47.j. “Wilderness” – 11.p. “Korah’s rebellion”

Num 16:1-5  Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him.

Jud 1:8-11  Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion.

Now Korah, the son of Izhar, the son of Kohath, the son of Levi,…. A great grandson of Levi’s, and own cousin to Moses and Aaron, being brothers children; for Amram the father of Moses and Aaron, and Izhar the father of Korah, were own brothers, both of them the sons of Kohath, and Amram the eldest, and Izhar the next. (Gill)

The many ample testimonies, nay, the astonishing miracles, whereby God had established the authority of Moses as chief governor, and of Aaron and his family as priests, were not sufficient to restrain the ambition of mutinous and designing men. Korah, a man of some note among the Levites, thinking himself undervalued, it seems, by the post he was in as a mere Levite, and being left without hopes of arriving at the priesthood, as things now stood, resolves upon a mutiny against them, and attempts to raise himself to the priesthood, by forcing them to change their measures, or else putting them down from their authority. Sons of Reuben — These are drawn into confederacy with Korah, partly because they were his next neighbours, both being encamped on the south side, partly in hopes to recover their rights of primogeniture, in which the priesthood was comprehended, which was given away from their father. Rose up — That is, conspired together, and put their design in execution; before Moses — Not obscurely, but openly and boldly, not fearing nor regarding the presence of Moses. (Ellicott)

Pride and ambition occasion a great deal of mischief both in churches and states. The rebels quarrel with the settlement of the priesthood upon Aaron and his family. Small reason they had to boast of the people’s purity, or of God’s favour, as the people had been so often and so lately polluted with sin, and were now under the marks of God’s displeasure. They unjustly charge Moses and Aaron with taking honour to themselves; whereas they were called of God to it. (Henry)

Korah perhaps said, “I’m also from the tribe of Levi, and Aaron is my cousin. Why does he get to be the priest and I don’t?” Dathan and Abiram perhaps said, “Reuben was the firstborn of Israel, so our tribe should lead. Why does Moses get to lead, and we don’t?” It is likely that Korah wanted some of the power and position that God had appointed to Moses. It was significant that this accusation was made publicly, in front of two hundred and fifty leaders of the congregation…men of renown. Korah played to an audience, hoping to draw a following after himself. Korah accused Moses (and Aaron) of pride and self-seeking. The truth was that Moses didn’t become leader of Israel by ambition or desire, but by the direct calling of God. Moses had a clear, God-appointed position of leadership, but he was not a proud man. On a human level, Korah was successful because these two hundred and fifty leaders followed him. These men did not lead the rebellion, but they did not have the discernment to oppose Korah, and instead followed him. It is a big problem when 250 prominent leaders support a man like Korah. When Moses heard of the dangerous unbelief of Israel, he and Aaron fell on their faces before God (Numbers 14:5). Now, at the dangerous rebellion of Korah, Moses once again fell on his face, in a humble posture of prayer. issued a challenge where Korah and his followers would come before the LORD, and Moses and Aaron would also come, so that the LORD would make His choice of leaders clear. (Guzik)

Pride has a way of separating us from God. It can slip in and destroy communion with God. It can cause division. I can cause unwise decisions to be made. It can blind us to things of God. And, it can set us on a path of thinking, saying, and doing things that do not honor and glorify Jesus Christ. Pride will tell you that you can do things not in line with God’s Word, plans, or purposes. Pride will allow you to neglect God’s Word. Pride will allow you to become complacent in things of God. Pride will exalt self. There is no wisdom in pride. Oh, that we would have hearts and minds so tuned into the Word of God and things of God that we could discern prideful thoughts, words, and actions before they consume us.

The Price is Paid

“God is spirit, and those who worship him must worship in spirit and truth.”

“But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”

“For they did not continue in my covenant, and so I showed no concern for them, declares the Lord.”

Psalms 50:23  The one who offers thanksgiving as his sacrifice glorifies me; to one who orders his way rightly I will show the salvation of God!”

Isaiah 48:22   “There is no peace,” says the LORD, “for the wicked.”

Isaiah 55:6  “Seek the LORD while he may be found; call upon him while he is near;  let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

Ezekiel 18:27   Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life.

Isaiah 1:11  “What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.  “When you come to appear before me, who has required of you this trampling of my courts?  Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.  Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.  When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

Jeremiah 7:4  Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.’  “For if you truly amend your ways and your deeds, if you truly execute justice one with another,  if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm,  then I will let you dwell in this place, in the land that I gave of old to your fathers forever.

Matthew 7:3  Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Romans 2:17  But if you call yourself a Jew and rely on the law and boast in God  and know his will and approve what is excellent, because you are instructed from the law;  and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness,  an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—  you then who teach others, do you not teach yourself? While you preach against stealing, do you steal?  You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?  You who boast in the law dishonor God by breaking the law.  For, as it is written, “The name of God is blasphemed among the Gentiles because of you.

Psalms 25:14   The friendship of the LORD is for those who fear him, and he makes known to them his covenant.

Psalms 78:36  But they flattered him with their mouths; they lied to him with their tongues.  Their heart was not steadfast toward him; they were not faithful to his covenant.  Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath.

Jesus Christ went to the cross to redeem all who would come to him, believe in him, and trust in his sacrifice for their sin.  Scripture says “for the joy set before him” he willingly bore our sin to redeem us.  We come to this saving grace knowledge not by words but by a God drawn, Spirit led, Christ redeemed changed heart.  The price paid was God’s only son.  The price paid was freely and willingly given for the single purpose of redeeming those who would turn to him, trust in him, believe in him, cling to him, and rely on him alone for salvation of their soul.  This is the most important decision ever made this side of eternity.  It determines eternity with him in heaven or being forever tormented in hell.  The time for this decision is NOW.  The urgency of this decision is NOW.  Your eternal life depends on this NOW.  Seek him while he may be found.  Making this decision is never regretted now and for certain forever but not making it will certainly be regretted forever.  There is no better time than Now to trust in, rely on, cling to and humbly serve, honor, follow and obey Him.