authority – Praying Pint

52.v. Wilderness – 17.a. “The secret things belong to the LORD our God”

Deu 29:29  “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.

Job 11:6-7 and that he would tell you the secrets of wisdom! For he is manifold in understanding. Know then that God exacts of you less than your guilt deserves.  “Can you find out the deep things of God? Can you find out the limit of the Almighty?

Job 28:28    And he said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

Psalms 25:14    The friendship of the LORD is for those who fear him, and he makes known to them his covenant

Proverbs 3:32     for the devious person is an abomination to the LORD, but the upright are in his confidence.

Jeremiah 23:18     For who among them has stood in the council of the LORD to see and to hear his word, or who has paid attention to his word and listened?

Daniel 2:28    but there is a God in heaven who reveals mysteries,

Amos 3:7    “For the Lord GOD does nothing without revealing his secret to his servants the prophets.

Matthew 13:35    This was to fulfill what was spoken by the prophet: “I will open my mouth in parables; I will utter what has been hidden since the foundation of the world.”

John 15:15     No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.

Acts 1:7     He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.

Romans 11:33-34    Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!  “For who has known the mind of the Lord, or who has been his counselor?”

Romans 16:25-26     Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages  but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—

1 Corinthians 2:16    “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Matthew 11:27-30   All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.  Come to me, all who labor and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.  For my yoke is easy, and my burden is light.”

Matthew 13:11    And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.

Romans 16:26    but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—

2 Timothy 3:16   All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

Deuteronomy 6:7     You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.

Deuteronomy 30:2     and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul,

Moses ends his prophecy of the Jews’ rejection, just as St. Paul ends his discourse on the same subject, when it began to be fulfilled, Ro 11:33. We are forbidden curiously to inquire into the secret counsels of God, and to determine concerning them. But we are directed and encouraged, diligently to seek into that which God has made known. He has kept back nothing that is profitable for us, but only that of which it is good for us to be ignorant. The end of all Divine revelation is, not to furnish curious subjects of speculation and discourse, but that we may do all the words of this law, and be blessed in our deed. This, the Bible plainly reveals; further than this, man cannot profitably go. By this light he may live and die comfortably, and be happy for ever. (Henry)

Things which are revealed by God and his word, these are the proper object of our inquiries and studies, that thereby we may come to the knowledge of our duty, by the practice whereof we may be kept from such terrible punishments and calamities as these now mentioned. (Poole)

There are many secret things in nature, which cannot be found out and accounted for by men, which the Lord only knows; and there are many things in Providence, which are unsearchable, and past finding out by finite minds, especially the true causes and reasons of them; and there are many things relating to God himself, which remain secret with him; notwithstanding the revelation he has made of himself; for not only some of his perfections, as eternity, immensity, &c. are beyond our comprehension; but the mode of subsistence of the three divine Persons in the Godhead, the paternity of the one, the generation of the other, and the procession of the Spirit from them both; the union of the two natures, divine and human, in the person of Christ; the thoughts, purposes, and decrees of God within himself, until brought into execution; and so there are many things relating to his creatures, as the particular persons predestinated unto eternal life, what becomes of such who die in infancy, what will befall us in life, when we shall die, where and in what manner, and also the day and hour of the last judgment. Those things which are revealed belong to us and to our children for ever; the things of nature and Providence, which are plain and manifest, are for our use and instruction; and especially the word and ordinances of God, which are the revelation of his will, the doctrines and promises contained in the Scriptures. (Gill)

48.l. “Wilderness” – 12.r. “Appoint a man over the congregation who shall go out before them and come in before them”

Num 27:12-23 The LORD said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. When you have seen it, you also shall be gathered to your people, as your brother Aaron was, because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) Moses spoke to the LORD, saying, “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” So the LORD said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the LORD. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” And Moses did as the LORD commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, and he laid his hands on him and commissioned him as the LORD directed through Moses.

