Astray – Praying Pint

45.z. “Wilderness” – 10.e. ” Jealousy – Adultery”

Num 5:11-31 And the LORD spoke to Moses, saying, “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him, if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act, and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance. “And the priest shall bring her near and set her before the LORD. And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse. But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you, then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’ “Then the priest shall write these curses in a book and wash them off into the water of bitterness. And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar. And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children. “This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself, or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law. The man shall be free from iniquity, but the woman shall bear her iniquity.”

This unique passage deals with the problem of a spirit of jealousy in a marriage. Part of the foundation for marriage is the expectation that one’s spouse will be romantically and sexually faithful, and there is a justified jealousy that comes from this expectation. However, there may also be unfounded jealousy that can damage a marriage. This passage gave Israel a way to deal with a spirit of jealousy that may or may not be justified. “This law was given partly to deter wives from adulterous practices, and partly to secure wives against the rage of their hard-hearted husbands, who otherwise might upon mere suspicions destroy them, or at least put them away.”

Sometimes jealousy in a marriage is revealed to be justified; other times it is found to be false. Either way, God gave Israel a way to dealt with this spirit of jealousy. Sometimes a husband or wife knows by intuition if their spouse has been unfaithful, through interpreting dozens of subtle indications. Yet, this intuition is not infallible – it is sometimes wrong. Accusations of infidelity that can’t be “proven” should be rightly resolved, and God gave Israel this unusual procedure to resolve such matters. This unusual law is evidence that God does not want couples to live in an on-going state of jealousy. The LORD gave a ceremony to resolve jealous feelings in a marriage, by either proving them or disproving them. This meant that the husband did not have the right to do as he pleased with his wife. He had to bring his wife to the priest and have the matter resolved by a higher authority. It was a serious, solemn thing to bring before the priest, discouraging groundless or frivolous accusations. The water was made bitter in two ways. First, it contained the dust from the floor of God’s holy tabernacle. Second, it contained the ink from the scroll containing God’s curse upon the sinner. The combination of seeing the holiness of God and the just penalty upon sinners is bitter.

Notably, if the woman was guilty, her punishment was not in the hand of her husband or even the community. Under the law of jealousy, the punishment of the woman was only in the hand of God. If the woman was innocent, it was known the entire community. At the very least, because this was a public ceremony, it made the entire community aware of the evil of adultery – and the seriousness of trying to hide your sin. The existence of the ceremony itself was an incentive to faithfulness in marriage, and therefore it was good for the entire nation.

Surely, both the holiness of God and the perfection of His word testifies against us. We should be forced to drink a bitter cup that would destroy us – but Jesus drank it for us. (Guzik)

36.w. “For the look on their faces bears witness against them”

Genesis 19:30 Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose. The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. Thus both the daughters of Lot became pregnant by their father. The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day. The younger also bore a son and called his name Ben-ammi. He is the father of the Ammonites to this day.

Proverbs 20:1  Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise.

Proverbs 23:29-35    Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness of eyes?  Those who tarry long over wine; those who go to try mixed wine.  Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly.  In the end it bites like a serpent and stings like an adder.  Your eyes will see strange things, and your heart utter perverse things.  You will be like one who lies down in the midst of the sea, like one who lies on the top of a mast.  “They struck me,” you will say, “but I was not hurt; they beat me, but I did not feel it. When shall I awake? I must have another drink.”

Habakkuk 2:15-16 “Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness!  You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter shame will come upon your glory!

Isaiah 3:9     For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves

See the peril of security. Lot, who kept chaste in Sodom, and was a mourner for the wickedness of the place, and a witness against it, when in the mountain, alone, and, as he thought, out of the way of temptation, is shamefully overtaken. Let him that thinks he stands high, and stands firm, take heed lest he fall. See the peril of drunkenness; it is not only a great sin itself, but lets in many sins, which bring a lasting wound and dishonour. Many a man does that, when he is drunk, which, when he is sober, he could not think of without horror. See also the peril of temptation, even from relations and friends, whom we love and esteem, and expect kindness from. We must dread a snare, wherever we are, and be always upon our guard. No excuse can be made for the daughters, nor for Lot. Scarcely any account can be given of the affair but this, The heart is deceitful above all things, and desperately wicked: who can know it? From the silence of the Scripture concerning Lot henceforward, learn that drunkenness, as it makes men forgetful, so it makes them to be forgotten. (Henry)

