anointed – Praying Pint

46.f. “Wilderness” – 10.l. “This was the dedication offering”

Num 7:84-89 This was the dedication offering for the altar on the day when it was anointed, from the chiefs of Israel: twelve silver plates, twelve silver basins, twelve golden dishes each silver plate weighing 130 shekels and each basin 70, all the silver of the vessels 2,400 shekels according to the shekel of the sanctuary, the twelve golden dishes, full of incense, weighing 10 shekels apiece according to the shekel of the sanctuary, all the gold of the dishes being 120 shekels; all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs a year old, with their grain offering; and twelve male goats for a sin offering; and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication offering for the altar after it was anointed. And when Moses went into the tent of meeting to speak with the LORD, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim; and it spoke to him.

Each tribe offered a silver platter and a silver bowl (each holding a grain offering), and a gold pan holding incense. Along with these they were also to present one bull, ram, and a lamb as a burnt offering; a goat as a sin offering; along with two oxen and five rams, goats, and lambs as a peace offering. “The altar was the focal point of daily worship, and it was therefore appropriate that when it was dedicated a representative from every tribe should offer all the regular sacrifices. It set a precedent and demonstrated that the worship was for every tribe and supported by every tribe.”

These identical offerings were offered over twelve days, with one day set aside for one of the tribes. To us, this may seem like meaningless repetition in this longest of all the chapters in Numbers. Nevertheless, God had several important reasons for this.

· To show that each tribe pledged their allegiance to Yahweh; that they each supported the work of the tabernacle and the priesthood, and the system of sacrifice commanded by God and carried out by the priests.

· To show the importance of each individual tribe, giving each tribe its own day of celebration and attention. These tribes were all related, but different – and each of them was important to God and should be regarded as important among Israel as a whole. Each tribe would receive attention, like each graduate at a commencement ceremony.

· To show the importance of each individual gift, giving full attention to every tribe’s gift. Every gift mattered.

· To show that God wanted to be approached with some degree of organization and order. The tribes came in a specific order, the same order that they were organized for marching through the wilderness.

· To show that at God’s altar, every tribe came as an equal. No tribe was better than the others at the altar for atonement, dedication unto God, and fellowship with the LORD.

The repetition of these offerings over twelve days gave a sense of ritual and ceremony to the participation of the tribes at the tabernacle. Ceremony and ritual have some place among the people of God. Different parts of the broader Christian family may debate the degree of emphasis on the role of ceremony and ritual, but it is undeniable that there is some place for ritual and ceremony in the gatherings of God’s people.

Clearly, this was generous giving. God must show Promised Land people how to be givers – one of the best measures of one who has moved from a slave mind-set to a Promised Land mind-set. The slave by nature is a taker because he is often unsure of provision. Promised land people are generous, because they trust in a God who promised to meet all their needs.

We rarely read in the Bible of exactly how God spoke to Moses. Here, at the tabernacle, we see that it was in an audible voice, not merely an impression in the mind. “This is perhaps the one instance in which we have a clear statement that in communing with God, Moses did actually hear a voice. The communications which he received were more than subjective impressions; they were objective expressions. “There is no form or visible manifestation, no angel or being in human likeness, representing God. It is only a Voice that is heard.” (Guzik)

36. “Why do the nations rage and the peoples plot in vain?”

Genesis 11:1 Now the whole earth had one language and the same words. And as people migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” And the LORD came down to see the city and the tower, which the children of man had built. And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” So the LORD dispersed them from there over the face of all the earth, and they left off building the city. Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.

Acts 17:26    And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,

Ecclesiastes 11:9    Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

Psalms 2:1-4    Why do the nations rage and the peoples plot in vain?  The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying,  “Let us burst their bonds apart and cast away their cords from us.”  He who sits in the heavens laughs; the Lord holds them in derision.

