Aaron – Praying Pint

53.n. Wilderness – 17.t. “But you shall not go there”

Deu 32:48-52 That very day the LORD spoke to Moses, “Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, opposite Jericho, and view the land of Canaan, which I am giving to the people of Israel for a possession. And die on the mountain which you go up, and be gathered to your people, as Aaron your brother died in Mount Hor and was gathered to his people, because you broke faith with me in the midst of the people of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, and because you did not treat me as holy in the midst of the people of Israel. For you shall see the land before you, but you shall not go there, into the land that I am giving to the people of Israel.”

On the day on which Moses rehearsed this song in the hearing of the people, his death was announced to him by God, and the command was again given to him to ascend Mount Nebo, thence to survey the Promised Land, and there to be gathered to his people. Moses, as the last act of his 120 years, would climb Mount Nebo, and die at the summit of the mountain.

We should never take our sins lightly. God’s grace and mercy should not give us free reign to discount the sinfulness of sin in our lives.

God’s Word is profitable for instruction and reproach. It should encourage us as well as convict us of sin so that we would recognize it and repent it. This is no shallow commitment. It is heart, mind, and soul deep. If you are not encouraged or convicted of sin, if there is a seemingly aimless wondering in your soul, if there is a void of God’s Word coming to mind, if there is a longing for something more if there is no Holy Spirit’s leading in your life….. It could be there is a famine of God’s Word in it. Neglect of His Word will always leave you void of comfort, hope, trust, reliance, joy, purpose, and satisfaction…..

It is no shallow commitment – it is an intentional choice and commitment that relies on and feeds on the Word of God.

50.o. Wilderness – 14.u. “For I was afraid of the anger and hot displeasure”

Deu 9:17-21 So I took hold of the two tablets and threw them out of my two hands and broke them before your eyes. Then I lay prostrate before the LORD as before, forty days and forty nights. I neither ate bread nor drank water, because of all the sin that you had committed, in doing what was evil in the sight of the LORD to provoke him to anger. For I was afraid of the anger and hot displeasure that the LORD bore against you, so that he was ready to destroy you. But the LORD listened to me that time also. And the LORD was so angry with Aaron that he was ready to destroy him. And I prayed for Aaron also at the same time. Then I took the sinful thing, the calf that you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust. And I threw the dust of it into the brook that ran down from the mountain.

Moses broke the tablets, “Not by an unbridled passion, but in zeal for God’s honour, and by direction of God’s Spirit, to signify to the people, that the covenant between God and them contained in those tables was broken and made void, and they were now quite cast out of God’s favor, and could expect nothing from him but fiery indignation and severe justice.” (Poole)

When he saw the sin of Israel and knew the holiness of God, Moses was very afraid for the sake of the people of Israel. Aaron’s sin was so bad, that he surely would have been destroyed by the LORD – except Moses prayed for him. This shows both the prevailing power of Moses’ prayer and the great love in the heart of Moses. Moses burnt the idol, ground it up, and sprinkled it in the people’s drinking water for three reasons.To show this god was nothing and could be destroyed easily. To completely obliterate this idol.To make the people pay an immediate consequence of their sin. (Guzik)

And I took the two tables, and cast them out of my two hands,…. In wrath and indignation at the sin they were guilty of: and brake them before your eyes; as an emblem of their breach of them by transgressing them. Because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger; for they were guilty of more sins than one; besides idolatry, they were guilty of unbelief, ingratitude, &c. which were notorious and flagrant, were done openly and publicly, in sight of his glory and majesty on the mount; all which must be very provoking to him, and on account of these Moses prayed and fasted. (Gill)

A proper view of the sinfulness of our sin(s) should humbly drive us to our knees.

“History of movements in the wilderness”

Num 33:1-5 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron. Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places. They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians, while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments. So the people of Israel set out from Rameses and camped at Succoth.

Numbers 33:6-49 summarized: From Succoth to Ethan to Pi-hahiroth to March to Elim to Sin to Dophkah to Alush to Rephidim to Sinai to Kigroth-hattaavah to Rithmah to Libnah to Rissah to Kehelathah to Mount Shepher to Haradah, to Makheloth to Tahath to Terah to Mithkah to Hashmonah to Moseroth to Bene-jaakan to Hor-haggidgad to Jotbathah to Abronah, to Ezion-geber to Kadesh to Mount Hor (Aaron died here) to Zalmonah to Punon to Oboth to lye-abarim to Dibon-gad to Almon-diblathaim to mountains of Alarim to the plains by the Jordan at Jericho.

