18.u. “Whom the world cannot receive, because it neither sees him nor knows him.”

John 16:7   Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged.

 John 7:39    Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

 John 14:16-17   And I will ask the Father, and he will give you another Helper, to be with you forever,  even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

 John 14:26    But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

 John 15:26    “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me.

He will convict the world of sin, and of righteousness, and of judgmentSin is the truth about man, righteousness is the truth about God, judgment is the inevitable combination of these two truths. (Guzik) 

“Each man’s conscience has some glimmering of light on each of these; some consciousness of guilt, some sense of right, some power of judgment of what is transitory and worthless; but all these are unreal and unpractical, till the convicting work of the Spirit has wrought in him.” (Alford)

The ancient Greek work translated convict has a broader range of meaning than simply our word convict, especially as it is understood in a legal sense. It also carries the ideas to expose, to refute, and to convince (Bruce). This is the work of the Holy Spirit in the world and in individual hearts; to convince and convict of these truths. It is a serious thing to resist and reject this work of the Holy Spirit, which is especially prominent and powerful in seasons of great spiritual advance.  “The Spirit does not merely accuse men of sin, he brings to them an inescapable sense of guilt so that they realize their shame and helplessness before God.” (Tenney)

 “The Spirit is the ‘advocate’ or helper of those who believe in Jesus, their counsel for the defence. But in relation to unbelievers, to the godless world, he acts as counsel for the prosecution.” (Bruce) It’s important to have the Spirit of God to defend rather than to convict.

 In the great awakening of 1860-61 in Great Britain, a high-ranking army officer described the conviction of sin in his Scottish town: “Those of you who are ease have little conception of how terrifying a sight it is when the Holy Spirit is pleased to open a man’s eyes to see the real state of heart. Men who were thought to be, and who thought themselves to be good, religious people… have been led to search into the foundation upon which they were resting, and have found all rotten, that they were self-satisfied, resting on their own goodness, and not upon Christ. Many turned from open sin to lives of holiness, some weeping for joy for sins forgiven.” (J. Edwin Orr, The Second Evangelical Awakening in Britain)

It is unbelief, the rejection of Jesus, which ultimately proves one to be guilty. The Holy Spirit will tell the world of the importance of trusting in, relying on, and clinging to Jesus to avoid this sin. “The essence of sin is unbelief, which is not simply a casual skepticism nor a difference of opinion; rather, it is a total rejection of God’s messenger and message.” (Tenney) It is a vague kind of skepticism which is one of the most common spiritual diseases in man.

18.j. “Truly, truly, I say to you, whoever believes in me will also do the works that I do”

John 14:4   And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.” Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father.

 “Thus we notice how they speak to him with a natural, easy familiarity; and he talks to them in full sympathy with their weakness, teaching them little by little as they are able to learn. They ask just such questions as a boy might ask of his father. Often they show their ignorance but never do they seem timid in his presence, or ashamed to let him see how shallow and hard of understanding they are.” (Spurgeon)

Jesus didn’t say that He would show us a way; He said that He is the way. He didn’t promise to teach us the truth; He said that He is the truth. Jesus didn’t offer us the secrets to life; He said that He is the life. (Guzik)

“Without the way there is no going; without the truth there is no knowing; without the life there is no living. I am the way which thou must follow; the truth in which thou must believe; the life for which thou must hope.” (a’ Kempis, cited by Bruce)

Jesus explained why He was the only way to God; because He was and is the perfect representation of God. To know Jesus is to know God. (Guzik)

Thomas asked a simple but deep theological question and Philip made a deep theological request.  How can we know the way? And Show us the Father.  They had both been with Jesus for over 3 years.  They had witnessed miracles, wonders, and signs.  They heard the words of truth He spoke, and yet, it is as though the dots were not connecting.  Do you ever wonder if we are any different?  How many prayers have been answered and yet we still harbor room for doubt?  How many blessings have been graciously given and we leave room for unthankfulness?  How many times have we been protected from Satan’s attacks and yet we leave room for the question, is Jesus near?  

