Anger – Praying Pint

53.k. Wilderness – 17.q. “For the day of their calamity is at hand”

Deu 32:35  Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’

Psalms 94:1   O LORD, God of vengeance, O God of vengeance, shine forth!

Nahum 1:2    The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies.

Nahum 1:6     Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him.

Romans 12:19    Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Hebrews 10:30     For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”

Psalms 73:17-19   until I went into the sanctuary of God; then I discerned their end.  Truly you set them in slippery places; you make them fall to ruin.  How they are destroyed in a moment, swept away utterly by terrors!

Proverbs 4:19    The way of the wicked is like deep darkness; they do not know over what they stumble.

Jeremiah 13:16    Give glory to the LORD your God before he brings darkness, before your feet stumble on the twilight mountains, and while you look for light he turns it into gloom and makes it deep darkness.

1 Peter 2:8    and “A stone of stumbling, and a rock of offense.” They stumble because they disobey the word, as they were destined to do.

2 Peter 2:3     And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

Isaiah 30:12-13    Therefore thus says the Holy One of Israel, “Because you despise this word and trust in oppression and perverseness and rely on them,  therefore this iniquity shall be to you like a breach in a high wall, bulging out and about to collapse, whose breaking comes suddenly, in an instant;

Habakkuk 2:3    For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.

2 Peter 3:8-10     But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.  The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.  But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

The Lord will never disgrace the throne of his glory. It is great wisdom, and will help much to the return of sinners to God, seriously to consider their latter end, or the future state. It is here meant particularly of what God foretold by Moses, about this people in the latter days; but it may be applied generally. Oh that men would consider the happiness they will lose, and the misery they will certainly plunge into, if they go on in their trespasses! What will be in the end thereof? Jer 5:31. For the Lord will in due time bring down the enemies of the church, in displeasure against their wickedness. When sinners deem themselves most secure, they suddenly fall into destruction. (Henry)

It is my office to punish sin, and therefore as I know their sins, so I will assuredly punish them. Their feet shall slide; they who now think they stand fast and unmovable, they shall fall into utter destruction. In due time; though not so soon as some may expect it, yet in that time when it shall be most proper and seasonable, when they have filled up the measure of their sins (Brown)

We read these verses and see the coming of God’s vengeance on those who reject and deny Him and the Gospel of Jesus Christ. We might even have thoughts of cheering on the coming of this event. Yet when I read these verses I can only humbly bow my head and reverently say; “Thank you, Lord Jesus”. The verses describe the exact punishment I deserved prior to God exposing my Sin and revealing His Son to me. It is not as though I was on a mindful journey seeking to find redemption and salvation through Jesus Christ. No, I was content in my sin and my life apart from God. God, in His love, mercy, and grace, exposed me to Himself through a painful event that opened my eyes to Him and the need for redemption.

I look back at how the couple across the street invited my wife and I to come to listen to an evangelist on a Thursday night, and how the words of this man spoke deep into my soul, and with utter clarity I was given a clear understanding of the need for redemption, salvation, and forgiveness. God orchestrated it all. Not only that, but the couple across the street were well-grounded and strong believers who continually explained more and more of the bible to us.

I grasp glimpses of understanding God’s vengeance and His grace, mercy, and love. These always bring me to the same place in my thoughts; “Thank you, Lord Jesus”!

53.i. Wilderness – 17.o. “So the anger of the LORD was kindled”

Deu 32:30  How could one have chased a thousand, and two have put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up?

Leviticus 26:8     Five of you shall chase a hundred, and a hundred of you shall chase ten thousand, and your enemies shall fall before you by the sword.

Joshua 23:10    One man of you puts to flight a thousand, since it is the LORD your God who fights for you, just as he promised you.

1 Samuel 14:15-17     And there was a panic in the camp, in the field, and among all the people. The garrison and even the raiders trembled, the earth quaked, and it became a very great panic.

2 Chronicles 24:24   Though the army of the Syrians had come with few men, the LORD delivered into their hand a very great army, because Judah had forsaken the LORD, the God of their fathers. Thus they executed judgment on Joash.

Isaiah 30:17    A thousand shall flee at the threat of one; at the threat of five you shall flee, till you are left like a flagstaff on the top of a mountain, like a signal on a hill.

