Bless – Praying Pint

52.g. Wilderness – 16.m. “Rejoice in the Lord always; again I will say, rejoice.”

Deu 26:11  And you shall rejoice in all the good that the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you. “When you have finished paying all the tithe of your produce in the third year, which is the year of tithing, giving it to the Levite, the sojourner, the fatherless, and the widow, so that they may eat within your towns and be filled, then you shall say before the LORD your God, ‘I have removed the sacred portion out of my house, and moreover, I have given it to the Levite, the sojourner, the fatherless, and the widow, according to all your commandment that you have commanded me. I have not transgressed any of your commandments, nor have I forgotten them.  I have not eaten of the tithe while I was mourning, or removed any of it while I was unclean, or offered any of it to the dead. I have obeyed the voice of the LORD my God. I have done according to all that you have commanded me. Look down from your holy habitation, from heaven, and bless your people Israel and the ground that you have given us, as you swore to our fathers, a land flowing with milk and honey.

Deuteronomy 12:7   And there you shall eat before the LORD your God, and you shall rejoice, you and your households, in all that you undertake, in which the LORD your God has blessed you.

Deuteronomy 12:12     And you shall rejoice before the LORD your God, you and your sons and your daughters, your male servants and your female servants, and the Levite that is within your town

Deuteronomy 16:11    And you shall rejoice before the LORD your God, you and your son and your daughter, your male servant and your female servant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place that the LORD your God will choose, to make his name dwell there.

Deuteronomy 28:47     Because you did not serve the LORD your God with joyfulness and gladness of heart, because of the abundance of all things,

Psalms 63:3-5    Because your steadfast love is better than life, my lips will praise you.  So I will bless you as long as I live; in your name I will lift up my hands.  My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips

Psalms 100:1-2    Make a joyful noise to the LORD, all the earth!  Serve the LORD with gladness! Come into his presence with singing!

Acts 2:46-47   And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts,  praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Philippians 4:4    Rejoice in the Lord always; again I will say, rejoice.

1 Timothy 6:17-18     As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy.

When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. (Henry)

When we receive from the LORD, and give back to Him, it makes us rejoice. It is the proper response of a creature to his Creator, who has supplied him with all good things. The prayer described here shows that the giving was done with the right kind of heart. God not only wants us to give, but to give with the right heart. Right giving is done according to God’s Word Right giving is done within the context of a whole life of obedience. Right giving genuinely sets aside what is to be given unto the LORD. Right giving is not done superstitiously, Right giving is done with the expectation of blessing. (Guzik)

How can we not rejoice? When saved our sins were washed away, we were forgiven, redeemed, born again, and transformed. We were promised eternal life in heaven with God. We were given the Holy Spirit to lead, guide, teach, encourage, convict us of sin, and yield the fruits of joy, peace, gentleness, kindness, love, grace, mercy, generosity, hospitality, humbleness, and patience. Beyond this God blesses us with great and precious promises, godly wisdom, fruits of our labors, and material, financial, and relational blessings. How can we not rejoice?

Rejoice in the Lord always, again I say rejoice.

51.q. Wilderness – 15.w. “Do what is right in the sight of the LORD.”

Deu 21:1-9 “If in the land that the LORD your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. Then the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to minister to him and to bless in the name of the LORD, and by their word every dispute and every assault shall be settled. And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. Accept atonement, O LORD, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the LORD.

Num 35:33-34 ‘So you shall not pollute the land where you [are]; for blood defiles the land, and no atonement can be made for the land, for the blood that is shed on it, except by the blood of him who shed it. ‘Therefore do not defile the land which you inhabit, in the midst of which I dwell; for I the LORD dwell among the children of Israel.’ “

This passage shows that the blood of unsolved, unavenged murder defiles and pollutes the land. Therefore, if there is a murder unavenged, some kind of cleansing is necessary, so the land will not be defiled. First, the matter of jurisdiction had to be settled. These elders were responsible to make the sacrifice to atone for and cleanse the murder-polluted land.

