51.g. Wilderness – 15.m. “Every man shall give as he is able”

 

Deu 16:17  Every man shall give as he is able, according to the blessing of the LORD your God that he has given you.

 2 Corinthians 8:12    For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.

 2 Corinthians 9:6-7    The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.  Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

Money bestowed in charity, may to the carnal mind seem thrown away, but when given from proper principles, it is seed sown, from which a valuable increase may be expected. It should be given carefully. Works of charity, like other good works, should be done with thought and design. Due thought, as to our circumstances, and those we are about to relieve, will direct our gifts for charitable uses. Help should be given freely, be it more or less; not grudgingly, but cheerfully. While some scatter, and yet increase; others withhold more than is meet, and it tends to poverty. If we had more faith and love, we should waste less on ourselves, and sow more in hope of a plentiful increase. Can a man lose by doing that with which God is pleased? He is able to make all grace abound towards us, and to abound in us; to give a large increase of spiritual and of temporal good things. He can make us to have enough in all things; and to be content with what we have. God gives not only enough for ourselves, but that also wherewith we may supply the wants of others, and this should be as seed to be sown. We must show the reality of our subjection to the gospel, by works of charity. This will be for the credit of our profession, and to the praise and glory of God. Let us endeavour to copy the example of Christ, being unwearied in doing good, and deeming it more blessed to give than to receive. Blessed be God for the unspeakable gift of his grace, whereby he enables and inclines some of his people to bestow upon others, and others to be grateful for it; and blessed be his glorious name to all eternity, for Jesus Christ, that inestimable gift of his love, through whom this and every other good thing, pertaining to life and godliness, are freely given unto us, beyond all expression, measure, or bounds. (Henry)

The idea is, that God will bestow rewards in proportion to what is given. These rewards may refer to results in this life, or to the rewards in heaven, or both. All who have ever been in the habit of giving liberally to the objects of benevolence can testify that they have lost nothing, but have reaped in proportion to their liberality. This follows in various ways.

(1) in the comfort and peace which results from giving. If a man wishes to purchase happiness with his gold, he can secure the most by bestowing it liberally on objects of charity. It will produce him more immediate peace than it would to spend it in sensual gratifications, and far more than to hoard it up useless in his coffers.

(2) in reflection on it hereafter. It will produce more happiness in remembering that he has done good with it, and promoted the happiness of others, than it will to reflect that he has hoarded up useless wealth, or that he has squandered it in sensual gratification. The one will be unmingled pleasure when he comes to die; the other will be unmingled self-reproach and pain.

(3) in subsequent life, God will in some way repay to him far more than he has bestowed in deeds of charity. By augmented prosperity, by health and future comfort, and by raising up for us and our families, when in distress and want, friends to aid us, God can and often does abundantly repay the liberal for all their acts of kindness and deeds of beneficence.

(4) God can and will reward his people in heaven abundantly for all their kindness to the poor, and all their self-denials in endeavoring to diffuse the influence of truth and the knowledge of salvation. Indeed the rewards of heaven will be in no small degree apportioned in this manner, and determined by the amount of benevolence which we have shown on earth. (Barnes)

The problem is that we keep too much to ourselves buying things we put in front of giving to God and then we “give as we are able” afterwards. Giving should always be first in our minds before we spend money we don’t have. Be in the practice of setting aside both the tithe and offerings and benevolent giving before thinking about other stuff.

 

35.p. “Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds”

 

 

Genesis 4:1  Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is contrary to you, but you must rule over it.”

 Hebrews 11:4   By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.

 Numbers 18:12   All the best of the oil and all the best of the wine and of the grain, the firstfruits of what they give to the LORD

 Isaiah 3:10-11    Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.  Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

 Jeremiah 2:5    Thus says the LORD: “What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?

 Ecclesiastes 8:12-13  Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.  But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.