From the confusion of tongues the city received the name Babel, according to divine direction, though without any such intention on the part of those who first gave the name, as a standing memorial of the judgment of God which follows all the ungodly enterprises of the power of the world. (Keil/Delitzsch)

Observe the wisdom and mercy of God, in the methods taken for defeating this undertaking. And the mercy of God in not making the penalty equal to the offence; for he deals not with us according to our sins. The wisdom of God, in fixing upon a sure way to stop these proceedings. If they could not understand one another, they could not help one another; this would take them off from their building. God has various means, and effectual ones, to baffle and defeat the projects of proud men that set themselves against him, and particularly he divides them among themselves. Notwithstanding their union and obstinacy God was above them; for who ever hardened his heart against him, and prospered? Their language was confounded. They left off to build the city. The confusion of their tongues not only unfitted them for helping one another, but they saw the hand of the Lord gone out against them. It is wisdom to leave off that which we see God fights against. God is able to blast and bring to nought all the devices and designs of Babel-builders: there is no wisdom nor counsel against the Lord. The builders departed according to their families, and the tongue they spake, to the countries and places allotted to them. The children of men never did, nor ever will, come all together again, till the great day, when the Son of man shall sit upon the throne of his glory, and all nations shall be gathered before him. (Henry)

The imagination of man can take a person to places of personnel sin or to places of corporate sin (one mind, one purpose). Paul stated that we ought to take every thought that comes into our minds captive. He is saying that we ought to put it in a clear sealed box and then observe it through the lens of godliness, holiness, God-honoring, God-glorifying, and the Word of God, examine it, listen for the whispers of discernment given by the Holy Spirit, and then rightly choose to open the box and put effort into its contents or to discard it, never to think of it or dwell on it again. You might not be able to stop unholy and sinful thoughts from popping up in your mind, but you surely can decide what is done with them. How many have fallen headlong into sinful behavior by allowing an unholy sinful thought room in which to dwell in their mind? As we mature in our understanding of God’s Word, capturing thoughts and the use of proper discernment become easier and easier. The thought pops into your mind and you immediately say, “where did that come from?” and then just as fast as it is recognized it is cast out of your mind.

Be mindful of what thoughts you allow to be resident in your head.

27.j. “I will strengthen you, I will help you”

Ephesians 3:16 that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being,

Psalms 28:8   The LORD is the strength of his people; he is the saving refuge of his anointed.

Psalms 138:3   On the day I called, you answered me; my strength of soul you increased.

2 Timothy 4:17    But the Lord stood by me and strengthened me,

Isaiah 41:10     fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.

Ephesians 6:10    Finally, be strong in the Lord and in the strength of his might.

The Lord is my strength, I will strengthen you, my strength of soul, strengthened with power, all speak of leaning on, accepting, and allowing God’s Strength in our lives. If you have ever raised children or been around young children and you have seen them struggling with something, you offer or try to help and they say No I can do this myself, or I want to do this by myself. Even as adults we have all offered to help someone with a problem and they turn you down or flat out reject the offer of help. If we are honest, I think we all have done this. Sometimes we just need to work through the problem, find the solution, and get on the other side of it. But do we? We may know the person who wants to help us routinely takes shortcuts and their workmanship is not quite the same as ours. We may know that they will hold it over our heads if we allow them to help. We may know they will tell others of our lack of ability in an area they helped us in. We may just have a bit of pride in us that says, “I can do this”, “I know how”, “I got it”, “I am smart enough”, “I am wise enough”, “I am strong enough”, “I am………”. Whatever the reason we seem to turn away help. Don’t get me wrong, there are times when we should turn from someone’s help.

Do you ever think about how many times we reject God’s power, strength, might, wisdom, knowledge, love, peace, grace, mercy, refuge, fortress, shelter, shepherd, savior, redeemer, Heavenly Father,………? He not only is willing and able, He also promises to be all of these in our lives. Year by year, month by month, week by week, day, hour by hour, minute by minute, second by second, He offers us all of these and we turn away, stiffen our necks, harden our hearts, deafen our ears, and close our hearts and minds to His continued offers. Why is this? I fear it is because we do not live for God. By this I mean where we do not develop hunger and thirst for His Word, desire and seek His continued presence, have no want to understand and know more of Him, and do not know want it means to honor and glorify Him in all we say think and do. The shallowness of our commitments toward all of this most certainly will keep us from knowing about His grace, mercy, love, and promises. We will not see our need for help and thereby we won’t ask for it. We can start by intentionally choosing to live to honor and glorify Him in all we say and do. We can start by thinking less about self, self-interests, and the busyness of life. We can start by repenting from our shallowness. We can start right now.

