Altar – Page 2 – Praying Pint

36.b. “Everyone who calls upon the name of the Lord shall be saved.”

Genesis 12:5 When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. And Abram journeyed on, still going toward the Negeb.

Acts 2:21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.’

Romans 10:12-14    For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.  For “everyone who calls on the name of the Lord will be saved.”

Joel 2:32   And it shall come to pass that everyone who calls on the name of the LORD shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the LORD has said, and among the survivors shall be those whom the LORD calls.

The reference of these words is to Abram’s act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? Abram and his company had a clear aim. But does not the Epistle to the Hebrews magnify him precisely because he ‘went out, not knowing whither he went’? Both statements are true, for Abram had the same combination of knowledge and ignorance as we all have. He knew that he was to go to a land that he should afterwards inherit, and he knew that, in the first place, Canaan was to be his ‘objective point,’ but he did not know, till long after he had crossed the Euphrates and pitched his tent by Bethel, that it was the land. The ultimate goal was clear, and the first step towards it was plain, but how that first step was related to the goal was not plain, and all the steps between were unknown. He went forth with sealed orders, to go to a certain place, where he would have further instructions. He knew that he was to go to Canaan, and beyond that point all was dark, except for the sparkle of the great hope that gleamed on the horizon in front, as a sunlit summit rises above a sea of mist between it and the traveller. Like such a traveller, Abram could not accurately tell how far off the shining peak was, nor where, in the intervening gorges full of mist, the path lay; but he plunged into the darkness with a good heart, because he had caught a glimpse of his journey’s end. So with us. We may have clear before us the ultimate aim and goal of our lives, and also the step which we have to take now, in pressing towards it, while between these two there stretches a valley full of mist, the breadth of which may be measured by years or by hours, for all that we know, and the rough places and green pastures of which are equally hidden from us. We have to be sure that the mountain peak far ahead, with the sunshine bathing it, is not delusive cloud but solid reality, and we have to make sure that God has bid us step out on the yard of path which we can see, and, having secured these two certainties, we are to cast ourselves into the obscurity before us, and to bear in our hearts the vision of the end, to cheer us amid the difficulties of the road. Life is strenuous, fruitful, and noble, in the measure in which its ultimate aim is kept clearly visible throughout it all. Nearer aims, prescribed by physical necessities, tastes, circumstances, and the like, are clear enough, but a melancholy multitude of us have never reflected on the further question: ‘What then?’ Suppose I have made my fortune, or won my wife, or established my position, or achieved a reputation, behind all these successes lies the larger question. These are not ends but means, and it is fatal to treat them as being the goal of our efforts or the chief end of our being. There would be fewer wrecked lives, and fewer bitter and disappointed old men, if there were more young ones who, at starting, put clearly before themselves the question: ‘What am I living for? and what am I going to do when I have secured the nearer aims necessarily prescribed to me?’ What that aim should be is not doubtful. The only worthy end befitting creatures with hearts, minds, consciences, and wills like ours is God Himself. That aim clearly apprehended and persistently pursued gives continuity to life, such as nothing else can do. How many of the things that drew us to themselves, and were for a while the objects of desire and effort, have sunk below the horizon! The lives that are not directed to God as their chief end are like the voyages of old-time sailors, who had to creep from one headland to another, and steer for points which, one after another, were reached, left behind, and forgotten. If life has a clear, definite aim, and especially if its aim is the highest, there will be detachment from, and abandonment of, many lower ones. There is only one aim so great, so far in advance that we can never reach, and therefore can never pass and drop it. It gleams ever before a man, sufficiently attained to make him at rest, sufficiently unattained to give the joy of progress. But the supreme realisation of an experience like Abram’s is reserved for another life. No pilgrim Zion-ward perishes in the wilderness, or loses his way or fails to come to ‘the city of habitation.’ ‘They go from strength to strength, every one of them in Zion appeareth before God.’ And when they appear there, they will think no more, just as this narrative says nothing, of the sandy, salt, waterless wildernesses, or the wearinesses, dangers, and toils of the road. The experience of the happy travellers, who have found all which they sought and are at home for ever in the fatherland towards which they journeyed, will all be summed up in this, that ‘they went forth to go into the land of Canaan, and into the land of Canaan they came.’ (MacLaren)

35.r. “What have you done?”

