Afraid – Praying Pint

51.m. Wilderness – 15.s. “But in these last days he has spoken to us by his Son”

Deu 18:15-22  “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— just as you desired of the LORD your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the LORD my God or see this great fire any more, lest I die.’ And the LORD said to me, ‘They are right in what they have spoken. I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ And if you say in your heart, ‘How may we know the word that the LORD has not spoken?’— when a prophet speaks in the name of the LORD, if the word does not come to pass or come true, that is a word that the LORD has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.

Hebrews 1:1-2    Long ago, at many times and in many ways, God spoke to our fathers by the prophets,  but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.

Hebrews 2:1-3    Therefore we must pay much closer attention to what we have heard, lest we drift away from it.  For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution,  how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,

Matthew 17:5     He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

It is here promised concerning Christ, that there should come a Prophet, great above all the prophets; by whom God would make known himself and his will to the children of men, more fully and clearly than he had ever done before. He is the Light of the world, Joh 8:12. He is the World by whom God speaks to us, Joh 1:1; Heb 1:2. In his birth he should be one of their nation. In his resurrection he should be raised up at Jerusalem, and from thence his doctrine should go forth to all the world. Thus God, having raised up his Son Christ Jesus, sent him to bless us. He should be like unto Moses, only above him. This prophet is come, even JESUS; and is He that should come, and we are to look for no other. The view of God which he gives, will not terrify or overwhelm, but encourages us. He speaks with fatherly affection and Divine authority united. Whoever refuses to listen to Jesus Christ, shall find it is at his peril; the same that is the Prophet is to be his Judge, Joh 12:48. Woe then to those who refuse to hearken to His voice, to accept His salvation, or yield obedience to His sway! But happy they who trust in Him, and obey Him. He will lead them in the paths of safety and peace, until He brings them to the land of perfect light, purity, and happiness. Here is a caution against false prophets. It highly concerns us to have a right touchstone wherewith to try the word we hear, that we may know what that word is which the Lord has not spoken. Whatever is against the plain sense of the written word, or which gives countenance or encouragement to sin, we may be sure is not that which the Lord has spoken. (Henry)

From the time of the last Prophet until the coming of Jesus Christ was over 400 years. Can you imagine a time like this? God’s Prophet was among you and proclaiming and declaring what God had to say, and then there was none raised up. It is as if they were left alone to their own whims and establishing some form of godliness after what they thought was right. After one generation there would be little for the common person to know about life with a prophet among them. Every generation after that would just assume the closest they could get to hearing from God would be through the priests. The books of the Law would give these priests hope of God sending a prophet and they looked for it. However after 400 years, it was hard for them to accept it was NOW, when Jesus was born.

No other prophets are to come. Why?? Because when Jesus died and rose again and ascended into heaven He sent the Holy Spirit to indwell each of us who believe, trust, obey, follow, cling to, and rely upon Him for forgiveness, redemption, and salvation. The Holy Spirit dwells in the heart, mind, and soul of every believer to guide, direct, lead, convict, teach, comfort, and encourage. No other prophet is needed nor will come. And yet, there seems to be a famine in a desire to seek the leading of the Holy Spirit in the lives of far too many Christians. Why??

God has given us His Word for us to grow in our knowledge and understanding of His grace, mercy, love, promises, power, might, creation, warnings, blessings, heaven, hell, and judgment. God’s Word is ever-powerful to grow us in the knowledge and understanding. If we were to memorize it all the knowledge and understanding of it would continue to expand in us even if we lived to be one million years old. There will never be a second wasted in the study of it. It is good for the hearts, minds, and souls of all who read, study, and apply it.

49.t. Wilderness – 13.z. “I speak in your hearing today”

Deu 5:1-5 And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The LORD our God made a covenant with us in Horeb. Not with our fathers did the LORD make this covenant, but with us, who are all of us here alive today. The LORD spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire, and you did not go up into the mountain.

Psalms 106:23 Therefore he said he would destroy them— had not Moses, his chosen one, stood in the breach before him, to turn away his wrath from destroying them.