16.q. “But that the works of God might be displayed in him”

John 9:1 As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

Matthew 11:5    the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them.

John 11:40     Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”

John 11:4    But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Jesus will soon show a different way. He won’t dwell on the theological puzzle, but on actually helping the man. “It is ours, not to speculate, but to perform acts of mercy and love, according to the tenor of the gospel. Let us then be less inquisitive and more practical, less for cracking doctrinal nuts, and more for bringing forth the bread of life to the starving multitudes.” (Spurgeon)

We often suspect that where there is a more than ordinary sufferer, there is a more than ordinary sinner. The disciples believed this so much so that they wondered if this man had actually sinned before he was born, causing his blind condition. “In their thinking about divine retribution they had not advanced far beyond the position of Job’s friends.” (Bruce)

Dods suggested five possible reasons behind their question.

· Some of the Jews of that time believed in the pre-existence of souls, and the possibility that those pre-existent souls could sin.

· Some of the Jews at that time believed in some kind of reincarnation, and perhaps the man sinned in a previous existence.

· Some of the Jews at that time believed that a baby might sin in the womb.

· They thought the punishment was for a sin the man would later commit.

· They were so bewildered that they threw out a wild possibility without thinking it through.

Speaking to this man’s situation, Jesus told them that even his blindness was in the plan of God so that the works of God should be revealed in him. Think of all the times the little blind boy asked his mother, “Why am I blind?” Perhaps she never felt she had a good answer. Jesus explained, it is because God wants to work in and through even this. Jesus pointed the question away from why and on to the idea, what can God do in this? In this man’s case, the specific work of God would soon be revealed: to heal him of his blindness. God may reveal His works in other lives in other ways, such as joy and endurance in the midst of the difficulty. The question for us is not where suffering has come from, but what are we to do with it. “This does not mean that God deliberately caused the child to be born blind in order that, after many years, his glory should be displayed in the removal of the blindness; to think so would again be aspersion on the character of God. It does mean that God overruled the disaster of the child’s blindness so that, when the child grew to manhood, he might, by the recovering of his sight, see the glory of God in the face of Christ, and others, seeing the work of God, might turn to the true Light of the World.” (Bruce) “Whenever you see a man in sorrow and trouble, the way to look at it is, not to blame him and inquire how he came there, but to say, ‘Here is an opening for God’s almighty love. Here is an occasion for the display of the grace and goodness of the Lord.’” (Spurgeon)

12.h. “Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude.”

Zachariah 4:1 Zechariah 4:1 Then the angel who talked with me returned and woke me up, like someone awakened from sleep. He asked me, “What do you see?” I answered, “I see a solid gold lampstand with a bowl at the top and seven lamps on it, with seven channels to the lamps. Also there are two olive trees by it, one on the right of the bowl and the other on its left.” I asked the angel who talked with me, “What are these, my lord?” He answered, “Do you not know what these are?” “No, my lord,” I replied. So he said to me, “This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. “What are you, mighty mountain? Before Zerubbabel you will become level ground. Then he will bring out the capstone to shouts of ‘God bless it! God bless it!’” Then the word of the Lord came to me: “The hands of Zerubbabel have laid the foundation of this temple; his hands will also complete it. Then you will know that the Lord Almighty has sent me to you. “Who dares despise the day of small things, since the seven eyes of the Lord that range throughout the earth will rejoice when they see the chosen capstone in the hand of Zerubbabel?” Then I asked the angel, “What are these two olive trees on the right and the left of the lampstand?” Again I asked him, “What are these two olive branches beside the two gold pipes that pour out golden oil?” He replied, “Do you not know what these are?” “No, my lord,” I said. So he said, “These are the two who are anointed to serve the Lord of all the earth.”