Genesis 4:8 Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” Cain said to the LORD, “My punishment is greater than I can bear. Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.

1 John 3:12-15   We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.  Do not be surprised, brothers, that the world hates you.

Jude 1:11    Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain

Mat 23:33-35   You serpents, you brood of vipers, how are you to escape being sentenced to hell?Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.

Malice in the heart ends in murder by the hands. Cain slew Abel, his own brother, his own mother’s son, whom he ought to have loved; his younger brother, whom he ought to have protected; a good brother, who had never done him any wrong. What fatal effects were these of our first parents’ sin, and how must their hearts have been filled with anguish! Observe the pride, unbelief, and impenitence of Cain. He denies the crime, as if he could conceal it from God. He tries to cover a deliberate murder with a deliberate lie. Murder is a crying sin. Blood calls for blood, the blood of the murdered for the blood of the murderer. Who knows the extent and weight of a Divine curse, how far it reaches, how deep it pierces? Only in Christ are believers saved from it, and inherit the blessing. Cain was cursed from the earth. He found his punishment there where he chose his portion, and set his heart. Every creature is to us what God makes it, a comfort or a cross, a blessing or a curse. The wickedness of the wicked brings a curse upon all they do, and all they have. Cain complains not of his sin, but of his punishment. It shows great hardness of heart to be more concerned about our sufferings than our sins. God has wise and holy ends in prolonging the lives even of very wicked men. It is in vain to inquire what was the mark set upon Cain. It was doubtless known, both as a brand of infamy on Cain, and a token from God that they should not kill him. Abel, being dead, yet speaketh. He tells the heinous guilt of murder, and warns us to stifle the first risings of wrath, and teaches us that persecution must be expected by the righteous. Also, that there is a future state, and an eternal recompence to be enjoyed, through faith in Christ and his atoning sacrifice. And he tells us the excellency of faith in the atoning sacrifice and blood of the Lamb of God. Cain slew his brother, because his own works were evil, and his brother’s righteous, 1Jo 3:12. In consequence of the enmity put between the Seed of the woman and the seed of the serpent, the war broke out, which has been waged ever since. In this war we are all concerned, none are neuter; our Captain has declared, He that is not with me is against me. Let us decidedly, yet in meekness, support the cause of truth and righteousness against Satan (Henry)

Cain, therefore, attempts to parry the question, apparently on the vain supposition that no eye, not even that of the All-seeing, was present to witness the deed. “I know not.” In the madness of his confusion he goes further. He disputes the right of the Almighty to make the demand. “Am I my brother’s keeper?” (Barnes)

Is there anything we do, (good or bad) that is hidden from God? Do we think we can keep our bad hidden from God by casting it from our thoughts? If per chance we hear the whispers for the Holy Spirit convicting us, do we deafen our ears and discard it from our minds? Do we try to argue it away by cunning logic of what our culture or society approves? Oh, that our hearts and minds were as Davids. “Search me, God, and know my heart; test me and know my concerns. See if there is any offensive way in me; lead me in the everlasting way”

34.u. “let us draw near with a true heart in full assurance of faith”

Matthew 27:51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

Leviticus 21:23    but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the LORD who sanctifies them.”

Mark 15:38    And the curtain of the temple was torn in two, from top to bottom.

Luke 23:45    while the sun’s light failed. And the curtain of the temple was torn in two.