Moses explained that he did – on some occasion – ask God to relent from His judgment that Moses would never set foot in the land of Canaan. God did not relent, and Moses made himself content with knowing he would see the land and be gathered to His God. God reminded Moses of the reason why he would not be allowed to enter Canaan, because of his sin of misrepresenting God at Meribah. After hearing of his coming fate, Moses did not try to change God’s mind, and he did not complain. His only concern was for the congregation of Israel, for the people, not for himself. (Guzik)

Envious spirits do not love their successors; but Moses was not one of these. We should concern ourselves, both in our prayers and in our endeavours, for the rising generation, that religion may be maintained and advanced, when we are in our graves. God appoints a successor, even Joshua; who had signalized himself by his courage in fighting Amalek, his humility in ministering to Moses, and his faith and sincerity in witnessing against the report of the evil spies. This man God appoints to succeed Moses; a man in whom is the Spirit, the Spirit of grace. He is a good man, fearing God and hating covetousness, and acting from principle. He has the spirit of government; he is fit to do the work and discharge the trusts of his place. He has a spirit of conduct and courage; he had also the Spirit of prophecy. That man is not fully qualified for any service in the church of Christ, who is destitute of the graces and gifts of the Holy Spirit, whatever human abilities he may possess. And in Joshua’s succession we are reminded that the law was given by Moses, who by reason of our transgression could not bring us to heaven; but grace and truth came by Jesus Christ, for the salvation of every believer. (Henry)

45.z. “Wilderness” – 10.e. ” Jealousy – Adultery”

Num 5:11-31 And the LORD spoke to Moses, saying, “Speak to the people of Israel, If any man’s wife goes astray and breaks faith with him, if a man lies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, since she was not taken in the act, and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah of barley flour. He shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, bringing iniquity to remembrance. “And the priest shall bring her near and set her before the LORD. And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. And the priest shall set the woman before the LORD and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband’s authority, be free from this water of bitterness that brings the curse. But if you have gone astray, though you are under your husband’s authority, and if you have defiled yourself, and some man other than your husband has lain with you, then’ (let the priest make the woman take the oath of the curse, and say to the woman) ‘the LORD make you a curse and an oath among your people, when the LORD makes your thigh fall away and your body swell. May this water that brings the curse pass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, ‘Amen, Amen.’ “Then the priest shall write these curses in a book and wash them off into the water of bitterness. And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. And the priest shall take the grain offering of jealousy out of the woman’s hand and shall wave the grain offering before the LORD and bring it to the altar. And the priest shall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman shall become a curse among her people. But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children. “This is the law in cases of jealousy, when a wife, though under her husband’s authority, goes astray and defiles herself, or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the LORD, and the priest shall carry out for her all this law. The man shall be free from iniquity, but the woman shall bear her iniquity.”

This unique passage deals with the problem of a spirit of jealousy in a marriage. Part of the foundation for marriage is the expectation that one’s spouse will be romantically and sexually faithful, and there is a justified jealousy that comes from this expectation. However, there may also be unfounded jealousy that can damage a marriage. This passage gave Israel a way to deal with a spirit of jealousy that may or may not be justified. “This law was given partly to deter wives from adulterous practices, and partly to secure wives against the rage of their hard-hearted husbands, who otherwise might upon mere suspicions destroy them, or at least put them away.”

Sometimes jealousy in a marriage is revealed to be justified; other times it is found to be false. Either way, God gave Israel a way to dealt with this spirit of jealousy. Sometimes a husband or wife knows by intuition if their spouse has been unfaithful, through interpreting dozens of subtle indications. Yet, this intuition is not infallible – it is sometimes wrong. Accusations of infidelity that can’t be “proven” should be rightly resolved, and God gave Israel this unusual procedure to resolve such matters. This unusual law is evidence that God does not want couples to live in an on-going state of jealousy. The LORD gave a ceremony to resolve jealous feelings in a marriage, by either proving them or disproving them. This meant that the husband did not have the right to do as he pleased with his wife. He had to bring his wife to the priest and have the matter resolved by a higher authority. It was a serious, solemn thing to bring before the priest, discouraging groundless or frivolous accusations. The water was made bitter in two ways. First, it contained the dust from the floor of God’s holy tabernacle. Second, it contained the ink from the scroll containing God’s curse upon the sinner. The combination of seeing the holiness of God and the just penalty upon sinners is bitter.

Notably, if the woman was guilty, her punishment was not in the hand of her husband or even the community. Under the law of jealousy, the punishment of the woman was only in the hand of God. If the woman was innocent, it was known the entire community. At the very least, because this was a public ceremony, it made the entire community aware of the evil of adultery – and the seriousness of trying to hide your sin. The existence of the ceremony itself was an incentive to faithfulness in marriage, and therefore it was good for the entire nation.