 The offerings of Cain and Abel were different. Cain showed a proud, unbelieving heart. Therefore he and his offering were rejected. Abel came as a sinner, and according to God’s appointment, by his sacrifice expressing humility, sincerity, and believing obedience. Thus, seeking the benefit of the new covenant of mercy, through the promised Seed, his sacrifice had a token that God accepted it. Abel offered in faith, and Cain did not, Heb 11:4. In all ages there have been two sorts of worshippers, such as Cain and Abel; namely, proud, hardened despisers of the gospel method of salvation, who attempt to please God in ways of their own devising; and humble believers, who draw near to him in the way he has revealed. Cain indulged malignant anger against Abel. He harboured an evil spirit of discontent and rebellion against God. God notices all our sinful passions and discontents. There is not an angry, envious, or fretful look, that escapes his observing eye. The Lord reasoned with this rebellious man; if he came in the right way, he should be accepted. Some understand this as an intimation of mercy. If thou doest not well, sin, that is, the sin-offering, lies at the door, and thou mayest take the benefit of it. The same word signifies sin, and a sacrifice for sin. Though thou hast not done well, yet do not despair; the remedy is at hand. Christ, the great sin-offering, is said to stand at the door, Re 3:20. And those well deserve to perish in their sins, that will not go to the door to ask for the benefit of this sin-offering. God’s acceptance of Abel’s offering did not change the birthright, and make it his; why then should Cain be so angry? Sinful heats and disquiets vanish before a strict and fair inquiry into the cause. (Henry)

 Note in one word that we have here at the beginning of human history the solemn distinction which runs through it all. These two, so near in blood, so separate in spirit, head the two classes into which Scripture decisively parts men, especially men who have heard the gospel. It is unfashionable now to draw that broad line between the righteous and the wicked, believers and unbelievers. Sheep and goats are all one. Modern liberal sentiment-so-called-will not consent to such narrowness as the old-fashioned classification. There are none of us black, and none white; we are all different shades of grey. But facts do not quite bear out such amiable views. Perhaps it is not less charitable, and a great deal truer, to draw the line broad and plain, on one side of which is peace and safety, and on the other trouble and death, if only we make it plain that no man need stop one minute on the dark side. The foundation of a righteous character, determines the acceptableness of worship. Cain’s offering had no sense of dependence, no outgoing of love and trust, no adoration,-though it may have had fear,-and no moral element. So it had no sweet odour for God. Abel’s was sprinkled with some drops of the incense of lowly trust, and came from a heart which fain would be pure; therefore it was a joy to God. So we are taught at the very beginning, that, as is the man, so is his sacrifice; that the prayer of the wicked is an abomination. Plenty of worship nowadays is Cain worship. Many reputable professing Christians bring just such sacrifices. The prayers of such never reach higher than the church ceiling. Of course, the lesson of the story is not that a man must be pure before his sacrifice is accepted. Of course, the faintest cry of trust is heard, and a contrite heart, however sinful, is always welcome. But we are taught that our acts of worship must have our hearts in them, and that it is vain to pray and to love evil. Sin has the awful power of blocking our way to God. (MacLaren)

33.k. “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.”

 

Matthew 15:10  And he called the people to him and said to them, “Hear and understand: it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” He answered, “Every plant that my heavenly Father has not planted will be rooted up. Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” But Peter said to him, “Explain the parable to us.” And he said, “Are you also still without understanding? Do you not see that whatever goes into the mouth passes into the stomach and is expelled? But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone.”

 Isaiah 55:3    Incline your ear, and come to me; hear, that your soul may live;

 Titus 1:15    To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.

 Isaiah 60:21   Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified.

 Isaiah 56:10   His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber.

 Isaiah 28:9-10   “To whom will he teach knowledge, and to whom will he explain the message? Those who are weaned from the milk, those taken from the breast?  For it is precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little.”

 Proverbs 10:32   The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse

 Jeremiah 17:9   The heart is deceitful above all things, and desperately sick; who can understand it?

 Revelation 21:27   But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

In the heart and mind of every person resides the root of their intents. Lust, anger, hate, envy, lies, gossiping, selfishness, self-worthiness, and self-reliance seeds are planted, rooted, watered, cultivated, and harvested within the heart and mind and manifest in thoughts, words, and actions that reveal a person’s path in this life. When the gospel of Jesus Christ is rejected the fertile ground within our hearts and minds will raise and harvest crops that do not honor and glorify Jesus Christ. When the Word of God is rejected and neglected the harvest is surely not God-honoring or glorifying.  

