Angel – Praying Pint

48. “Wilderness” – 12.f. “God’s anger was kindled”

Num 22:22-33 But God’s anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam’s foot against the wall. So he struck her again. Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff. Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.” Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me. The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.”

We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought so to reckon them, who stop our progress in sinful ways. Balaam has notice of God’s displeasure by the ass. It is common for those whose hearts are fully set in them to do evil, to push on violently, through the difficulties Providence lays in their way. The Lord opened the mouth of the ass. This was a great miracle wrought by the power of God. He who made man speak, could, when he pleased, make the ass to speak with man’s voice. The ass complained of Balaam’s cruelty. The righteous God does not allow the meanest or weakest to be abused; but they shall be able to speak in their own defence, or he will some way or other speak for them. Balaam at length has his eyes opened. God has many ways to bring down the hard and unhumbled heart. When our eyes are opened, we shall see the danger of sinful ways, and how much it was for our advantage to be crossed. Balaam seemed to relent; I have sinned; but it does not appear that he was sensible of this wickedness of his heart, or willing to own it. If he finds he cannot go forward, he will be content, since there is no remedy, to go back. Thus many leave their sins, only because their sins have left them. (Henry)

And God’s anger was kindled because he went,…. Though he had given him leave to go; but then it was upon condition that the princes called him to go with them, whereas he went without their call, and did not wait for it; and besides, he did not acquaint them, as he did not the messengers before, of what God had said, that he should not curse Israel, nor say anything contrary to this his will, which, had he told them, they would not have taken him with them; moreover, he went with an intention, with a good will to curse Israel, which must be displeasing to God, who knew his heart.(Gill)

“To the great disgrace of the prophet, the glory of the angel was first of all apparent to the ass… He had been boasting before this of extraordinary visions, and now what was visible to the eyes of a beast was invisible to him. Whence came this blindness, but from the avarice by which he had been so stupefied, that he preferred filthy lucre to the holy calling of God?” (Calvin.)

44. “Wilderness” – 8.g. “When my angel goes before you”

Exodus 23:23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. You shall serve the LORD your God, and he will bless your bread and your water, and I will take sickness away from among you. None shall miscarry or be barren in your land; I will fulfill the number of your days. I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. Little by little I will drive them out from before you, until you have increased and possess the land. And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. You shall make no covenant with them and their gods. They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”

How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for the hosts of Israel; such mean creatures can God use for chastising his people’s enemies. In real kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard, and in continual dependence on God. Corruptions are driven out of the hearts of God’s people, not all at once, but little by little. The precept with this promise is, that they should not make friendship with idolaters. Those that would keep from bad courses, must keep from bad company. It is dangerous to live in a bad neighbourhood; others’ sins will be our snares. Our greatest danger is from those who would make us sin against God. (Henry)

These promises secured to the people not only the protection and help of God during their journey through the desert, and in the conquest of Canaan, but also preservation and prosperity when they had taken possession of the land. (Keil)

The promises of God are great and awesome and reveal His mighty power over His creation in heaven and earth. Is anything too hard for God? No! Can He do more than we ask and much more than we can imagine? Yes! We do not have the knowledge and understanding or wisdom to begin to know the power of God and the fullness of His grace, mercy, and love. We do have glimpses of these though through His Word and by the indwelling Holy Spirit in all who believe. He has given us great promises so that we have a reason for belief, faith, and hope for today, tomorrow, and forever. It is in these promises that we find peace and rest for our souls in the midst of the confusion going on around us. It is in these promises we find a reason to live in such a way of obedience for the single purpose to honor and glory to Him in all we think, say, and do. Though a mountain is before us, God is with us. Though a great divide is in front of us, God is with us. Though darkness is all around us, God is with us. Though our trials and troubles seem unbearable, God is with us. Though I do not know Him fully, He knows me fully. Though I do not know what tomorrow brings, God knows. God created all there is. He placed every star in every galaxy. He parted the Red Sea, brought water out of a rock, fed His people in the wilderness, sent messengers, prophets, and priests to guide and warn, He sent His Son for the redemption of all who would believe, He healed the sick, raised people from the dead, He is coming again, and has promised eternal life to those He has called.