Judges 2:14    So the anger of the LORD was kindled against Israel, and he gave them over to plunderers

How should one chase a thousand, and two put ten thousand to flight,…. This is said for the conviction of the Pagan Romans of their folly in behaving strangely, attributing to their gods what belonged to the true God; for since the Jews were more numerous than they, both in Judea, in the times of Titus Vespasian, when the country was subdued by him; and in other parts of the world, in the times of Adrian, when the Jews rose up in vast numbers, greatly superior to the Romans, and yet were conquered; which, allowing the phrase to be hyperbolical, was like one to a thousand, and two to ten thousand: now since this was what was promised to the Jews in case of obedience, that they should in this manner chase their enemies, Leviticus 26:8; it cannot be accounted for that they should in like manner be chased by their enemies, as threatened Isaiah 30:17, except their rock had sold them, and the Lord had shut them up; that is, unless the Lord, who was their rock and fortress, and in whom they should have trusted as such, had forsaken them, and given them up into their enemies’ hands. (Gill)

One chase a thousand…two put ten thousand to flight: This was the opposite of the blessing God promised to an obedient Israel (Leviticus 26:8). God would not fight for a disobedient Israel. When Israel was unfaithful to their covenant with Yahweh, He would give them to their enemies, who would bring bitter defeat to Israel. (Guzik)

It is a sad event to become blind and deaf to the things of God and become disobedient to Him thereby falling under His curse rather than His blessings. Neglect and complacency of His Word produce fruit that is filled with bitterness, poison, and venom in our souls. What if God was withholding His anger and fury right now? Would knowing it is justly deserved prompt us to hunger and thirst for His Word to become obedient followers, trusting and relying on Him?

53.f. Wilderness – 17.l. “The LORD saw it and spurned them?

Deu 32:19-25 “The LORD saw it and spurned them, because of the provocation of his sons and his daughters. And he said, ‘I will hide my face from them; I will see what their end will be, for they are a perverse generation, children in whom is no faithfulness. They have made me jealous with what is no god; they have provoked me to anger with their idols. So I will make them jealous with those who are no people; I will provoke them to anger with a foolish nation. For a fire is kindled by my anger, and it burns to the depths of Sheol, devours the earth and its increase, and sets on fire the foundations of the mountains. “‘And I will heap disasters upon them; I will spend my arrows on them; they shall be wasted with hunger, and devoured by plague and poisonous pestilence; I will send the teeth of beasts against them, with the venom of things that crawl in the dust. Outdoors the sword shall bereave, and indoors terror, for young man and woman alike, the nursing child with the man of gray hairs.

And when the Lord saw it,…. The disregard of the Jews to Christ, their forgetfulness of him, their disesteem and rejection of him; their continuance of sacrifices, when the great sacrifice was offered up; their setting up other messiahs and saviours, and the idol of their own righteousness, in opposition to the righteousness of Christ; all which not only as the omniscient God he saw, but took notice of, and considered, and did not at once pass judgment on them, at least did not immediately execute it, but waited some time to see how they would afterwards behave; for it was thirty years or more after the crucifixion of Christ that the utter destruction of the Jews came upon them: he abhorred them; in his heart, despised them, and at last rejected them with contempt and abhorrence, very righteously and in just retaliation, see Zechariah 11:8; as for what before observed, so for what follows: because of the provoking of his sons, and of his daughters; which is not to be understood of the Lord being provoked to wrath by the sins of those who called themselves or were called his sons and daughters; for these are such who were truly his sons and daughters, and different from those in Deuteronomy 32:20, said to be “children in whom is no faith”: these are no other than the disciples and followers of Christ, that believed in him, both men and women, and so the children of God, his sons and his daughters by special grace; and the “provoking” of them is the wrath of the enemy against them, as the same word is used and rendered in Deuteronomy 32:27; and should be here, “because of wrath”, or “indignation against his sons and his daughters” (m); meaning the affliction, distress, and persecution of them, through the wrath of the unbelieving Jews; for after the death of Christ they persecuted his apostles, they beat them and cast them into prison, and put some to death; a persecution was raised against the church at Jerusalem, in which Saul was concerned, who breathed out threatenings and slaughters against the disciples of the Lord, and haled men and women, the sons and daughters of God, and committed them to prison, and persecuted them to strange cities, and gave his voice to put them to death; and in the Gentile world, when the Gospel was carried there, the Jews stirred up the Gentiles everywhere against the followers of Christ, to harass and distress them; and this the Lord saw, and he abhorred them for it, and rejected them. (Gill)