Surely, both the holiness of God and the perfection of His word testifies against us. We should be forced to drink a bitter cup that would destroy us – but Jesus drank it for us. (Guzik)

43.r. “Wilderness” – 7.y. “You shall not revile God, nor curse a ruler of your people”

Exodus 22:28  “You shall not revile God, nor curse a ruler of your people.

Ecclesiastes 10:20    Even in your thoughts, do not curse the king, nor in your bedroom curse the rich, for a bird of the air will carry your voice, or some winged creature tell the matter.

Romans 13:2-7   Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.  For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer.  Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.  For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing

Titus 3:1-2    Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work,  to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.

1 Peter 2:17   Honor everyone. Love the brotherhood. Fear God. Honor the emperor.

God cares how we talk about Him and those in rightful authority over us. Judges of the land, and the like, are meant, who are powers ordained of God, are in his stead, and represent him, and therefore respect should be shown them; nor should they be treated with any degree of slight and contempt. It is not an unlimited passive obedience to rulers in things sinful, but an obedience to the wholesome laws, enacted for the good of the community by common consent, or by those who, according to the constitution of the state, have the power of enacting laws. To these good laws the people are to give obedience, without examining by what title the magistrates, who execute these laws, hold their power; and even without considering whether the religion professed by the magistrates be true or false. These precepts, therefore, do not enjoin obedience to the magistrates in things sinful, but in things not sinful; and more especially in things morally good, and which tend to the welfare of the state. Opposition to a ruler who endeavours utterly to subvert the constitution, or to enslave a free people, is warranted not only by right reason, but by the gospel, which teaches that rulers are the servants of God for good to the people, and are supported by God only in the just execution of their office.” (Benson)

The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only see causes for murmuring and discontent. Whatever the persons in authority over us themselves may be, yet the just power they have, must be submitted to and obeyed. In the general course of human affairs, rulers are not a terror to honest, quiet, and good subjects, but to evil-doers. Such is the power of sin and corruption, that many will be kept back from crimes only by the fear of punishment. Thou hast the benefit of the government, therefore do what thou canst to preserve it, and nothing to disturb it. This directs private persons to behave quietly and peaceably where God has set them. (Henry)

That is, they who rise up against “government itself;” who seek anarchy and confusion; and who oppose the regular execution of the laws. It is implied, however, that those laws shall not be such as to violate the rights of conscience, or oppose the laws of God. Resisteth the ordinance of God – What God has ordained, or appointed. This means clearly that we are to regard “government” as instituted by God, and as agreeable to his will. “When” established, we are not to be agitated about the “titles” of the rulers; not to enter into angry contentions, or to refuse to submit to them, because we are apprehensive of a defect in their “title,” or because they may have obtained it by oppression. If the government is established, and if its decisions are not a manifest violation of the laws of God, we are to submit to them. (Barnes)

The office of magistracy, and such as are lawfully placed in it, and rightly exercise it; who denies that there is, or ought to be any such order among men, despises it, and opposes it, and withdraws himself from it, and will not be subject to it in any form: resisteth the ordinance of God, the will and appointment of God, whose pleasure it is that there should be such an office, and that men should be subject to it. This is not to be understood, as if magistrates were above the laws, and had a lawless power to do as they will without opposition; for they are under the law, and liable to the penalty of it, in case of disobedience, as others; and when they make their own will a law, or exercise a lawless tyrannical power, in defiance of the laws of God, and of the land, to the endangering of the lives, liberties, and properties of subjects, they may be resisted. (Gill)

There are many ungodly people who proclaim, shout, and despise government of any kind. Likewise, there are those who despise a party of which the government is made up. Anything that party official states or tries to implement is deemed wrong and the official is disregarded and disrespected. Certain laws proposed or already implemented that are in conflict and direct disobedience to God’s Word should be stood up against. Far too often the masses proclaim talking points they have heard on the news or social media outlets. They are nothing more than parrots with no originating thoughts of their own. If as much time was spent in God’s Word as being fed from these other sources I truly believe their thoughts would be greatly different. Fear, anxiousness, hate, anger, confusion, etc…. are all fueled by these news and social media outlets. I do know that if you would leave news and social media news out of your life for 1 week you would begin to see the damage it causes and the way it affects how you think, speak, and act.

I have heard it said; “to not read daily news you are uninformed, and to read it you are misinformed”. Let the wisdom of the Holy Spirit guide you and teach you discernment in what you read and hear.

36.f. ” But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.””

