Tag: asking

12.l. “He died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”

Zachariah 7:1  In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, the month of Kislev. The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat the Lord by asking the priests of the house of the Lord Almighty and the prophets, “Should I mourn and fast in the fifth month, as I have done for so many years?” Then the word of the Lord Almighty came to me: “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves? Are these not the words the Lord proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?’”

Isaiah 58:1  “Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins.Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God.‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD?“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail.

Romans 14:17-18   For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.

1 Corinthians 10:31   So, whether you eat or drink, or whatever you do, do all to the glory of God.

2 Corinthians 5:15    and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

Colossians 3:23    Whatever you do, work heartily, as for the Lord and not for men,

The Law of Moses only commanded one fast day, on the Day of Atonement. In addition to this day, during the exile, the Jewish people instituted four more fasts to remember key dates in the tragic defeat of their nation.  These additional fasts were not commanded by God, but instituted by man. Yet because they were traditionally practiced for so long (at least 70 years), they developed an authority of their own.  God’s word through Zechariah rebuked the people of God for what their fasting had become – indulgent pity-parties instead of a time to genuinely seek God. Their lives were not right when they did eat and drink – that they did for themselves, not for the LORD. A few days of fasting every year could not make up for the rest of the year lived for self.   Because their hearts were not right with God, their rituals were not right before God. Everyday obedience would make their times of fasting meaningful, but their neglect of everyday obedience made their fasting hypocritical.  Instead of actively performing and pretending, God wants us to focus on active obedience and an active walk with Him. Think about this; these additional fasts were established by man to remember what had happened to them when they were disobedient to God and they became a man-made way of getting right before God.  They established special days where they would piously observe fasting and yet the rest of the time they lived for self.  This is not obedience but rather ritual.  A heart for God will be a heart for God every day, every moment, and in every fiber of the fabric of their soul, not just on special days.

not mine but your will be done

John 18:1  When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered.  Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.  So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.  Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them.   When Jesus said to them, “I am he,” they drew back and fell to the ground.  So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.”   Jesus answered, “I told you that I am he. So, if you seek me, let these men go.”  This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.”  Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.)  So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

Psalms 75:8     For in the hand of the LORD there is a cup with foaming wine, well mixed, and he pours out from it, and all the wicked of the earth shall drain it down to the dregs.

Matthew 20:22    Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.”

Matthew 26:39    And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”

Matthew 26:42     Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”

Hebrews 12:2    looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Romans 8:15     For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”  The Spirit himself bears witness with our spirit that we are children of God,  and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.  For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.

I am continually thinking about “for the joy set before Him endured the cross“.  Many thoughts come to mind.  His love for the Father.  His love for us.  His obedience.  His want to do the will of God.  His human struggle.  Can you imagine what this must have been like, to know you could call down 10,000 angels and never have to experience this suffering.  But rather than choose this your eyes are focused on serving God and doing His will above self.  Numerous scripture tells us to seek His will for our life and to live in unity, allowing ourselves to be wronged so that the grace of God may be seen in and through our reflection of His Son.  At a time we celebrate the birth of Jesus with joy and thankfulness it is good to remember His faithfulness, steadfast love, and sacrifice to redeem us from our sin.