balaam – Praying Pint

48.p. “Wilderness” – 12.v. “They warred against Midian, as the LORD commanded Moses”

Num 31:7  They warred against Midian, as the LORD commanded Moses, and killed every male.

Num 31:8  They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword.

Num 31:9  And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods.

Num 31:10  All their cities in the places where they lived, and all their encampments, they burned with fire,

Num 31:11  and took all the spoil and all the plunder, both of man and of beast.

Num 31:12  Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho.

There was this material difference between the wars of other nations and those of the Jews, that the former followed the bent of their own passions; whereas the Jews were only the ministers or executioners of divine justice, most evidently appointed to this work by God himself, as he manifested by a train of miracles wrought among and for them, such as had never been known on the earth before. So that no consequence can be deduced from their conduct in their wars, to warrant the like conduct in other people. (Benson)

It is a terrible thing to fall under the vengeance of God. Can you imagine the wrath God has stored up in this time of grace and mercy towards those who have not only rejected God but have also rejected and denied the sacrifice of Jesus Christ for their redemption? Through God’s grace, mercy, and love He has reached out to His creation with an offer of restitution, forgiveness, and salvation – to reject or deny His Son, Jesus Christ, is to say to God; “I don’t need you, I don’t believe in you, I will do as I please, I willfully reject and deny any need of your grace, mercy, and love”. And yet, God in all of His holiness, grace, mercy, and love, and not wanting any to perish and spend eternity in Hell, sent His Son to redeem all mankind if they would but, believe, trust, cling to, rely on, obey, and follow Jesus Christ for their salvation, redemption, forgiveness, and eternal life.

Judgment, wrath, and anger are reserved but a time is coming when these will be unleashed on mankind. No one will be able to stand against the power and might of God.

48.g. “Wilderness” – 12.m. “Balaam’s Final Oracle”

Num 24:15-25 And he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, falling down with his eyes uncovered: I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities!” Then he looked on Amalek and took up his discourse and said, “Amalek was the first among the nations, but its end is utter destruction.” And he looked on the Kenite, and took up his discourse and said, “Enduring is your dwelling place, and your nest is set in the rock. Nevertheless, Kain shall be burned when Asshur takes you away captive.” And he took up his discourse and said, “Alas, who shall live when God does this? But ships shall come from Kittim and shall afflict Asshur and Eber; and he too shall come to utter destruction.” Then Balaam rose and went back to his place. And Balak also went his way.

The last four oracles of Balaam are curses – the kind of oracles that Balak wanted Balaam to deliver against Israel. Instead, they are spoken against Israel’s enemies. Previously Balaam prophesied of the beauty, strength, and blessedness of Israel; now God uses him to speak of the culmination of all Israel’s beauty, strength, and blessedness – the Messiah, Jesus Christ. Israel’s ultimate blessedness comes from Jesus, their Messiah. Martin Luther had a hard time seeing this as a messianic prophecy because Balaam was such an unworthy prophet of such a glorious message. Yet, “The truth of the Scripture could never be dependent on the worthiness of the writer or the personal piety of the speaker. Else we would have gradations in inspiration and shadings in trustworthiness. I say this reverently but strongly; the words of Balaam the pagan mantic, when he was speaking under the control of the Holy Spirit of God were as sure as the words of the Savior Jesus in a red-letter edition of the NT.” “A blind man may bear a torch in his hand, whereby others may receive benefit, though himself receive none; so here.”