Moses recorded every time God led them to another location over the forty years in the wilderness. During the first two years the 10 commandments, temple worship of God, Priestly service, and sacrifices for sin were given. During the forty years many miracles were performed starting with the parting of the Red Sea, death to all of the Egyptian army, God was a pillar of smoke by day and pillar of fire by night, water from a rock, mana from heaven, quail, plagues, serpents, and the earth opening up and swallowing those who defied God, all in judgment of sin, the budding of Aaron’s staff, clothes and sandals that did not wear out over the forty years, invading armies defeated, and much more.

There is much in Numbers that is given to us as examples of both what is right in the eyes of God and what is wrong in His sight. We do well to take time to let them sink in and be remembered because they show God’s love, grace, and mercy, as well as His wrath, anger, and judgment.

48.l. “Wilderness” – 12.r. “Appoint a man over the congregation who shall go out before them and come in before them”

Num 27:12-23 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. When you have seen it, you also shall be gathered to your people, as your brother Aaron was, because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) Moses spoke to the LORD, saying, “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, and he laid his hands on him and commissioned him as the LORD directed through Moses.

Moses explained that he did – on some occasion – ask God to relent from His judgment that Moses would never set foot in the land of Canaan. God did not relent, and Moses made himself content with knowing he would see the land and be gathered to His God. God reminded Moses of the reason why he would not be allowed to enter Canaan, because of his sin of misrepresenting God at Meribah. After hearing of his coming fate, Moses did not try to change God’s mind, and he did not complain. His only concern was for the congregation of Israel, for the people, not for himself. (Guzik)

Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavours, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded that the law was given by Moses, who by reason of our transgression could not bring us to heaven; but grace and truth came by Jesus Christ, for the salvation of every believer. (Henry)

48.j. “Wilderness” – 12.p. “Take a census of all the congregation of the people of Israel”

Num 26:1-4  After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers’ houses, all in Israel who are able to go to war.” And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, “Take a census of the people, from twenty years old and upward,” as the LORD commanded Moses.

Num 26:53-55  “Among these the land shall be divided for inheritance according to the number of names. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit.

Num 26:64-65  But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.

Moses did not number the people but when God commanded him. We have here the families registered, as well as the tribes. The total was nearly the same as when numbered at mount Sinai. Notice is here taken of the children of Korah; they died not, as the children of Dathan and Abiram; they seem not to have joined even their own father in rebellion. If we partake not of the sins of sinners, we shall not partake of their plagues. The execution of the sentence passed on the murmurers, chap. 14:29, is observable. There was not one man numbered now, who was numbered then, but Caleb and Joshua. Here appeared the righteousness of God, and his faithfulness to his threatenings. Especially observe the truth of God, in performing his promise to Caleb and Joshua. Death makes awful havoc of the human species, and causes surprising changes in families and nations; yet all is appointed in perfect wisdom, justice, and truth, by the Lord himself. This should stir us up to think upon the hateful nature of sin, the cause of all these devastations. We should renew our repentance, seek forgiveness, value the salvation of Christ, remember how frail we are, prepare for the summons of death, and fill up our days in serving our generation according to the will of God.(Henry)

Narrow is the gate that leads to righteousness and wide is the road that leads to destruction. Notice only two of the original generation made it to the promised land. Unbelief, grumbling, and rejecting God’s commands had consequences on those who were originally given the promise of a land flowing with milk and honey. They were given a promise but rejected the commands of the promise giver – God. They were given warnings and examples but failed to listen or obey God.

Eternal life is a promise from God for all who would trust, rely upon, and cling to Jesus Christ for their forgiveness, salvation, and redemption. Likewise, eternal hell is promised for those who reject God’s plan of salvation.

48.i. “Wilderness” – 12.o. “Because he was jealous for his God and made atonement for the people of Israel”

Num 25:10-18 And the LORD said to Moses, “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. Therefore say, ‘Behold, I give to him my covenant of peace, and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’” The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father’s house belonging to the Simeonites. And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father’s house in Midian. And the LORD spoke to Moses, saying, “Harass the Midianites and strike them down, for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.”