I usually say to make sure you stay in His Word every day, but I am consciously thinking that it is understood you must believe (rely on, cling too, and trust in) Jesus and you must exercise heart, mind, and soul-deep faith in line with what you are reading.   We can believe in what we read but if it has no root in our heart then it is meaningless to our soul.  Just imagine what impact God’s Word would have on and in our lives if we truly desired it to change our lives every single day.

18.i. “His mercies never come to an end;  they are new every morning; great is your faithfulness.”

John 14:1 “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.

 Revelation 21:22-23     And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb.  And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.

Hebrews 12:12-13   Therefore lift your drooping hands and strengthen your weak knees,  and make straight paths for your feet,

 Lamentations 3:17-23    my soul is bereft of peace; I have forgotten what happiness is;  so I say, “My endurance has perished; so has my hope from the LORD.”  Remember my affliction and my wanderings, the wormwood and the gall!  My soul continually remembers it and is bowed down within me.  But this I call to mind, and therefore I have hope:  The steadfast love of the LORD never ceases; his mercies never come to an end;  they are new every morning; great is your faithfulness.

 1 Thessalonians 5:9   For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ,

Jesus said, “Don’t let your hearts be troubled.” Believe in God; believe also in Me”.  It is not as though He is telling them they won’t have trouble if they believe, but rather that when they are surrounded by troubles they are to cast these cares, worries, fears out of their hearts and place their faith in Him.  This is not your home.  “In My Father’s house are many rooms.”  This is not your final resting place.  Your home is with Me and My Father in heaven and I’m preparing a place for you. Do you ever wonder how much time we have lost during our lives with worries, fears, and various cares that are caused in this world? We have to admit that too often we keep our focus on troubles we face in this world rather than on our home eternally in heaven with Jesus Christ.    

“Lift up your drooping hands and strengthen your weak knees”, “The steadfast love of the LORD never ceases; his mercies never come to an end;  they are new every morning; great is your faithfulness.” Though the battle in this world seems to rage on, we are victorious in Jesus Christ. Our God is in control and knows that our time on this earth is but for a moment when compared to eternity.  Whatever we are facing, God is in control.  Whatever trouble comes at us, God is in control.  Whatever heart stabbing, brain-numbing, and soul-wrenching thunderous blow come our way, God is in Control.  

Don’t let your hearts be troubled!!!!!

17.f. “Did I not tell you that if you believed you would see the glory of God?”

John 11:38  Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” When he had said these things, he cried out with a loud voice, “Lazarus, come out.” The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

It is hard to imagine the emotion of Mary and Martha.  For four days they have grieved the loss of their brother. For four days they had been waiting for Jesus.  They knew Jesus could have kept Lazarus from dying.  They had faith and hope and trust that He could save their brother.  He did not come immediately and Lazarus died.  Can’t you hear them sending off people to get word to Jesus that Lazarus was sick and dying.  They knew Jesus would come.  Then He didn’t and Lazarus died.  Mary and Martha had to of thought that if Jesus had only come when we sent word to Him, Lazarus would still be alive.  

Do you ever wonder at the power of God?  What limits are there to His power?  There are no limits to His power.  He is all-powerful, all-knowing, and ever-present.  When our faith, trust, reliance, and hope are placed in His purpose and His plans we will have peace that passes all understanding and will see this gloriously work in our lives no matter what happens.

17.a. “But if anyone walks in the night, he stumbles, because the light is not in him.”

John 11:1   Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if anyone walks in the night, he stumbles, because the light is not in him.” After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will recover.” Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, “Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him.”