43.z. “Wilderness” – 8.f. “Behold, I send an angel before you to guard you on the way”

Exodus 23:20  “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

Exodus 14:19    Then the angel of God who was going before the host of Israel moved and went behind them

Psalms 91:11   For he will command his angels concerning you to guard you in all your ways.

Isaiah 63:9   In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

Malachi 3:1    “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts.

The Book of the Covenant terminates, very appropriately, with a series of promises. God is “the rewarder of them that diligently seek him.” He chooses to “reward men after their works,” and to set before them “the recompense of the reward.” (Ellicott)

It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. (Henry)

The declaration of the rights conferred by Jehovah upon His people is closed by promises, through which, on the one hand, God insured to the nation the gifts and benefits involved in their rights, and, on the other hand, sought to promote that willingness and love which were indispensable to the fulfilment of the duties incumbent upon every individual in consequence of the rights conferred upon them. These promises secured to the people not only the protection and help of God during their journey through the desert, and in the conquest of Canaan, but also preservation and prosperity when they had taken possession of the land. (Keil)

THE REWARDS OF OBEDIENCE. God always places before men” the recompense of the reward.” He does not require of them that they should serve him for nought. The “Book of the Covenant” appropriately ends with a number of promises, which God undertakes to perform, if Israel keeps the terms of the covenant. (Unknown)

God’s promises for obedience and warnings for disobedience are consistent.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”

40.s. “He fulfills the desire of those who fear him; he also hears their cry and saves them”

Exodus 3:7 Then the LORD said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters.

Psalms 22:24   For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him.

Psalms 34:4   I sought the LORD, and he answered me and delivered me from all my fears.

Psalms 34:6     This poor man cried, and the LORD heard him and saved him out of all his troubles.

Psalms 106:44    Nevertheless, he looked upon their distress, when he heard their cry.

Psalms 145:19    He fulfills the desire of those who fear him; he also hears their cry and saves them.

Isaiah 63:9 In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old.

400 years, or close to it, God’s chosen people were oppressed. Think about that. We declared our independence from England 246 years ago. Add another 154 years to our history and have us living under oppression this whole time and this would be the life of Israelites for generation after generation. 400 years. During these 400 years of oppression, God knew what was going on. God saw it. Year after year it continued. If you had not known freedom and this was the only life you knew, would it make it bearable? No. However, it might make it seem like this is just the way things are, always have been, and always will be. What hope would you have for the present? What hope would you have for the future? It would seem hopeless for life any better.

400 years. I still have a hard time putting this into perspective. The Bible is filled with example after example of God’s protective and mighty hand defending and bringing rather quick resolution. It is also filled with examples of His seeming delays. Of course, we can look to and trust God when He answers immediate prayers. What kind of faith can wait year after year, knowing the promises of God, claiming these promises, believing them, trusting in them, but not seeing tangible evidence of them? This kind of faith keeps eyes, heart, mind, and soul focused on God and not the circumstance or situation. This kind of faith knows without a doubt that God is able and limitless in what He can do. This kind of faith says; “God is able, but if in His plan and purpose I do not see His hand at work I know He is watching over me. He loves me. He will strengthen me. He is God.”

“Faith is the substance of things hoped for, the evidence of things not seen.”

40.q. “God called to him out of the bush”

Exodus 3:1 Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” When the LORD saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