When God’s people forsake Him, He withdraws the closeness of His presence. This is the opposite of the favor of God expressed in His face shining upon His people. (Guzik)

It is a dangerous and dreadful thing to be counted among those in whom is no faith. “I beg you to lay to heart this fact, that unless you have faith in Jesus you will perish just as surely as if you were an open denier of the word of God and a reviler of his Son. There are, doubtless, degrees in the terribleness of the punishment, but there are no degrees in the certainty of the fact that every unbeliever will be shut out from the blessing of the gospel of Christ.” (Spurgeon)

Nothing was or is hidden from God. Our thoughts, words, and actions are all known by Him. He has given us His Word, whereby we might gain understanding and knowledge of His holiness and our sinfulness, His promises and purpose, His righteousness, His grace, mercy and love, His wrath, anger, and coming judgment, His power, might, all-knowing, and ever-presence, His salvation through Christ, and His gift of the Holy Spirit. In light of this and as Paul stated; “What manner of persons should you be?”

53. Wilderness – 17.f. “They will forsake me and break my covenant that I have made with them”

Deu 31:14 And the LORD said to Moses, “Behold, the days approach when you must die. Call Joshua and present yourselves in the tent of meeting, that I may commission him.” And Moses and Joshua went and presented themselves in the tent of meeting. And the LORD appeared in the tent in a pillar of cloud. And the pillar of cloud stood over the entrance of the tent. And the LORD said to Moses, “Behold, you are about to lie down with your fathers. Then this people will rise and whore after the foreign gods among them in the land that they are entering, and they will forsake me and break my covenant that I have made with them. Then my anger will be kindled against them in that day, and I will forsake them and hide my face from them, and they will be devoured. And many evils and troubles will come upon them, so that they will say in that day, ‘Have not these evils come upon us because our God is not among us?And I will surely hide my face in that day because of all the evil that they have done, because they have turned to other gods. “Now therefore write this song and teach it to the people of Israel. Put it in their mouths, that this song may be a witness for me against the people of Israel. For when I have brought them into the land flowing with milk and honey, which I swore to give to their fathers, and they have eaten and are full and grown fat, they will turn to other gods and serve them, and despise me and break my covenant. And when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring). For I know what they are inclined to do even today, before I have brought them into the land that I swore to give.” So Moses wrote this song the same day and taught it to the people of Israel. And the LORD commissioned Joshua the son of Nun and said, “Be strong and courageous, for you shall bring the people of Israel into the land that I swore to give them. I will be with you.” When Moses had finished writing the words of this law in a book to the very end, Moses commanded the Levites who carried the ark of the covenant of the LORD, “Take this Book of the Law and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! Assemble to me all the elders of your tribes and your officers, that I may speak these words in their ears and call heaven and earth to witness against them. For I know that after my death you will surely act corruptly and turn aside from the way that I have commanded you. And in the days to come evil will befall you, because you will do what is evil in the sight of the LORD, provoking him to anger through the work of your hands.”

Moses and Joshua attended the Divine Majesty at the door of the tabernacle. Moses is told again that he must shortly die; even those who are most ready and willing to die, need to be often reminded of its coming. The Lord tells Moses, that, after his death, the covenant he had taken so much pains to make between Israel and their God, would certainly be broken. Israel would forsake Him; then God would forsake Israel. Justly does he cast those off who so unjustly cast him off. Moses is directed to deliver them a song, which should remain a standing testimony for God, as faithful to them in giving them warning, and against them, as persons false to themselves in not taking the warning. The word of God is a discerner of the thoughts and intents of men’s hearts, and meets them by reproofs and correction. Ministers who preach the word, know not the imaginations of men; but God, whose word it is, knows perfectly. (Henry)