Jesus had a close relationship with this family. When Lazarus was sick it was natural for them to bring their need to Jesus. It was expected that if He miraculously met the needs of so many others, He would meet their need also. Mary and Martha did not specifically ask Jesus to come and heal Lazarus. They felt they did not need to, that it was enough to simply tell Jesus what the problem was. John reminds us that Jesus did genuinely love these sisters and their brother. It was an important reminder, showing that a testing of their faith was not a denial of His love. It seems strange that Jesus did not immediately act upon this great need. The delay was probably mystifying to the disciples and agonizing to Mary and Martha.  It is clear that Jesus prolonged the sorrow of Mary and Martha. These were two more days of agonized grief for them. Yet, “Sorrow is prolonged for the same reason as it was sent. It is of little use to send it for a little while.” (Maclaren) Jesus first refused to grant their request and then He fulfilled it after showing that He does things according to the timing and will of God, not man. Through His actions, Jesus demonstrated that His delays were not denials. They would bring greater glory to God. Jesus’ disciples were shocked that He would return to the region of Judea when He was a wanted man there. Jesus responded with by saying that He still had work to do. The twelve hours were a figurative way to speak of the time allotted by God the Father for the earthly work of Jesus. Nothing can shorten our time. We only have that time, so it must not be wasted. There is enough time for everything that needs to be done. Jesus is saying that a man must finish the day’s work within the day, for the night comes when work is ended.” “There are but twelve hours in the day, and it will be sunset before you dream of it. Get done what God has sent you here to do.” (Morrison)

We each have a fixed time to accomplish and do the will and purpose God has appointed us for.  We are in no danger as we walk through the darkness of this world, we walk in the light of Jesus Christ.

17. “‘I am the Son of God’”

John 10:31  The Jews picked up stones again to stone him. Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” Jesus answered them, “Is it not written in your Law, I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” Again they sought to arrest him, but he escaped from their hands. He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.

“He is not ‘making himself God’; he is not ‘making himself’ anything, but in word and work he is showing himself to be what he truly is – the Son sent by the Father to bring life and light to mankind.” (Bruce) The judges of Psalm 82 were called “gods” because in their office they determined the fate of other men. Also, in Exodus 21:6 and 22:8-9, God called earthly judges “gods.”  If He called them gods, to whom the word of God came: Jesus reasoned, “If God gave these unjust judges the title ‘gods’ because of their office, why do you consider it blasphemy that I call Myself the ‘Son of God’ in light of the testimony of Me and My works? “The judges as well as the lawgivers and prophets of the old dispensation, as it is pointed out in verse 35, were those unto whom the word of God came, while Jesus is Himself sent by God, the very Word of God made flesh.” (Tasker) Even after Jesus refuted their charges they still chose to pick up stones to stone Him.  Hardened hearts and minds do not listen or even try to understand.  We need to be mindful of what we may harden our hearts and minds to in the Word of God.  Jesus went to the very place where you would think they would see and understand.  God sent His Son, the Messiah, to His chosen people and He was rejected by those who should have seen and recognized Him clearly.  Jesus was rejected and left. John did not do any miracles but He followed and obeyed the call on his life by God.  He had special work to do and had a lasting influence.  It is easy to think that special service is only given to very special people and that great tasks are not for common people.  Nothing could be further from the truth.  Have you ever heard of Mordecai Ham?  He was the preacher who spoke the Word of God when Billy Graham was saved. Here are a few others who did not let their work interfere with their faith.  William Turner MA was an English divine and reformer, a physician and a natural historian. He has been called “The father of English botany.”   Robert Boyle was an Anglo-Irish natural philosopher, theologian, chemist, physicist, and inventor. Boyle is largely regarded today as the first modern chemist, and therefore one of the founders of modern chemistry, and one of the pioneers of modern experimental scientific method. Sir Isaac Newton was an English mathematician, physicist, astronomer, theologian, and author who is widely recognised as one of the most influential scientists of all time and as a key figure in the scientific revolution.   John Ray (1627–1705): English botanist who wrote The Wisdom of God Manifested in the Works of the Creation (1691) and was among the first to attempt a biological definition for the concept of speciesGottfried Leibniz (1646–1716): He was a philosopher who developed the philosophical theory of the Pre-established harmony; he is also most noted for his optimism, e.g., his conclusion that our Universe is, in a restricted sense, the best possible one that God could have created.  • Antonie van Leeuwenhoek (1632–1723): Dutch Reformed Calvinist who is remembered as the “father of microbiology”.

Firmin Abauzit (1679–1767): physicist and theologian. He translated the New Testament into French.  Emanuel Swedenborg (1688–1772): He did a great deal of scientific research with the Royal Swedish Academy of Sciences having commissioned work by him.[31] His religious writing is the basis of Swedenborgianism and several of his theological works contained some science hypotheses, most notably the Nebular hypothesis for the origin of the Solar System. 

