the land of Canaan – God’s Promised Land for Israel – they had to be ruled by more than their physical or emotional appetites. When we allow ungodly cravings to rule our lives, God may send what we crave. Better to have a well-fed soul and to be deprived ungodly cravings. (Guzik)

This is hard for me to understand. God gave them their craving and then along with this, a plague that killed them. Let our cravings be for things of God, the Word of God, and the understanding, wisdom, and knowledge of our sin that we might repent of it and grow in our understanding of His grace, mercy, and love.

46.u. “Wilderness” – 11. “Would that all the LORD’s people were prophets”

Num 11:26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” But Moses said to him, “Are you jealous for my sake? Would that all the LORD’s people were prophets, that the LORD would put his Spirit on them!”

But there remained two of the men in the camp—They did not repair with the rest to the tabernacle, either from modesty in shrinking from the assumption of a public office, or being prevented by some ceremonial defilement. They, however, received the gifts of the Spirit as well as their brethren. And when Moses was urged to forbid their prophesying, his answer displayed a noble disinterestedness as well as zeal for the glory of God akin to that of our Lord. (Brown)

Joshua, the servant of Moses — Who ministered to him as his constant attendant, one of his chosen ones; which may be emphatically added to signify that even great and good men may mistake about the works of God. My lord Moses, forbid them — It would seem that he thought their prophesying or teaching in the camp tended to make those gifts common, and to disparage Moses in the eyes of the people; or, perhaps, he thought it tended to breed a schism, by calling the people away from the tabernacle, the appointed place of public worship, where the rest of the seventy elders were regularly assembled. (Benson)

Let the example of Moses be followed by those in power; let them not despise the advice and assistance of others, but desire it, and be thankful for it. If all the present number of the Lord’s people were rendered prophets, or ministers, by the Spirit of Christ, though not all agreed in outward matters, there is work enough for all, in calling sinners to repentance, and faith in our Lord Jesus. (Henry)

When the Spirit of God moves in people there is a growing change in them. When this stops there is no longer a maturing change but rather a falling away from God. There is a hardening of the heart, deafening of the ears to hear, and an ever-increasing void in their soul when there is resistance to being led by the Holy Spirit and doing things ordained of God.

Act 7:51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.

46.t. “Wilderness” – 10.z. “Is anything too hard for the LORD? “

Num 11:23  And the LORD said to Moses, “Is the LORD’s hand shortened? Now you shall see whether my word will come true for you or not.”

Genesis 18:14    Is anything too hard for the LORD?

Isaiah 50:2  Why, when I came, was there no man; why, when I called, was there no one to answer? Is my hand shortened, that it cannot redeem? Or have I no power to deliver? Behold, by my rebuke I dry up the sea, I make the rivers a desert; their fish stink for lack of water and die of thirst.

Isaiah 59:1    Behold, the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear

Micah 2:7    Should this be said, O house of Jacob? Has the LORD grown impatient? Are these his deeds? Do not my words do good to him who walks uprightly?

Luke 1:37     For nothing will be impossible with God.”

Ezekiel 24:14     I am the LORD. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the Lord GOD.”

Numbers 23:19    God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?

God had not suddenly become weak or limited. God had resources that Moses knew nothing about. God would meet Israel’s need in a completely unexpected way. (Guzik)

Is the divine power diminished? What has not God done to convince mankind that his power is always unlimited? And yet man is still ready to fall into the weakness of thinking that there are circumstances in which the power of God cannot afford relief or deliverance. (Benson)

Even true and great believers sometimes find it hard to trust God under the discouragements of second causes, and against hope to believe in hope. God here brings Moses to this point, The Lord God is Almighty; and puts the proof upon the issue, Thou shalt see whether my word shall come to pass or not. If he speaks, it is done. (Henry)

Is there any limit to what God can do? NO. Is there a limit to what we think God can do? YES. I wonder why it is that we put limits on what God can do. He can do all things. Nothing is impossible for God. Absolutely Nothing! He is the all-powerful and all-knowing Creator of everything seen and not seen. He can do more than we ask and much more than we can imagine.

46.s. “Wilderness” – 10.y. “You gave your good Spirit to instruct them”

Num 11:17  And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone.

2 Kings 2:9    When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.”

Nehemiah 9:20   You gave your good Spirit to instruct them and did not withhold your manna from their mouth and gave them water for their thirst.

Isaiah 44:3   For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants.

Isaiah 59:20-21    “And a Redeemer will come to Zion, to those in Jacob who turn from transgression,” declares the LORD.  “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the LORD, “from this time forth and forevermore.”

John 7:39    Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Romans 8:9     You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.

1 Corinthians 2:12    Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.

Jude 1:19   It is these who cause divisions, worldly people, devoid of the Spirit.