Although, upon the whole, Lot was a righteous man, and possessed of many amiable qualities, yet it evidently appears that his principles also, as well as those of his daughters, had suffered some degree of contamination by the society of evil-doers, otherwise surely he would have withstood every temptation to excess of drinking. Here the history of Lot ends; after this we hear no more of him or of his daughters. (Benson)

If it was not lust, therefore, which impelled them to this shameful deed, their conduct was worthy of Sodom, and shows quite as much as their previous betrothal to men of Sodom, that they were deeply imbued with the sinful character of that city. (Keil and Delitzsch )

35.j. “So that we would not be outwitted by Satan; for we are not ignorant of his designs”

Genesis 3:2 He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

Genesis 2:16-17   And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden,  but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”

Job 19:21   Have mercy on me, have mercy on me, O you my friends, for the hand of God has touched me!

John 8:44    You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

Psalms 10:11   He says in his heart, “God has forgotten, he has hidden his face, he will never see it.”

2 Corinthians 2:11     so that we would not be outwitted by Satan; for we are not ignorant of his designs.

2 Corinthians 11:3  But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.

Acts 26:18   to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Demonic spirits evidently have the ability, under certain circumstances, to indwell human or animal bodies (Luke 8:33). On this occasion, Satan chose to indwell the body of a pre-curse serpent. “An immaterial spirit must be invisible; and therefore he must embody himself in some way or other before he can be seen. That Satan has power to enter into living bodies is clear, for he did so upon a very large scale with regard to men in the days of Christ…(Spurgeon)

Satan will often attack a chain at its weakest link, so he gets at Adam by tempting Eve. The stronger ones in a “chain” must expect an attack against weaker links and support them against those attacks. Satan’s first attack was leveled against the Word of God. If he could make Eve confused about what God said, or to doubt what God said, then his battle was partially won. From the beginning, Satan has tried to undermine God’s people by undermining God’s Word. He can undermine just as effectively by getting us to neglect God’s Word as by getting us to doubt it. (Guzik)

When Satan attacks we are not to have a discussion with him about it, but rather say, “The Lord rebuke you”. He is cunning and crafty in his speech and thoughts. When the Holy Spirit gives you discernment about such an attack then it is prudent to not have a discussion about it but rather rebuke it immediately. Why is it when we hear and know what God says about certain sins and temptations to avoid, that we want to get close enough to it to touch it and even eat of it? All of these will be exploited by Satan for sure, and only those grounded in His Word and that have a desire to wholly honor and glorify Him will be able, through the leading and strengthening of the Holy Spirit, to discern it and turn away from it. Satan’s attacks come at us through our minds. It is here where the battle begins. Fiery darts shot singly or in multiples are flung at us from every possible angle. They can come in the form of lust, greed, pride, etc… They can be subtle or obvious. They can come from within our minds or planted there by another person being used by Satan. This is why we must always be on guard. Having an overwhelming desire for God’s Word and feeding upon it with an equally deep desire to honor and glorify Jesus Christ in all we think, say, and do, and with a heart seeking to be led by the Holy Spirit, and with ears open to the quiet whispers of leading, it is then we will have the discernment to see all of the cunning and crafty attacks of Satan in our lives. It is good for us to have a Christian community with other believers, for where we might be deaf and blind they hear and see the fiery darts of temptation and strengthen us in our resolve to fight it off. No one is immune to these attacks, and for certain no one in their own power is able to stand against them. It is only through the indwelling Holy Spirit and our openness to listen and obey that we are able to stop the attacks. Oh, that we would have hearts and minds like David when he said; thoughts: “Examine me, O God, and know my mind; test me, and discover my thoughts. Don’t let me follow evil ways, but lead me in the everlasting way.”

35. “To keep the unrighteous under punishment until the day of judgment”

2 Peter 2:9-15 then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray.

Impure seducers and their abandoned followers, give themselves up to their own fleshly minds. Refusing to bring every thought to the obedience of Christ, they act against God’s righteous precepts. They walk after the flesh, they go on in sinful courses, and increase to greater degrees of impurity and wickedness. They also despise those whom God has set in authority over them, and requires them to honor. Outward temporal good things are the wages sinners expect and promise themselves. And none have more cause to tremble, than those who are bold to gratify their sinful lusts, by presuming on the Divine grace and mercy. Many such there have been, and are, who speak lightly of the restraints of God’s law, and deem themselves freed from obligations to obey it. Let Christians stand at a distance from such. (Henry)