2 Chronicles 14:11 And Asa cried to the LORD his God, “O LORD, there is none like you to help, between the mighty and the weak. Help us, O LORD our God, for we rely on you, and in your name we have come against this multitude. O LORD, you are our God; let not man prevail against you.”

Zachariah was given a vision/prophecy to encourage Zerubbabel who was in charge of rebuilding the temple. The temple was in complete ruin and had been torn down some 70 plus years ago. Money was short, supplies were short, and the commitment of the people was lacking. The task given to Zerubbabel was more than what would seem possible. The words of encouragement to him; “Not by might nor by power, but by my Spirit, says the Lord Almighty”, “What are you, mighty mountain? Before Zerubbabel you will become level ground.” and “The hands of Zerubbabel have laid the foundation of this temple, his hands will also complete it.”

We would do well to learn from these words of encouragement. It is not by our own efforts, strength, and power will the mountain high and seemingly undoable tasks for God be accomplished in our lives. It is not the work of our hands, but by and through the power and might of Lord Almighty. How many times do we become defeated in what the Lord would have us do? How many times does the rubble of our lives defeat our calling to humbly serve, honor, glorify, follow, obey, and trust Jesus Christ? Isn’t it when we are thinking the work being done and accomplished are by our efforts, our hands, our strength, our might, our wisdom, and somehow our glory? There is no task/work given to us by God that His power and might can not complete. When our eyes are focused on Him, when we find our strength in Him, and when we surrender all to Him is when we will accomplish that which seems impossible.

11.w. “Kings they scoff, and at rulers they laugh and God says, “All your fortresses are like fig trees with first-ripe figs”

Nahum 3:12 All your fortresses are like fig trees with first-ripe figs— if shaken they fall into the mouth of the eater. Behold, your troops are women in your midst. The gates of your land are wide open to your enemies; fire has devoured your bars.

Habakkuk 1:10     At kings they scoff, and at rulers they laugh. They laugh at every fortress, for they pile up earth and take it.

Isaiah 19:16   In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them.

Jeremiah 51:30    The warriors of Babylon have ceased fighting; they remain in their strongholds; their strength has failed; they have become women; her dwellings are on fire; her bars are broken.

Psalms 107:16    For he shatters the doors of bronze and cuts in two the bars of iron.

Isaiah 45:1-2     Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed: “I will go before you and level the exalted places, I will break in pieces the doors of bronze and cut through the bars of iron,

As people, we build fortresses around ourselves to protect us. The better the fortress the more secure we get the impression and sense of impregnable protection. We can see this in nations that build armies and weapons systems as virtual fortress walls of protection. We can see it in the ancient Walls of China. We can see it in security and alert systems. All of these virtual and physical “fortresses” are designed to give us peace of mind against the outbreak of wars, lawlessness, and other acts of violence. They have been needed and used since the fall of mankind. As individuals, we too, build fortresses. Our homes are protected by deterrents like door locks, deadbolts, security cameras, fences, walls, and alarm systems. These are designed to give us protection and warning against intruders, looters, and violence. Some will open carry or conceal and carry firearms where allowed. Their fortress is the firearm. We build other fortresses too. We build financial fortresses where we amass money/savings for security in the future. There are other items we buy and store to complete our fortress of security. Are they necessary? I would have to think it is. Until the return of Christ, there will continue to be those whose hearts and minds are bent on doing evil. They are intentional in this choice of sinful behavior. The problem with fortresses is we soon become more and more reliant in them. When this occurs our reliance and focuses on Jesus Christ seems to change. We rest in our fortress and confuse this needed safety with no need for Jesus Christ in our lives, we will fall to the belief that we have power, self-reliance, and self-security. Pride in our fortress replaces the need for Jesus Christ in our daily lives. The warnings given in scripture warn us against this potential pitfall. When we are secure in our fortress(es) more than our need for Jesus Christ we are open to all kinds of temptations of neglect and complacency of God’s Word, humble service, seeking His will, seeking His guidance, listening for His quiet small voice, following and obeying, trusting and relying on and in Jesus Christ. God has demonstrated and communicated His anger against all who rely more on their fortresses/pride/power than humbly serving, thanking, worshiping, praising, honoring, and glorifying Him. This goes for individuals and nations. He will break down the iron bars of our fortresses and show us how feeble our attempts are at self-security, self-reliance, and self-preservation. Fortresses are not bad but the reliance on them over Jesus Christ is very bad and leads to all kinds of sinful thoughts and actions.