We don’t have to be around people very long to see what is planted and being harvested within their hearts and mind.  Their words and actions reveal their intended harvest. How is a person to know what it is that is planted, growing, and being harvested from within their hearts and minds? The Word of God will lay wide open a person’s heart and mind, exposing the thoughts, intents, and actions stemming from within. Without the Word of God it is clear – “The heart is deceitful above all things, and desperately sick; who can understand it?  Human discernment apart from God’s Word will never understand the thoughts and intents of the heart. Their understanding is blind and deaf because there is nothing planted from which good crops can be harvested in either thoughts, words, or actions. Oh, they can do good things according to cultural and social norms, but the intent is self-serving, not God-honoring and glorifying. People will blindly accept their life without God in it and give no thought to their eternal destination. As they age and approach the time in their life where death is closer than their birth, they may give some thought to death and eternity.  They may ask themselves; where is my eternal destination? Are heaven and hell real? Have I been good enough to be allowed into heaven?  These questions all reveal a heart and mind that has never humbly repented, surrendered, believed in, and trust Jesus Christ for their forgiveness, redemption, and salvation. The good news is that it is never too late, nor is a person too old, nor is a person too unforgivable. Jesus Christ came into the world to save the sinners.  He died on the cross, bearing all their sins so that they might have eternal life if they would just humbly repent, surrender, believe, trust, and rely on His sacrifice alone and apart from any good works they may have done. It is in this humble repentance, surrender, belief, trust, and reliance in Jesus Christ that a person is born again and eternal life promised.  These lost souls will find rest for their souls and peace of mind for their hearts. 

I have seen the intents of the hearts and minds of “Christians” revealed in their words and actions. We are not immune to the seeds of destruction being planted, rooted, and harvested in our lives. These seed thoughts are being planted all the time by what we read, what we watch, what we are exposed to, and what we allow to reside in our hearts and minds. Paul addressed this very clearly when he said; “take every thought captive”. We are to be able to discern what is right, holy, good, pure, and acceptable. How can this be if we neglect and become complacent with the Word of God? God’s Word is the seed, fertilizer, and water for all that is right, true, holy, good, and acceptable. Discernment is a result of desiring and seeking God’s Word with the intentional choice to know what is right, true, good, pure, holy, and acceptable for the single purpose of being able to honor and glorify Jesus Christ in all we say, think, and do.

Do you want to discern what is in your heart, continually expose it to God’s Word with an expectant mind that God will reveal it. David had such a heart – “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.”

31.t. “They profess to know God, but they deny him by their works”

 

Matthew 7:21  “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

 Luke 6:46     “Why do you call me ‘Lord, Lord,’ and not do what I tell you?

 Titus 1:16    They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.

 James 1:22    But be doers of the word, and not hearers only, deceiving yourselves.

 Romans 12:2    Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

 Malachi 3:17-18    “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him.  Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

 2 Timothy 2:19    But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”

This warning of Jesus applies to people who speak or say things to Jesus or about Jesus, but don’t really mean it. It isn’t that they believe Jesus is a devil; they simply say the words very superficially. Their mind is elsewhere, but they believe there is value in the bare words and fulfilling some kind of religious duty with no heart, no soul, not spirit – only bare words and passing thoughts. (Guzik)

 This warning of Jesus applies to people who say “Lord, Lord,” and yet their spiritual life has nothing to do with their daily life. They go to church, perhaps fulfill some daily religious duties, yet sin against God and man just as any other might. “There are those that speak like angels, live like devils; that have Jacob’s smooth tongue, but Esau’s rough hands.” (Trapp)

 By saying “in that day” Jesus drew our attention to a coming day of judgment for all men. “What is the chief object of your life? Will you think as much of it “in that day” as you do now? Will you then count yourself wise to have so earnestly pursued it? You fancy that you can defend it now, but will you be able to defend it then, when all things of earth and time will have melted into nothingness?” (Spurgeon)

In the end, there is one basis of salvation; it isn’t mere verbal confession, not “spiritual works,” but knowing Jesus and being known by Him. It is our connection to Him – by the gift of faith that He gives to us – that secures our salvation. Connected to Jesus we are secure; without connection to Him all the miracles and great works prove nothing.