Hebrews 6:19  We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,

Hebrews 10:19-22  Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

The veil was what separated the holy place from the most holy place in the temple. It was a vivid demonstration of the separation between God and man. Notably, the veil was torn from top to bottom, and it was God who did the tearing. (Guzik)

“As if shocked at the sacrilegious murder of her Lord, the temple rent her garments, like one stricken with horror at some stupendous crime.” “It is not a slight rent through which we may see a little; but it is rent from the top to the bottom. There is an entrance made for the greatest sinners. If there had only been a small hole cut through it, the lesser offenders might have crept through; but what an act of abounding mercy is this, that the veil is rent in the midst, and rent from top to bottom, so that the chief of sinners may find ample passage!” “Men’s hearts did not respond to the agonizing cries of the dying Redeemer, but the rocks responded: the rocks were rent. He did not die for rocks; yet rocks were more tender than the hearts of men, for whom he shed his blood.” (Spurgeon)

Not only was the veil torn but nature itself was shaken by the death of the Son of God.

I have read numerous commentaries on this section of scripture and nothing is more clear than what is stated in Hebrews 10:19-20 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Oh, that our hearts would be like rocks that split and our souls be torn open at the death of Christ and we would, with God give wisdom, understanding, and knowledge, humbly bow in repentance, evermore remembering the great price that was paid for us to have eternal life if we would but, as it were, walk into the Holy of Holies and look upon our Redeemer, Savior, King of Kings, Son of God – Jesus Christ – and come to Him in faith for the forgiveness of our sins, forevermore living to honor and glorify Him alone in all we say, think, and do.

34.b. “Woe to you!”

Matthew 23:16 “Woe to you, blind guides, who say, If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ You blind men! For which is greater, the gift or the altar that makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And whoever swears by the temple swears by it and by him who dwells in it. And whoever swears by heaven swears by the throne of God and by him who sits upon it.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. You blind guides, straining out a gnat and swallowing a camel!

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all these things will come upon this generation.

The scribes and Pharisees were enemies to the gospel of Christ, and therefore to the salvation of the souls of men. It is bad to keep away from Christ ourselves, but worse also to keep others from him. Yet it is no new thing for the show and form of godliness to be made a cloak to the greatest enormities. But dissembled piety will be reckoned double iniquity. They were very busy to turn souls to be of their party. Not for the glory of God and the good of souls, but that they might have the credit and advantage of making converts. Gain being their godliness, by a thousand devices they made religion give way to their worldly interests. They were very strict and precise in smaller matters of the law, but careless and loose in weightier matters. It is not the scrupling a little sin that Christ here reproves; if it be a sin, though but a gnat, it must be strained out; but the doing that, and then swallowing a camel, or, committing a greater sin. While they would seem to be godly, they were neither sober nor righteous. We are really, what we are inwardly. Outward motives may keep the outside clean, while the inside is filthy; but if the heart and spirit be made new, there will be newness of life; here we must begin with ourselves. The righteousness of the scribes and Pharisees was like the ornaments of a grave, or dressing up a dead body, only for show. The deceitfulness of sinners’ hearts appears in that they go down the streams of the sins of their own day, while they fancy that they should have opposed the sins of former days. We sometimes think, if we had lived when Christ was upon earth, that we should not have despised and rejected him, as men then did; yet Christ in his Spirit, in his word, in his ministers, is still no better treated. And it is just with God to give those up to their hearts’ lusts, who obstinately persist in gratifying them. Christ gives men their true characters. (Henry)

They were blind, and so very unfit to be guides of others; they were as they were born, ignorant of divine things, of God in Christ, of the true Messiah, of the true meaning of the Scriptures, of the spirituality of the law, and of the Gospel of Christ; and the way of salvation by him; and their minds were blinded by the god of this world (satan), and with a greedy, and insatiable covetousness after the things of it. (Gill)

We should never fall into the trap of being satisfied with a superficial cleansing and the appearance of righteousness. How foolish is it to be greatly concerned with our outward appearance of righteousness (doing and saying things for the praise of others), and be unconcerned with what is inside of our hearts and minds. (sin, greed, pride, self-worth, self-reliance, anger, hate, etc…)

God is never fooled by what we show on the outside. He sees what we actually are, not what we appear to be to other men. (Guzik)

Woe to you, blind guides. You blind fools! You blind men! “Woe to you hypocrites! You blind guides, straining out a gnat and swallowing a camel! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. You serpents, you brood of vipers, how are you to escape being sentenced to hell?

