47.f. “Wilderness” – 11.l. “Why now are you transgressing the command of the LORD, when that will not succeed?”

 

Num 14:39-45  When Moses told these words to all the people of Israel, the people mourned greatly. And they rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the LORD has promised, for we have sinned.” But Moses said, “Why now are you transgressing the command of the LORD, when that will not succeed? Do not go up, for the LORD is not among you, lest you be struck down before your enemies. For there the Amalekites and the Canaanites are facing you, and you shall fall by the sword. Because you have turned back from following the LORD, the LORD will not be with you.” But they presumed to go up to the heights of the hill country, although neither the ark of the covenant of the LORD nor Moses departed out of the camp. Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them and pursued them, even to Hormah.

And the people mourned greatly.—It appears from what follows that the sorrow which the Israelites felt was sorrow for the punishment which their sin had entailed, not godly sorrow for the sin itself. (Ellicott)

But it was now too late. There was now no place for repentance. Such mourning as this there is in hell; but the tears will not quench the flames. (Benson)

There is in hell such mourning as this; but tears will not quench the flames, nor cool the tongue. Some of the Israelites were now earnest to go forward toward Canaan. But it came too late. If men would but be as earnest for heaven while their day of grace lasts, as they will be when it is over, how well would it be for them! That which has been duty in its season, when mistimed, may be turned into sin. Those who are out of the way of their duty, are not under God’s protection, and go at their peril. (Henry)

The people mourned greatly; because of their unhappy case, that they should be cut off by death in the wilderness, and be deprived of the enjoyment of the good land; their sorrow seems to have been not a godly sorrow, or true repentance for sin committed, but a worldly sorrow that works death; it was not on account of the evil of sin, the pardon of which they did not seem to seek after, but on account of the evil that was likely to come to them by it. (Gill)

 They rushed from one extreme of rashness and perversity to another, and the obstinacy of their rebellious spirit was evinced by their active preparations to ascend the hill, notwithstanding the divine warning they had received not to undertake that enterprise. for we have sinned—that is, realizing our sin, we now repent of it, and are eager to do as Caleb and Joshua exhorted us—or, as some render it, though we have sinned, we trust God will yet give us the land of promise. The entreaties of their prudent and pious leader, who represented to them that their enemies, scaling the other side of the valley, would post themselves on the top of the hill before them, were disregarded. How strangely perverse the conduct of the Israelites, who, shortly before, were afraid that, though their Almighty King was with them, they could not get possession of the land; and yet now they act still more foolishly in supposing that, though God were not with them, they could expel the inhabitants by their unaided efforts. The consequences were such as might have been anticipated. The Amalekites and Canaanites, who had been lying in ambuscade expecting their movement, rushed down upon them from the heights and became the instruments of punishing their guilty rebellion. (Brown)

We might wonder how to get right with God so we can follow, trust, and rely upon Him. When sin is exposed and our hearts and minds are made known of it, there must be repentance. I am not talking about repentance of being found out. I am talking about repentance of sinning against God. There is a big difference. One will proclaim how sorry they are and the other will confess and fall at the feet of God with a heart of knowing there is nothing that they can do but repent, confess, and rely upon the grace, mercy, and love of God.

Too many times I fear we confuse being sorry with repentance. It is one thing to be made aware of your sin compared to being aware of it in the light of the holiness of God. When sin is seen in the holiness of God and not in obedience to His Word then the sinfulness of sin surely will fall upon the heart with such heaviness that only faith in the grace and mercy of God can dispel. This is totally different than to tell God you’re sorry and go about your day. 

How does one who has had their sin exposed in the light go God’s holiness and in all of its sinful ugliness ever be right with God? How???? If it were left up to us and our abilities we would never be able to remove it, make up for it, or cancel it. It would hang onto us like the skin on our bodies. There is nothing we can do or say that would remove the ugliness of our sinfulness. Nothing. But God can! God does! God will! 

“For God so loved the world that He gave His only Son so that whosoever believes in Him shall not perish but have eternal life!” 

It is never about what we do but what He has done. Trust in self-sorry, self-repentance, self-works, and any other thing self and do falls short of true confession, repentance, faith, obedience, reliance, and trust.

47.d. “Wilderness” – 11.j. “God Promises Judgment”

 

Num 14:20-25  Then the LORD said, “I have pardoned, according to your word. But truly, as I live, and as all the earth shall be filled with the glory of the LORD, none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, shall see the land that I swore to give to their fathers. And none of those who despised me shall see it. But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land into which he went, and his descendants shall possess it. Now, since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.”