The Messiah will eventually rule over all nations that surround Israel. Here, and in the following verses, God spoke about the neighboring nations of Israel (Moab, Edom, Amalek, and the Kenites) and their future through Balaam. Balak, the king of the Moabites, must have been both grieved and outraged to hear his paid-for prophet speak these words against Moab, cursing them instead of Israel. “This prediction of Moab’s total defeat at the hand of a future Israelite king is an appropriate point for Balaam to end. He had been called in so that through his curse Balak, king of Moab, might defeat Israel; Balaam declares that the reverse will be the case: Moab will be destroyed by a coming king of Israel.” (Guzik)

“Balak had not his will, nor Balaam his wages; God fooled them both, pulling the morsel out of their mouths, that they had well-nigh devoured.” (Trapp)

48.f. “Wilderness” – 12.l. “Balaam’s Third Oracle”

Num 24:1 When Balaam saw that it pleased the LORD to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said, “The oracle of Balaam the son of Beor, the oracle of the man whose eye is opened, the oracle of him who hears the words of God, who sees the vision of the Almighty, falling down with his eyes uncovered: How lovely are your tents, O Jacob, your encampments, O Israel! Like palm groves that stretch afar, like gardens beside a river, like aloes that the LORD has planted, like cedar trees beside the waters. Water shall flow from his buckets, and his seed shall be in many waters; his king shall be higher than Agag, and his kingdom shall be exalted. God brings him out of Egypt and is for him like the horns of the wild ox; he shall eat up the nations, his adversaries, and shall break their bones in pieces and pierce them through with his arrows. He crouched, he lay down like a lion and like a lioness; who will rouse him up? Blessed are those who bless you, and cursed are those who curse you.” And Balak’s anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. Therefore now flee to your own place. I said, ‘I will certainly honor you,’ but the LORD has held you back from honor.” And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the LORD, to do either good or bad of my own will. What the LORD speaks, that will I speak’? And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.”

Now Balaam spake not his own sense, but the language of the Spirit that came upon him. Many have their eyes open who have not their hearts open; are enlightened, but not sanctified. That knowledge which puffs men up with pride, will but serve to light them to hell, whither many go with their eyes open. The blessing is nearly the same as those given before. He admires in Israel, their beauty. The righteous, doubtless, is more excellent than his neighbour. Their fruitfulness and increase. Their honour and advancement. Their power and victory. He looks back upon what had been done for them. Their power and victory. He looks back upon what had been done for them. Their courage and security. The righteous are bold as a lion, not when assaulting others, but when at rest, because God maketh them to dwell in safety. Their influence upon their neighbours. God takes what is done to them, whether good or evil, as done to himself. (Henry)

Even after two unsuccessful attempts to cause Balaam to curse Israel, Balak was still willing to try again. This shows both his desperation and his thought that it was just a matter of persuading a reluctant deity to get what he wanted. Balak thought that maybe another place would give him the results he wanted. If Balak had not yet learned that God was for Israel and not against them, Balaam seems to have, at this point, been convinced of this truth. Because he was finally convinced God wanted to bless Israel and not curse them, Balaam did not use sorcery in the following oracle. Perhaps this means that in the first two oracles Balaam followed traditional customs of discerning the will of the gods through examining the entrails of the sacrificed animals. He stopped the false and artificial methods of the pagans, and just listened to the voice of the LORD. It may be that Balaam did use these pagan methods for the first two oracles, and God – in great mercy and willingness to meet sinful and superstitious humanity – still spoke His word to and through Balaam. This was God speaking despite such methods, not because of them.

This beautiful prophecy speaks of Israel’s blessed abundance, strength, and their dominance over neighboring nations God would give to Israel. Under God’s blessing, Israel has an abundance of water, stretching out all over the land and bringing fruitfulness. Most of all, this prophecy speaks of the abiding blessing of God on Israel, and directly rebukes Balak for trying to curse Israel. (Guzik)

“At first the eyes of Balaam were shut, and so closely too that he could not see the angel who withstood him, till God opened his eyes; nor could he see the gracious intentions of God towards Israel, till the eyes of his understanding were opened by the power of the Divine Spirit.” (Clark)

48.e. “Wilderness” – 12.k. “Balaam’s Second Oracle”