Phinehas was passionate about the things God was passionate about. In this situation, Phinehas faithfully demonstrated the zeal of God against Israel’s unfaithfulness to their covenant with God. Zimri the son of Salu…. Cozbi the daughter of Zur: These were the names of the previously unnamed (Numbers 25:6, 8) Israelite man and Moabite woman who so publicly and offensively sinned. This naming was to their everlasting shame. Both of them came from fathers who were leaders.

God commanded Israel to show no tolerance towards the Midianites, who played a role in seducing Israel to these sins of immorality and idolatry. Israel was commanded to battle against the Midianites at every opportunity they had.

We read not that any Midianites died of the plague; God punished them with the sword of an enemy, not with the rod of a father. We must set ourselves against whatever is an occasion of sin to us, Mt 5:29,30. Whatever draws us to sin, should be a vexation to us, as a thorn in the flesh. And none will be more surely and severely punished than those who, after Satan’s example, and with his subtlety, tempt others to sin. (Henry)

The hearts and minds of those who reject and deny God are full of evil ideas that find their way into actions. Sometimes these are overt and other times they subtle nudges to get others to follow after their ungodly acts. Much of the time we do not see the evil intents that others have. They know their intents. They know what they are doing is wrong but have given their hearts and minds over to that which is wrong. It is wrong because God has called it wrong. It is wrong because it is fed by evil desires that result in thoughts, words, and actions that do not honor God or His holiness. There is a point of no return, where the hearts and minds of these people are hardened beyond redemption and god gives them over to the lusts of their hearts. We live in a time of mass communication availability. Literally a person can have a thought posted on social media and it can be sent and picked up by millions of views. Evil thoughts and ideas can be spewed out every second of every day. Some of these thoughts try to defend overt acts of unrighteousness and others try to convince with worldly wisdom that their acts are ok to do. Homosexuality, Abortion, Pornography, Transgenderism, Looting and Destruction, Rewriting or Denying Historical Events, Cancelling Opposition, ETC………… All have evil roots and hurt the souls of those who proclaim and defend them. People void of God and the Word of God will be led astray little by little until what would have been totally absurd 5-10 years ago is now defended and common place. It does not matter how many smooth words are used to convince and proclaim wrong thoughts, words, and actions, Wrong is wrong. When God is removed from the hearts and minds of people they will do what seems right in their own eyes to the eternal damning of their souls. God’s Word rightly says, “The fool says in their heart there is no God”.

48.h. “Wilderness” – 12.n. “Israel yoked himself to Baal of Peor”

Num 25:1 While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the LORD was kindled against Israel. And the LORD said to Moses, “Take all the chiefs of the people and hang them in the sun before the LORD, that the fierce anger of the LORD may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.” And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meetingWhen Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, those who died by the plague were twenty-four thousand.

The friendship of the wicked is more dangerous than their enmity; for none can prevail against God’s people if they are not overcome by their inbred lusts; nor can any enchantment hurt them, but the enticements of worldly interests and pleasures. Here is the sin of Israel, to which they are enticed by the daughters of Moab and Midian. Those are our worst enemies who draw us to sin, for that is the greatest mischief any man can do us. Israel’s sin did that which all Balaam’s enchantments could not do; it set God against them. Diseases are the fruits of God’s anger, and the just punishments of prevailing sins; one infection follows the other. Ringleaders in sin ought to be made examples of justice. (Henry)

Moabites and Midianites found ways and means to become familiar with the Israelites, and to introduce their daughters into their company and conversation, and being ensnared and enamoured with them, they were drawn to commit lewdness with them, and hereby were led on to commit other abominations, which brought the divine displeasure upon them; so that what they dared not attempt by war, and could not effect by sorceries and divinations, they accomplished by those iniquitous arts, namely, bringing the wrath, the curse, and plague of God upon them. (Brown)

Neglect of God’s Word and complacency to Things of God will do harm to the soul. They will darken paths that honor and glorify God. They will deafen the ears to hear God’s leading. They will give sight and purpose to worldly things that dishonor God. They will harden the heart and things of God will become void in their heart. They will make what is clearly wrong seem right. They will allow you to be led astray by false words of hope. They will harm your soul, darken your mind, deafen your ears, and give you false beliefs.