Genesis 13:13 Now the men of Sodom were wicked, great sinners against the LORD

Isaiah 1:9  If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah.

Isaiah 3:9    For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves.

Ezekiel 16:46-50   And your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters.  Not only did you walk in their ways and do according to their abominations; within a very little time you were more corrupt than they in all your ways.  As I live, declares the Lord GOD, your sister Sodom and her daughters have not done as you and your daughters have done.  Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.  They were haughty and did an abomination before me. So I removed them, when I saw it.

Matthew 11:23-24    And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day.  But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”

Romans 1:27    and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

2 Peter 2:6-8    if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly;  and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked  (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);

2 Peter 2:10   and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones,

Jude 1:7    just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

Lot’s history teaches what comes of setting the world first, and God’s kingdom second. For one thing, the association with it is sure to get closer. Lot began with choosing the plain; then he crept a little nearer, and pitched his tent ‘towards’ Sodom; next time we hear of him, he is living in the city, and mixed up inextricably with its people. The first false step leads on to connections unforeseen, from which the man would have shrunk in horror, if he had been told that he would make them. Once on the incline, time and gravity will settle how far down we go. We shall see, in subsequent sections, how far Lot’s own moral character suffered from his choice. But we may so far anticipate the future narrative as to point out that it affords a plain instance of the great truth that the sure way to lose the world as well as our own souls, is to make it our first object. He would have been safe if he had stopped up among the hills. The shadowy Eastern kings who swooped down on the plain would never have ventured up there. But when we choose the world for our portion, we lay ourselves open to the full weight of all the blows which change and fortune can inflict, and come voluntarily down from an impregnable fastness to the undefended open. Nor is this all; but at the last, when the fiery rain bursts on the doomed city, Lot has to leave all the wealth for which he has sacrificed conscience and peace, and escapes with bare life; he suffers loss even if he himself is ‘saved as dragged through the fire.’ The world passeth away and the lust thereof, but he that doeth the will of God abideth for ever. The riches which wax not old, and need not to be left when we leave all things besides, are surely the treasures which the calmest reason dictates should be our chief aim. God is the true portion of the soul; if we have Him, we have all. So, let us seek Him first, and, with Him, all else is ours. (MacLaren)

Lot looked to the goodness of the land; therefore he doubted not that in such a fruitful soil he should certainly thrive. But what came of it? Those who, in choosing relations, callings, dwellings, or settlements, are guided and governed by the lust of the flesh, the lust of the eye, or the pride of life, cannot expect God’s presence or blessing. They are commonly disappointed even in that which they principally aim at. In all our choices this principle should rule, That is best for us, which is best for our souls. Lot little considered the badness of the inhabitants. The men of Sodom were impudent, daring sinners. This was the iniquity of Sodom, pride, fulness of bread, and abundance of idleness, Eze 16:49. God often gives great plenty to great sinners. It has often been the vexatious lot of good men to live among wicked neighbours; and it must be the more grievous, if, as Lot here, they have brought it upon themselves by a wrong choice. (Henry)

Lot, who was either careless in his inquiry into the dispositions and manners of those among whom he intended to fix his abode, which for many reasons he should have searched out; or he was willing to expose himself to all the hazards which he might incur by their neighbourhood and familiarity, for the sweetness and fertility of the soil; an error which is frequently committed by men in the choice of their habitations, and which oft costs them dear, as it did Lot in the following story. (Poole)

Given “free will” to choose, let us be mindful of what is guiding our choice(s). Let our “free will” choose to honor and glorify Jesus Christ in all we think, say, and do. Things of this world will grow strangely dim when our purpose is for only Him.

35. “To keep the unrighteous under punishment until the day of judgment”

2 Peter 2:9-15 then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority. Bold and willful, they do not tremble as they blaspheme the glorious ones, whereas angels, though greater in might and power, do not pronounce a blasphemous judgment against them before the Lord. But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction, suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you. They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! Forsaking the right way, they have gone astray.