Then, appropriate sacrifice had to be made. This heifer was sacrificed by the sons of Levi in the presence of the city elders, who washed their hands over the sacrificed animal. This washing of the hands, done in the presence of the sons of Levi, who by their word every controversy and every assault shall be settled, was a powerful proclamation by the elders: “We have done all we could to settle this case, but cannot. We are clean from all guilt in the matter of this slain man.” Of course, this ceremony of washing the hands over the sacrificed animal meant nothing if the elders had in fact not done what they could to avenge the murder; apart from that, this washing of the hands was just as much an empty gesture as Pilate’s washing of his hands at the trial of Jesus.

Unavenged murders defile and pollute the land and atonement must be made for the land itself. When Israel followed God’s instructions for atonement, He honored His word by taking away their guilt. But the removal of guilt was always based on blood sacrifice, on a substitutionary atonement – looking forward to the work of Jesus on the cross for the entire world. (Guzik)

If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men’s sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them. (Henry)

If the land and people on that land needed atonement for an unsolvable murder, how much more so would the lands where abortion is rampant and approved. It is the murder of innocent babies still in the womb. Making laws that condone it mean nothing in absolution of the guilt of it. Read this from the WHO website:

Around 73 million induced abortions take place worldwide each year. Comprehensive abortion care is included in the list of essential health care services published by WHO in 2020. Abortion is a simple health care intervention that can be effectively managed. Restrictive abortion regulation can cause distress and stigma, and risk constituting a violation of human rights of women and girls, including the right to privacy and the right to non-discrimination and equality, while also imposing financial burdens on women and girls.

Lack of access to safe, timely, affordable and respectful abortion care is a critical public health and human rights issue.

46.a. “Wilderness” – 10.g. Aaron’s Blessing

Num 6:22-27 The LORD spoke to Moses, saying, “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them, The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace. “So shall they put my name upon the people of Israel, and I will bless them.”

“The blessing of God is the goodness of God in action, by which a supply of all good pours down to us from His good favor as from their only fountain which signifies that He alone is the defender of tHis people, and that it is He who preserves them with His guardian care. (Calvin)

“Jehovah make His face shine upon thee, and be gracious unto thee,” defined the blessing more closely as the manifestation of the favor and grace of God. The face of God is the personality of God as turned towards man. “Jehovah lift up His face to thee, and set (or give) thee peace” (good, salvation), set forth the blessing of God as a manifestation of power, or a work of power upon man, the end of which is peace (shalom), the sum of all the good which God sets, prepares, or establishes for His people. The blessing, he says, desired for the people “that God would give them prosperity and every good, and also guard and preserve them.” This is carried out still further. He refers to “the spiritual nature and the soul,” and observes, “Just as the sun, when it rises and diffuses its rich glory and soft light over all the world, merely lifts up its face upon all the world;…so when God gives His word, He causes His face to shine clearly and joyously upon all minds, and makes them joyful and light, and as it were new hearts and new men. For it brings forgiveness of sins, and shows God as a gracious and merciful Father, who pities and sympathizes with our grief and sorrow. This also relates to the spiritual nature and the soul, and is a desire for consolation and final victory over the cross, death, the devil, and all the gates of hell, together with the world and the evil desires of the flesh. The desire of this blessing is, that the Lord God will lift up the light of His word upon us, and so keep it over us, that it may shine in our hearts with strength enough to overcome all the opposition of the devil, death, and sin, and all adversity, terror, or despair.”) (Keil)

40.b. “By the God of your father who will help you”

Genesis 49:22 “Joseph is a fruitful bough, a fruitful bough by a spring; his branches run over the wall. The archers bitterly attacked him, shot at him, and harassed him severely, yet his bow remained unmoved; his arms were made agile by the hands of the Mighty One of Jacob (from there is the Shepherd, the Stone of Israel), by the God of your father who will help you, by the Almighty who will bless you with blessings of heaven above, blessings of the deep that crouches beneath, blessings of the breasts and of the womb. The blessings of your father are mighty beyond the blessings of my parents, up to the bounties of the everlasting hills. May they be on the head of Joseph, and on the brow of him who was set apart from his brothers.