Guard your hearts and minds. Stay in His Word and seek to honor and glorify Him in all thoughts, words, and actions.

47.v. “Wilderness” – 12.a. “When he killed them, they sought him; they repented and sought God earnestly”

Num 21:7-9  And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.

Psalms 78:34    When he killed them, they sought him; they repented and sought God earnestly.

1 Samuel 12:19    And all the people said to Samuel, “Pray for your servants to the LORD your God, that we may not die, for we have added to all our sins this evil, to ask for ourselves a king.”

Exodus 32:30   The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.”

John 3:14-15    And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,  that whoever believes in him may have eternal life.

John 12:32    And I, when I am lifted up from the earth, will draw all people to myself.”

Isaiah 45:22    “Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.

“Their quick recognition of its source and purpose, and their swift repentance, are to be put to their credit. It is well for us when we interpret for ourselves God’s judgments, and need no Moses to urge us to humble ourselves before Him.” (Maclaren)

Even among miracles, this was unusual. There was no immediate logical connection between merely looking at a serpent on a pole and living, or refusing to look and dying. But God commanded that such an unusual thing – even a foolish thing – be used to bring salvation to Israel. Jesus referred to this remarkable event in John 3:14-15: And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. Jesus clearly said there is a similarity between what Moses did here and what Jesus did on the cross. The people were saved not by doing anything, but by simply looking to the bronze serpent. They had to trust that something that seemed to be as foolish as looking at a serpent on a pole was enough to save them. It is likely that some in Israel perished because they thought it was too simple, too foolish to simply look and live. The saving power represented by the serpent could not be exhausted. There was no limit to the number of those who could look and live. Look to Me, and be saved, all you ends of the earth! For I am God, and there is no other. We might be willing to do a hundred things to earn our salvation, but God commands us to only trust in Him – to look to Him. (Guzik)

Without seeing a need to repent – people don’t. There is a growing blindness in the world that sees no need for repentance. Sin is just a word religious people use to believe in a fake god that does not exist. Being bitten by a snake with death a certain outcome might give motivation to repent as you see others dying from their lack of repentance and trust in looking at the bronze snake on the pole to save them. Those who did not repent died because of their hardened heart. Though they could see others dying and others living, they gave no thought to belief in what Moses had said to them and they perished for this stubbornness.

Oh that we would see the sinfulness of our sin and the greatness of God’s holiness that would cause us to live out our days with eagerness to know our sin and repent from it for the honor and glory of Jesus Christ

47.s. “Wilderness” – 11.y. “Aaron Dies”

Num 20:22 And they journeyed from Kadesh, and the people of Israel, the whole congregation, came to Mount Hor. And the LORD said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah. Take Aaron and Eleazar his son and bring them up to Mount Hor. And strip Aaron of his garments and put them on Eleazar his son. And Aaron shall be gathered to his people and shall die there.” Moses did as the LORD commanded. And they went up Mount Hor in the sight of all the congregation. And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain. Then Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron had perished, all the house of Israel wept for Aaron thirty days.

God bids Aaron prepare to die. There is something of displeasure in these orders. Aaron must not enter Canaan, because he had failed in his duty at the waters of strife. There is much of mercy in them. Aaron, though he dies for his transgression, dies with ease, and in honour. He is gathered to his people, as one who dies in the arms of Divine grace. There is much significancy in these orders. Aaron must not enter Canaan, to show that the Levitical priesthood could make nothing perfect; that must be done by bringing in a better hope. Aaron submits, and dies in the method and manner appointed; and, for aught that appears, with as much cheerfulness as if he had been going to bed. It was a great satisfaction to Aaron to see his son, who was dear to him, preferred; and his office preserved and secured: especially, to see in this a figure of Christ’s everlasting priesthood. A good man would desire, if it were the will of God, not to outlive his usefulness. Why should we covet to continue any longer in this world, than while we may do some service in it for God and our generation? (Henry)

There is little record of what happened during these years. The history of the period is compressed into only five and one-half chapters, while the single year at Mount Sinai is given almost 50 chapters. This was to demonstrate these years accomplished nothing, except the death of the generation of unbelief. During those 38 years, there was much movement – but no progress. Our walk with God can be the same way. “The larger part of the sojourn in the desert is left without record. This may be deliberate on Moses’ part. It is as though the time of sojourn was time that did not really count in the history of salvation.”