Impure seducers and their abandoned followers, give themselves up to their own fleshly minds. Refusing to bring every thought to the obedience of Christ, they act against God’s righteous precepts. They walk after the flesh, they go on in sinful courses, and increase to greater degrees of impurity and wickedness. They also despise those whom God has set in authority over them, and requires them to honor. Outward temporal good things are the wages sinners expect and promise themselves. And none have more cause to tremble, than those who are bold to gratify their sinful lusts, by presuming on the Divine grace and mercy. Many such there have been, and are, who speak lightly of the restraints of God’s law, and deem themselves freed from obligations to obey it. Let Christians stand at a distance from such. (Henry)

These persons, by their fierce and ungovernable passions, appear to be made only for destruction, and rush blindly on to it. The idea is, that they exercised no more restraint over their passions than beasts do over their propensities. They were entirely under the dominion of their natural appetites, and did not allow their reason or conscience to exert any constraint. Man has reason, and should allow it to control his passions; the brutes have no rational nature, and it is to be expected that they will act out their propensities without restraint. Man, as an animal, has many passions and appetites resembling those of the brute creation, but he is also endowed with a higher nature, which is designed to regulate and control his inferior propensities, and to keep them in subordination to the requirements of law. If a man sinks himself to the level of brutes, he must expect to be treated like brutes; They are not only useless to society, but destructive. They shall utterly perish in their own corruption – Their views will be the means of their ruin; and they render them fit for it. (Barnes)

These false teachers, not being guided by reason, much less by the light of the Spirit, but merely by sway of their natural inclinations, in speaking evil of things of God and what He has set in place for righteous living, shall bring upon themselves that destruction they have deserved. (Poole)

They are guided by an instinct in nature, to do what they do, so these men are led and influenced by the force and power of corrupt nature in them, to commit all manner of wickedness. They speak evil of the things they understand not; either of angels, of whose nature, office, and dignity, they are ignorant; and blaspheme them, by either ascribing too much to them, as the creation of the world, and divine worship, as were by some ancient heretics; or by speaking such things of them. They shall utterly perish in their own corruption: of which they are servants, in their moral corruption, in their filthy and unnatural lusts, which are the cause of their everlasting destruction, to which they are righteously appointed of God. (Gill)

In our society today, false beliefs and teachings are often accepted without ever being tested. People believe that social media memes and TV talking heads are the source of truth. They latch on to rumors, myths and hearsay like it’s the final word. While we’re seeing this a lot in our modern world, it is not a new phenomenon. Even in the first century, false teachers were making their way into churches, and people were buying the lies they were selling. I wonder how supposedly “Christian” teachers could say something that is so totally at odds with the Bible. However, Peter tells us in verse 12 that false teachers “speak evil of the things they do not understand.” They are willfully ignorant of Scripture on one hand, while claiming the moral authority of the Bible on the other. (Graham)

To listen to others’ thoughts about what the Word of God says and its application is good. However, when it is the only feeding of the soul a person receives leaves an opening to be led down paths that neither honor nor glorify Jesus Christ. Time needs to be set aside from the busyness of life for each person to spend time in the Word of God and allow the Holy Spirit to enlighten, guide, teach, and rebuke their thoughts and actions. Only through the lens of scripture can discernment of false teaching be realized and protected against.

34.s. “By what authority are you doing these things, and who gave you this authority?”

Matthew 21:23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, Why then did you not believe him?’ But if we say, ‘From man,’ we are afraid of the crowd, for they all hold that John was a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

Jesus did not confine himself to beneficent acts; he used the opportunity of the gathering of crowds around him to preach unto them the gospel (Luke 20:1), to teach truths which came with double force from One who bad done such marvellous things. By what authority doest thou these things? They refer to the triumphal entry, the reception of the homage offered, the healing of the blind and lame, the teaching as with the authority of a rabbi, and especially to the cleansing of the temple. No one could presume to teach without a proper commission: where was his authorization? They were the guardians and rulers of the temple: what right had he to interfere with their management, and to use the sacred precincts for his own purposes? These and such like questions were in their mind when they addressed him thus. Wilfully ignoring the many proofs they had of Christ’s Divine mission.

Who gave thee this authority? They resolve the general inquiry into the personal one – Who was it that conferred upon you this authority which you presume to exercise? Was it some earthly ruler, or was it God himself? Perhaps they mean to insinuate that Satan was the master whose power he wielded – an accusation already often made. They thought thus to place Christ in an embarrassing position, from which he could not emerge without affording the opportunity which they desired. The trap was cleverly set, and, as they deemed, unavoidable. If he was forced to confess that he spoke and acted without any proper authorization, he would be humiliated in the eyes of the people, and might be officially silenced by the strong hand. If he asserted himself to be the Messiah and the bearer of a Divine commission, they would at once bring against him a charge of blasphemy.