This description of Joseph – as a fruitful bough by a well – speaks of his being well-watered and provided for in his deep and real relationship with God. “The main point in Joseph’s character was that he was in clear and constant fellowship with God, and therefore God blessed him greatly. He lived to God, and was God’s servant; he lived with God, and was God’s child.” (Spurgeon)

God’s hands were on Joseph’s hands, giving him strength and skill to work the bow expertly. God was there, even when Joseph did not know it. (Guzik)

The blessing of Joseph is very full. What Jacob says of him, is history as well as prophecy. Jacob reminds him of the difficulties and fiery darts of temptations he had formerly struggled through. His faith did not fail, but through his trials he bore all his burdens with firmness, and did not do anything unbecoming. All our strength for resisting temptations, and bearing afflictions, comes from God; his grace is sufficient. Joseph became the shepherd of Israel, to take care of his father and family; also the stone of Israel, their foundation and strong support. In this, as in many other things, Joseph was a remarkable type of the Good Shepherd, and tried Corner Stone of the whole church of God. (Henry)

When we look at the life of Joseph up to this point of blessing from Jacob we see a life of favor, being hated, being treated harshly, being accused wrongly, being thrown in prison, and being faithful. He was strengthened by God. He was given wisdom by God. He was used by God to save his family. He did not give up when it would have been so easy to do. Faith and hope in God will allow us to not only get through seemingly unfair hardships but to be used by God in ways we could not imagine.

36.y. “I and the boy will go over there and worship and come again to you.”

Genesis 22:1 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place from afar. Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.” And the angel of the LORD called to Abraham a second time from heaven and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.

Abraham’s quick answer to the call is a wonderful example of how the man or woman of faith should respond to God. When Abraham said, “Here I am,” it meant that he was ready to be taught, ready to obey, ready to surrender, and he was ready to be examined by God. This was not so much a test to produce faith, as it was a test to reveal faith. God built Abraham slowly, piece by piece, year by year, into a man of faith. This test would reveal some of the faith God had built into Abraham. This test was difficult in yet another aspect, because it seemed to contradict the previous promise of God. God had already promised in Isaac your seed shall be called (Genesis 21:12). It seemed strange and contradictory to kill the son who was promised to carry on the covenant when it had not yet been fulfilled in him. It seemed as if God commanded Abraham to kill the very promise God made to him. (Guzik)

“Brethren, there are times with us when we are called to a course of action which looks as though it would jeopardise our highest hopes… It is neither your business nor mine to fulfill God’s promise, nor to do the least wrong to produce the greatest good. To do evil that good may come is false morality, and wicked policy. For us is duty, for God is the fulfillment of his own promise, and the preservation of our usefulness.” (Spurgeon)

“But there is not a word of argument; not one solitary question that even looks like hesitation. ‘God is God,’ he seems to say, and it is not for me to ask him why, or seek a reason for his bidding. He has said it: ‘I will do it.’” (Spurgeon)

Abraham’s obedience showed that he trusted God, even when he did not understand. Abraham’s obedience showed that he trusted God, even when he did not feel like it. There is not a line in this text about how Abraham felt, not because he didn’t feel, but because he walked by faith, not feelings.

This does not mean that Abraham somehow knew this was only a test and God would not really require this of him. Instead, Abraham’s faith was in understanding that should he kill Isaac, God would raise him from the dead, because God had promised Isaac would carry on the line of blessing and the covenant.

He knew in Isaac your seed shall be called (Genesis 21:12), and Isaac had yet to have any children. God had to let him live at least long enough to have children. “If Isaac shall die, there is no other descendant left, and no probabilities of any other to succeed him; the light of Abraham will be quenched, and his name forgotten” (Spurgeon).

Hebrews 11:17-19 clearly explains this principle: By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son, of whom it was said, “In Isaac your seed shall be called,” concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense. Abraham knew anything was possible, but it was impossible that God would break His promise. He knew God was not a liar. To this point in Biblical history, we have no record of anyone being raised from the dead, so Abraham had no precedent for this faith, apart from God’s promise. Yet Abraham knew God was able. God could do it.

We have a remarkable picture of the work of Jesus at the cross, thousands of years before it happened. The son of promise willingly went to be sacrificed in obedience to his father, carrying the wood of his sacrifice up the hill, all with full confidence in the promise of resurrection.

31.b. “Beloved, never avenge yourselves, but leave it to the wrath of God”

Matthew 5:39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.

Proverbs 20:22    Do not say, “I will repay evil”; wait for the LORD, and he will deliver you.