After handing over the office to Joshua, and the law to the priests and elders, Moses was called by the Lord to come to the tabernacle with Joshua, to command him (צוּה), i.e., to appoint him, confirm him in his office. To this end the Lord appeared in the tabernacle (Deuteronomy 31:15), in a pillar of cloud, which remained standing before it, as in Numbers 12:5 (see the exposition of Numbers 11:25). But before appointing Joshua, He announced to Moses that after his death the nation would go a whoring after other gods, and would break the covenant, for which it would be visited with severe afflictions, and directed him to write an ode and teach it to the children of Israel, that when the apostasy should take place, and punishment from God be felt in consequence, it might speak as a witness against the people, as it would not vanish from their memory. The Lord communicated this commission to Moses in the presence of Joshua, that he also might hear from the mouth of God that the Lord foreknew the future apostasy of the people, and yet nevertheless would bring them into the promised land. In this there was also implied an admonition to Joshua, not only to take care that the Israelites learned the ode and kept it in their memories, but also to strive with all his might to prevent the apostasy, so long as he was leader of Israel; which Joshua did most faithfully to the very end of his life. (Keil)

Knowing and being in covenant with God, knowing and receiving His blessings under this covenant, and being given clear warnings of blessings and curses is not enough for a person to walk in obedience and honor the covenant between God and us. There are two sides to a covenant and it requires both parties to fulfill their obligations of the covenant. It is not enough to just “know”. We can know of God and His promises, and yet not live for Him. We can know of His love, grace, and mercy, and yet not trust Him. We can know of His offer of salvation, and yet not believe it. We can know of His great might and awesome power, and yet not rely upon Him. We can know of His all-knowing of our thoughts and intents, and yet, still allow sinful thoughts into our minds. We can know of His in-filling Holy Spirit, and yet, not listen and follow its leading. We can have His Word readily at our fingertips, and yet, not read it. We can know of His healing powers, and yet, deny it for ourselves. We can know of His holiness, and yet, continue in our sinfulness. Knowing is not enough. There must be a reason, purpose, something more, something deeper driving us to more than knowing.

This covenant is offered to us by the Creator of all there is. Let this sink in. God, Creator of all there is, All-Powerful, Ever-Present, and All-knowing has made a covenant with His creation. This covenant is born out of grace, mercy, and love. Holiness reaches out to sinfulness and makes a covenant with those who would take hold of it, obey it, follow it, trust it, rely upon it, believe it, and cling to every word of it.

We live under a new covenant that came at a great cost for Jesus Christ, who was beaten, spit upon, whipped, flogged, ridiculed, nailed to the cross, and died. He is worthy of all honor, glory, praise, and worship. The redemption and salvation of our sinful souls have a very high cost, and yet, we give it little respect if we were to be honest with ourselves. Our time in His Word seems to be more of an afterthought, or a bit of an inconvenience, or a tick in the box of “living for Jesus”. Does this sound at all like the type of person who was thankful, repentant, humble, and wanting to bring honor and glory to Jesus Christ?

We intentionally choose to be always mindful of the covenant, the presence of God, the quiet whispers of the Holy Spirit, the sacrifice made for our redemption, and His worthiness of all our praise and worship, not only for what He has done but also for the promises of what He is doing and will do.

Growth, understanding, and wisdom of and about God are not obtained apart from His Word and a desire and seeking of it. This is an intentional choice. A life choice. A purposed life. A mindset and ever-present purpose to bring honor and glory to Jesus Christ. Every thought is taken captive, every word spoken is with grace, mercy, and kindness, and every action is subject to bringing honor and glory to Jesus.

The new covenant of redemption and salvation has two parties. God has given and fulfilled this blessed, graceful, and merciful covenant. Are we living up to our obligations of it?