Moses demands attention. When we hear the word of God we must learn it; and what we have learned we must put in practice, for that is the end of hearing and learning; not to fill our heads with notions, or our mouths with talk, but to direct our affections and conduct. (Henry)

Israel was bound to the covenant they agreed to in Exodus 24:1-8, yet the covenant was made with the previous generation which perished in the wilderness. The present generation had to understand and embrace the covenant if they were to enjoy the blessings of the covenant. In fact, the covenant was originally made with the previous generation, and Moses did not deny this. But he drove the point home: This was their covenant; it is a covenant of the living, not of the dead. (Guzik)

“Hear, learn, and do them”. How many hear but never learn? How many learn but do not apply? The Bible is full of examples of those that did not and of those that did. Those who did not listen and learn were rejected and punished by God. God blessed those that did. These examples were given so that by them we would intentionally choose to believe, trust, follow, obey, and be reliant upon God. When it comes to learning there must be a desire or experience that roots this information in our minds. Without a desire to learn and grow in knowledge and understanding of the Word of God and the Things of God, there will be no learning or application in our lives. How often are we given the example of “Their hearts were like stone and their ears were deaf and there was no love for God or obedience to His Word? He sent angels, prophets, and finally His Son, and yet people still reject, deny, and turn away from God and the Things of God.

Unless there is a desire to honor and glorify Jesus Christ in all of our thoughts, words, and actions, our hearing will dull to the Word of God. The application will be nothing more than doing what is right in our own eyes. We are often looking for and expecting God’s blessings, but give no thought to obedience because we lack a foundational desire to honor and glorify Jesus Christ. David’s desire should inspire us to be like-minded; Search me and know me, see if there is anything within my heart and mind that is offensive to You, and lead me on paths that honor and glorify You.

44.z. “Wilderness” – 9.e. ” You are my friends if you do what I command you”

Exodus 33:11  Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

Numbers 12:8   With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD. Why then were you not afraid to speak against my servant Moses?”

Deuteronomy 5:4    The LORD spoke with you face to face at the mountain, out of the midst of the fire,

Deuteronomy 34:10   And there has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,

John 15:14-15   You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

James 2:23   and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God.

God contrasted how He spoke to Moses with how He spoke to other prophets; Moses heard clearly and plainly, and other prophets heard in dreams and visions. The personal revival in the life of Moses was an example to the entire nation, but it was a special example to his servant Joshua. When Moses drew close to God it also drew Joshua close to God, so much so that Joshua did not depart from the tabernacle. (Guzik)

ot that God hath a face or mouth, or that Moses could behold it; which is denied, Exodus 33:20; but the sense is, he spoke with him freely, familiarly, and immediately, and not as he did to other prophets, in dreams, or visions, or by an angel. As a man speaketh unto his friend —Which intimates not only that God revealed himself to Moses with greater clearness than to any other of the prophets, but also with greater expressions of particular kindness than to any other. He spake not as a prince to a subject, but as a man to his friend, whom he loves, and with whom he takes sweet counsel. And he turned again into the camp — To tell the people what hopes he had of bringing this business to a good issue. But his servant Joshua departed not out of the tabernacle — Probably Joshua abode there to assist and direct those who resorted thither to seek God in Moses’s absence. And he seems to have been appointed to this work rather than Aaron, or any other of the elders, because they had, one way or other, been guilty of the late idolatry, and God would hereby punish them with a temporary suspension from his service and their office. (Benson)

And the Lord spake unto Moses face to face,…. Not by an angel, but he himself in person; not by a dream or vision, but apparently, in real visible appearance; not in dark speeches, but clearly in plain words, easy to be understood; and not by a voice from heaven at a distance, but mouth to mouth, being very near, as when on the mount, and now at the door of the tabernacle, as a man speaketh unto his friend; freely, familiarly, plainly, cordially, openly, without any reserve or show of authority, or causing dread and fear. (Gill)

What must it be like to be friends with God? I have many people I would call acquaintances and have a relationship with, however I truly have what I would call 3 Christian friends. I would not be afraid to share anything with them and they with me. One lives in Iowa/Florida, one in Texas/Washington, and one in Kansas where I now live. For two of them time and location have separated us but our friendship is still as it was. It is cherished. My friend in Kansas is not separated and we speak almost every day and meet up frequently each week. A friend is someone who you like to be with, communicate with, and surely cherish their presence. What must it be like to be friends with God? Do we cherish time with Him, communicate with Him, and treasure time with Him?