For 40 years Moses lived as an obscure shepherd in the desert of Midian. At this point his life was so humble that he didn’t even have a flock of sheep to call his own – the sheep belonged to his father-in-law. The bush burning but not being consumed was a magnetic sight to Moses – it drew him in for a closer examination. Some think the burning bush to be a symbol of Israel, or the people of God more generally – afflicted but not destroyed, because God is in the midst of them. The bush burning but not being consumed was a magnetic sight to Moses – it drew him in for a closer examination. Some think the burning bush to be a symbol of Israel, or the people of God more generally – afflicted but not destroyed, because God is in the midst of them. God didn’t speak to Moses until He had Moses’ attention. Often God’s Word doesn’t touch our heart the way that it might because we don’t give it our attention. The burning bush was a spectacular phenomenon that captured Moses’ attention; but it changed nothing until Moses received the Word of God that came to him there. God’s first words to Moses called him by name. This shows that even though Moses was now an obscure, forgotten shepherd on the backside of the desert, God knew who he was, and Moses was important to God. God told Moses to do two things to show special honor to this place because of the immediate presence of God. He told Moses to keep a distance (Do not draw near this place). He commanded Moses to show reverence for God’s presence (Take your sandals off your feet). God revealed Himself to Moses by declaring His relationship to the patriarchs. This reminded Moses that God is the God of the covenant, and His covenant with Israel was still valid and important. This wasn’t a “new God” meeting Moses, but the same God that dealt with Abraham, Isaac, and Jacob. God would reveal Himself to Moses more intimately than He had to any of the patriarchs; yet it all began with God reminding Moses of the bridge of covenant they met on. Some in the days of Moses might have thought that God neglected or forgot His covenant in the 400 years of Israel’s slavery in Egypt, since the time of the patriarchs. Nevertheless, God was at work during that time, preserving and multiplying the nation. God told Moses to do what was appropriate for a creature before their Creator – to revere and recognize His holiness. Moses responded as a man who knew he was not only a creature, but also a sinful creature – he hid his face. (Guzik)

If our mind shuts out things of God and our eyes quit looking for God’s hands in things around us, and our ears quit listening for the quiet whispers of God’s Word into our lives, it is no wonder our lives have no peace and rest. Though a foundation may have been laid there is no continual building upon it. Such a waste of a life of a child of the King of Kings. “Turn your hearts to Jesus, look full into his wonderful face, and the things of earth will grow strangely dim, in the light of His glory and grace.”

37.x. “Whatever God has said to you, do.”

Genesis 31:8 If he said, The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped. Thus God has taken away the livestock of your father and given them to me. In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled. Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’ And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you. I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’” Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father’s house? Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money. All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”

Even though Laban tried to cheat Jacob, God protected him all the time. God showed Jacob that He was greater and able to overcome what any man might do to Jacob. God’s presence was with Jacob, just as God had promised. Jacob not only believed that he had acted properly toward Laban, but he also believed that his wives knew of his righteous conduct and Laban’s unfair treatment of him. It is good to remember times and places where the LORD did great works for us and has met us in wonderful ways. As we remember them, God reminds us He is still the same God who met our needs then and wants to meet our needs now. Rachel and Leah noted that their father Laban had already used any potential inheritance they may have once received (also completely consumed our money). This meant they were happy to leave their homeland with Jacob and return to Bethel and the land promised to Jacob. (Guzik)

Jacob believed the dream from God to leave Laban. However, he has a young family and the journey is 450 miles. He will need the support of his wives – well least he wanted their support. Explaining the dream and their fathers treatment of his wages for the last 6 years really said it all. Still there appears to be a bit of greed or cultural inheritance expectations in the response by Leah and Rachel. This may have been how God moved them to think about the last six years; our inheritance is gone, we are treated like foreigners rather than family, our father has taken away money of which should be ours through inheritance and has been given to you by God, it belongs to us, we don’t need anymore evidence that God is leading and blessing you (us), Whatever God has said to you, do!! Understand this fully and apply it fully.

We might be thinking, “if God would speak to me in a dream I would surely do what He says”. Remember we are pre-Moses and there is no written word of God, no nation of Israel, only promises made by God through a dream. However, we live in a time where there is the written Word of God, by men inspired by the Holy Spirit, for our knowledge and understanding of God’s s awesome power, love, mercy, grace, promises, plans, purpose, will, commands, guides, direction, eternity, heaven, hell, judgment, wrath, anger, Jesus Christ, redemption, salvation, repentance, obedience, trust, resurrection, faith, and hope, etc… We have been given the Word of God so that we might honor and glorify Jesus Christ in all we think, say, and do.