Doing what God wants us to must come from instruction and guidance. Scripture tells us that we learn this precept upon precept, line upon line, here a little and there a little. How many of those that hear “Depart from Me” spent little to no time in His Word for their hearts and minds were captured by things of this world?  How many of these people attend church regularly? How many play church and are void of Jesus Christ in their life? 

We do well to spend time in His Word with a singular purpose to live so that all we say, think, and do is for the honor and glory of Jesus Christ.

31.p. “O man, what is good; and what does the LORD require of you”

 

Micah 6:8 He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

 Deuteronomy 10:12-13   “And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul,  and to keep the commandments and statutes of the LORD, which I am commanding you today for your good?

 Hosea 6:6   For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

 Hosea 12:6   “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.”

 Zephaniah 2:3    Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD.

 Proverbs 21:3   To do righteousness and justice is more acceptable to the LORD than sacrifice.

 Isaiah 1:16-19    Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil,  learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.  “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.  If you are willing and obedient, you shall eat the good of the land;

 2 Peter 1:5-8   For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge,  and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness,  and godliness with brotherly affection, and brotherly affection with love.  For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.

 Psalms 73:28    But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.

The want to do good needs a foundation. It needs to be based on something firm, lasting, and true. “Doing Good” needs definition. Where are we to find this foundation and definition? What are we to base “good” and “doing good” on? This all depends on where you look and where you are seeking answers from. Worldly good has some benefit but this secular good has little to no eternal foundation. If doing good is for the benefit of another this is good but what is the reason behind the act of goodness? Was it because you feel good after doing it? Was it done because of empathy? Was it a combination of both? Was it done so it could be seen by others and thereby you receive some sort of recognition? The foundation upon which good acts are done is more important. If I do good acts of kindness what is the reason and purpose behind the intentional choice to do them? 

The foundation of all good acts should be grounded in the desire to obey and honor and glorify Jesus Christ. It is when this foundation is present in the heart, soul, and mind that the good we do will be for something heavenly and lasting. There is so much to say about being able to discern the leading and being willing led by the Holy Spirit in acts of goodness, but the foundation of all our thoughts, speech, and acts needs to be from a humble and pure heart that believes, trusts, relies, obeys, and follows God’s Word for the honor and glory of Jesus Christ.

28.y. “I have more understanding than all my teachers, for your testimonies are my meditation.”

 

Colossians 1:9  And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light

 Psalms 119:99   I have more understanding than all my teachers, for your testimonies are my meditation.

 James 3:17    But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.

 Psalms 143:10    Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground!

 Romans 12:2     Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

 Ephesians 5:17    Therefore do not be foolish, but understand what the will of the Lord is.

 1 Peter 4:2    so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

Spiritual ignorance is the constant source of error, instability, and sorrow. (Spurgeon)  Our Christian walk is based on our knowledge of God and our understanding of His will.  How are we to “bear fruit in every good work”, if we do not have knowledge and understanding in what is honoring, pleasing, and glorifying Jesus Christ? Neglect and complacency fill us with Ignorance and ignorance of knowledge of his will in all spiritual wisdom and understanding voids our lives of purpose, meaning, joy, power, courage, happiness, generosity, hope, and satisfaction. We think the spiritual things of God are for Pastors to understand and know and try to educate us in God’s will and purpose. Don’t misunderstand me.  Pastors can and do dive deep into spiritual things of God as they are led, fed, and grow in this understanding given to them by God. The problem is with us.  We leave the diving deep into God’s Word to them and expect our lives to have growth, meaning, purpose and bear the fruit of good works by nibbling on the breads crumbs of their prayerful study. We leave church with a crumb worth of knowledge and even less understanding, Sunday after Sunday, convincing ourselves we are good and pleasing to God. There is a feast before us in God’s Word.  Why would we choose to eat left over crumbs and lead spiritually starved lives? We seem to think being in spiritual starvation is natural.  If we had two mirrors, one worldly and one spiritually, would we see an overweight obese worldly person in the worldly mirror and a malnutrition, underweight, and starved reflection in the spiritual mirror?