3.y. “The God of heaven will make us prosper, and we his servants will arise and build”

Nehemiah 2:11 So I went to Jerusalem and was there three days. Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire. Then I went on to the Fountain Gate and to the King’s Pool, but there was no room for the animal that was under me to pass. Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned. And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.

Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.”

Lamentations 3:45-46   You have made us scum and garbage among the peoples.  “All our enemies open their mouths against us;

Lamentations 2:8-9   The LORD determined to lay in ruins the wall of the daughter of Zion; he stretched out the measuring line; he did not restrain his hand from destroying; he caused rampart and wall to lament; they languished together.  Her gates have sunk into the ground; he has ruined and broken her bars; her king and princes are among the nations; the law is no more, and her prophets find no vision from the LORD.

Psalms 89:50-51     Remember, O Lord, how your servants are mocked, and how I bear in my heart the insults of all the many nations,  with which your enemies mock, O LORD, with which they mock the footsteps of your anointed.

Isaiah 35:3-4    Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”

Nehemiah went to Jerusalem sometime after he had sent Ezra and the first waves of exiles who had returned. These first to return had been there long enough to have married foreign women and have a child. Nehemiah came sometime after sending Ezra and the repentance and turning back to God of those first to come. Imagine what was going through his mind all the time they had been gone and reports coming back to him about the falling away, the repentance and turning back, and the status of the ruin of Jerusalem. He had to have had thoughts of thankfulness, hope, despair, and worry. Think about it. He had the heavy burden given to Him by God and he had seen the hand of God soften the heart of the king to allow them to return to Jerusalem only to have the people live in ways apart from God.

After he had been there 3 days, he went out at night to look over and observe the walls Jerusalem. That next morning he told the people, officials, leaders, and priests “let us build the wall of Jerusalem, that we may no longer suffer derision.” Nehemiah told them how the Hand of God had led his heart and what the King had said in response. The people listened and were encouraged and strengthened to consider and begin the work before them. Then comes the jeers and mocking and threats and rebukes of those foreigners living near them.

When we have been led by the hand of God to do “a great work” and have seen His hand paving the way we have to be aware of the opposition and trials that may still be ahead. Remember when God led Moses to speak to the Pharaoh, “let my people go” and sent signs and wonders 8 times to show the Israelites His power and leading, and to show Pharaoh the power of God. When Pharaoh had finally consented and let the people go there had to have been joy and encouragement in the hearts and minds of the Israelites. They had witnessed the power and leading of God. Then what happens? Pharaoh changes his mind and sends out his army with instruction to kill all of the Israelites. Then when they are faced with the Red Sea before them and the Egyptian army approaching from behind them did they call on God and rely on the same power and might of His leading, no they did not. God showed them once again His power and leading by parting the Red Sea and destroying the Egyptian army. God did not stop there He showed them power and leading by providing water and food and proved over and over again His presence and leading by displaying Himself to them as a cloud by day and fire by night. What did the people do? They rejected His leading and wonder in the wilderness for 40 years until that disbelieving generation was no more.

We see something different in Nehemiah, don’t we? We see a burdened, believing, and trusting heart willing to be led, strengthened and encouraged by what God has done and commissioned them to do. We see commitment and determination in the face of what seems overwhelming. We see a willingness to be led. We see the courage to face the tasks and opposition.

Saying close to God does not mean we will not see opposition, trials, and troubles but it does allow us to rely on, trust in, and cling to Him and see His mighty hand at work. Stand firm. Remain firm. Keep your eyes on Him and those trials and troubles will fade away as His purpose and plans are carried out in ways that only He can do.