Without the infilling Holy Spirit, it is impossible to comprehend the honor and glory Jesus Christ deserves. His power, might, authority, and message will be ever falling on the deaf ears of those who deny and reject His Good News of salvation, redemption, forgiveness, and eternal life. The Word of God is a sharp sword that swings at the thoughts and intents of the heart of a person. It is a smart person who, after being cut to the heart, cries out for the wielder of the sword to heal and make their heart new.

34.n. “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Matthew 20:25 “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Luke 22:25-27    And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors.  But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves.  For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

Mark 10:45    For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Luke 14:7-11    Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them,  “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him,  and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place.  But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.  For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Often we see that when people are raised to a position of authority, given the opportunity to employ their power they will exercise it in order to gain their own ends and purposes. They hunger for and set their heart on this in view. Such ambition is essentially a lost soul’s passion, and wholly alien from the spirit of Christ.

The princes of the Gentiles exercise dominion over them – That is, over their subjects. “You know that such honors are customary among nations. The kings of the earth raise their favorites to posts of trust and power they give authority to some over others, but my kingdom is established in a different manner. All are to be on a level. The rich, the poor, the learned, the unlearned, the bond, the free, are to be equal. He will be the most distinguished that shows most humility, the deepest sense of his unworthiness, and the most earnest desire to promote the welfare of his brethren.”(Barnes)

When a person bases their worth on things of this world and in light of what this world has to offer, they will always desire greater and greater positions of some sort of power and authority over others. As an example, look at what has transpired with Covid’s response. Those who were elected to govern took the opportunity to rule. Those in social media positions took the opportunity to cancel anything deemed not to meet their threshold of truth. Those in positions took the opportunity to restrict travel and meeting together. These are all examples of what a heart and mind can fall trap to when offered authority and power. Obviously, there are times and places for such, I am not saying there are not, but just to give an example of how quickly and easily people in positions of authority can and will desire to display their power when given the chance to do so when they would not have even given it a thought before because it wasn’t within their responsibility or scope to do so. People will lie and believe lies in order to best serve themselves in achieving more authority and power. Such is the way of mankind.

We have been given a new way to think, speak, and act. We are to humbly and with humility, serve. We are to seek and desire that which honors and glorifies Jesus Christ alone. Any positions of authority and power given to us ought to be seen as opportunities for this end alone.

34.g. “I appeal to you, brothers, to watch out for those who cause divisions”

Matthew 18:15 “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.

Leviticus 19:17   “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him.

Proverbs 25:9-10   Argue your case with your neighbor himself, and do not reveal another’s secret,  lest he who hears you bring shame upon you, and your ill repute have no end.

1 Timothy 5:19    Do not admit a charge against an elder except on the evidence of two or three witnesses.

3 John 1:9-10     I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority.  So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.

Romans 16:17-18    I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.  For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.

It is essential that we go to the offending brother first – not griping and gossiping to others, especially under the guise of sharing a prayer request or seeking counsel. Instead, speak to the party directly. It would be wrong for anyone to take Jesus’ word here as a command to confront your brother with every sin they commit against you. The Bible says we should bear with one another and be long-suffering towards each other. Yet clearly, there are some things that we cannot suffer long with and must address. We can say that Jesus gives us two options when your brother sins against you. You can go to him directly and deal with it; or you can drop the matter under Christian long-suffering and bearing with one another. Other options – holding onto bitterness, retaliation, gossiping to others about the problem – are not allowed.

If go to the seemingly offending brother/sister and they listen, you have gained him in two ways. First, the problem has been cleared up. Perhaps you realized that he was right in some ways and he realized you were right in some ways, but the problem is resolved. Second, you have gained him because you have not wronged your brother by going to others with gossip and half the side of a dispute.

I have seen and witnessed “Christian” people who go to their brother/sister with an issue and have discussions about an issue or disagreement. It is kept between them. There is no gossip, bitterness, retaliation, or behind-the-scenes whispering seeds of discord, division, and disunity. The matter is resolved. The two may not be in agreement but they have both listened and allow for unity and brotherly love to rule the day. Why? It honors and glorifies Jesus Christ.