Proverbs 24:29    Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.”

Romans 12:17-19   Repay no one evil for evil, but give thought to do what is honorable in the sight of all.  If possible, so far as it depends on you, live peaceably with all.  Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

1 Thessalonians 5:15    See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.

1 Peter 3:9   Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.

If Matthew 5:38 were taken literally at all times, we would have to let everyone take advantage of us. Turning the other cheek would become an encouragement for evil. This isn’t what Jesus had in mind. His vivid examples illustrate His disciples’ need to give up any sense of entitlement to personal revenge, to be purged of the motivation of personal vengeance. By asking them to turn the other cheek, Jesus meant that His disciples should be motivated by love and a desire for the redemption and forgiveness of offenders—even when opposing their actions. What Jesus asks of His followers is not passivity, but surrender of the right to personal revenge. His three radical examples make His point about the attitude we should have toward those who wrong us. Rather than getting even, we should be willing to go to the opposite extreme. We need to be ready to humble ourselves for the kingdom of God. We need to understand that vengeance isn’t ours, but the Lord’s. Defending against physical harm and injury is very different from revenge and the emotional satisfaction of perceived justice at our own hands. An insulting slap, harsh verbal attack, or slanderous accusations can cause us to fall into acts of vengeance out of anger and hatred. We must fight this desire to make someone suffer for the hurt they have verbally done to us. This act of humbleness and humility will honor and glorify Jesus Christ. The world would say we are justified in retaliation. God’s Word says we are not – vengeance is His alone. Retaliation does not bring about peace. Vengeance does not show our love, trust, and reliance on Jesus Christ. Revenge is to deny forgiveness a place in our hearts.

Defending from personal physical harm, defending the weak, protecting the widow and orphan are right and just. Protecting and defending out of love and not retaliation and vengeance. When the act of physical harm is being done or about to be done is when our act of defense is activated. Many times it can be done by simply turning away and fleeing the situation. Other times it requires physical intervention to protect self or others. Letting someone do physical harm to us or others would become an encouragement for evil. Living at peace with all men does not mean we allow physical harm to us or others to go undefended.

Let the Holy Spirit lead your thoughts of discernment in peace so that in all things we think, say, and do Jesus Christ is honored and glorified.

29.p. “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”

Colossians 3:15And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.

Psalms 29:11  May the LORD give strength to his people! May the LORD bless his people with peace!

Isaiah 26:3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you.

John 14:27  Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Isaiah 27:5 Or let them lay hold of my protection, let them make peace with me, let them make peace with me.”

Romans 14:17  For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.

Philippians 4:7  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Psalms 100:4 Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!

Romans 1:21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

Peace of mind and general peace with others makes life joyful, hopeful, thankful, and limits fear, anger, confusion, and unkindness. Peace of mind is offered in many different forms and by many different people. They offer their solution to “Finding Peace”. If you have enough money, lose enough weight, buy the right car, have the right clothes, wear the right make-up, live in the right location, work for the right company, take the right vacation, fly the right airline, use the right insurance company, read the right books, go to the right school, hire the right doctor, use the right financial advisor, do the right meditation, take the right medicine, do the right level of exercise, etc………….. If you just listen to them you will find peace of mind and be at peace with others. Vanity, vanity, all is vanity. Have you ever found lasting peace, deep in your soul, following the advice of these “Peace offering attempts”? Chasing after peace, in all of these attempts at finding it, will leave a person wanting, lost, and always searching more for it. Tell me if watching or reading news media gives you peace. Do they ever present a story that gives you peace? They promote worry, fear, anger, confusion, division, and give little in the way of “Peace of Mind”. And yet, we turn it on or read it every day. At the same time, we neglect the Word of God, which brings peace of mind, thankfulness, and hope. This world will offer a peace that will never satisfy and will leave us defeated. You don’t have to listen to very many people to discern the level of peace in their lives. They certainly don’t speak of joy, hope, or thankfulness. They seem consumed with just the opposite and don’t even know why. True peace is in the hands of God through Jesus Christ. It is a peace that passes all understanding. It is a peace that overcomes all adversity. It is a peace that floods the hearts, minds, and souls, of those who trust in, rely upon, cling to, follow, and obey Jesus Christ. Their peace is found in Him alone and all other offers of peace are cast aside. In Him alone we find a peace that is more than hope for tomorrow, it is a never-failing assurance of peace for eternity. “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.”

