Tag: abhor

20.y. “Let him seek peace and pursue it.”

Romans 12:9  Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.

Psalms 55:21   His speech was smooth as butter, yet war was in his heart; his words were softer than oil, yet they were drawn swords.

 Psalms 36:4   He plots trouble while on his bed; he sets himself in a way that is not good; he does not reject evil.

 Proverbs 8:13   The fear of the LORD is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate.

 Proverbs 26:25   when he speaks graciously, believe him not, for there are seven abominations in his heart;

 Ezekiel 33:31   And they come to you as people come, and they sit before you as my people, and they hear what you say but they will not do it; for with lustful talk in their mouths they act; their heart is set on their gain.

 Psalms 34:14    Turn away from evil and do good; seek peace and pursue it.

 Amos 5:15   Hate evil, and love good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious to the remnant of Joseph.

 Psalms 101:3   I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me.

 1 Peter 3:10-11  For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit;  let him turn away from evil and do good; let him seek peace and pursue it.

I like where David says “ I will not set before my eyes anything that is worthless. I hate the work of those who fall away; it shall not cling to me.”  He has purposed in his heart to know what is good, true, and right and by knowing this he is able to discern what is evil and worthless.  Though he sees it and though others are doing or following after it, it will not cling to him.  He has purposed in his heart to keep his life from evil and to do that which honors and glorifies Jesus Christ.  

How is a person to know what is worthless and how to keep it from clinging to us?  “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.”  We need to be able to recognize and discern the difference between that which is worthless and that which is right, true, pure, honorable, and lovely.  God’s Word will always bring to mind the difference.  Sometimes this wisdom comes immediately and other times it is a work in progress.  The problem is that God’s Word does not reside in the hearts and minds of many.  Meditation on His Word is what is able to soak in on a Sunday morning a couple of times per month.  There is so much distraction in the world today.  It is at our fingertips all our waking moments and unless there is a purposed restraint it will consume our hearts and minds.  It is in this consumption that we become neglectful and complacent to the Word of God and things of God.  Take an inventory of what is worthless in the world.  Make a list of what you see as worthless.  Spend some time looking at God’s view of what is worthless in this world.  Seek and desire to know the difference.

9.w. “For I know how many are your transgressions and how great are your sins”

Amos 5:1   Hear this word that I take up over you in lamentation, O house of Israel: “Fallen, no more to rise, is the virgin Israel; forsaken on her land, with none to raise her up.” For thus says the Lord God: “The city that went out a thousand shall have a hundred left, and that which went out a hundred shall have ten left to the house of Israel.” For thus says the Lord to the house of Israel: “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.” Seek the Lord and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth! He who made the Pleiades and Orion, and turns deep darkness into the morning and darkens the day into night, who calls for the waters of the sea and pours them out on the surface of the earth, the Lord is his name; who makes destruction flash forth against the strong, so that destruction comes upon the fortress. They hate him who reproves in the gate, and they abhor him who speaks the truth. Therefore because you trample on the poor and you exact taxes of grain from him, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine. For I know how many are your transgressions and how great are your sins— you who afflict the righteous, who take a bribe, and turn aside the needy in the gate. Therefore he who is prudent will keep silent in such a time, for it is an evil time

This is from Matthew Henry’s commentary:  The scope of this chapter is to prosecute the exhortation given to Israel in the close of the foregoing chapter to prepare to meet their God; the prophet here tells them, I. What preparation they must make; they must “seek the Lord,’’ and not seek any more to idols; they must seek good, and love it. II. Why they must make this preparation to meet their God, 1. Because of the present deplorable condition they were in. Because it was by sin that they were brought into such a condition. Because it would be their happiness to seek God, and he was ready to be found of them. Because he would proceed, in his wrath, to their utter ruin, if they did not seek him. Because all their confidences would fail them if they did not seek unto God, and make him their friend. (1.) Their profane contempt of God’s judgments, and setting them at defiance, would not secure them . (2.) Their external services in religion, and the shows of devotion, would not avail to turn away the wrath of God . (3.) Their having been long in possession of church-privileges, and in a course of holy duties, would not be their protection, while all along they had kept up their idolatrous customs. They have therefore no way left them to save themselves, but by repentance and reformation.