I have also seen the results of “Christian” people who back-bite, gossip, whisper behind the scenes, cause division, and destroy unity within the church. They have allowed seeds of Satan to fill their heart and minds with ungodly righteousness. They do what is wrong and think it right. In their own pride, they allow thoughts about a person to gain root and grow in their minds. They do not follow Scripture and go speak to the person. No, they gossip to others and seek out others who will be swayed by their twisted thoughts.

Could you imagine if God treated us like we treat others and never address an issue between Him and us, but rather He cast judgment and turned His face from us, leaving us unaware of what we have done wrong? What would you think if He gossiped of your sin to others and got them to turn away from, but never spoke to you about it? Why do some think it is right to do this very same thing to others? Why do we even listen to gossip from a brother or sister in Christ? Why do we not call it out for what it is?

The more I live and the more I hear and the more I see, it is the lack of God’s Word applied in a person’s life that causes them to exalt themselves and gossip and degrade others. They may have good biblical knowledge but understanding and wisdom and Holy Spirit application in their life it is not. They easily lead others into the sin of disunity. In their self-righteousness, they speak boldly when, in fact, they should pray and seek Godly wisdom and direction and be quiet before the Lord. Whoever stirs up disunity and discord within a church is not following after God or honoring and glorifying Jesus Christ.

I do know that if you hear gossip and you ask that person if they have directly spoken to the other person the answer is always no. They just don’t feel right about doing that but they feel right in causing disunity. These gossipers and causers of disunity will always find others who will listen and be easily swayed by their thoughts. Their focus is not on honoring and glorifying Jesus Christ in all they think, say, and do.

We do well to examine our own hearts and motives. We do well to seek Holy Spirit leading, wisdom, and understanding. We do well to seek Holy Spirit discernment. We do well to be quiet before God and allow Him to speak into our hearts and minds. Yes, we do well to be quiet and listen.

32.b. “Blessed is the man against whom the Lord will not count his sin.”

Matthew 9:1 And getting into a boat he crossed over and came to his own city. And behold, some people brought to him a paralytic, lying on a bed. And when Jesus saw their faith, he said to the paralytic, “Take heart, my son; your sins are forgiven.” And behold, some of the scribes said to themselves, “This man is blaspheming.” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

Psalms 32:1-2 Blessed is the one whose transgression is forgiven, whose sin is covered.  Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.

Isaiah 44:22   I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you.

Jeremiah 31:33-34   For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.  And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”

Romans 4:6-8    just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:  “Blessed are those whose lawless deeds are forgiven, and whose sins are covered;  blessed is the man against whom the Lord will not count his sin.”

Isaiah 35:5-6  Then the eyes of the blind shall be opened, and the ears of the deaf unstopped;  then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert;

Isaiah 43:25   “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

We also note that the presence of so much sickness among Israel was evidence of their unfaithfulness to the covenant and their low spiritual condition. God gave them the opposite of what He promised under Exodus 15:26: If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you.

I am not sure this man’s paralysis had anything to do with a particular sin. Could it be that Jesus wanted all to know the importance of sin and the need for forgiveness? Physical healing has benefit this side of eternity but does nothing in terms of eternity destiny. I wonder how many people would choose physical healing over the forgiveness of sin? By far the better choice would be forgiveness of sin. This man’s friends had faith even though it does not mention the faith of the paralytic. Their faith drove them to bring their friend to the feet of Jesus Christ. I doubt they were thinking of “forgiveness of sin” being the result of their faith. They wanted their friend to be healed. yet, Jesus gave far better healing, a healing of the soul with eternal value. What was the reaction of the Scribes – within their own minds they proclaimed Jesus to be blaspheming. Know their thoughts Jesus address the evil that is in these scribes’ hearts. Jesus pardons sin first and this is seen as an act against God by the very people (scribes) who should have been able to recognize and know Jesus was the promised Messiah. Certainly, they were familiar with prophecy in scripture. Psalm 103.3 “Who forgiveth all thine iniquities, and healeth all thy diseases.”

Jesus knew the faith of the paralytic and his friends. Jesus knew the condition of the paralytic’s heart regarding sin. Jesus knew the thoughts of the Scribes. We can see physical healing when it takes place, but forgiveness of sin in another person is beyond our knowing. Jesus gave proof of His ability o forgive sin by healing the paralytic. People seeing the healing gave glory to God. You have to imagine this act of healing gave pause to the Scribes. Surely some of them took it to heart, and yet, others would not.

Healing of the heart and soul through faith in Jesus Christ results in eternal life. Rejecting this healing results in eternal Hell and torment.