21.a. “If possible, so far as it depends on you, live peaceably with all.”

Romans 12:14 Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

We are not to have a hateful attitude towards anyone, not even towards those who persecute us. Jesus spoke of this same heart in Matthew 5:46: For if you love those who love you, what reward have you? Do not even the tax collectors do the same? The surpassing greatness of the love of Jesus in us is shown in that it can be extended to our enemies. This is how we can fulfill the command to be of the same mind toward one another. It is a simple command to be considerate of the feelings of others instead of waiting for them to be considerate of your feelings. Paul cautions us to have a humble mind-set. In refusing to set our mind on high things and in associating with the humble. We are to love our enemies and treat well those who treat us badly. Living at peace or peaceably with all means that we don’t allow contention to be our first set position or our place of refuge. As far as it is possible within us, we are to have a mindset that chooses peace over hate, anger, retaliation, and separation. Having peace is not always easy. We can be wronged so bad and the hurt so deep that peace seems to be not even an option. And yet, Scripture tells us to be at peace. This peace may be one sided. You may be the only one in peace and the other may still remain in hatred and anger. A holy example of this is when Jesus was hanging on the cross He said, “Father forgive them for they no not what they do” They had just beat, flogged, spit upon, nailed to the cross, and hurled insults at Him, and He says, “Forgive them”. I imagine the love He displayed. Let me finish My work on the cross and offer redemption and salvation to them.

How many families, friendships, and churches, split or dissolve because we choose to not live in peace. Living in harmony requires a mind set on things above and not things below. It requires us not to give anything up but rather to take on (peace) that which honors and glorifies Jesus Christ. Living in peace requires us to humble ourselves and allow whatever wrong has been directed at us to be in the all powerful and mighty hands of God. In this we honor and glorify Jesus Christ. In this we do not seek division or separation or retaliation but rather we have humbly placed it into the hands of God. We never know what the impact of “living in peace” will have on those who do harm or wish to harm us, but we do know God will work all things for the good of those who are called by His name. The next time you find yourself wronged, acknowledge it, acknowledge that you have a human nature response to want to retaliate or get even, and lay those thoughts into the hands of Jesus Christ and choose to allow peace to grow and transform into that which honors and glorifies Him alone. Take no credit for choosing peace but rather give credit to Jesus for pointing you onto the path of peace.

1.x.

2 Chronicles 12:1 When the rule of Rehoboam was established and he was strong, he abandoned the law of the Lord, and all Israel with him. In the fifth year of King Rehoboam, because they had been unfaithful to the Lord, Shishak king of Egypt came up against Jerusalem with 1,200 chariots and 60,000 horsemen. And the people were without number who came with him from Egypt—Libyans, Sukkiim, and Ethiopians. And he took the fortified cities of Judah and came as far as Jerusalem. Then Shemaiah the prophet came to Rehoboam and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord, You abandoned me, so I have abandoned you to the hand of Shishak.’” Then the princes of Israel and the king humbled themselves and said, “The Lord is righteous.” When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah: “They have humbled themselves. I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless, they shall be servants to him, that they may know my service and the service of the kingdoms of the countries.”

So Shishak king of Egypt came up against Jerusalem. He took away the treasures of the house of the Lord and the treasures of the king’s house. He took away everything. He also took away the shields of gold that Solomon had made, and King Rehoboam made in their place shields of bronze and committed them to the hands of the officers of the guard, who kept the door of the king’s house. And as often as the king went into the house of the Lord, the guard came and carried them and brought them back to the guardroom. And when he humbled himself the wrath of the Lord turned from him, so as not to make a complete destruction. Moreover, conditions were good in Judah.

So King Rehoboam grew strong in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that the Lord had chosen out of all the tribes of Israel to put his name there. His mother’s name was Naamah the Ammonite. And he did evil, for he did not set his heart to seek the Lord.

Deuteronomy 8:10-14    And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you.  “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today,  lest, when you have eaten and are full and have built good houses and live in them,  and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied,  then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery,

Deuteronomy 32:18    You were unmindful of the Rock that bore you, and you forgot the God who gave you birth.