We don’t understand the relationship between the eternal, sovereign plan of God and our prayers; but we know it is no game. God never wanted Moses to think of it as a game and wanted Moses to at least think that his prayers had directly affected the outcome: I have pardoned, according to your word! We should pray as if life and death, heaven and hell, would be decided by our prayers!  God had brought them to the threshold of the Promised Land, but they rebelled against Him and did not enter – so God will send them back to the wilderness. (Guzik)

The Lord granted the prayer of Moses so far as not at once to destroy the congregation. But disbelief of the promise forbids the benefit. Those who despise the pleasant land shall be shut out of it. The promise of God should be fulfilled to their children. They wished to die in the wilderness; God made their sin their ruin, took them at their word, and their carcases fell in the wilderness. They were made to groan under the burden of their own sin, which was too heavy for them to bear. Ye shall know my breach of promise, both the causes of it, that it is procured by your sin, for God never leaves any till they first leave him; and the consequences of it, that will produce your ruin. (Henry)

In answer to this importunate prayer, the Lord promised forgiveness, namely, the preservation of the nation, but not the remission of the well-merited punishment. At the rebellion at Sinai, He had postponed the punishment “till the day of His visitation” (Exodus 32:34). And that day had now arrived, as the people had carried their continued rebellion against the Lord to the furthest extreme, even to an open declaration of their intention to depose Moses, and return to Egypt under another leader, and thus had filled up the measure of their sins. “Nevertheless,” added the Lord (Numbers 14:21Numbers 14:22), “as truly as I live, and the glory of Jehovah will fill the whole earth, all the men who have seen My glory and My miracles…shall not see the land which I sware unto their fathers.”  (Keil)

It is so easy for us to see barriers and road blocks in our path and much harder to trust and rely on Jesus Christ when there is lukewarm commitment to things of God and neglect of His Word in our daily lives. One point that I want to make is about that first person who made an unfavorable report and stated fear of following what God ordained for them to do. This first person had no fear of God, no trust in God, and no reliance on God, and yet the others fell in line to his report and fear. If we listen to others fear and give it more credibility over our trust and reliance on God then surely we will follow their line of thinking. I see it all the time in those who spend much of their time listening to news media outlets and social media posts. They regurgitate the fear and hate they choose to listen too. How easily sheep are led by the dark opinions of others who have no thoughts about things of God or His holiness, glory, honor, power, sovereignty, strength, wisdom, plans, purposes, etc… I find no good coming from news outlets or much of the social media posts. A careful examination or review of most will tell you that it is garbage, opinionated, and filled with pride, lies, half-truths, and nothing wholesome. 

Think about it. God’s Word is life, truth, and profitable for every day. It will lead a person to repentance, salvation, obedience, faith, and give strength, wisdom, power, hope, refuge, and continually feed the soul unto kindness, gentleness, and joy. 

What is feeding your soul? What are you allowing into your mind? If you want to grow and honor and glorify Jesus Christ in all you think, say, and do, spend time in His Word with a hunger to do just that. Stop feeding it with what others think is important about worldly stuff.

47.a. “Wilderness” – 11.g. “For we are well able to overcome it.”

Num 13:25-33  At the end of forty days they returned from spying out the land. And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. And they told him, “We came to the land to which you sent us. It flows with milk and honey, and this is its fruit. However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” But Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” So they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”

The returning spies both spoke and showed all Israel what they saw in the land. The spies seemed to sense they were more on a mission from Israel than on a mission from God. What God had promised about the land was indeed true. The fruit they brought back – grapes, pomegranates, and figs – showed how fruitful and blessed Canaan was agriculturally. The message from most of the spies was, “The land is as wonderful as God promised, but we can’t conquer it.” It is hard to imagine a report more unbelieving and unfaithful to God than this. This report recognized the faithfulness of God’s promise, the truth of His word, and yet said, “Despite all that, we can’t conquer the land.” If the faith of the spies was tested over this 40-day tour of the land, they failed the test. They didn’t believe God could or would fulfill His promise to give Israel this land, as stated in the covenant God made with Abraham, Isaac, and Jacob. Caleb commanded the people to immediately (at once) trust God, obey God, and take the land. He understood that in the LORD they were well able to overcome it. But the men who had gone up with him said: Their unbelieving response was a strong combination of truth, lies, and exaggeration. F.B. Meyer compared the perspective of the ten unbelieving spies to that of the two faithful spies, Caleb and Joshua: “They saw the same spectacles in their survey of the land; but the result in the one case was panic, in the other confidence and peace. What made the difference? It lay in this, that the ten spies compared themselves with the giants, whilst the two compared the giants with God.” 

Significantly, two groups of men could see the same things – the same grapes, the same Canaanites, the same land, and the same cities. One group (Caleb and Joshua) came away strong in faith, and the other ten spies had a sense of certain doom. Ultimately, faith or unbelief is not rooted in circumstances or environment. Faith is rooted in a heart that trusts God and His promises. (Guzik)

But they distrusted God’s power and promise. How much we stand in our own light by our unbelief! At length the messengers returned; but the greater part discouraged the people from going forward to Canaan. Justly are the Israelites left to this temptation, for putting confidence in the judgment of men, when they had the word of God to trust in. Though they had found the land as good as God had said, yet they would not believe it to be as sure as he had said, but despaired of having it, though Eternal Truth had engaged it to them. All things are possible, if they are promised, to him that believes; but carnal sense and carnal professors are not to be trusted. Unbelief overlooks the promises and power of God, magnifies every danger and difficulty, and fills the heart with discouragement. May the Lord help us to believe! we shall then find all things possible. (Henry)

Can you imagine what our lives would be like if we:

  1. Desired God’s Word
  2. Spent time in His Word
  3. Meditated on God’s Word
  4. Listened to the quiet whispers of the Holy Spirit
  5. Intentionally choosing to pursue a life of obedience, trust, and reliance in God
  6. And, trusted in the promises of God over the fears of the present and what is to come