These persons, by their fierce and ungovernable passions, appear to be made only for destruction, and rush blindly on to it. The idea is, that they exercised no more restraint over their passions than beasts do over their propensities. They were entirely under the dominion of their natural appetites, and did not allow their reason or conscience to exert any constraint. Man has reason, and should allow it to control his passions; the brutes have no rational nature, and it is to be expected that they will act out their propensities without restraint. Man, as an animal, has many passions and appetites resembling those of the brute creation, but he is also endowed with a higher nature, which is designed to regulate and control his inferior propensities, and to keep them in subordination to the requirements of law. If a man sinks himself to the level of brutes, he must expect to be treated like brutes; They are not only useless to society, but destructive. They shall utterly perish in their own corruption – Their views will be the means of their ruin; and they render them fit for it. (Barnes)

These false teachers, not being guided by reason, much less by the light of the Spirit, but merely by sway of their natural inclinations, in speaking evil of things of God and what He has set in place for righteous living, shall bring upon themselves that destruction they have deserved. (Poole)

They are guided by an instinct in nature, to do what they do, so these men are led and influenced by the force and power of corrupt nature in them, to commit all manner of wickedness. They speak evil of the things they understand not; either of angels, of whose nature, office, and dignity, they are ignorant; and blaspheme them, by either ascribing too much to them, as the creation of the world, and divine worship, as were by some ancient heretics; or by speaking such things of them. They shall utterly perish in their own corruption: of which they are servants, in their moral corruption, in their filthy and unnatural lusts, which are the cause of their everlasting destruction, to which they are righteously appointed of God. (Gill)

In our society today, false beliefs and teachings are often accepted without ever being tested. People believe that social media memes and TV talking heads are the source of truth. They latch on to rumors, myths and hearsay like it’s the final word. While we’re seeing this a lot in our modern world, it is not a new phenomenon. Even in the first century, false teachers were making their way into churches, and people were buying the lies they were selling. I wonder how supposedly “Christian” teachers could say something that is so totally at odds with the Bible. However, Peter tells us in verse 12 that false teachers “speak evil of the things they do not understand.” They are willfully ignorant of Scripture on one hand, while claiming the moral authority of the Bible on the other. (Graham)

To listen to others’ thoughts about what the Word of God says and its application is good. However, when it is the only feeding of the soul a person receives leaves an opening to be led down paths that neither honor nor glorify Jesus Christ. Time needs to be set aside from the busyness of life for each person to spend time in the Word of God and allow the Holy Spirit to enlighten, guide, teach, and rebuke their thoughts and actions. Only through the lens of scripture can discernment of false teaching be realized and protected against.

34.d. “Let no one deceive you with empty words and leads you astray”

Matthew 24:3 As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.

Jeremiah 29:8    For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,

2 Corinthians 11:13-15    For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ.  And no wonder, for even Satan disguises himself as an angel of light.  So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

Ephesians 4:14     so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

Ephesians 5:6    Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Colossians 2:8    See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.

Colossians 2:18    Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind,

2 Peter 2:1-3   But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.  And many will follow their sensuality, and because of them the way of truth will be blasphemed.  And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

1 John 4:1   Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

When shall these things be? – There are three questions here: When those things should take place? What should be the signs of his own coming? What should be the signs that the end of the world was near? To these questions He replies, not by noticing them distinctly, but by intermingling the descriptions of the destruction of Jerusalem and of the end of the world, so that it is sometimes difficult to tell to what particular subject his remarks apply. The principle on which this combined description of two events was spoken appears to be, that “they could be described in the same words,” and therefore the accounts are intermingled.

Why didn’t Jesus simply say it so clearly that there was no possibility anyone could misunderstand Him? One reason why prophecy may seem vague or imprecise is that God wants every age to have reasons to be ready for Jesus’ return. We should not think of Jesus’ return as an event far off on a timeline, but as something we have been running parallel with since the day of Pentecost. Though some prophetic interpretations are different, we are sure of this: He is coming again, and we must be ready.

The pretended wisdom of the heathen philosophers; and vain deceit — Sophistical and delusive reasonings, and unprofitable speculations will come in every generation by men or women who are led astray by demonic influences. We should not deny or condemn sound philosophy, but the kind of it which had no foundation in truth; and, being formed merely from imagination, aided by the pride of human reason, was supported by tradition; that is, by the affirmation of the inventors, handed down or built upon from one to another. There is a philosophy that is vain and deceitful; and while it pleases men’s fancies, hinders their faith: such are curious speculations about things above us or no concern to us. Those who walk in the way of the world, are turned from following Christ. Opinions, speculations, philosophies, and traditions are used by Satan to corrupt the Gospel of Jesus Christ. There is danger in being swept away by them and led down paths in life away from following, obeying, trusting, serving, worshiping, honoring, and glorifying Jesus Christ.