Num 23:11-30 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” And he answered and said, “Must I not take care to speak what the LORD puts in my mouth?” And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. Balaam said to Balak, “Stand here beside your burnt offering, while I meet the LORD over there.” And the LORD met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the LORD spoken?” And Balaam took up his discourse and said, “Rise, Balak, and hear; give ear to me, O son of Zippor: God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Behold, I received a command to bless: he has blessed, and I cannot revoke it. He has not beheld misfortune in Jacob, nor has he seen trouble in Israel. The LORD their God is with them, and the shout of a king is among them. God brings them out of Egypt and is for them like the horns of the wild ox. For there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘What has God wrought!Behold, a people! As a lioness it rises up and as a lion it lifts itself; it does not lie down until it has devoured the prey and drunk the blood of the slain.” And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” But Balaam answered Balak, “Did I not tell you, ‘All that the LORD says, that I must do’?” And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” So Balak took Balaam to the top of Peor, which overlooks the desert. And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” And Balak did as Balaam had said, and offered a bull and a ram on each altar.

The king of Moab was understandably disturbed. He paid good money for a curse against Israel, and the prophet blessed them instead. Balaam spoke as a true prophet, but a corrupt prophet. We sense that he was disappointed that he couldn’t please the king who promised him lots of money. Balaam had already told Balak that he could only speak what the LORD told him. Balak wanted to change the word Balaam spoke over Israel from a blessing to a curse. Balak hoped that by changing the place where Balaam stood and changing the perspective he had as he looked out on Israel, then the prophecy would change. Because Balaam seemed so impressed by the size of Israel in the first oracle (Numbers 23:10), Balak thought it was better to put him in a place where he could only see a portion of Israel for the second oracle.

Once again, Balaam could only speak the word that God put in his mouth. Balaam either could not or would not create his own message and claim it was from the LORD simply to please King Balak.

God is not a man, and can’t be bribed or impressed with riches.

God does not lie, and He does not change His mind (that He should repent) as man does.

God always performs His word. If God has spoken, He will perform it.

God has all strength, and has the power to perform what He promises.

One important feature of the Mosaic covenant was its promise of blessing and cursing (as in Leviticus 26). God promised to bless a generally obedient Israel, and curse a generally or significantly disobedient Israel. When Balaam noted that God had not observed iniquity in Jacob nor has He seen wickedness in Israel, it was a way to say “Therefore, under God’s covenant with them, they will be blessed.” For there is no sorcery against Jacob, nor any divination against Israel: This was a strong and direct way for God to say to Balak (and Balaam), “You can’t curse Israel. Your sorcery can have no effect.” Instead of being defeated by sorcery or divination, Israel was like the lion that will devour its prey.

Balak was very frustrated and essentially said, “If you can’t curse them, then at least don’t go and bless them!”

Balaam is again presented as corrupt, but not a false messenger or prophet. Balaam’s greed and corruption were not a good example. Balaam simply could not shape God’s message to please his audience. (Guzik)

A person can study Scripture for years and gain much knowledge about them. They can quote them, hang them on the walls in their homes, and even make some decisions about how they interact with others based on them. It is not about knowing scripture but rather knowing Jesus Christ the redeemer and savior of which scripture speaks. Without this godly wisdom, all of the knowledge of scripture is fruitless in a person’s redemption. A person may know of Jesus through scripture but they do not know Him. They may know He is the Son of God, Lamb of God, Redeemer, Savior, and coming again King but they do not know Him. They have not seen the need for this savior. They have not seen their sin. They have lived in such a way that for all practical reasons, they are a great person void of vises others fall prey to. Yet their heart is void of Jesus Christ and the indwelling Holy Spirit.

Don’t get me wrong, knowing God’s Word, feeding on His Word, desiring to be taught by His Word so that you might live in such a way that continues to grow in a fuller understanding and knowledge of God’s grace, mercy, and love so that you will honor and glorify Jesus Christ in thought, word, and deed – this is not only good but beneficial to our faithful walk to eternity in heaven.