The passing of Aaron was a significant landmark in the history of Israel. The high priest died, but the institution of the priesthood continued. It would continue through Aaron’s descendants until it was fulfilled in Jesus the Messiah (Guzik)

After many years perhaps – perhaps after a whole lifetime – of wandering in dry places they find themselves once more at the very point to which they had come before, and not one step closer.” (Winterbotham)

It is one thing to be old and becoming aware of your time on earth is closer to death, and another to be told today you die. Imagine waking up in the morning and being told that you will pass your duties on to your son and then die. I think this was a blessing to Aaron in that he was able to know that the High Priest service was being passed onto His son and that he witnessed the transfer of honor. But still, hearing “today you will be gathered to your people”, die, has to be somewhat of a jolt.

When we are young we have all kinds of ideas about our future and we live out our lives with these thoughts, though they may change as time passes on, but we do not think “today I will die”. Even as we grow old we still make plans for today and tomorrow with little thought “today I will die”. No, very little, if any thoughts will be given to this being our last day. What if we gave this more than a glancing thought? What if we woke each morning with the thought this could be my last day? Would I think, act, or speak differently? Would I embrace coming into eternity? Would I rejoice knowing? Would I reflect on my life and wonder if I truly was giving honor and glory to Jesus Christ in all my thoughts, words, and actions? Would I be different for knowing today is the day?

We do not know the time or day of our death normally. We do know that it is coming. We know that every single person will die. We know God has created both heaven and hell. We know eternity in either place awaits every single person. We know that the gate to heaven is narrow and wide is the road to hell. We know God will judge every single person. Are you ready to enter eternity? Many will say they are ready and have based their “readiness” on how good they are. Others will say all this God stuff is foolishness. Others will say with confidence, Jesus Christ is my redeemer, my hope, and my salvation. In and through Him alone do I enter eternity into heaven. Trust, belief, reliance, and hope in anything else falls way short.

How would your life change if you knew today or tomorrow or next week you would die?

47.o. “Wilderness” – 11.u. “I am your portion and your inheritance”

Num 18:20-24  And the LORD said to Aaron, “You shall have no inheritance in their land, neither shall you have any portion among them. I am your portion and your inheritance among the people of Israel. “To the Levites I have given every tithe in Israel for an inheritance, in return for their service that they do, their service in the tent of meeting, so that the people of Israel do not come near the tent of meeting, lest they bear sin and die. But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity. It shall be a perpetual statute throughout your generations, and among the people of Israel they shall have no inheritance. For the tithe of the people of Israel, which they present as a contribution to the LORD, I have given to the Levites for an inheritance. Therefore I have said of them that they shall have no inheritance among the people of Israel.”

Deuteronomy 10:9    Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.

Deuteronomy 14:29    And the Levite, because he has no portion or inheritance with you, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your

Joshua 14:3    but to the Levites he gave no inheritance among them.

Joshua 13:14     To the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the LORD God of Israel are their inheritance, as he said to him.

Psalms 73:26   My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

You shall not have a distinct and separate portion of land, as the other tribes shall. The reason of this law was, partly, because God would have them wholly devoted to and employed in his service, and therefore; free from worldly encumbrances and businesses; partly, because God had abundantly provided for them otherwise by tithes and first-fruits and oblations of all sorts; partly, because God would have their worldly comfort and happiness depend singly upon him and his service, and so would; oblige them to use more zeal and diligence in the advancement of piety, even for their own interest, which was either better or worse as true religion flourished or decayed; see Judges 17:9,10 19:18 2 Chronicles 13:9 30:22 31:4; partly, that this might be a firm bond of hearty love and affection between the people and their teachers, the Levites, who, as they performed religious services for the people, so they received their subsistence from them; and partly, that by this means being dispersed among the several tribes, they might have the better opportunity for teaching and watching over the people, which was their duty, Deu 33:10 2 Chronicles 30:22 Malachi 2:4-7. (Poole)

God was necessarily to be regarded as the greatest possession of all, beyond which nothing greater is conceivable, and in comparison with which every other possession is to be regarded as nothing. Hence it was evidently the greatest privilege and highest honour to have Him for a portion and possession, “he who possesses God possesses all things; and the worship (cultus) of Him is infinitely fuller of delight, and far more productive. (Keil)