What kind of workman or servant does not study and learn what is expected of them? Are we not to study God’s Word with a seeking and desire to be taught and led by the Holy Spirit, rightly dividing the Word of Truth? When we spend more time listening to what others think scripture says than reading it for ourselves we are exposing ourselves to being led astray. There are many fine pastors and teachers who are able to unpack scripture. I love to read or listen to them on scripture that seems unclear or to see if what I am understanding it says, is in line with godly teachers. There are many times I am in line just as there are times when I am not. This is called “Studying”. When we only rely on what others think and say we are weak and shallow in our understanding and leave little room for our own growth by the hand of God through the Holy Spirit. I am not saying we should not listen – God uses men of God to proclaim truths that we should be fully grounded in and reminded of. What I am saying is that when all of our studies are based on what others have interpreted from Scripture we are not working through the efforts of study that grow us spiritually, establish our faith-roots, waters and feeds our souls, fixes our eyes on Jesus, softens our hearts, quickens our minds, or produces fruits in line with what honors and glorifies Jesus Christ.

34.t. “Today, if you hear His voice, do not harden your hearts”

Matthew 21:28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

Isaiah 35:8    And a highway shall be there, and it shall be called the Way of Holiness; the unclean shall not pass over it. It shall belong to those who walk on the way; even if they are fools, they shall not go astray.

Jeremiah 6:16    Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls. But they said, ‘We will not walk in it.’

2 Peter 2:21   For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

Psalms 81:11-12    “But my people did not listen to my voice; Israel would not submit to me.  So I gave them over to their stubborn hearts, to follow their own counsels.

Zechariah 7:11-12  But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.  They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts.

Hebrews 3:12   Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God.

This is a parable; the design of which is to show the hypocrisy and deceit of the Scribes and Pharisees, in pretending to works of righteousness, and not doing them; and to reprove them for their disbelief and rejection of John’s ministry; and to make it appear, that the worst of sinners in the Jewish nation were preferable to them. There are many churchgoers that imitate these sons. They admit that the Word of God is true. They intend to get serious about it someday. They talk about doing the Father’s work. They keep up the external appearance of religion, but their heart is not right with God. They think that words and promises are enough. “The second son said, ‘I go, sir,’ but he went not; and these people do not go. They talk of repenting, but they do not repent. They speak of believing, but they never believe. They think of submitting to God, but they have not submitted themselves to him yet. They say it is time they broke up the fallow ground, and sought the Lord, but they do not seek him. It all ends in a mere promise.” (Spurgeon)

The point of this parable is clear. What matters is living for God, not saying the right words. The religious leaders were good at talking righteous talk, but their stubbornly unrepentant hearts showed that repentant sinners would enter the kingdom before them. When you meet people with hearts like flint, you know they did not become that way overnight. There was a gradual, certain progression to their present place of hardness. It begins with simply refusing to heed God, then a self-justifying shrugging of their shoulders, then stopping their ears. It all ends with hearts as hard as flint. In their hardened state, they just didn’t want to hear God’s word. When we lose our hunger for God’s word it is sobering evidence of the progression of rejection and hardness of heart. The progression from a soft heart (able to hear the call of God to repentance) to a hardened heart (unable to recognize or hear the call of God to repentance) is one that can happen very fast (immediate and lasting rejection) or it can happen over a long period of time (a continued recognition of the call to repentance and rejecting it over and over again until it can’t be heard). At the end of the day, both have rejected the loving, merciful, and graceful call of God. Though some may have the appearance of doing the right things and saying the right things, their hearts are as hard as stone to the call from God to repentance.

“Today, if you hear His voice, do not harden your hearts”

34.f. “I have gone astray like a lost sheep”

Matthew 18:12 What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.

Psalms 119:176    I have gone astray like a lost sheep; seek your servant, for I do not forget your commandments.

Isaiah 53:6     All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all.

Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

Luke 15:4-7   “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it?  And when he has found it, he lays it on his shoulders, rejoicing.  And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’  Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

John 10:11 I am the good shepherd. The good shepherd lays down his life for the sheep.

John 10:14 I am the good shepherd. I know my own and my own know me,

1 Peter 2:25    For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.

Ezekiel 34:12   As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.