49.q. Wilderness – 13.w. “Take care, lest you forget”

Deu 4:23 Take care, lest you forget the covenant of the LORD your God, which he made with you, and make a carved image, the form of anything that the LORD your God has forbidden you. For the LORD your God is a consuming fire, a jealous God. “When you father children and children’s children, and have grown old in the land, if you act corruptly by making a carved image in the form of anything, and by doing what is evil in the sight of the LORD your God, so as to provoke him to anger, I call heaven and earth to witness against you today, that you will soon utterly perish from the land that you are going over the Jordan to possess. You will not live long in it, but will be utterly destroyed. And the LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD will drive you. And there you will serve gods of wood and stone, the work of human hands, that neither see, nor hear, nor eat, nor smell. But from there you will seek the LORD your God and you will find him, if you search after him with all your heart and with all your soul. When you are in tribulation, and all these things come upon you in the latter days, you will return to the LORD your God and obey his voice. For the LORD your God is a merciful God. He will not leave you or destroy you or forget the covenant with your fathers that he swore to them.

Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God’s authority over them, and their obligations to him. In keeping God’s commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgments of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed in flaming fire. They must also remember what they heard at mount Sinai. God manifests himself in the works of the creation, without speech or language, yet their voice is heard, Ps 19:1,3; but to Israel he made himself known by speech and language, condescending to their weakness. The rise of this nation was quite different from the origin of all other nations. See the reasons of free grace; we are not beloved for our own sakes, but for Christ’s sake. Moses urged the certain benefit and advantage of obedience. This argument he had begun with, ver. 1, That ye may live, and go in and possess the land; and this he concludes with, ver. 40, That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upon their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and those only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grace of God working with them, many are thus brought back to their right mind. When these things are come upon thee, turn to the Lord thy God, for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side. None cast off the government of their God, but those who first abandon the understanding of a man.

44.t. “Wilderness” – 8.z. “What did this people do to you that you have brought such a great sin upon them?”

Exodus 32:21 And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.” And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies),

Deuteronomy 13:6-8 “If your brother, the son of your mother, or your son or your daughter or the wife you embrace or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known, some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him.

Moses understood that this plan didn’t originate with Aaron, but that he allowed it and implemented it. Aaron essentially asked Moses to calm down, and to not be so angry. Aaron had no sense of the greatness of his sin. He had no significant sense of the fear of the LORD. Aaron quoted the people exactly. But he lied when he described his own actions. Aaron no doubt meant that this calf was produced by a miracle – it just happened. But Moses – and everyone else – could see the human engraving marks on it. Aaron claimed this was a miraculous work, but the evidence of his workmanship was all over it. Aaron did this evil thing and made his excuse because at that moment, it seemed harder to stand for the LORD than to go along with the people, and Aaron took the path of least resistance. Aaron’s sin was so great that only the intercession of Moses saved his life. And the LORD was very angry with Aaron and would have destroyed him; so I prayed for Aaron also at the same time. (Deuteronomy 9:20) (Guzik)

Never did any wise man make a more frivolous and foolish excuse than that of Aaron. We must never be drawn into sin by any thing man can say or do to us; for men can but tempt us to sin, they cannot force us. The approach of Moses turned the dancing into trembling. They were exposed to shame by their sin. The course Moses took to roll away this reproach, was, not by concealing the sin, or putting any false colour upon it, but by punishing it. (Henry)

Moses was asking Aaron; what did this people unto thee, that thou hast brought so great a sin upon them? as idolatry is, than which no sin can be greater, it being not only a breach of the first table of the law, but directly against God, against the very being of God, and his honour and glory; it is a denial of him, and setting up an idol in his room, and giving to that the glory that is only due to his name; and Aaron being the chief magistrate, whose business it was to see that the laws of God were observed, and to restrain the people from sin, and to have been a terror to evil doers; yet falling in with them, and conniving at them, he is charged with bringing sin upon them, or them into that; and is asked what the people had done to him, that he should do this to them, what offence they had given him, what injury they had done him, that he bore them a grudge for it, and took this method to be revenged? for it is suggested, had they used him ever so ill, he could not have requited it in a stronger manner than by leading them into such a sin, the consequence of which must be ruin and destruction, see Genesis 20:9 or else Moses inquires of Aaron what methods the people had made use of to prevail upon him to suffer them to do such a piece of wickedness; whether it was by persuasion and artful insinuations, or by threatening to take away his life if he did not comply, or in what manner they had wrought upon his weak side, to induce him to take such a step. (Gill)

Being mindful of how dependent we are on the power of the Holy Spirit in our lives to stand and fight against the evil ways of society and culture that do not fear God is essential every single moment of every single day. It is when there is a soul-deep desire to honor and glorify Jesus Christ that we find ourselves yielding to and listening more to the quiet whispers of the Holy Spirit directing our lives.