10.f. “I will fix my eyes upon them for evil and not for good.”

Amos 9:1 I saw the Lord standing beside the altar, and he said: “Strike the capitals until the thresholds shake, and shatter them on the heads of all the people; and those who are left of them I will kill with the sword; not one of them shall flee away; not one of them shall escape. “If they dig into Sheol, from there shall my hand take them; if they climb up to heaven, from there I will bring them down. If they hide themselves on the top of Carmel, from there I will search them out and take them; and if they hide from my sight at the bottom of the sea, there I will command the serpent, and it shall bite them. And if they go into captivity before their enemies, there I will command the sword, and it shall kill them; and I will fix my eyes upon them for evil and not for good.”

Deuteronomy 28:15 But it shall come to pass, if you do not obey the voice of the Lord your God… And it shall be, that just as the LORD rejoiced over you to do you good and multiply you, so the LORD will rejoice over you to destroy you and bring you to nothing; and you shall be plucked from off the land which you go to possess.

Leviticus 26:23 And if by these things you are not reformed by Me, but walk contrary to Me, then I also will walk contrary to you, and I will punish you yet seven times for your sins. And I will bring a sword against you that will execute the vengeance of the covenant.

This was God’s way of telling Israel that they could run, but they could not hide from Him and His judgment. Even if they tried to dig into hell or climb up to heaven, they could not escape their responsibility before God. A high mountain (Carmel) or the bottom of the sea could not hide them from judgment. I will set My eyes on them for harm and not for good: An essential part of the Old Covenant was the promise of blessing or cursing based on Israel’s obedience. If Israel was in chronic, systemic disobedience, they could expect that God’s eye toward them would be for harm and not for good.

How much better is it to live under the blessings of God? Who would choose to take harm over good, and yet we do this every day we choose to walk paths disobedient to what it means to honor, glorify, follow, trust, and obey Jesus Christ. Walking each day with Jesus Christ is an intentional choice to deny self and live for Him. Life has a way of capturing our focus and it does it very subtly. Soon we find ourselves adopting things into our lives that are not honoring Jesus Christ or to our benefit. Keep a deep hunger and thirst for not only honoring Him but for growing in wisdom and understanding of His Word>

9.i. ‘Where is their God?’”

Joel 2:15 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, “Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, ‘Where is their God?’”

The trumpet horn was used to awaken the people as well, to arouse them to get moving. Many places we hear of the trumpet being used to signal the armies into battle. The sound of the trumpet meant; “now we start”, “now we begin”, and for every man to fight with all their strength for their lives and the lives of their families. All of the Jewish people knew that at the sound of the trumpet they all started as one unified unit. Everyone knew their place and what they had to attack or defend. Here we see Joel using the “Trumpet” as a call to urgently gather as one before God and seek His forgiveness and withdrawal of His judgment upon them. The urgency in his prophecy is fully evident. Elders, children, nursing infants, bridegroom, and bride are all to listen and urgently and humbly come before God with pleas of healing their land. Joel had previously called the people to return to God and repent of their disobedience. This call to sound the trumpet seals the call to return and repent with humble repentant hearts. The trumpet call does no good to those who will not react to its sound. It does no good to those who reject the thought of humbly coming before God. It does no good to those who reject the thought of God being in control and can reverse the course of their trials and troubles. But to those who hear the sound and humbly come before God with repentant hearts, they will see His mighty hand at work with renewed hope and trust.

7.v. Threw it into the great winepress of the wrath of God

Revelation 14:14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.

Then another angel came out of the temple in heaven, and he too had a sharp sickle. And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.