Mikhail Lomonosov (1711–1765): Russian Orthodox Christian who discovered the atmosphere of Venus and formulated the law of conservation of mass in chemical reactions.

John Abercrombie (1780–1844): Scottish physician and Christian philosopher[48] who created the a textbook about neuropathology.  

Marshall Hall (1790–1857): notable English physiologist who contributed with anatomical understanding and proposed a number of techniques in medical science. A Christian, his religious thoughts were collected in the biographical book Memoirs of Marshall Hall, by his widow[51] (1861). He was also an abolitionist who opposed slavery on religious grounds. He believed the institution of slavery was a sin against God and denial of the Christian faith. 

Benjamin Silliman (1779–1864): chemist and science educator at Yale; the first person to distill petroleum, and a founder of the American Journal of Science, the oldest scientific journal in the United States. An outspoken Christian,[55] he was an old-earth creationist who openly rejected materialism.  

Michael Faraday (1791–1867): Glasite church elder for a time, he discussed the relationship of science to religion in a lecture opposing Spiritualism. 

James David Forbes (1809–1868): physicist and glaciologist who worked extensively on the conduction of heat and seismology. He was a Christian as can be seen in the work “Life and Letters of James David Forbes” (1873). 

Charles Babbage (1791–1871): mathematician and analytical philosopher known as the first computer scientist who originated the idea of a programmable computer. He wrote the Ninth Bridgewater Treatise,[61][62] and the Passages from the Life of a Philosopher (1864) where he raised arguments to rationally defend the belief in miracles. 

Adam Sedgwick (1785–1873): Anglican priest and geologist whose A Discourse on the Studies of the University discusses the relationship of God and man. 

John Bachman (1790–1874): wrote numerous scientific articles and named several species of animals. He also was a founder of the Lutheran Theological Southern Seminary 

James Clerk Maxwell (1831–1879): Although Clerk as a boy was taken to Presbyterian services by his father and to Anglican services by his aunt, while still a young student at Cambridge he underwent an Evangelical conversion that he described as having given him a new perception of the Love of God. 

Gregor Mendel (1822–1884): Augustinian Abbot who was the “father of modern genetics” for his study of the inheritance of traits in pea plants.[71] He preached sermons at Church, one of which deals with how Easter represents Christ’s victory over death. 

Emil Theodor Kocher (1841–1917): Swiss physician and medical researcher who received the 1909 Nobel Prize in Physiology or Medicine for his work in the physiology, pathology and surgery of the thyroid. Kocher was a deeply religious man and also part of the Moravian Church, Kocher attributed all his successes and failures to God.

George Washington Carver (1864–1943): American scientistbotanisteducator, and inventor. Carver believed he could have faith both in God and science and integrated them into his life. He testified on many occasions that his faith in Jesus was the only mechanism by which he could effectively pursue and perform the art of science. 

Charles Milton Altland Stine (1882–1954) was a chemist and a vice-president of DuPont who created the laboratory from which nylon and other significant inventions were made. He was also a devout Christian who authored a book about religion and science. 

Ronald Fisher (1890–1962): English statistician, evolutionary biologist and geneticist. He preached sermons and published articles in church magazines. 

Igor Sikorsky (1889–1972): Russian–American aviation pioneer in both helicopters and fixed-wing aircraft. Sikorsky was a deeply religious Russian Orthodox Christian[140] and authored two religious and philosophical books (The Message of the Lord’s Prayer and The Invisible Encounter). 

Sir Robert Boyd (1922–2004): pioneer in British space science who was Vice President of the Royal Astronomical Society. He lectured on faith being a founder of the “Research Scientists’ Christian Fellowship” and an important member of its predecessor Christians in Science  

Stanley Jaki (1924–2009): Benedictine priest and Distinguished Professor of Physics at Seton Hall University, New Jersey, who won a Templeton Prize and advocated the idea modern science could only have arisen in a Christian society. 

Denis Alexander (born 1945): Emeritus Director of the Faraday Institute at the University of Cambridge and author of Rebuilding the Matrix – Science and Faith in the 21st Century. 