43.e. “Wilderness” – 7.l. Sinai – “You shall not bear false witness against your neighbor”

Exodus 20:16  “You shall not bear false witness against your neighbor.

Leviticus 19:16    You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the LORD.

Psalms 101:5-7    Whoever slanders his neighbor secretly I will destroy. Whoever has a haughty look and an arrogant heart I will not endure.  I will look with favor on the faithful in the land, that they may dwell with me; he who walks in the way that is blameless shall minister to me.  No one who practices deceit shall dwell in my house; no one who utters lies shall continue before my eyes

Proverbs 10:18   The one who conceals hatred has lying lips, and whoever utters slander is a fool.

Proverbs 11:13   Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered.

Ephesians 4:31    Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.

James 4:11    Do not speak evil against one another, brothers.

In an extended sense, we can break the ninth commandment through slander, tale bearing, creating false impressions, by silence, by questioning the motives behind someone’s actions, or even by flattery. The New Testament puts it simply. Do not lie to one another, since you have put off the old man with his deeds. Lying and false representations belong to the old man, not to the new life we have in Jesus. Satan is always there to encourage a lie, he is the father of all lies. (Guzik)

The ninth commandment concerns our own and our neighbour’s good name. This forbids speaking falsely on any matter, lying, equivocating, and any way devising or designing to deceive our neighbour. Speaking unjustly against our neighbour, to hurt his reputation. Bearing false witness against him, or in common conversation slandering, backbiting, and tale-bearing; making what is done amiss, worse than it is, and in any way endeavouring to raise our reputation upon the ruin of our neighbour’s. How much this command is every day broken among persons of all ranks! (Henry)

Thou shall not bear false witness against thy neighbour. Neither publicly in a court of judicature, by laying things to his charge that are false, and swearing to them, to his hurt and damage; nor privately, by whispering, tale bearing, backbiting, slandering, by telling lies of him, traducing his character by innuendos, sly insinuations, and evil suggestions, whereby he may suffer in his character, credit, and reputation, and in his trade and business. (Gill)

We may think it is far from us to bear false witness against another, but surely our society looks favorably upon it. Look at social and news media outlets. A good journalist can easily destroy the life of any person with both their mouth and pen. Day after day you read it and hear it and even expect it. It almost becomes so natural that it seems right and ok to do. There is nothing subtle about it. Twisting words and actions of others to fit a narrative and opinion is common. It is still wrong. It is equally bad to tell a lie by calling it the truth or tell a truth and have it called a lie about a person. Both are false and designed to harm someone in character or financially or both. As Christians, we see it wrong and doubt this type of sander and falseness would come from our mouths.

Repeating gossip is a form of false witness. How many divisions in our churches have evolved because of this type of behavior? Did you hear……..? I think we should pray for ……… I just heard. Did you know that ……. cheats on his wife? Did you know that our pastor did……..? I heard that……. get’s drunk every night. And the list goes on and on. Soon the reputation and character of that person is destroyed. Unless we might get too comfortable and say we do not do this at church or with church members, can it be said about us that we don’t do it at our place of employment? Do we cause harm to our witness and to the honor and glory of Jesus Christ because we allow ourselves to be caught up in social norms?

Will what I say honor and glorify Jesus Christ? Should I repeat what I have heard? Discernment is a gift from God. Oh, that we would seek all we read and hear through the filter of God’s Word and the leading of the Holy Spirit. Don’t become blind to the ease at which our culture and society have approved bearing false witness in subtle and not-so-subtle ways. Allow the Holy Spirit to guide your thoughts. Pray that God would lead you in proper discernment, speech, and deeds that Honor and Glorify Jesus Christ.

When we intentionally choose and commit to honoring and glorifying Jesus Christ in all we think, say, and do our discernment and control of our thoughts, tongues, and actions will follow.

41.g. “Expect God’s leading”

Exodus 4:14 Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. And take in your hand this staff, with which you shall do the signs.”