1 Kings 9:9     Then they will say, ‘Because they abandoned the LORD their God who brought their fathers out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore the LORD has brought all this disaster on them.’”

Jeremiah 2:31   And you, O generation, behold the word of the LORD. Have I been a wilderness to Israel, or a land of thick darkness? Why then do my people say, ‘We are free, we will come no more to you’?

Hosea 13:6-8    but when they had grazed, they became full, they were filled, and their heart was lifted up; therefore they forgot me.  So I am to them like a lion; like a leopard I will lurk beside the way.  I will fall upon them like a bear robbed of her cubs; I will tear open their breast, and there I will devour them like a lion, as a wild beast would rip them open.

After 5 years of prosperity and blessings, Rehoboam abandons God. Remember for three years the Levites, priests, and others who fled the idol worship brought on by Jeroboam gave security to Rehoboam. He received and the influx of God-honoring, God following, and God obeying fellow Israelites. What has happened that drew Rehoboam away from following God and all of the blessings that had come during Solomons time?

We never know how slippery the slope is away from God. We never know what it is that fills the first void of the heart that no longer seeks and desires God. What we do know is that we need to be on guard of our heart and mind. We must take inventory of what is actively trying to pull us away. It would be nice if this pulling came like a roaring lion and gave plenty of notice of how it will attack our seeking and desiring God. We would have reason to fear and run to the arms of Jesus Christ. We would know of our pending destruction and see a reason to stay close to God.

However, it is never like this. The pull comes like the sweet taste of honey and what can be wrong with a bit of honey? It slips into our inner being disguised and satisfies some natural desire or lust. It plants a seek and we don’t even know it and before long the seed has taken root in our heart and mind. The leaves blind our eyes and plug our ears so that we no longer see things of God or hear His call to us. We have been over grown by what appeared to be sweet honey because we chose that first step away from God. Had we stayed close to Him we would have tasted and known the bitterness temping us. It would have been clear as the sun at noon.

Why do you think these examples were given to us in God’s word? They were given to us to keep us aware of the temptations of our heart and soul if we do not intentionally choose to give all our heart, soul, and mind to God. Seek and desire Him above all else and He will give you the desire of your heart. How many lives come to disaster by the lure of the sweet taste of honey?

118. “Who am I, O Lord God, and what is my house, that you have brought me thus far?

2 Samuel 7:18 Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far? And yet this was a small thing in your eyes, O Lord God. You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord God! And what more can David say to you? For you know your servant, O Lord God! Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. Therefore you are great, O Lord God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them great and awesome things by driving out before your people, whom you redeemed for yourself from Egypt, a nation and its gods? And you established for yourself your people Israel to be your people forever. And you, O Lord, became their God. And now, O Lord God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. And your name will be magnified forever, saying, ‘The Lord of hosts is God over Israel,’ and the house of your servant David will be established before you. For you, O Lord of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. And now, O Lord God, you are God, and your words are true, and you have promised this good thing to your servant. Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord God, have spoken, and with your blessing shall the house of your servant be blessed forever.”

Genesis 32:10    I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant,

1 Samuel 15:17     And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The LORD anointed you king over Israel.

Psalms 8:4    what is man that you are mindful of him, and the son of man that you care for him?

1 Kings 3:9    Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

2 Corinthians 3:5     Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God,

When it comes to the knowledge of how one may stand before God and attain eternal life, that is truly not to be achieved by our work or power, nor to originate in our brain. In spiritual matters, human reasoning certainly is not in order; other intelligence, other skill and power, are requisite here – something to be granted by God himself and revealed through his Word.

Martin Luther – Of ourselves – in our own wisdom and strength – we cannot effect, discover nor teach any counsel or help for man, whether for ourselves or others. Any good work we perform among you; any doctrine we write upon your heart – that is God’s own work. He puts into our heart and mouth what we should say, and impresses it upon your heart through the Holy Spirit. Therefore, we cannot ascribe to ourselves any honor therein, cannot seek our own glory as the self-instructed and proud spirits do; we must give to God alone the honor, and must glory in the fact that by his grace and power he works in you unto salvation.