43.g. “Wilderness” – 7.n. Sinai – “Now when all the people saw”

Exodus 20:18  Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” The people stood far off, while Moses drew near to the thick darkness where God was.

Psalms 139:7-8    Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!

Isaiah 41:10   fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

Deuteronomy 13:3   For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul.

Deuteronomy 8:2   And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

Job 28:28     And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

Proverbs 1:7    The fear of the LORD is the beginning of knowledge;

Proverbs 3:7   Be not wise in your own eyes; fear the LORD, and turn away from evil.

Joshua 24:14  “Now therefore fear the LORD and serve him in sincerity and in faithfulness.

Deuteronomy 5:5    while I stood between the LORD and you at that time, to declare to you the word of the LORD. For you were afraid because of the fire

Psalms 97:2    Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne.

1 Timothy 6:16   who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion.

Deuteronomy 5:23 explains why the mountain smoked; it says the mountain was burning with fire. The awe of all the phenomenon did nothing to draw the people closer to God; it only made them stand afar off. One might think that Israel loved the dramatic experience at Mount Sinai, and especially the honor of hearing God’s voice like a loudspeaker from heaven. Instead, because of the great awe and dread they felt, they wanted God to stop speaking to them directly. This is a typical reaction of those who came into the presence of God, such as Isaiah who felt undone before God (Isaiah 6:1-5) and John who fell as a dead man before the Lord (Revelation 1:17). The people promised to hear and (by implication) obey the word of God that came to them by Moses. In following generations, Israel interpreted the law downward, so it could be more easily obeyed, removing the heart and intent of the law. Jesus exposed this shallow understanding of the law in His Sermon on the Mount.

The people of Israel wanted to separate themselves from the manifest presence of God, but God meant it for good to test them. The test revealed to them what kind of God they served: a God above nature, personal, good, and holy. The test revealed to them their own weakness and need for God’s grace, help, and rescue. The test revealed to them what God’s expectations were, that God is a moral God who expects moral behavior from His people. That His fear may be before you speaks of the attitude of honor and reverence that leads to respect and obedience. Though it is better to obey God out of fear than to disobey Him, God’s ultimate motivation for obedience is love. This is clear from 1 John 4:18-19: There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us. Moses had a relationship with God the common man in Israel did not have. Through the circumstances of his life and the direct revelation of God, Moses was aware of both God’s holy power and also of God’s glorious grace. (Guzik)

This law, which is so extensive that we cannot measure it, so spiritual that we cannot evade it, and so reasonable that we cannot find fault with it, will be the rule of the future judgment of God, as it is for the present conduct of man. If tried by this rule, we shall find our lives have been passed in transgressions. And with this holy law and an awful judgment before us, who can despise the gospel of Christ? And the knowledge of the law shows our need of repentance. In every believer’s heart sin is dethroned and crucified, the law of God is written, and the image of God renewed. The Holy Spirit enables him to hate sin and flee from it, to love and keep this law in sincerity and truth; nor will he cease to repent. (Henry)

The Israelites drew near to the mountain. They were intrigued by what they saw and heard when the 10 commandments were given. Now in closeness to God and the power and might of presence, they heard and saw and felt the holy awesomeness of God and feared for their lives.

What would our lives be like if we would have a reverent, trusting, and reliant fear of God? Would it be different than it is now? Would we fear, hate, anger, and be anxious less? Would we rejoice, praise, and worship more? Would we be content? Would greed, pride, and unkindness be not found in our lives? Would we run to the mountain of God or would we retreat to what we believe is a safe distance? Would we desire to be in the continual presence of God? Would we want to hear His voice with a desire to obey it for His honor and glory? Would things of this earth become less distracting and things of God become more encompassing? Would we know joy and peace that passes all understanding? Would we be more generous? Would we discern the quiet whispers of the Holy Spirit leading us? Would the Word of God be precious to us? Would our thoughts, words, and actions be in line with honor and glory to Jesus Christ? Would we hunger and thirst for His Word and leading so that this honor and glory would be pure? Would we??????