Exodus 4:27 The LORD said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God and kissed him. And Moses told Aaron all the words of the LORD with which he had sent him to speak, and all the signs that he had commanded him to do. Then Moses and Aaron went and gathered together all the elders of the people of Israel. Aaron spoke all the words that the LORD had spoken to Moses and did the signs in the sight of the people. And the people believed; and when they heard that the LORD had visited the people of Israel and that he had seen their affliction, they bowed their heads and worshiped.

In verse 4:14 we read God telling Moses that Aaron is on his way, and in 4:27 God telling Aaron to go meet Moses. Surely we do not know all that God orchestrates. While we may be in a state of worry or fear at His leading or path for our lives we know that all things work together for good for those He has called. The task may seem too difficult and our abilities massively lacking, but God has plans and purposes far beyond our understanding. What God has sent into motion will be accomplished. Oh, we can fight and try to block these words of instruction and leading with every excuse known to man, but God has already defeated these concerns of ours. I’m not good enough, smart enough, old enough, young enough, healthy enough, wise enough, wealthy enough, strong enough, equipped enough, etc…… to do what God is leading and directing us to do. On the other hand, we expect God to be at our beckoning call when things around us go wrong. We treat God as though He were our magic genie who responds to our wishes and we need not give Him another thought other than to get something from Him when we need it.

Think about how much time is spent each day without a single reflection on God’s Word with an expectant heart and mind to hear the quiet whispers of God into our lives. We neglect His Word, and I venture to say we do it, willingly so that we do not hear God speaking into our lives. It is a passive/aggressive posture. We passively neglect His Word and aggressively block our hearts and minds from His leading.

What would our lives be like if we purposely and intentionally had a heart, mind, and soul that desired to hear God’s Word speak into our lives through the Holy Spirit’s leading? Would our lives be as hectic? Would they be less stressful? Would we have more peace and rest in our souls? Would things in this world distract us so easily? Would we be so easily led astray on paths away from God? Would we begin to understand His Holiness and our sinfulness to a deeper level? Would our lives begin to reflect a light of hope to those around us? Would we begin to discern that which honor and glorifies Jesus Christ and that which does not? Do we hope to grow in this understanding by neglecting His Word?

God, show me my heart in light of your Holiness and lead me on paths that honor and glorify Jesus Christ. When I am weak, strengthen me. When I am fearful, give me courage. When I am lost, guide me. When I am angry, fill me with love. When I am self-reliant, take it away. When I am unhappy and discouraged, fill me with rejoicing. It is in You I find hope, love, joy, power, purpose, and meaning for my life on this side of eternity.

41.c. “Oh, my Lord, please send someone else.”

Exodus 4:10 But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” Then the LORD said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? Now therefore go, and I will be with your mouth and teach you what you shall speak.” But he said, “Oh, my Lord, please send someone else.” Then the anger of the LORD was kindled against Moses and he said, “Is there not Aaron, your brother, the Levite? I know that he can speak well. Behold, he is coming out to meet you, and when he sees you, he will be glad in his heart. You shall speak to him and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do. He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him. And take in your hand this staff, with which you shall do the signs.”

Moses seems to be both afraid and unwilling to go as God has commissioned him to go. He has questions and thoughts about this commissioning;

“Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?”
“If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”
“But behold, they will not believe me or listen to my voice, for they will say, ‘The LORD did not appear to you.’”
“Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.
“Oh, my Lord, please send someone else.”

Do we harden our hearts to the whispers from the Holy Spirit of God? Do we say, “here am I, send me”, and deep down have no commitment to do what we are asked to do? Do we neglect time in His Word so we will not be spurred on, or have to deny and reject the Holy Spirit of God speaking to our hearts and minds? Do we become complacent in things of God so we neither get convicted of sin in our lives or be directed to do or say something for the Kingdom of God?

I fear we are more like Moses than like those who readily GO as commissioned. I don’t speak well. I don’t think fast. My vocabulary is weak. My understanding, at times, is flawed. I am not believable. I am not gifted for the task given. I am afraid of what others will think or say. Maybe if I close my eyes and plug my ears these quiet whispers from the Holy Spirit of God leading, guiding, and directing me to speak and do what I am hesitant to do, will go away.