48.d. “Wilderness” – 12.j. Balaam – “How can I curse whom God has not cursed?”

Num 23:4 and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” And the LORD put a word in Balaam’s mouth and said, “Return to Balak, and thus you shall speak.” And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. And Balaam took up his discourse and said, “From Aram Balak has brought me, the king of Moab from the eastern mountains: ‘Come, curse Jacob for me, and come, denounce Israel!’ How can I curse whom God has not cursed? How can I denounce whom the LORD has not denounced? For from the top of the crags I see him, from the hills I behold him; behold, a people dwelling alone, and not counting itself among the nations! Who can count the dust of Jacob or number the fourth part of Israel? Let me die the death of the upright, and let my end be like his!”

God spoke to and through someone as obviously corrupt as Balaam. This shows us that spiritual giftedness does not equal spiritual maturity or holiness of life. God spoke through a donkey in the previous chapter and now He put a word in Balaam’s mouth. “Despite the pagan and unsavory actions of this ungodly man, the Lord deigns to meet with him and to speak through him. This is utterly remarkable. We often say that God will never use an unclean vessel. This is not quite accurate. God may use whatever vessel he wishes; the issue concerns what happens to an unclean vessel when God has finished using it for his purposes. It appears that such vessels are tossed aside, dashed on the road.”

When Balaam returned, Balak and all the princes of Moab were ready. They were ready to learn what their money bought them from Balaam. Come, curse Jacob for me, and come, denounce Israel: This was what Balak asked for. He wanted a spiritual curse against Israel so that they could be defeated in battle. Balaam or any other prophet could not curse Israel if God had not cursed them. Balak could not bribe God to curse Israel. Through Balaam God promised to bless Israel by making them a singular nation and blessing them with great size.

Let me die the death of the righteous, and let my end be like his! Balaam was one of the many who long to die the death of the righteous yet have no desire to live the life of the righteous. The actual death of Balaam (Numbers 31:8) gives no hope for the fulfillment of this wish. His wish wasn’t wrong, but neither was it enough. (Guzik)

“Behold the vanity of mere desires. Balaam desired to die the death of the righteous, and yet was slain in battle fighting against those righteous men whom he envied.” (Spurgeon)

When a person sees and knows of righteousness and what it means in God’s eyes, it is important that they seek it with more than just curious words.

48.c. “Wilderness” – 12.i. “The sacrifice of the wicked is an abomination to the LORD”

Num 23:1  And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the LORD will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height,

Proverbs 15:8    The sacrifice of the wicked is an abomination to the LORD

Isaiah 1:11-12   “What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.  “When you come to appear before me, who has required of you this trampling of my courts?

1 Samuel 15:22     And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

These were many altars ready to receive many bulls and rams. King Balak of the Moabites was ready to do whatever Balaam asked for, so long as he would curse Israel. Because Balaam sought to turn Yahweh against Israel, these seven altars and their sacrifices were intended to appease the LORD. But God never told Balaam to build an altar to Him, much less seven altars with seven sacrifices on seven different high places. These seven altars and burnt offerings were Balaam and Balak’s idea, not God’s. In the Numbers account, Balaam was a corrupt prophet but not a false prophet. He was greedy and ready to receive riches for trying to curse Israel. At the same time, he could not or would not create his own prophecies. He could only say, whatever the LORD shows me, I will tell you. (Guzik)