39.j. “Let not your hearts be troubled, neither let them be afraid.”

Romans 15:13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.

Isaiah 55:12   “For you shall go out in joy and be led forth in peace;

John 14:1   “Let not your hearts be troubled. Believe in God; believe also in me.

John 14:27     Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Romans 5:5   and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

Joel 3:16    The LORD roars from Zion, and utters his voice from Jerusalem, and the heavens and the earth quake. But the LORD is a refuge to his people

Thanks to technology, we see the joy and celebrations of life that occur all over the world, but we also see the heartbreak and despair. It is easy to be discouraged and disheartened by what we hear and see and experience. Wars, weather-related disasters, drought, famine, earthquakes, and not to mention cultural and societal moral decline. Abortion is defined as reproductive rights. Homosexuality and transgenderism is honored, celebrated, and promoted as an alternative lifestyle. Attempts to ban Christianity from schools and government are common. Open hatred for God and things of God are common. How is a person to make sense of what is going on? Where is a person to find HOPE?

We have an anchor and it doesn’t matter how hard the storms or currents rage. God is all-powerful and all-knowing and ever-present. As disheartening and troublesome as life can be at times, HOPE in God never disappoints. Though our journey through trials may seem long and unbearable, hope in God gives us a peace that passes all understanding.

Do not despair, worry, or fear what is going on in the world but rather keep your eyes focused on Jesus Christ and the word of God. There is nothing in this world that can remove the joy from a heart and mind that is fixed on Jesus Christ.

38. “Then Jacob was greatly afraid and distressed”

Genesis 32:6And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

Jacob, seeking to reconcile with his brother (who 20 years before swore to kill him), first began by humbling himself and beginning his message with “your servant Jacob.” He wanted Esau to know that he was a man of wealth and that he did not come to take anything from Esau. Jacob tried to anticipate his brother’s thinking and to answer Esau’s concerns. When the messengers returned, Jacob heard news that gave him great concern – Esau was coming to meet him with 400 men. Because Jacob could not bring himself to think the best of Esau (for understandable reasons), he was convinced the 400 men were an army intending to destroy him and his family. Before Jacob left home, after his brother swore to kill him, Rebekah told Jacob until your brother’s anger turns away from you, and he forgets what you have done to him; then I will send and bring you from there. Rebekah never sent for Jacob; therefore, he had every reason to believe that Esau was still angry with him 20 years later. (Guzik)

We see how a consciousness of sin tends to weaken faith, and to produce fear and dread. For, notwithstanding the repeated experience Jacob had had of the divine protection; though he had just seen himself surrounded with a host of guardian angels; though he had undertaken his journey in obedience to God’s express command, and had God’s renewed promise to assure him of a safe return, yet a consciousness of having injured his brother, and of his brother’s having it in his power, should God permit him, to avenge himself, damps his faith, and fills him with the most painful and distressing apprehensions. A lively sense of danger, however, may very well consist with a degree of confidence in God’s power and goodness. (Benson)

A lively sense of danger, and quickening fear arising from it, may be found united with humble confidence in God’s power and promise. (Henry)

