Tag: asherim

50.c. Wilderness – 14.i. “To deliver you and to give up your enemies before you”

 

Deu 7:1  “When the LORD your God brings you into the land that you are entering to take possession of it, and clears away many nations before you, the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites, seven nations more numerous and mightier than you, and when the LORD your God gives them over to you, and you defeat them, then you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them. You shall not intermarry with them, giving your daughters to their sons or taking their daughters for your sons, for they would turn away your sons from following me, to serve other gods. Then the anger of the LORD would be kindled against you, and he would destroy you quickly. But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and chop down their Asherim and burn their carved images with fire.

Joshua 6:17   And the city and all that is within it shall be devoted to the LORD for destruction.

 Joshua 10:30   And the LORD gave it also and its king into the hand of Israel. And he struck it with the edge of the sword, and every person in it; he left none remaining in it. And he did to its king as he had done to the king of Jericho.

 Joshua 10:42    And Joshua captured all these kings and their land at one time, because the LORD God of Israel fought for Israel.

 Joshua 21:44    And the LORD gave them rest on every side just as he had sworn to their fathers. Not one of all their enemies had withstood them, for the LORD had given all their enemies into their hands.

Deuteronomy 23:14   Because the LORD your God walks in the midst of your camp, to deliver you and to give up your enemies before you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.

Israel wasn’t in the land yet, but Moses still instructed them as if it were a certainty. This was based on the faithful promise of God, but it was also according to His principle of preparation. “Sure,” Moses said, “the Canaanite nations are greater and mightier than you. But they are not greater and mightier than God.” God brought Israel to face a challenge that was impossible in their own strength – but entirely possible in Him. God could be counted on. Yet, God would not do it all for them. The extent of the work would depend on their faithful response to what God would do. 

This principle of battle until absolute victory is the key to victory as we take the Promised Land of blessing and peace God has for us in Jesus. We show no mercy to our enemies in the land, but we destroy them utterly. Many of us, truth be told, simply do not want to completely destroy the sins which keep us from God’s Promised Land of blessing and peace – we want to weaken them, and have some control over them, but we do not want to utterly destroy them. (Guzik)

Here is a strict caution against all friendship and fellowship with idols and idolaters. Those who are in communion with God, must have no communication with the unfruitful works of darkness. Limiting the orders to destroy, to the nations here mentioned, plainly shows that after ages were not to draw this into a precedent. A proper understanding of the evil of sin, and of the mystery of a crucified Saviour, will enable us to perceive the justice of God in all his punishments, temporal and eternal. We must deal decidedly with our lusts that war against our souls; let us not show them any mercy, but mortify, and crucify, and utterly destroy them. (Henry)

2.d. For the ways of the LORD are right, and the upright walk in them

2 Chronicles 17:1  Jehoshaphat his son reigned in his place and strengthened himself against Israel. He placed forces in all the fortified cities of Judah and set garrisons in the land of Judah, and in the cities of Ephraim that Asa his father had captured. The Lord was with Jehoshaphat, because he walked in the earlier ways of his father David. He did not seek the Baals, but sought the God of his father and walked in his commandments, and not according to the practices of Israel. Therefore the Lord established the kingdom in his hand. And all Judah brought tribute to Jehoshaphat, and he had great riches and honor. His heart was courageous in the ways of the Lord. And furthermore, he took the high places and the Asherim out of Judah.

In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah; and with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with these Levites, the priests Elishama and Jehoram. And they taught in Judah, having the Book of the Law of the Lord with them. They went about through all the cities of Judah and taught among the people.

And the fear of the Lord fell upon all the kingdoms of the lands that were around Judah, and they made no war against Jehoshaphat. Some of the Philistines brought Jehoshaphat presents and silver for tribute, and the Arabians also brought him 7,700 rams and 7,700 goats. And Jehoshaphat grew steadily greater. He built in Judah fortresses and store cities, and he had large supplies in the cities of Judah.

Psalms 18:21-22   For I have kept the ways of the LORD, and have not wickedly departed from my God.  For all his rules were before me, and his statutes I did not put away from me.

Hosea 14:9    Whoever is wise, let him understand these things; whoever is discerning, let him know them; for the ways of the LORD are right, and the upright walk in them

Psalms 119:1   Blessed are those whose way is blameless, who walk in the law of the LORD!

Asa’s son Jehoshaphat reigned after him. He sought God and walked in His commandments. He was courageous in the ways of the Lord.  One of the greatest verses in this chapter, to me, is “he sent his officials to teach in the cities, having the Book of the Law of the Lord with them”  “They went through all the cities and taught among the people.”

Jehoshaphat, it seems, knew the need to know God’s word and to have it as your purpose and guide for your life.  Can you imagine what it would be like to live in cities away from the temple, away from the presence of God, and away from leaders in worship and sacrifice?  There would be no daily reminder of His word other than what you put to memory.  Can you imagine what it would be like to not have God word at your fingertips?

Jehoshaphat sent his officials, Levites, and Priests to teach in the cities.  He did not want the people to fall away from following after God.  He took the word of God to them.  He set an example of the importance of God’s word to his officials and to the people in all the cities he governed.

Setting an example of the importance of God’s word is more than going to church on Sunday.  It is more than reading a daily devotional.  It is more than having a head knowledge of His word.  God’s word must permeate the heart and mind to take root in our purpose for life.  God’s word is able to divide thoughts and intents in the heart of man.  It can soften or harden a heart depending on the heart of the person receiving it.

To intentionally choose, desire, and seek after God’s word must be for the reasons of wanting to humbly serve, honor, glorify, follow, trust, and obey God with all your heart, mind, and soul.  If we look at God’s word like it is a medicine cabinet and only there for when we have a need, we will soon see His as nothing more than a bandaid for trouble.  God’s word is so much more.  It gives peace and rest to the weary soul in confusion.  It gives courage to the mind of the alone and afraid.  It gives hope and faith to the lost.  It refreshes the hear, mind, and soul to those who hunger and thirst for it.

Jehoshaphat knew the heart and mind were easily attracted toward what can be seen and took steps to remove the high places and Asherim out of Judah. He took out these false places of hope and replaced them with the word of God.  We would do well to take inventory of what is in our heart and mind and where we place our hope and trust.