IS OUR RESPONSE STILL THE SAME????? “WHATEVER GOD HAS SAID, DO IT?????

If only we would have a deep heart desire to know Him more and more with a seeking mind, and a firm determination to honor and glorify Jesus Christ, maybe then we would consider LISTENING FOR AND TO God speaking into our lives. There should be no room for neglect and complacency that is so common in today’s Christian.

37.d. “Then I bowed my head and worshiped the LORD and blessed the LORD”

Genesis 24:39 So he said, “I am Abraham’s servant. The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, but you shall go to my father’s house and to my clan and take a wife for my son.’ I said to my master, ‘Perhaps the woman will not follow me.’ But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father’s house. Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’

“I came today to the spring and said, O LORD, the God of my master Abraham, if now you are prospering the way that I go, behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master’s son.’

“Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her arms. Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way to take the daughter of my master’s kinsman for his son. Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.”

Eliezer – Abraham’s servant, doing service to his master, humble, a witness of God’s hand in his affairs, first-hand witness of God answering prayer on his journey, and surely witnessing the fulfillment of the promises and past blessings of God to Abraham. I am encouraged by how this servant relays his purpose and message.

God has blessed my master Abraham
What wealth Abraham has, has been given to him by God
Abraham’s only son was born late in the life of Sarah – an implied act of God
He was sent by his master
He was given specific instructions
He had concerns
He speaks of Abraham’s faith in God by angels being sent before him to prosper his journey
He told them of his prayer to the God of Abraham concerning specific actions at the well
He told them how God fulfilled this prayer
After this he requested an immediate decision as if to say, God’s hand is clearly in this and now you must decide if you will honor what has been said and give Rebekah to my master’s son as his wife?

There are many times in our lives that we want time to think things over before making a decision. Many of these times we are seeking God’s direction and discernment over the information that we have. Time and time again God will give discernment to those who seek His guidance and are surrendered to His purpose with willing obedience.

Then there are times like this where clear communication to the hand and working of God has been both given and, in part, witnessed. This is when waiting to make a decision adds no value. Nothing more can be said. I liken this to the point in your life when God has opened your ears, mind, and heart to His holiness, your sin, judgment (eternal life or death), and the Gospel of Jesus Christ. This is not the time to ask for time to think it over – nothing more can be said – accept it or reject it, the message is clear.

37.b. “Behold, I send an angel before you”

Genesis 24:5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” Abraham said to him, “See to it that you do not take my son back there. The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.”

Exodus 23:20-23     “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared.  Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.  “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries. “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out,

Psalms 32:8   I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you.

Psalms 34:7     The angel of the LORD encamps around those who fear him, and delivers them.

Proverbs 3:5-6   Trust in the LORD with all your heart, and do not lean on your own understanding.  In all your ways acknowledge him, and he will make straight your paths.

Abraham seeks to honor God by providing his son with a wife that will not lead him down paths away from God and God’s promises. Abraham’s faith in God’s ability to supply a wife, guide his servant, and fulfill this desire for his son’s wife is easily understood from; “He will send an angel before you”. How this would work out and the details along the way Abraham did not give thought. He trusted that God would supply, period. There is a strong relationship between belief, obedience, faith, and hope.

There is a way that may seem too hard or impossible for you to accomplish. Do not allow this to weaken you but to encourage you and your faith in the power and might of God. He certainly is able to do that which we cannot and much more that we cannot even imagine.

36.y. “I and the boy will go over there and worship and come again to you.”

Genesis 22:1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.” And the angel of the LORD called to Abraham a second time from heaven and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.