Faced with the possibility of his brother’s wrath, Jacob is conflicted. He was told to leave Laban and come back home. He was visited by angels. He was promised good and offspring numbering as the sand of the sea. He has heard God’s direction for him. Now he hears that after his messengers have told Esau that Jacob is coming with gifts for him, Esau is coming to meet him with 400 men. Jacob’s mind has to remember how he stole Esau’s birthright and blessing. He surely remembers how Rebekah sent him away in haste because of Esau’s anger and threat to kill Jacob. 20 years does not remove consciousness of sin because it is a distant memory. A hard heart may bury remembered sin so deep and cover it up with self-confidence, denial, or some form of justification. A humble heart will not. The act(s) will be remembered and the conscious seared with the memory of the wrong. Wrongs cannot be righted. They have occurred and cannot be undone. If you hurt someone physically or mentally the pain inflicted cannot be taken away. It may be forgiven or forgotten but the reality of that pain did occur. Some wrongs like lying, cheating, and stealing can be made acceptably right by confessing the truth or repaying what was cheated or stolen, however the feeling of being lied too, cheated on, or stolen from cannot be removed from the person who experienced it. For man it is impossible. Jacob wants to offer Esau gifts as a way to reconcile himself for what he had done. He does not ask for forgiveness. I am unsure of his repentance. He wants to make amends by offering a great gift to Esau – to whom he has wronged more than once. Shame and guilt surely have found a place in Jacob’s mind. How much easier would it have been to seek forgiveness and reconciliation this way rather than trying to buy it with gifts.

How many people miss the importance of the gospel because they want to barter with God and offer Him some means of “good works” as a means of being made right with Him? All have sinned and fall short of the glory of God. God gave His only Son so that whosoever believes in Him shall not perish but have eternal life. For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works so that no one can boast.

37.z. “Do not be afraid, for those who are with us are more than those who are with them.”

Genesis 32:1 Jacob went on his way, and the angels of God met him. And when Jacob saw them he said, “This is God’s camp!” So he called the name of that place Mahanaim.

Psalms 91:11    For he will command his angels concerning you to guard you in all your ways.

2 Kings 6:16-17    He said, “Do not be afraid, for those who are with us are more than those who are with them.”  Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.

Isaiah 31:1    Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the LORD!

We don’t exactly know what this means. In some way, angelic beings that are normally unseen were now made visible to Jacob, and they met him. Perhaps God wanted Jacob to know how great His care was for him and his family. This wonderful revelation of God’s presence and care came after Jacob finally separated from Laban, the worldly man. Separation from the world brings greater insight to the believer. It was not as if God’s angels just joined Jacob. They were with him the entire time. Now, Jacob could see God’s angels with him and it provided great encouragement. (Guzik)

“I do not ask that you may see angels: still, if it can be, so be it. But what is it, after all, to see an angel? Is not the fact of God’s presence better than the sight of the best of his creatures? Perhaps the Lord favored Jacob with the sight of angels because he was such a poor, weak creature as to his faith.” (Spurgeon)

He has just left the house of Laban, his father-in-law, where he had lived for many years, and in company with a long caravan, consisting of wives, children, servants, and all his wealth turned into cattle, is journeying back again to Palestine. His road leads him close by the country of Esau. Jacob was no soldier, and he is naturally terrified to meet his justly incensed brother. And so, as he plods along with his defenseless company trailing behind him, as you may see the Arab caravans streaming over the same uplands to-day, all at once, in the middle of his march, a bright-harnessed army of angels meets him. Whether visible to the eye of sense, or, as would appear, only to the eye of faith, they are visible to this troubled man; and, in a glow of confident joy, he calls the name of that place ‘Mahanaim,’ two camps. One camp was the little one of his down here, with the helpless women and children and his own frightened and defenceless self, and the other was the great one up there, or rather in shadowy but most real spiritual presence around about him, as a bodyguard making an impregnable wall between him and every foe. We may take some very plain and everlastingly true lessons out of this story. (MacLaren)

Angels are heavenly created by God
Angels of God are all around us on the roads of life
Angels are always near us
Angels are at the command of God
Angels may be visible but more than likely they are known to be there by faith
Angels may be heard either if seen or unseen

Assurance of God’s divine protection, care, love, strength, presence, and power is every believer’s refuge, by faith, reliance, and trust in God who is able to do more than we ask and much more than we can imagine.

35.m. “Where shall I go from your Spirit? Or where shall I flee from your presence?”

Genesis 3:8 And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

Job 34:21-22  “For his eyes are on the ways of a man, and he sees all his steps.  There is no gloom or deep darkness where evildoers may hide themselves.