Seven — This being the usual number in the more solemn and important sacrifices, even among those worshippers of the true God who were not of the seed of Abraham, nor favoured with a written revelation, Job 42:8. Perhaps it was intended to show that they worshipped Him who had in a manner consecrated the number seven, by ceasing from his works of creation on the seventh day. It may not be improper to notice here how much the number seven is regarded in the sacred writings. The blood of atonement was to be sprinkled seven times before the mercy-seat, Leviticus 16:14; the consecrating oil was to be sprinkled seven times upon the altar, Leviticus 8:11; the leper was to be sprinkled seven times, and seven days were appointed for his cleansing, Leviticus 14:7-9; seven days were to be employed in consecrating the priests, (Leviticus 8:35,) and for purifying the unclean, Leviticus 12:2; Numbers 19:19; seven times Naaman washed in Jordan, 2 Kings 5:10; 2 Kings 5:14; seven days Jericho was besieged, and seven priests with seven trumpets blew, and the walls fell down, Joshua 6.; seven priests blew trumpets before the ark when David brought it home, 1 Chronicles 15:24; every seventh day was a sabbath; the seventh year a year of rest; and seven times seven years brought the jubilee. (Benson)

One heathen and one corrupt prophet can not make sacrifices to God that are right, true, or pleasing to God. Asking God to bless the work of your hands or actions resulting from your thoughts, while you are in sin and far from living to honor and glorify Jesus Christ, is foolish wisdom. And yet, this is what we do. We neglect God’s Word, we become deaf to the Holy Spirit, and we live lukewarm if not cold lives in reverence to God. And then, we seek God’s blessings for help, security, prosperity, health, relationships, safety, etc……. Rightly does the Word of God proclaim when Jesus said; “This people honors me with their lips, but their heart is far from me; They worship me in vain.”

We do well to learn and know that a lukewarm commitment to honoring and glorifying God, will be in vain. It will give us no peace, rest, hope, joy, purity, love, generosity, etc…. It will only give worldly unsatisfying and unfulfilling results that will never satisfy the soul.

How many “Believers” neglect the wisdom and knowledge of God’s Word?

How many flounder like a fish out of water? How many have no peace, live in fear, or are anxious?

How many give more thought to worldly “stuff” and what it has to offer?

How many give no thought to honoring and glorifying Jesus Christ in “ALL” their thoughts, words, and actions?

How many are content with giving honor to God with their lips but their hearts are far from Him?????

48.b. “Wilderness” – 12.h. “Have I now any power of my own to speak anything?”

Num 22:35 And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak. When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” Then Balaam went with Balak, and they came to Kiriath-huzoth.

This showed how happy Balak was to have Balaam visit, so that this so-called prophet could curse Israel. Normally, rulers have people come to them. This time, Balak took the trouble to meetBalaam and pointed this out to him (Look, I have come to you!). The honor Balak had in mind was money. With almost his first words, Balak told Balaam what he wanted to hear – that he would be paid a lot of money to curse Israel. Balaam again warned Balak that the ability to curse Israel was not in his control. Perhaps he really believed and understood this, or perhaps this was his way of protecting himself in case he failed. Then he could say that it was God’s fault, and not his. (Guzik)

We need to be mindful of those who would tempt us to give thought to doing what is not right in God’s eyes or according to His Word, or that which we have been clearly convicted of and know it is not right. Satan has many devices at his disposal to tempt people away from doing what is right. He will use any opportunity and person and situation to tempt us to do that which is not right. He will gain a small foothold by placing a tempting thought in your mind. The problem is that we do not recognize it as a temptation – Why is that? It would be good if our mind’s eye could see the temptation and cast it out. I know the Holy Spirit can do this but are we committed to wanting to hear it and turn away from it?

I know that if our hearts compete desire to honor and glorify Jesus Christ in all of our thoughts, words, and actions, we will become more and more aware of these temptations and be able to cast them out of our head.

48.a. “Wilderness” – 12.g.

Num 22:34  Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.”

Exodus 9:27    Then Pharaoh sent and called Moses and Aaron and said to them, “This time I have sinned; the LORD is in the right, and I and my people are in the wrong.

Exodus 10:16-17     Then Pharaoh hastily called Moses and Aaron and said, “I have sinned against the LORD your God, and against you.

1 Samuel 15:24    Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice.

1 Samuel 26:21   Then Saul said, “I have sinned. Return, my son David, for I will no more do you harm, because my life was precious in your eyes this day.