123. And the Lord afflicted the child that Uriah’s wife bore to David,

2Samuel 12:15 And the Lord afflicted the child that Uriah’s wife bore to David, and he became sick. David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the Lord and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” He said, “While the child was still alive, I fasted and wept, for I said, Who knows whether the Lord will be gracious to me, that the child may live?’ But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”

How do we end up sinning – Sometimes we think of the natural consequences of sin and we fear it and so we don’t do that sin. That may be true, but perhaps we are ignorant, perhaps we were unwise, perhaps we were tempted, perhaps we’re even told to do it even when we know it was wrong as if we were coerced. No matter how it happened, our sin is not something we want to continue in our lives. You should love God so much that when you sin, you realize that you hurt God. You should love God so much that after you sin, you want to restore your relationship with God. God wants to get our attention. He wants to help us out of our failure, but we have to listen to Him when He warns us. God gives us the Holy Spirit as our warning system. The Holy Spirit tells us when we are doing something that is against God and His commands. Nothing messes up your relationship with God more than unconfessed sin. God wants to forgive your sin, but you have to come to Him and confess it.

Do not be blinded by neglect and complacency. Recognize sin and run from it. Sin always has consequences and unconfessed sin will eat away at your soul.

118. “Who am I, O Lord God, and what is my house, that you have brought me thus far?

2 Samuel 7:18 Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord God! And what more can David say to you? For you know your servant, O Lord God! Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? And you established for yourself your people Israel to be your people forever. And you, O Lord, became their God. And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. And your name will be magnified forever, saying, ‘The Lord of hosts is God over Israel,’ and the house of your servant David will be established before you. For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant. Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed forever.”

Genesis 32:10    I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant,

1 Samuel 15:17     And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The LORD anointed you king over Israel.

Psalms 8:4    what is man that you are mindful of him, and the son of man that you care for him?

1 Kings 3:9    Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

2 Corinthians 3:5     Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,

When it comes to the knowledge of how one may stand before God and attain eternal life, that is truly not to be achieved by our work or power, nor to originate in our brain. In spiritual matters, human reasoning certainly is not in order; other intelligence, other skill and power, are requisite here – something to be granted by God himself and revealed through his Word.

Martin Luther – Of ourselves – in our own wisdom and strength – we cannot effect, discover nor teach any counsel or help for man, whether for ourselves or others. Any good work we perform among you; any doctrine we write upon your heart – that is God’s own work. He puts into our heart and mouth what we should say, and impresses it upon your heart through the Holy Spirit. Therefore, we cannot ascribe to ourselves any honor therein, cannot seek our own glory as the self-instructed and proud spirits do; we must give to God alone the honor, and must glory in the fact that by his grace and power he works in you unto salvation.

96. For those who honor me I will honor, and those who despise me shall be lightly esteemed

1 Samuel 2:12 Now the sons of Eli were worthless men. They did not know the Lord.

1 Samuel 2:17 Thus the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt.

1 Samuel 2:22 Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting. And he said to them, “Why do you do such things? For I hear of your evil dealings from all these people. No, my sons; it is no good report that I hear the people of the Lord spreading abroad. If someone sins against a man, God will mediate for him, but if someone sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the Lord to put them to death.

1 Samuel 2:27 And there came a man of God to Eli and said to him, “Thus says the Lord, Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel. Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’ Therefore the Lord, the God of Israel, declares: I promised that your house and the house of your father should go in and out before me forever,’ but now the Lord declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed. Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house. Then in distress you will look with envious eye on all the prosperity that shall be bestowed on Israel, and there shall not be an old man in your house forever. The only one of you whom I shall not cut off from my altar shall be spared to weep his eyes out to grieve his heart, and all the descendants of your house shall die by the sword of men. And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day. And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever.

The sons of Eli were young men commissioned for the service of God in line with those set apart for this purpose. They did not know God. They treated this service to God with contempt. They focused on self-gain and self-pleasure. There was no service to God in the work they did. They were worthless.

No one is exempt from being drawn away from God. Every minute of every day we face a battle with self, satan, and others for service to God. Satan tempts us to seek that which is pleasing to us. People will be, unknowingly, chipping away at our faith and soon we are void of who God is. Our service to Him becomes service to self. Peter said it like this: Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.