How we choose to spend out time reflects our spiritual growth, maturity, knowledge, and understanding. We get to choose to eat and drink from the bountiful spiritual feast found in God’s Word.  When we seek and desire to eat from it, grow from it, get fulfilled from it, and be satisfied from it, we will begin to grow in spiritual knowledge and understanding, rightly dividing the Word of Truth, bearing fruit in good works, and honoring and glorifying Jesus Christ. 

27.m. “I urge you to walk in a manner worthy of the calling to which you have been called”

 

Ephesians 4:1  I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.

 Romans 12:1   I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

 Acts 9:31   So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.

 Colossians 1:10  so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God;

 1 Thessalonians 2:12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.

 2 Timothy 1:9    who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,

What does it mean to walk in a manner worthy of the calling to which you have been called?  Our salvation is in Jesus Christ alone.  Nothing we could do or did do would add or take away from His complete work on the cross.  There is not a single “Good” person who has done good enough to merit what Christ did on the cross.  There is not a single “Bad” person who has done such vile bad things that the work of Christ on the cross will not save them completely.  The good and bad people are both sinners, lost, apart from God, walking in flesh and doing fleshly things, and in need of redemption, forgiveness, and salvation.  Once they have come to the saving grace knowledge of Jesus Christ, repent of their sin, and trust in, cling to, and rely on Jesus Christ they are saved, born again, a new creation.  The Holy Spirit is given to each one of them, to lead, comfort, and die them unlimited power to live in this world in a manner worthy of the price Jesus Christ paid for their sin.  So I ask again what does it mean to walk in a manner worthy of the calling to which you have been called?

This is an ever-changing goal in the life of a Christian.  As we grow, here a little there a little, precept by precept, line upon line.  As we grow in our knowledge and understanding of God and His grace, mercy, and love, our understanding of what walking in a manner worthy will also grow.  That is why it is an ever-changing upward goal.  We do well to grow in our knowledge and understanding, precept upon precept, line upon line, here a little and there a little.  Too often our attainment of growth is limited because of our lack of knowledge and understanding of God’s Word.  Too often we neglect it.  Too often we are complacent.  Too often we get caught up in the busyness of life and worry about walking worthy of what our neighbors and family will think rather than the one who freely gave His life to redeem you.

25.k. “But as servants of God”

2 Corinthians 6:4 but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left

 Romans 14:18    Whoever thus serves Christ is acceptable to God and approved by men.

 1 Thessalonians 2:3-11   For our appeal does not spring from error or impurity or any attempt to deceive,  but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts.

 Romans 5:3-4    Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,  and endurance produces character, and character produces hope,

 Colossians 1:11    being strengthened with all power, according to his glorious might, for all endurance and patience with joy

 Hebrews 12:1   Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,

 James 5:7-10    Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains.  You also, be patient. Establish your hearts, for the coming of the Lord is at hand.

 Revelation 3:10    Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth.

We often think of patience as a passive thing – the ability to sit around and wait for something to happen. That is not the idea of the word Paul used here. It is an active endurance instead of a passive waiting. The ancient Greek word hupomone “does not describe the frame of mind which can sit down with folded hands and bowed head and let a torrent of troubles sweep over it in passive resignation. It describes the ability to bear things in such a triumphant way that it transfigures them.” (Barclay)

“Nowadays it is not the violence but the mockery or the amused contempt of the crowd against which the Christian must stand fast.” (Barclay)

 Paul knew he needed endurance, and he knew many things in his life drew him to seek that endurance. Some of them were the general trials of life, some were sufferings directly brought by others, and some were self-inflicted. Not every trial was the same, but they all made him need endurance.

The idea of on the right hand and on the left is of holding both offensive and defensive weapons. It probably has in mind “both advancing and being attacked.” “Particularly, the shield and the sword; the former on the left arm, the latter on the right hand. We have the doctrine of truth, and the power of God, as an armour to protect us on all sides, every where, and on all occasions.” (Clarke)

22.p. “Leave your simple ways, and live, and walk in the way of insight.”

 

 

1 Corinthians 15:33   Do not be deceived: “Bad company ruins good morals.” 

 Proverbs 9:6    Leave your simple ways, and live, and walk in the way of insight.”

 Galatians 6:7    Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.