Psalms 78:34    When he killed them, they sought him; they repented and sought God earnestly.

Matthew 27:4-5    saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.”

1 Chronicles 21:7    But God was displeased with this thing, and he struck Israel.

This sounds humble enough, but it was obvious and easy to say when the Angel of the LORD stood before Balaam with a drawn sword in hand. The threat of immediate judgment humbles most people. 2 Peter 2:15-16 speaks of Balaam’s attitude, telling us he had gone astray, he loved the wages of unrighteousness, was full of iniquity, and was not in his right mind. The root of Balaam’s sin was a love for money. Jude 1:11 calls it the error of Balaam for profit. He was willing to disobey God and curse God’s people if he could do it for money. (Guzik)

He confesses his passion and thoughtlessness in his ill treatment of the ass, and excuses himself for so wilfully persisting in his journey, from his ignorance of the angel’s standing in the way to oppose him; but he makes no confession of his covetousness, which was the dishonest principle that influenced him in all his steps. (Benson)

I have sinned … if it displease thee, I will get me back again—Notwithstanding this confession, he evinced no spirit of penitence, as he speaks of desisting only from the outward act. (Jamieson)

Confessing sin without repentance is not seeing the sinfulness of sin. Confession without repentance allows a person to think they are right with God when their heart and mind are still not right with God. Without repentance there is no forgiveness. Confessing sin without committing to turning away from it is just a weak way of saying sorry, my bad, I’ll try to do better, but I’m only human, and there is no inner desire within their heart to never ever do it again.

When Paul said to confess your sins to one another I think it was for the purposes of having a fellow believer hold you to a repentant heart – and remind you and encourage you in your repentance. Another reason is to keep us humble and not to think more highly of ourselves than we should. And to encourage others by our humbleness and commitment to honoring and glorifying God.

How many times have you been convicted of sin through hearing or reading God’s Word? When this Holy Spirit conviction comes upon your soul – Confess it – Repent of it (turn away from it)- Commit to never entertaining it again

Life happens and then the next thing you know you are in a situation where the temptation to do that which you have committed to not do, you do or are thinking about doing. Resist – confess its temptation – ask God to give you clear eyes to see the sinfulness of sin and His holiness. Stand strong in the Holy Spirit. Ask God to show you what is in your heart so that you can know it, see it, and turn away from it.

It is one thing to confess sin but totally different to repent of it and commit to turning away from it. Many times we try to do this on our own power or within our own strength and 5-step plan. We do well to stand in the power and might of the Holy Spirit and not rely on our own power and strength for surely we will become tired and unable to resist.

48. “Wilderness” – 12.f. “God’s anger was kindled”

Num 22:22-33 But God’s anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam’s foot against the wall. So he struck her again. Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam’s anger was kindled, and he struck the donkey with his staff. Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.” Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse before me. The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.”

We must not think, that because God does not always by his providence restrain men from sin, therefore he approves of it, or that it is not hateful to him. The holy angels oppose sin, and perhaps are employed in preventing it more than we are aware. This angel was an adversary to Balaam, because Balaam counted him his adversary; those are really our best friends, and we ought so to reckon them, who stop our progress in sinful ways. Balaam has notice of God’s displeasure by the ass. It is common for those whose hearts are fully set in them to do evil, to push on violently, through the difficulties Providence lays in their way. The Lord opened the mouth of the ass. This was a great miracle wrought by the power of God. He who made man speak, could, when he pleased, make the ass to speak with man’s voice. The ass complained of Balaam’s cruelty. The righteous God does not allow the meanest or weakest to be abused; but they shall be able to speak in their own defence, or he will some way or other speak for them. Balaam at length has his eyes opened. God has many ways to bring down the hard and unhumbled heart. When our eyes are opened, we shall see the danger of sinful ways, and how much it was for our advantage to be crossed. Balaam seemed to relent; I have sinned; but it does not appear that he was sensible of this wickedness of his heart, or willing to own it. If he finds he cannot go forward, he will be content, since there is no remedy, to go back. Thus many leave their sins, only because their sins have left them. (Henry)