Let our time in His Word grow our faith and willingness to say and do what the Holy Spirit of God is speaking into our hearts and minds be seared into our souls in an ever-growing and never-ceasing God-honoring and glorifying life.

39.r. “The thoughts of the righteous are just; the counsels of the wicked are deceitful.”

Genesis 49:5 “Simeon and Levi are brothers; weapons of violence are their swords. Let my soul come not into their council; O my glory, be not joined to their company. For in their anger they killed men, and in their willfulness they hamstrung oxen. Cursed be their anger, for it is fierce, and their wrath, for it is cruel! I will divide them in Jacob and scatter them in Israel.

Psalms 26:9    Do not sweep my soul away with sinners, nor my life with bloodthirsty men,

Psalms 64:2    Hide me from the secret plots of the wicked, from the throng of evildoers,

2 Corinthians 6:14    Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

Proverbs 1:15-16   my son, do not walk in the way with them; hold back your foot from their paths,  for their feet run to evil, and they make haste to shed blood.

Proverbs 12:5    The thoughts of the righteous are just; the counsels of the wicked are deceitful.

Our soul is our honor; by its powers we are distinguished from, and raised above, the beasts that perish. We ought, from our hearts, to abhor all bloody and mischievous men. Cursed be their anger. (Henry)

Simeon and Levi are brothers,…. Not because they were so in a natural sense, being brethren both by father and mother’s side, for there were others so besides them; but because they were of like tempers, dispositions, and manners (f), bold, wrathful, cruel, revengeful, and deceitful, and joined together in their evil counsels and evil actions, and so are joined together in the evils predicted of them, instruments of cruelty. (Gill)

Being in agreement with someone and joining together in an act does not necessarily make that act right, good, or just. It may make us think it is, but that will never make it so. Being angered at an act of another person(s) will surely come to us at some point in our lives, whether it be an act against us, our family, our friends, our community, or our nation. For some reason, anger is a part of our nature, and rightly so. Having the ability to recognize right and wrong, good and bad, just and injustice, and have either indignation or pleasure from it seems to be within our nature. How we treat this recognition in light of our knowledge and application of God’s Word is the difference between that which brings honor and glory to Jesus Christ or not.

By faith, trust, and reliance on God and His promises we can choose to lay the burden of our hearts about wrongs, injustice, and other sinful actions of others at His feet. Why???

Beloved, never avenge yourselves but leave it to the wrath of God
Vengeance is mine; I will repay
Vengeance is mine, and recompense, for the time when their foot shall slip; for the day of their calamity is at hand, and their doom comes swiftly.’
Repay no one evil for evil, but give thought to do what is honorable in the sight of all
Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.
the Lord takes vengeance on his adversaries and keeps wrath for his enemies.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.
“O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
for he avenges the blood of his children and takes vengeance on his adversaries.
I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the Lord, when I lay my vengeance upon them.
Since indeed God considers it just to repay with affliction those who afflict you
It is a fearful thing to fall into the hands of the living God.
May the Lord judge between me and you, may the Lord avenge me against you, but my hand shall not be against you.
O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the Lord, before there comes upon you the day of the anger of the Lord.
the Lord will repay him according to his deeds
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Why do the nations rage and the peoples plot in vain?
the Lord is an avenger in all these things

I think it is good that we can see wrongs and feel indignation and anger. This means we have the ability to know the difference. However, some people may be angered by good. The civil war is an example of two groups of people who saw the same thing, one calling it wrong and one calling it good. When we look at abortion there are those who call killing unborn babies good and those who call it bad. The same can be said about pornography, sex trafficking, LGBTQ, looting and burning businesses in an outcry of retaliation, proclaiming the Gospel of Jesus Christ, etc…. Let us know that it is from the heart that seeks and desires to honor and glorify Jesus Christ that a person will discern what is right, true, just, and good. Praise God that we have been given the Holy Spirit to guide and lead us unto truth in all matters. Praise God that we have been given discernment. Praise God that we have been given His promises of handling all wrongs, injustices, and cruelty. Praise God who gives us promises that allow us to lay these at His feet and know, in His Holiness and in His time they will be justly handled. Praise God we can rest and have peace when all around us are in fear and anger. Praise God and rejoice for He is God and in Him, we have hope for today and assurance for tomorrow.