Isaiah 40:11   He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.

2 Peter 3:9   The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

For the Son of man is come to seek that which was lost. This is another, and stronger reason, why these little ones should not be despised; because Christ, who is here meant by the Son of man, came into this world to save these persons; who were lost in Adam, and had destroyed themselves by their transgressions, and carries great force in it: for if God had so great a regard to these little ones, as to send his Son to obtain eternal salvation for them, when they were in a miserable and perishing condition; and Christ had so much love for them, as to come into this world, and endure the sorrows, sufferings, and death itself for them, who were not only little, but lost; and that to obtain righteousness and life for them, and save them with an everlasting salvation; then they must, and ought to be, far above the contempt of all mortals; and the utmost care should be taken not to despise, grieve, offend, and injure them in any form or shape whatever.(Gill)

To show still further the reason why we should not despise Christians, he introduced a parable showing the joy felt when a thing lost is found. A shepherd rejoices over the recovery of one of his flock that had wandered more than over all that remained; so God rejoices that man is restored: so he seeks his salvation, and wills that not one thus found should perish. If God thus loves and preserves the redeemed, then surely man should not despise them. (Barnes)

The searching is not sure to be rewarded. Man’s sin and always leaning toward selfish, self-centered, self-worth, and self-reliance makes the result uncertain. No one may safely go on sinning, or living in neglectful, complacent, and careless unconcern, with the expectation of being finally found and saved. There must be a limit to the patience of God. If a man will not open his heart to the tugging of the Holy Spirit towards repentance and belief in the Gospel of Jesus Christ, he will not be found and brought home. God forces no one to be saved against his will.

33.l. “You have given me relief when I was in distress”

Matthew 15:21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.”

Psalms 4:1  Answer me when I call, O God of my righteousness! You have given me relief when I was in distress. Be gracious to me and hear my prayer!

Jeremiah 50:6-7    “My people have been lost sheep. Their shepherds have led them astray, turning them away on the mountains. From mountain to hill they have gone. They have forgotten their fold.  All who found them have devoured them, and their enemies have said, ‘We are not guilty, for they have sinned against the LORD, their habitation of righteousness, the LORD, the hope of their fathers.’

Ezekiel 34:5-6   So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered;  they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.

Ezekiel 34:16    I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice.

Ezekiel 34:23  And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.

Acts 13:46    And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles.

The dark corners of the country, the most remote, shall share Christ’s influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. (Henry)

This mother speaks as though she herself were the one that needed healing, identifying herself with her oppressed daughter, as though the horrible anguish, distress, and torment lay upon her own spirit and could not be relieved without the cure of her suffering daughter. (Guzik)

But he answered her not a word,…. Not that he did not hear her, or that he despised either her person or petition, or that he was not moved with it; but to continue her importunity, and try her faith, and make it manifest: for like reasons the Lord does not always, and immediately, answer the requests of his people. This giving her no answer, either that he would, or would not help her. (Gill)

But he answered her not a word,…. Not that he did not hear her, or that he despised either her person or petition, or that he was not moved with it; but to continue her importunity, and try her faith, and make it manifest: for like reasons the Lord does not always, and immediately, answer the requests of his people. This giving her no answer, either that he would, or would not help her. (unknown)

Send her away; for she cries after us.—It appears that after no response from Jesus the mother turned to the disciples. The disciples words, as interpreted by our Lord’s answer, were, in some sense, a plea in favor of the woman. They wished Him to grant what she asked for, and so to dismiss her. And yet we feel that their words were far harsher than their Master’s silence. They wanted only to be rid of her presence, which had followed them from the streets into the house, to be freed from the loud eager cries which vexed them. (Elliot)

I am not sent, but to the lost sheep of the house of Israel; as a priest, or as a Saviour and Redeemer, he was sent to make satisfaction and atonement for the sins of all God’s elect, and to obtain eternal redemption and salvation for all of them, whether Jews or Gentiles; but as a prophet, in the discharge of his own personal ministry, he was sent by his Father only to the Jews; he was the “minister of the circumcision”, Romans 15:8 that is, a minister to the circumcised Jews; he was sent only to preach the Gospel to them, and work miracles among them, in proof of his Messiahship; and upon their rejection of him, then his apostles were to be sent among the Gentiles; but he himself was sent only to the Jews, here styled “the lost sheep of the house of Israel”: by “the house of Israel”, is meant the whole body of the Jewish nation, so called from Israel, the name of Jacob their father, from whom they sprung; and by the “lost sheep” of that house, are more especially designed the elect of God among them: for though all the individuals of that house were “lost” persons, considered in Adam, and in themselves, as the rest of mankind, and Christ, in the external ministry of the word, was sent to preach to them all; yet the elect of God are only “sheep”: they are the sheep of Christ, of his pasture, and of his hand, whom he has the particular care and charge of; and who, in their natural state, are lost and straying, and could never find their way, or recover themselves from their lost state in Adam, and by their own transgressions; but he came to seek, and to save them, and to these his ministry was powerful and efficacious. (Gill)

30.b. “To whom shall I speak and give warning”

Matthew 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance.