And God’s anger was kindled because he went,…. Though he had given him leave to go; but then it was upon condition that the princes called him to go with them, whereas he went without their call, and did not wait for it; and besides, he did not acquaint them, as he did not the messengers before, of what God had said, that he should not curse Israel, nor say anything contrary to this his will, which, had he told them, they would not have taken him with them; moreover, he went with an intention, with a good will to curse Israel, which must be displeasing to God, who knew his heart.(Gill)

“To the great disgrace of the prophet, the glory of the angel was first of all apparent to the ass… He had been boasting before this of extraordinary visions, and now what was visible to the eyes of a beast was invisible to him. Whence came this blindness, but from the avarice by which he had been so stupefied, that he preferred filthy lucre to the holy calling of God?” (Calvin.)

47.z. “Wilderness” – 12.e. “Come, curse this people for me.”

Num 22:15 Once again Balak sent princes, more in number and more honorable than these. And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. So you, too, please stay here tonight, that I may know what more the LORD will say to me.” And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

Balaam said the right words. He told his guests, the elders from Moab and Midian (Numbers 22:7) to return without him. Though Balaam told his guests to go, he said it in a way that told them that Balaam wanted to go, but God wouldn’t let him. The message from Balaam was, “Go back to your land. I would really like to go with you, but God won’t allow me.” It was as if Balaam told them, “God doesn’t want me to do this, but I can be persuaded.” The message would be clear to King Balak. The response of Balak shows that Balaam effectively communicated the message, “God told me no, but perhaps you can persuade me.” King Balak sent messengers more numerous and more honorable, with the promise of greater reward. No longer did they merely carry with them the diviner’s fee of Numbers 22:7; now they also brought a promise of great riches. Balaam refused to decisively put away a temptation the first time it came to him. Now the temptation came back to him stronger than it was before.

We can imagine Balaam’s tone of voice and expression when he said this. With a sense of longing, Balaam found a way to suggest a big offer from these richer messengers of Balak. “Balaam’s words echo the reality that he had indeed had an encounter with the God of Israel, through which the true Elohim had confronted and revealed himself to the pagan diviner. Yahweh God of Israel will use whatever means he desires to reveal himself to humanity.” This was proof that Balaam continued to entertain this sin. There was no need to seek God again when the will of God was clear both from his moral conscience (which troubled him from the beginning) and from the clear revelation of God.

We can say that God did not change His will. God had clearly spoken His will, and Balaam had decisively rejected it. Now God prepared Balaam for judgment, to both test and reveal the wickedness of Balaam’s heart. We know that sometimes, God says “no” to the prayers of His people, because He loves them. But sometimes God also says “yes” to the desires of the wicked because He will judge them.

“He was first forbidden, and afterwards commanded to go. The only explanation that is satisfactory is that, while attempting to maintain an external obedience to this supreme will of God, his heart was lusting after the riches offered to him by Balak.” God’s word to Balaam, rise and go with them was no more evidence of God’s approval of Balaam’s greed than the words of Jesus to Judas in John 13:27 (What you do, do quickly) were an approval of the actions of Judas. (Guzik)

I wonder how many times we court sin with thoughts of:

If God wants me to stop He will show me
God’s Word does not specifically say not to do this
I’ve not been convicted of it so it must be ok
Confusing worldly wisdom and Godly living
I’m good in many areas of my life, this one thing is not so bad
I don’t hurt anyone by doing it
It is accepted and tolerated by others
I’ll stop for a new years resolution

Clearly, when our hearts and minds are worldly focused there will be greed, pride, jealousy, hate, anger, bitterness, fear, lust, and tolerance of what is neither God honoring or right in His eyes.