Abraham’s quick answer to the call is a wonderful example of how the man or woman of faith should respond to God. When Abraham said, “Here I am,” it meant that he was ready to be taught, ready to obey, ready to surrender, and he was ready to be examined by God. This was not so much a test to produce faith, as it was a test to reveal faith. God built Abraham slowly, piece by piece, year by year, into a man of faith. This test would reveal some of the faith God had built into Abraham. This test was difficult in yet another aspect, because it seemed to contradict the previous promise of God. God had already promised in Isaac your seed shall be called (Genesis 21:12). It seemed strange and contradictory to kill the son who was promised to carry on the covenant when it had not yet been fulfilled in him. It seemed as if God commanded Abraham to kill the very promise God made to him. (Guzik)

“Brethren, there are times with us when we are called to a course of action which looks as though it would jeopardise our highest hopes… It is neither your business nor mine to fulfill God’s promise, nor to do the least wrong to produce the greatest good. To do evil that good may come is false morality, and wicked policy. For us is duty, for God is the fulfillment of his own promise, and the preservation of our usefulness.” (Spurgeon)

“But there is not a word of argument; not one solitary question that even looks like hesitation. ‘God is God,’ he seems to say, and it is not for me to ask him why, or seek a reason for his bidding. He has said it: ‘I will do it.’” (Spurgeon)

Abraham’s obedience showed that he trusted God, even when he did not understand. Abraham’s obedience showed that he trusted God, even when he did not feel like it. There is not a line in this text about how Abraham felt, not because he didn’t feel, but because he walked by faith, not feelings.

This does not mean that Abraham somehow knew this was only a test and God would not really require this of him. Instead, Abraham’s faith was in understanding that should he kill Isaac, God would raise him from the dead, because God had promised Isaac would carry on the line of blessing and the covenant.

He knew in Isaac your seed shall be called (Genesis 21:12), and Isaac had yet to have any children. God had to let him live at least long enough to have children. “If Isaac shall die, there is no other descendant left, and no probabilities of any other to succeed him; the light of Abraham will be quenched, and his name forgotten” (Spurgeon).

Hebrews 11:17-19 clearly explains this principle: By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, “In Isaac your seed shall be called,” concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense. Abraham knew anything was possible, but it was impossible that God would break His promise. He knew God was not a liar. To this point in Biblical history, we have no record of anyone being raised from the dead, so Abraham had no precedent for this faith, apart from God’s promise. Yet Abraham knew God was able. God could do it.

We have a remarkable picture of the work of Jesus at the cross, thousands of years before it happened. The son of promise willingly went to be sacrificed in obedience to his father, carrying the wood of his sacrifice up the hill, all with full confidence in the promise of resurrection.

36.n. ““Truly here I have seen him who looks after me.””

Genesis 16:7 The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” The angel of the LORD said to her, “Return to your mistress and submit to her.” The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” And the angel of the LORD said to her, “Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the LORD has listened to your affliction. He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.” So she called the name of the LORD who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered. And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore Ishmael to Abram.

The angel of the Lord found her by a well, and directed her to return to her mistress, and submit to her; at the same time he promised her the birth of a son, and an innumerable multiplication of her descendants. As the fruit of her womb was the seed of Abram, she was to return to his house and there bear him a son, who, though not the seed promised by God, would be honoured for Abram’s sake with the blessing of an innumerable posterity. (Keil and Delitzsch)

The almighty and omniscient God; since he promises to do what none but the omnipotent Being could do, and declares such things as none but the omniscient God could know: and when it is said he “found Hagar”, it is not to be understood as if it was a chance matter, or the fruit and effect of search and inquiry, or as if he had not seen her before; but rather it shows that his eye was upon her, and he had a concern for her, and at a proper time and place appeared to her at once, and unawares, and unthought of by her. (Gill)

When we choose to flee a situation it is good that we seek God’s will and plan before taking the first step. A hardened heart can run like the wind toward anything their mind can contrive as better, more comfortable, and safe. Certainly, there are times when this is exactly the will and plan of God. However, to make the decision without prayerfully seeking His direction we succumb to what seems right in our own eyes. What if God is growing you spiritually through the situation? What if God is going to show His power and might through a miracle or act that demonstrates His grace, mercy, and love? What if God is maturing your faith? When we find ourselves in a situation, our first thought and act are to humbly seek His refuge and lay it in His hands. He will certainly guide and direct your thoughts and steps.