And I will take of the spirit which is upon thee; the spirit of government, and the spirit of prophecy, the gifts of the spirit qualifying for these things, of which Moses had a large measure. and will put it upon them; that is, gifts of the same kind with his; not that his gifts were diminished, or that properly speaking anything was taken from Moses and given to the seventy elders; but from the same fountain and fulness of the spirit Moses partook of, they were furnished with like gifts and qualifications, he having not at all the less for what was communicated to them. (Gill)

Will put it upon them, i.e. I will give the same Spirit to them which I have given to thee. But as the Spirit was not conveyed to them from or through Moses, but immediately from God, so the Spirit or its gifts were not by this means impaired in Moses. (Poole)

By “taking the spirit of Moses, and putting it upon them,” is not to be understood that the qualities of the great leader were to be in any degree impaired but that the elders would be endowed with a portion of the same gifts. (Brown)

The elders must have the same heart, the same vision, and same Spirit that was on Moses. If not, there would be no agreement among the leadership of the nation and disaster could come to Israel. (Guzik)

There is but one Holy Spirit of God. God gives the Holy Spirit to all who believe and in this gift of the Holy Spirit we are given gifts (attributes) of the Holy Spirit that will edify , teach, guide, inform, cultivate, improve, encourage, instruct, and uplift believers. Not everyone is give the same gift(s). It is not up to us to pick the gift we wish we had or hoped for but rather to trust and rely on God’s sovereignty and perfect plans and purposes.

Why then is their division, grumbling, and unrest in bodies of believers? Is it because the Holy Spirit of God has lead them into these acts? No, it is because there is an overwhelming neglect of God’s Word in the lives of the believers that quenches the Holy Spirit in their lives. How is the Holy Spirit to grow and deepen your understanding of the things of God when there is no desire for the Word of God in your heart and mind?

Pathway to Victory – Devotional

Know that the Lord Himself is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture.
–Psalm 100:3

God has a divine plan for everything. But we will never trust God’s plan until we understand that His timetable is eternal. Solomon understood this. He wrote in Ecclesiastes 3:11, “He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.”

We have an innate understanding that this world is not all there is. But even though we know there is an eternity out there, we still have a hard time fathoming God’s plan. Why is that? Look at verse 14: “I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him.” God refuses to give us an explanation for every horrible thing in life so we can learn to fear Him.

What does it mean to fear God? It is not cowering in terror; it is a reverential awe for God. A respect that leads not only to obedience but also to trust. A realization that God is God, and we are not. He is more powerful than we are, He is wiser than we are, and He has a plan, even though we cannot understand what that plan is. It is the same kind of respect for God you find in Psalm 100:3: “Know that the Lord Himself is God; it is He who has made us, and not we ourselves; we are His people and the sheep of His pasture.” When you have an awe, a respect, a reverence for God, only then can you really trust His plan.

A businessman was getting ready to board a plane, but he was fearful of flying. He was scared about the weather; he was scared that the plane might not be in good mechanical order. So he was telling the ticket agent that he might back out of the flight. Suddenly another man came up to the counter, and he explained to the businessman that there was nothing to fear–there would be no bad weather, and the plane was in good working order. The man listened to the stranger’s words and boarded the plane. What caused him to trust that stranger’s words? He was dressed in a captain’s outfit. And even though the businessman knew nothing about aerodynamics or meteorology, he trusted that the captain of the plane knew more than he did.

It is the same way with us. The key to trusting in God’s plan is to believe God is wiser than we are, that He knows the end result of our situation because He has planned the end result. A right relationship with God is key to trusting God’s plan.

Consequences – Turning Point Devotional

And Nathan said to David, “The Lord also has put away your sin; you shall not die. However, because by this deed you have given great occasion to the enemies of the Lord to blaspheme, the child also who is born to you shall surely die.”
2 Samuel 12:13-14

One of the hardest but most valuable lessons for children to learn is that there are consequences for their sins. Sins may be forgiven, but the impact of the sin does not disappear with forgiveness. If an older child willfully breaks a toy belonging to a younger sibling, the guilty child can be forgiven, but there will be a consequence. He will have to use his weekly allowance to purchase a replacement toy. Mercy is the biblical term for not getting the punishment we deserve. But mercy does not do away with consequences. Even though God is “longsuffering and abundant in mercy,” He reserved the right to visit the consequences of sin on future generations (Numbers 14:18). Even though David was forgiven for his double sins of adultery and murder, the consequence of his sins would be the death of the child conceived in immorality.

Mercy spares you from punishment. But it doesn’t always spare you or others from the consequences of your sin.

We are free to choose, but not free to choose the consequences of our choice.

46.r. “Wilderness” – 10.x. “So that you may not bear it yourself alone”

Num 11:16 Then the LORD said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone.

Moses was not to pick men whom he thought might become elders; he was to pick men who were already known as elders because of their wisdom, conduct, and ministry to others. Elders are made by God but recognized by men. The elders must have the same heart, the same vision, and same Spirit that was on Moses. If not, there would be no agreement among the leadership of the nation and disaster could come to Israel. (Guzik)

We do not have to look very deep into our memories to find a time when we were overburdened by something or someone. The thoughts that come to mind during these times are varied but one thing is for sure, they are felt, they hurt, and they may feel justified. It may seem as if there is no way to get on the other side of this burden. It looks so big and overwhelming that it blocks out all hope of life becoming better. I don’t know how to describe it any better but surely you can relate to it. In these overwhelming burdens, there is no rest except for what is found in trust and reliance on Jesus Christ. Resting in Him is the only rest that can satisfy your soul. He is the all-powerful, ever-present, and all-knowing creator of all there is. Nothing is hidden from Him. He knows all of your burdens and says, “Cast your burdens upon Me” and I will give you rest for your soul.