Matthew 5:20     For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Luke 11:39-44   And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.

Psalms 58:3-6    The wicked are estranged from the womb; they go astray from birth, speaking lies.  They have venom like the venom of a serpent, like the deaf adder that stops its ear,

Isaiah 57:4    Whom are you mocking? Against whom do you open your mouth wide and stick out your tongue? Are you not children of transgression, the offspring of deceit,

Jeremiah 6:10   To whom shall I speak and give warning, that they may hear? Behold, their ears are uncircumcised, they cannot listen; behold, the word of the LORD is to them an object of scorn; they take no pleasure in it.

2 Thessalonians 1:10   They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

Being a follower of and lover of God is so much more than an outward observance of doing acts believed to upgrade your worth before God. The Pharisees believed that one was made righteous by keeping the law, and they believed themselves to be righteous in this way. They believed they were made right before God by what they did and what they were doing. It is as if they were keeping a ledger of all the good they did and the practices they followed. True repentance is so much more than words spoken and religiously followed actions.

Repentance comes from a heart, mind, and soul that has been awakened to the Holiness of God and their sin and sinful nature. Many will have their mind awakened but their heart and soul are not. They, like the Pharisees, give lip service to God and continue to do what they think is right in their own eyes. There is no total reliance and trust in God. They trust in what they say and do to make themselves right before God.

No act of man thought of man, and wisdom of man employed to their righteousness will make them right before God or cleanse their sins. It is only when the heart, mind, and soul have been awakened by the Holy Spirit is there an understanding of what must be done. In Acts over 5,000 people cried out, “what must we do to be saved?” They were cut to the heart by the Word of God and their souls awakened to the need for salvation. They, in humbleness they surrendered to the Gospel of Jesus Christ and believed, relied upon, followed, and obeyed. True repentance comes from a humble spirit. Belief comes by faith in God alone. Reliance comes from trusting In Jesus Christ. Obedience comes from a desire to honor and glorify Jesus Christ. Our single purpose in life is to do that which honors and glorifies Him alone. I can’t tell you how many times I have heard people speak and they seem to want to share in what should be only for Jesus Christ.

In all that you say, think, and do, make sure that it honors and glorifies Jesus Christ for His honor and glory alone.

25.c. “My soul longs for your salvation; I hope in your word.”

2 Corinthians 4:16 So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Psalms 73:26    My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

Isaiah 40:29    He gives power to the faint, and to him who has no might he increases strength.

Psalms 119:81   My soul longs for your salvation; I hope in your word.

Psalms 27:13    I believe that I shall look upon the goodness of the LORD in the land of the living!

Job 19:26-27   And after my skin has been thus destroyed, yet in my flesh I shall see God,  whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!

Isaiah 40:31    but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.

Psalms 119:71    It is good for me that I was afflicted, that I might learn your statutes.

Psalms 119:67    Before I was afflicted I went astray, but now I keep your word.

Psalms 73:24    You guide me with your counsel, and afterward you will receive me to glory.

Having hope and faith in God, and trusting in, relying on, and clinging to Jesus Christ, opens our heart, mind, and soul to eternity. It is not as though we understand it but we are certain of it. We know without a shadow of a doubt that we will be raised from death to life and forever be with Him in His glory. In this understanding, we can rejoice through our flesh is fading away. Can you imagine what it will be like to be in the presence of God and see Him face to face? Standing in the presence of the creator of all there is, the One who knows all of your past and future thoughts and intents, the One who sent His Son to die for you and to redeem you, the one who forgave you of all your sins and has separated them as far as the east is from the west, the One who has taken your blood-red sin-stained soul and washed it white as snow, the One who loved you and made know the mystery of salvation, the One who will raise you up and forevermore you will be with Him in eternity.

We ought to live in light of this and humbly and obediently doing that which honors and glorifies Him alone.