 2 Timothy 2:16-17    But avoid irreverent babble, for it will lead people into more and more ungodliness,  and their talk will spread like gangrene. 

 Hebrews 12:15     See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled;

Paul deals with the moral problems of the Corinthians: envy, divisions, pride, immorality, greed, irreverence, and selfishness. How much of this came in because of they kept evil company? This speaks to the vital need described in Romans 12:2do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. By keeping evil company, the Corinthian Christians were being conformed to this world, and they needed to be transformed by the renewing of your mind. Christians must let the Word of God shape their thinking, not the evil company of this world. 

It is very easy to “get conformed to the world”.  The world does not recognize God.  The world does not speak about God, other than to say He does not exist.  The world tries to replace the joy, hope, and trust in Jesus Christ alone with everything that promises to satisfy the soul but leaves the soul lacking and wanting more, something better.  All-day long the world denies, rejects, and proclaims its self-center self-reliance and calls things of God foolish and false.  Paul is saying rid yourselves of these influences. Take your guidance from the Word of God.

20.w. “Make yourselves a new heart and a new spirit!”

 

 

 

Romans 12:2   Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

J.B. Phillips translates this vs, Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the Plan of God for you is good, meets all His demands and moves towards the goal of true maturity.

 Leviticus 18:30    So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the LORD your God.”

 1 John 5:19     We know that we are from God, and the whole world lies in the power of the evil one.

 1 John 4:4-5   Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.  They are from the world; therefore they speak from the world, and the world listens to them.

 1 Corinthians 3:19    For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,”

 1 John 2:15-17    Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.  For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world.  And the world is passing away along with its desires, but whoever does the will of God abides forever.

 Ezekiel 18:31    Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit!

 Ephesians 4:22-24   to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires,  and to be renewed in the spirit of your minds,  and to put on the new self, created after the likeness of God in true righteousness and holiness.

 Colossians 3:10   and have put on the new self, which is being renewed in knowledge after the image of its creator.

 Psalms 34:8   Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him!

God’s word warns us that the “world system” – the popular culture and manner of thinking that is in rebellion against God – will try to conform us to its ungodly pattern, and that process must be resisted. The battleground between conforming to the world and being transformed is within the mind of the believer. Christians must think differently.  “I don’t want to be conformed to this world. I want to be transformed. How do I do it?” By the renewing of your mind. The problem with many Christians is they live life based on feelings, worthy are only concerned about doing. The life based on feeling says, “How do I feel today? How do I feel about my job? How do I feel about my wife? How do I feel about worship? How do I feel about the preacher?” This life by feeling will never know the transforming power of God, because it ignores the renewing of the mind.  The life based on doing says, “Don’t give me your theology. Just tell me what to do. Give me the four points for this and the seven keys for that.” This life of doing will never know the transforming power of God, because it ignores the renewing of the mind.  God is never against the principles of feeling and doing. He is a God of powerful and passionate feeling and He commands us to be doers. Yet feelings and doing are completely insufficient foundations for the Christian life. The first questions cannot be “How do I feel?” or “What do I do?” Rather, they must be “What is true here? What does God’s Word say?” “How do I apply this or how does it apply to my life.” “What is in my heart and mind?” “How do I discern the intents and purposes of my actions?” “What things in this world are contrary to things of God?”

God’s Word must be more than do’s and do not’s.  This would never transform a person from the inside.  Meditation on God’s Word, however, will transform us.  The problem is that we too often fall into the trap of only listening to what others have meditated on.  We listen to our pastors on Sunday. We listen to radio preachers throughout the week.  We may form opinions based on what they have said.  We may even try to remember the three or four points they tell us are important.  When is the last time we spent in God’s Word, asked God to give us wisdom and understanding, and meditated upon it?  I must admit, very seldom, when our pastor is preaching, am I fully listening.  I read the passage from which he is preaching. I cross-reference to other verses.  I think about what God is revealing to me and then I give thought to this throughout the day.  Some thoughts will stay throughout the week with me while I think about it and try to make sense of it.  At the end of the day we are renewed and transformed in how we think, act, and do, by our thoughts and meditation on God’s Word.  It is a shallow commitment to God when we spend no time meditating on His Word.