Psalms 139:1-12 O LORD, you have searched me and known me!  You know when I sit down and when I rise up; you discern my thoughts from afar.  You search out my path and my lying down and are acquainted with all my ways.  Even before a word is on my tongue, behold, O LORD, you know it altogether.  You hem me in, behind and before, and lay your hand upon me.  Such knowledge is too wonderful for me; it is high; I cannot attain it.  Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!  If I take the wings of the morning and dwell in the uttermost parts of the sea,  even there your hand shall lead me, and your right hand shall hold me.

Proverbs 15:3   The eyes of the LORD are in every place, keeping watch on the evil and the good.

Job 34:22  There is no gloom or deep darkness where evildoers may hide themselves.

Jeremiah 23:24   Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD.

Romans 2:15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them

Hebrews 4:13   And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

Adam and Eve knew that their attempt to cover themselves failed. They didn’t proudly show off their fig-leaf outfits; they knew their own covering was completely inadequate, and they were embarrassed before God. “Where are you?” Obviously God knew where Adam and Eve were. Could the question have been asked to arouse their sense of being lost, or to confess sin, or to show God seeks after man, or to show that that we have accountability before God on the choices we make?

God’s question demanded an answer. They couldn’t refuse to answer God the way a criminal might keep silent when questioned. “In our courts of law, we do not require men to answer questions which would incriminate them, but God does; and, at the last great day, the ungodly will be condemned on their own confession of guilt” (Spurgeon).

Upon this first sin man no longer was looking for God or with expectant hope of seeing and talking with God. They would not seek Him out, but God sought them out.

Observe the steps of the transgression: not steps upward, but downward toward the pit. 1. She saw. A great deal of sin comes in at the eye. Let us not look on that which we are in danger of lusting after, Mt 5:28. 2. She took. It was her own act and deed. Satan may tempt, but he cannot force; may persuade us to cast ourselves down, but he cannot cast us down, Mt 4:6. 3. She did eat. When she looked perhaps she did not intend to take; or when she took, not to eat: but it ended in that. It is wisdom to stop the first motions of sin, and to leave it off before it be meddled with. 4. She gave it also to her husband with her. Those that have done ill, are willing to draw in others to do the same. 5. He did eat. In neglecting the tree of life, of which he was allowed to eat, and eating of the tree of knowledge, which was forbidden, Adam plainly showed a contempt of what God had bestowed on him, and a desire for what God did not see fit to give him. He would have what he pleased, and do what he pleased. His sin was, in one word, disobedience, Ro 5:19; disobedience to a plain, easy, and express command. He had no corrupt nature within, to betray him; but had a freedom of will, in full strength, not weakened or impaired. He turned aside quickly. He drew all his posterity into sin and ruin. Who then can say that Adam’s sin had but little harm in it? When too late, Adam and Eve saw the folly of eating forbidden fruit. They saw the happiness they fell from, and the misery they were fallen into. They saw a loving God provoked, his grace and favour forfeited. See her what dishonour and trouble sin is; it makes mischief wherever it gets in, and destroys all comfort. Sooner or later it will bring shame; either the shame of true repentance, which ends in glory, or that shame and everlasting contempt, to which the wicked shall rise at the great day. See here what is commonly the folly of those that have sinned. They have more care to save their credit before men, than to obtain their pardon from God. The excuses men make to cover and lessen their sins, are vain and frivolous; like the aprons of fig-leaves, they make the matter never the better: yet we are all apt to cover our transgressions as Adam. Before they sinned, they would have welcomed God’s gracious visits with humble joy; but now he was become a terror to them. No marvel that they became a terror to themselves, and full of confusion. This shows the falsehood of the tempter, and the frauds of his temptations. Satan promised they should be safe, but they cannot so much as think themselves so! Adam and Eve were now miserable comforters to each other! (Henry)

The sinful conscience flees God’s presence, at least tries to. Man will try to hide their sin, shame, and guilt by any means possible. They will even try to deny it or justify it. How far has man continued to fall away from God in their justification of sinful acts of disobedience? Nothing is hidden from God no matter how hard a person tries to hide it or deny it.

