Tag: abimelech

37.j. “I will be with you and will bless you”

 

 

Genesis 26:1 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines. And the LORD appeared to him and said, “Do not go down to Egypt; dwell in the land of which I shall tell you. Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”

Genesis 26 12:  And Isaac sowed in that land and reaped in the same year a hundredfold. The LORD blessed him, and the man became rich, and gained more and more until he became very wealthy. He had possessions of flocks and herds and many servants, so that the Philistines envied him. (Now the Philistines had stopped and filled with earth all the wells that his father’s servants had dug in the days of Abraham his father.) And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

Genesis 26:19  . But when Isaac’s servants dug in the valley and found there a well of spring water, the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours.” So he called the name of the well Esek, because they contended with him. Then they dug another well, and they quarreled over that also, so he called its name Sitnah. And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth, saying, “For now the LORD has made room for us, and we shall be fruitful in the land.”

Genesis 26:26  When Abimelech went to him from Gerar with Ahuzzath his adviser and Phicol the commander of his army, Isaac said to them, “Why have you come to me, seeing that you hate me and have sent me away from you?” They said, “We see plainly that the LORD has been with you.

Genesis 26:34  When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah.

The 26th chapter speaks of the life of Isaac. There is a famine in the land and Isaac moves away from it, hears from God, is blessed by God, and is told to sojourn where he was at on his apparent way to Egypt.  Isaac is blessed and becomes rich and wealthy and is told to leave the place where he was sojourning in. (“Go away from us”)  

Isaac moves on and digs wells which two out of three times are claimed by others. God appears to Isaac again, and again, confirming His blessing in his life because of His blessing promised to Abraham. The Philistines who kicked him out from living in their land come to Isaac and want to make peace with Isaac because they see God’s blessing on him.

Esau marries Judith and Basemath, both Hittites. They make life for Isaac and Rebekah bitter.

What does it mean to be blessed by God? A life of ease, prosperity, and problem free? Worry free? Is there blessing in famine? Is there blessing in being kicked out from where you are living? Is there blessing in laboring (digging wells) and having the fruit of that labor claimed by others? Is there blessing when a son or daughter marries without concern for the marriage is right before God? 

Too often we think blessings from God equal ease, prosperity, and conflict and worry-free living. Life will encounter numerous trials and troubles for the flesh which make us doubt if God blesses us. Blessings from God may include those we realize materially and very few trials or troubles in our life. However, these themselves do not mean we are blessed by God. Look at those who have these worldly things and give God no thought or thanks for them. 

Why would God promise to be our rock, refuge, fortress, strength, power, and might if there were no reason for them? Don’t all of these indicate our lives on this side of eternity will have encountered trials and troubles?  I fear we think blessings from God in only worldly material and comfort.  This should not be. Children of God (those who have repented, believed, trusted, followed, obeyed, and rely in and on Jesus Christ for their redemption and salvation) are blessed beyond all measure. Though trials and troubles come our rock, refuge, fortress, strength, and power are promised by the all-powerful, all-knowing, and ever-present God of all creation. Our true blessing is found in reliance and trust in Him alone. When it is our heart’s desire at all times to honor and glorify Jesus Christ in all we think, say, and do our lives are blessed beyond all measure in this world and eternity to come.  

36.x. “In the integrity of my heart and the innocence of my hands I have done this.”

 

 

 

Genesis 20:1   From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.”

After the destruction of Sodom and Gomorrah, Abraham removed from the grove of Mamre at Hebron to the south country, hardly from the same fear as that which led Lot from Zoar, but probably to seek for better pasture. Here he dwelt between Kadesh (Genesis 14:7) and Shur (Genesis 16:7), and remained for some time in Gerar, a place the name of which has been preserved in the deep and broad Wady Jurf el Gerr (i.e., torrent of Gerar) about eight miles S.S.E. of Gaza, near to which Rowland discovered the ruins of an ancient town bearing the name of Khirbet el Gerr. Here Abimelech, the Philistine king of Gerar, like Pharaoh in Egypt, took Sarah, whom Abraham had again announced to be his sister, into his harem, – not indeed because he was charmed with the beauty of the woman of 90, which was either renovated, or had not yet faded (Kurtz), but in all probability “to ally himself with Abraham, the rich nomad prince” (Delitzsch). From this danger, into which the untruthful statement of both her husband and herself had brought her, she was once more rescued by the faithfulness of the covenant God. In a dream by night God appeared to Abimelech, and threatened him with death (מת הנּך en te moriturum) on account of the woman, whom he had taken, because she was married to a husband. (Keil and Delitzsch)

Twenty years before, Abraham had acted in the same way in Egypt, and Pharaoh had rebuked him, but sent him away with large presents. We learn from this chapter, Genesis 20:13, that the false representation which twice brought them into trouble was habitual with the two; nor does Abraham ever seem conscious that he was acting in it wrongfully. To us it seems cowardly, in one who had so many men trained to battle, thus to expose his wife to danger; and to have recourse to deceit, at the very time when such abundant revelations were being made to him, also shows an apparent want of faith in God. But Holy Scripture neither represents its heroes as perfect, nor does it raise them disproportionately above the level of their own times. Its distinguishing feature rather is that it ever insists upon a perpetual progress upwards, and urges men onward to be better and holier than those that went before. Abraham was not on the same high spiritual level as a Christian ought to be who has the perfect example of Christ as his pattern, and the gift of the Holy Ghost for his aid; and the fact that God rescued him and Sarah from all danger in Egypt may have seemed to him a warrant that in future difficulties he would have the same Divine protection. (Ellicott)

It is hard for us to know the purpose of Abimelech in taking Sarah. It could have been lust or a means of alliance that was custom at the time. I think we can take from this;

  1. God is in control
  2. God is ever-present
  3. God is all powerful
  4. Guard your faith
  5. Stand firm in your faith against the customs of the culture
  6. Innocence does not mean we have not committed a sin or a wrong
  7. Praise God that we have been given the Holy Spirit to give us discernment and guide our paths