Francis Collins (born 1950): director of the National Institutes of Health and former director of the US National Human Genome Research Institute. He has also written on religious matters in articles and the book The Language of God: A Scientist Presents Evidence for Belief. 

William Newsome (born 1952): neuroscientist at Stanford University. A member of the National Academy of Sciences. Co-chair of the BRAIN Initiative, “a rapid planning effort for a ten-year assault on how the brain works.”[240] He has written about his faith: “When I discuss religion with my fellow scientists…I realize I am an oddity — a serious Christian and a respected scientist. 

Mary Higby Schweitzer: paleontologist at North Carolina State University who believes in the synergy of the Christian faith and the truth of empirical science.

  Gerhard Ertl (born 1936): 2007 Nobel Prize winner in Chemistry. He has said in an interview that “I believe in God. (…) I am a Christian and I try to live as a Christian (…) I read the Bible very often and I try to understand it. 

Fred Brooks (born 1931): American computer architect, software engineer, and computer scientist, best known for managing the development of IBM’s System/360 family of computers and the OS/360 software support package, then later writing candidly about the process in his seminal book The Mythical Man-Month. Brooks has received many awards, including the National Medal of Technology in 1985 and the Turing Award in 1999. Brooks is an evangelical Christian who is active with InterVarsity Christian Fellowship

16.z. “This is my beloved Son, with whom I am well pleased; listen to him.”

John 10:22   At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not among my sheep. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”

2 Corinthians 4:3-4   And even if our gospel is veiled, it is veiled to those who are perishing.  In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

Matthew 17:5    He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.”

Acts 3:23   And it shall be that every soul who does not listen to that prophet shall be destroyed from the people.’

1 John 2:19   They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

Revelation 3:20    Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

The religious leaders wanted Jesus to speak plainly, and here He spoke more plainly than they probably wanted. Jesus previously told them they were not true shepherds. Here Jesus told them they were not even true sheep, because the Messiah’s sheep believe and hear His voice. They are not only untrustworthy shepherds of God’s people but are showing that they ought no longer to be classed among the sheep that pay attention to His voice. People have a choice to hear and follow Jesus Christ.  It is not that you were not chosen, but rather you rejected being chosen.  When there is a knock at your hearts’ door there is a choice.  When you hear the knock will you eagerly open it? It is our choice of what and who we open the door of our heart to.  Sadly, things of this world are welcomed in and the Word of God, Jesus Christ, salvation, redemption, forgiveness, and eternal life are denied entry.  Those that choose this will perish from this life to eternal hell.  Those that choose to open the door do so with a desire to know and be known by Jesus Christ.  Turn your ears away from the noise of this world that is knocking and shouting at the door to your heart.  Reject opening that door to them and listen for the knock and voice of Jesus Christ.  If you listen to it, it is knocking right now.

16.s. “But know that for all these things God will bring you into judgment.”

John 10:1  “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” This figure of speech Jesus used with them, but they did not understand what he was saying to them.

Jeremiah 23:16-17   Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD.  They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”

Ecclesiastes 11:9     Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.

2 Peter 2:1   But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.

1 John 4:1    Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

There is but one gate, one way to eternal life and that is through Jesus Christ.  All other attempts through any other means will result in Hell.  Every day we face numerous gates that offer peace, satisfaction, health, wealth, etc….. There is only one gate that gives us assurance of peace of mind that passes all understanding.  It is Jesus Christ alone.  Trying to find a path to eternity apart from the gate of Jesus ends in missing the shepherd.  There appears to be many preaching right now that try to fill the church with the promises of what this world has to offer rather than preaching what eternal life has to offer.  This world is not our home.  Things of this world are not our inheritance.  Things in this world are not our satisfaction.  Things in this world are not our hope.  Things of this world do not offer eternal life.  In fact, things of this world pull at us, confuse us, and try to entice us this is where we find hope, peace, eternal life, satisfaction, wealth, etc…..

There is one gate, one path, one way to eternal life – Jesus Christ

15.w. “What must we do, to be doing the works of God?”