“Warnings and judgments have not turned the hearts of those who reject Jesus Christ, the sins of the nations are filled up, and they become ripe for judgments, represented by a harvest (ripe for heaven or ripe for eternal damnation), an emblem which is used to signify the gathering of the righteous, when ripe for heaven, by the mercy of God. The harvest time is when the corn is ripe; when the believers are ripe for heaven, then the wheat of the earth shall be gathered into Christ’s garner. The enemies of Christ and his church are not destroyed, till by their sin they are ripe for ruin, and then he will spare them no longer. The wine-press is the wrath of God, some terrible calamity, shedding the blood of the wicked. The patience of God towards sinners is the greatest miracle in the world; but, though it appears to be lasting, it will not be everlasting; and ripeness in sin is a sure proof of judgment at hand.”

Do you ever wonder if any part of your heart is “Ripe” with sin? Is there someplace within your being that you have rejected listening to the Holy Spirit speaking to your heart, mind, and soul to repent and turn away from a sin that is ripening to the point of a harvest of the calamity and trouble in your life? Have you rejected spending time in God’s Word and by doing so, shut your ears to hearing the whispers of the Holy Spirit? Complacency and neglect will yield fruit, and given time, will ripen. This fruit will come with consequences just like the apple that Adam and Eve ate. Now is the time to search your heart, mind, and soul for that which is not pleasing, honoring, following, trusting, relying, and obeying God. Stay in His Word, desire to hear Him lead you, and seek to honor Jesus Christ in all you think, say, and do.

7.h. Every charge must be established by the evidence of two or three witnesses.

Revelation 11:1 Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”

Deuteronomy 17:6     On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness.

Deuteronomy 19:15    “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.

Matthew 18:16    But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.

2 Corinthians 13:1    This is the third time I am coming to you. Every charge must be established by the evidence of two or three witnesses.

These two witnesses of God will proclaim messages of God on Jesus Christ and pending judgment. These messengers will speak the truth during a very difficult time on earth. We have already read of death, famine, pestilence, wars, earthquakes, and many other judgments from the hand of God on those who have rejected His offer of redemption through Jesus Christ. Can you imagine what it must be like to have at least 1/2 of the world’s population die and then have all of these acts of Judgment on top of that? What hope of survival is there for these people that are left behind. We must take note that these two witnesses are specifically in Jerusalem, the Holy City, which seems to have been taken over by the worship of false idols and the antichrist. They speak with the authority of God to those who remain behind. They speak to the Israelites with a message of deliverance. But like now, there are those who listen and repent and those who do not. It is clear that those who do repent will be persecuted for their belief and will die because of it. Those remaining will see the works of God through these two messengers and acts of power given to them from God.

How would we accept a message of redemption and/or judgment in a doomsday scenario? Would we accept it knowing that acceptance meant sure death or would we reject it and hope there was another way to survive? Would we look for survival and not give a thought about eternity? Would we just harden ourselves against the message and fight for our life any way possible? The truth is we would choose the very same thing we choose during a time of prosperity, grace, peace, and love. We choose to believe and seek redemption or we choose to deny the consequences/judgment of rejecting it. The outcome is still promised either way. With redemption comes eternal life. With the rejection of Jesus Christ comes eternal damnation. We intentionally choose our destiny by either believing and serving, honoring, trusting, following and obeying Jesus Christ or by rejecting this offer of grace-filled and abounding mercy through Jesus Christ.

1.t. For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy

2 Chronicles 6:12 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands. Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the court, and he stood on it. Then he knelt on his knees in the presence of all the assembly of Israel, and spread out his hands toward heaven, and said, “O Lord, God of Israel, there is no God like you, in heaven or on earth, keeping covenant and showing steadfast love to your servants who walk before you with all their heart, who have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. Now therefore, O Lord, God of Israel, keep for your servant David my father what you have promised him, saying, You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk in my law as you have walked before me.’ Now therefore, O Lord, God of Israel, let your word be confirmed, which you have spoken to your servant David.

“But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built! Yet have regard to the prayer of your servant and to his plea, O Lord my God, listening to the cry and to the prayer that your servant prays before you, that your eyes may be open day and night toward this house, the place where you have promised to set your name, that you may listen to the prayer that your servant offers toward this place. And listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place, and when you hear, forgive.