34.m. “‘Well done, good and faithful servant”

Matthew 25:14 For it will be like a man going on a journey, who called his servants and entrusted to them his property. To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them, and he made five talents more. So also he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

Christ keeps no servants to be idle: they have received their all from him, and have nothing they can call their own but sin. Our receiving from Christ is in order to our working for him. The manifestation of the Spirit is given to every man to profit withal. The day of account comes at last. We must all be reckoned with as to what good we have got to our own souls, and have done to others, by the advantages we have enjoyed. It is not meant that the improving of natural powers can entitle a man to Divine grace. It is the real Christian’s liberty and privilege to be employed as his Redeemer’s servant, in promoting his glory, and the good of his people: the love of Christ constrains him to live no longer to himself, but to Him that died for him, and rose again. Those who think it impossible to please God, and in vain to serve him, will do nothing to purpose in religion. They complain that He requires of them more than they are capable of, and punishes them for what they cannot help. Whatever they may pretend, the fact is, they dislike the character and work of the Lord. The slothful servant is sentenced to be deprived of his talent. This may be applied to the blessings of this life; but rather to the means of grace. Those who know not the day of their visitation, shall have the things that belong to their peace hid from their eyes. His doom is, to be cast into outer darkness. It is a usual way of expressing the miseries of the damned in hell. Here, as in what was said to the faithful servants, our Saviour goes out of the parable into the thing intended by it, and this serves as a key to the whole. Let us not envy sinners, or covet any of their perishing possessions. (Henry)

The manifestation of the grace of God in believers is for the single purpose of honoring and glorifying Jesus Christ. Though this manifestation might be in the form of helping others, giving, kindness, generosity, serving, proclaiming the Gospel, works of the hands, or wisdom of the mind they are all singularly for the honor and glory of Jesus Christ. Any intent we have to keep some of this glory for ourselves robs its intended glory and honor from Jesus Christ. From Him, the talents are given and to Him, they belong with all their accumulated interest.

Pray that God would open your eyes and ears to your heart, mind, and soul to the talents He has given to you, and then be a workman that uses these talents for His honor and glory. Anything kept for our own glory and honor is stealing from the King of Kings.

34.s. “By what authority are you doing these things, and who gave you this authority?”

Matthew 21:23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, Why then did you not believe him?’ But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

Jesus did not confine himself to beneficent acts; he used the opportunity of the gathering of crowds around him to preach unto them the gospel (Luke 20:1), to teach truths which came with double force from One who bad done such marvellous things. By what authority doest thou these things? They refer to the triumphal entry, the reception of the homage offered, the healing of the blind and lame, the teaching as with the authority of a rabbi, and especially to the cleansing of the temple. No one could presume to teach without a proper commission: where was his authorization? They were the guardians and rulers of the temple: what right had he to interfere with their management, and to use the sacred precincts for his own purposes? These and such like questions were in their mind when they addressed him thus. Wilfully ignoring the many proofs they had of Christ’s Divine mission.

Who gave thee this authority? They resolve the general inquiry into the personal one – Who was it that conferred upon you this authority which you presume to exercise? Was it some earthly ruler, or was it God himself? Perhaps they mean to insinuate that Satan was the master whose power he wielded – an accusation already often made. They thought thus to place Christ in an embarrassing position, from which he could not emerge without affording the opportunity which they desired. The trap was cleverly set, and, as they deemed, unavoidable. If he was forced to confess that he spoke and acted without any proper authorization, he would be humiliated in the eyes of the people, and might be officially silenced by the strong hand. If he asserted himself to be the Messiah and the bearer of a Divine commission, they would at once bring against him a charge of blasphemy.

Without the infilling Holy Spirit, it is impossible to comprehend the honor and glory Jesus Christ deserves. His power, might, authority, and message will be ever falling on the deaf ears of those who deny and reject His Good News of salvation, redemption, forgiveness, and eternal life. The Word of God is a sharp sword that swings at the thoughts and intents of the heart of a person. It is a smart person who, after being cut to the heart, cries out for the wielder of the sword to heal and make their heart new.