John 6:22  On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

Deuteronomy 5:27    Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’

Jeremiah 42:3-6    Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act according to all the word with which the LORD your God sends you to us.  Whether it is good or bad, we will obey the voice of the LORD our God to whom we are sending you, that it may be well with us when we obey the voice of the LORD our God.”

Micah 6:7-8    Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”  He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Acts 2:37    Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”

Acts 16:30    Then he brought them out and said, “Sirs, what must I do to be saved?”

Those who questioned Jesus seemed sure that if only Jesus told them what to do, they could please God by their works of God. For these people, as with many people today, pleasing God is found in the right formula for performing works that will please God. The sense behind their question seemed to be, “Just tell us what to do so we can get what we want from You. We want Your miracle bread and for You to be our Miracle King; tell us what to do to get it.” If we want to do the work of God, it begins with trusting Jesus. The first work is to believe in Jesus whom God sent.  This is first.  Some people stop with this.  They say they believe but, beyond these words is nothing to indicate any kind of change in their lives.  They seem to forget “obedience”.  Belief/faith/trust is the foundation for works that are done for the sole purpose to honor and glorify Jesus Christ.  Without faith in Jesus Christ first, our works turn into what we trust to be right with God.  Our works easily become our false sense of security.  Our works are not out of obedience but rather out of self-reliance.  No work of ours will wash away our sins.  No work of ours will remove the stain of sin.  No work of ours will result in eternal life. No work of ours will give lasting peace, joy, and refuge.

Robert Lowry got it right.  This is from the hymn he wrote.  

What can wash away my sin? Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.

For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing this my plea,
Nothing but the blood of Jesus.

Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.

This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.

15.r. “The very works that I am doing, bear witness about me that the Father has sent me”

John 5:31  If I alone bear witness about myself, my testimony is not true. There is another who bears witness about me, and I know that the testimony that he bears about me is true. You sent to John, and he has borne witness to the truth. Not that the testimony that I receive is from man, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony that I have is greater than that of John.  For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, and you do not have his word abiding in you, for you do not believe the one whom he has sent. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,

Jesus speaks of three trustworthy witnesses who will testify that He is equal to the Father. Jesus found it important to give them a reason to believe beyond what He said about Himself. The Jewish leaders somewhat accepted the work of John the Baptist.  “He said that John was the lamp which burns and shines.” The light John gave off had the function to guide and point men toward repentance and to God.  These Jewish leaders were familiar with a coming Messiah and they expected Him to deliver them out of the hands of their oppressors, the Romans.  Jesus spoke of spiritual deliverance of infinitely greater importance and they rejected it.   The light should expose that which was once dark.  It should reveal that which cannot be seen in the dark.  They obviously saw the light but immediately closed their eyes to it because what it exposed was not what hey wanted or perceived needed to be exposed.

Jesus tells them that they rejected John but there is another witness, the very works that He was doing.  This too is a light shining bright in the miracle of healing the man who had been paralyzed for 38 years.  This miracle done for a needy person out of compassion and mercy was not what they were looking for.  Their hearts and minds were set on military and political deliverer. They obviously saw this light but immediately closed their eyes to it because what was exposed was not what they wanted or perceived needed to be exposed.

Jesus tells them that God the Father testifies of Him.  Jesus Tells them they never saw God or audibly heard Him, but they had His Word.  If His Word was abiding in them they would have believed in Jesus.  They searched scriptures but searched them with a heart, mind, and soul closed to what it said.  They had all the testimony one could have.  “Spurgeon,” said; “Jesus made it clear that having life is found in fulfilling the command “come to Me.” “Christ is a person, a living person, full of power to save. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him.”  The rejection of Jesus will leave the mind and soul open to deception, lies, and delusion.  “Clarke,” said; “The grand obstacle to the salvation of the scribes and Pharisees was their pride, vanity, and self-love. They lived on each other’s praise. If they had acknowledged Christ as the only teacher, they must have given up the good opinion of the multitude; and they chose rather to lose their souls than to forfeit their reputation among men!”  It is a very dangerous oneway road to Hell to seek honor and approval of man where the eyes become blind and the ears become deaf to things of God, rather than living to bring honor and glory to Jesus Christ.