Exodus 29:45-46     I will dwell among the people of Israel and will be their God.  And they shall know that I am the LORD their God,

Isaiah 57:15    For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.

Acts 17:24    The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,

Psalms 139:7-10    Where shall I go from your Spirit? Or where shall I flee from your presence?  If I ascend to heaven, you are there! If I make my bed in Sheol, you are there!  If I take the wings of the morning and dwell in the uttermost parts of the sea,  even there your hand shall lead me, and your right hand shall hold me.

Jeremiah 23:24    Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD.

Will God indeed dwell with man on earth? Can heaven and the highest heaven contain God? Do I not fill heaven and earth? Solomon prayed with wisdom and knowledge of who God is. He knew God was above all and that even heaven and the highest heaven could not contain Him. How many times in the bible does God remind us of who He is? Why does He do this?

Have God’s people had lost sight of God? His holiness, His majesty, His glory – has it all become very clouded. Have we lost sight of the majesty and holiness of God? Do we walk in reverential fear of God or has He become more like our buddy when troubles come our way and we need help? Have we diluted who God is to something so far away that we don’t even try to live for Him in such a way the glorifies and honors Him more than one day a week at best? If our thoughts of God and who He is is clouded and watered down, how will we actively seek and desire to listen for and to Him? How will we follow, trust, and obey Him?

God is “the One who is high and lifted up, who inhabits eternity, whose name is Holy.” We do well to intentionally choose to place Him first in our thoughts, actions, and words. We do well to seek and desire to know Him more and more so that we can live in such a way that we honor and glorify Him more and more each moment of every day.

155. Did what was evil in the sight of the Lord, and did more evil than all who were before him

1 Kings 16:25 Omri did what was evil in the sight of the Lord, and did more evil than all who were before him. For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the Lord, the God of Israel, to anger by their idols.

1 Kings 16:29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. And Ahab the son of Omri did evil in the sight of the Lord, more than all who were before him. And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. He erected an altar for Baal in the house of Baal, which he built in Samaria. And Ahab made an Asherah. Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him

1 Kings 14:9 but you have done evil above all who were before you and have gone and made for yourself other gods and metal images, provoking me to anger, and have cast me behind your back,

Micah 6:16 For you have kept the statutes of Omri, and all the works of the house of Ahab; and you have walked in their counsels, that I may make you a desolation, and your inhabitants a hissing; so you shall bear the scorn of my people.

We can see the way sin creeps into a nation and affects the people. There is a progression and it is not for the better. Jeroboam started them down a watered down bath of lukewarm following after God by trying to serve both God and man-made idols. Their hearts were divided. And so the decline started and the snowball rolling down the path away from God gained speed. We see Omri doing more harm than those before him and his son Ahab doing more harm than his father. Ahab married Jezebel and went further away from God.

When we take neutral stands on moral wrongs and even start embracing those things that are clearly not honoring or glorifying God, there are reasons these things occur in our lives. Primarily it happens when we lose the desire to humbly serve and honor God. It happens when we let the busyness of life overtake our heart and mind. It happens when we no longer hunger and thirst for His word. It happens when we neglect our time with Him and become complacent in our want to grow in understanding and knowledge of God and His love for us demonstrated through Jesus Christ. It happens when we start comparing ourselves against others and thinking we are good enough and not spending time in His word. It happens when we no longer seek His leading in our daily life. It happens when we water down sin and try to make sense of why what we are doing is not that bad. It happens when we get comfortable with our current state of following and obeying Him. It happens when we no longer see a need for growth. It happens when we close our ears and close our heart to what God is speaking.

No matter what we think, it is a conscious choice to step away from God’s word and neglect His leading. It is a conscious choice to no longer seek Him, honor Him, serve Him, follow Him, obey Him, and trust Him. These conscious choices are what waters down our walk with Him and are the very things we try to justify in our daily walk. There is not justification and there is no time this is right. It is always wrong and will always lead to paths that take us further and further away from God.