Tag: blood

51.q. Wilderness – 15.w. “Do what is right in the sight of the LORD.”

 

Deu 21:1-9  “If in the land that the LORD your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. Then the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to minister to him and to bless in the name of the LORD, and by their word every dispute and every assault shall be settled. And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. Accept atonement, O LORD, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the LORD.

Num 35:33-34  ‘So you shall not pollute the land where you [are]; for blood defiles the land, and no atonement can be made for the land, for the blood that is shed on it, except by the blood of him who shed it. ‘Therefore do not defile the land which you inhabit, in the midst of which I dwell; for I the LORD dwell among the children of Israel.’ “

This passage shows that the blood of unsolved, unavenged murder defiles and pollutes the land. Therefore, if there is a murder unavenged, some kind of cleansing is necessary, so the land will not be defiled. First, the matter of jurisdiction had to be settled. These elders were responsible to make the sacrifice to atone for and cleanse the murder-polluted land. 

Then, appropriate sacrifice had to be made. This heifer was sacrificed by the sons of Levi in the presence of the city elders, who washed their hands over the sacrificed animal. This washing of the hands, done in the presence of the sons of Levi, who by their word every controversy and every assault shall be settled, was a powerful proclamation by the elders: “We have done all we could to settle this case, but cannot. We are clean from all guilt in the matter of this slain man.” Of course, this ceremony of washing the hands over the sacrificed animal meant nothing if the elders had in fact not done what they could to avenge the murder; apart from that, this washing of the hands was just as much an empty gesture as Pilate’s washing of his hands at the trial of Jesus. 

Unavenged murders defile and pollute the land and atonement must be made for the land itself. When Israel followed God’s instructions for atonement, He honored His word by taking away their guilt. But the removal of guilt was always based on blood sacrifice, on a substitutionary atonement – looking forward to the work of Jesus on the cross for the entire world. (Guzik)

If a murderer could not be found out, great solemnity is provided for putting away the guilt from the land, as an expression of dread and detesting of that sin. The providence of God has often wonderfully brought to light these hidden works of darkness, and the sin of the guilty has often strangely found them out. The dread of murder should be deeply impressed upon every heart, and all should join in detecting and punishing those who are guilty. The elders were to profess that they had not been any way aiding or abetting the sin. The priests were to pray to God for the country and nation, that God would be merciful. We must empty that measure by our prayers, which others are filling by their sins. All would be taught by this solemnity, to use the utmost care and diligence to prevent, discover, and punish murder. We may all learn from hence to take heed of partaking in other men’s sins. And we have fellowship with the unfruitful works of darkness, if we do not reprove them. (Henry)

If the land and people on that land needed atonement for an unsolvable murder, how much more so would the lands where abortion is rampant and approved. It is the murder of innocent babies still in the womb. Making laws that condone it mean nothing in absolution of the guilt of it.  Read this from the WHO website:

Around 73 million induced abortions take place worldwide each year. Comprehensive abortion care is included in the list of essential health care services published by WHO in 2020. Abortion is a simple health care intervention that can be effectively managed. Restrictive abortion regulation can cause distress and stigma, and risk constituting a violation of human rights of women and girls, including the right to privacy and the right to non-discrimination and equality, while also imposing financial burdens on women and girls.

  • Lack of access to safe, timely, affordable and respectful abortion care is a critical public health and human rights issue.

41.s. “Let My People Go” – 1. Nile into Blood

Exodus 7:14  Then the LORD said to Moses, “Pharaoh’s heart is hardened; he refuses to let the people go. Go to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand the staff that turned into a serpent. And you shall say to him, ‘The LORD, the God of the Hebrews, sent me to you, saying, “Let my people go, that they may serve me in the wilderness.” But so far, you have not obeyed. Thus says the LORD, “By this you shall know that I am the LORD: behold, with the staff that is in my hand I will strike the water that is in the Nile, and it shall turn into blood. The fish in the Nile shall die, and the Nile will stink, and the Egyptians will grow weary of drinking water from the Nile.”’” And the LORD said to Moses, “Say to Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.’”

Moses and Aaron did as the LORD commanded. In the sight of Pharaoh and in the sight of his servants he lifted up the staff and struck the water in the Nile, and all the water in the Nile turned into blood. And the fish in the Nile died, and the Nile stank, so that the Egyptians could not drink water from the Nile. There was blood throughout all the land of Egypt. But the magicians of Egypt did the same by their secret arts. So Pharaoh’s heart remained hardened, and he would not listen to them, as the LORD had said. Pharaoh turned and went into his house, and he did not take even this to heart. And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile.

Seven full days passed after the LORD had struck the Nile. Here is the first of the ten plagues, the turning of the water into blood. It was a dreadful plague. The sight of such vast rolling streams of blood could not but strike horror. Nothing is more common than water: so wisely has Providence ordered it, and so kindly, that what is so needful and serviceable to the comfort of human life, should be cheap and almost every where to be had; but now the Egyptians must either drink blood, or die for thirst. Egypt was a pleasant land, but the dead fish and blood now rendered it very unpleasant. It was a righteous plague, and justly sent upon the Egyptians; for Nile, the river of Egypt, was their idol. That creature which we idolize, God justly takes from us, or makes bitter to us. They had stained the river with the blood of the Hebrews’ children, and now God made that river all blood. Never any thirsted after blood, but sooner or later they had enough of it. It was a significant plague; Egypt had great dependence upon their river, Zec 14:18; so that in smiting the river, they were warned of the destruction of all the produce of their country. The love of Christ to his disciples changes all their common mercies into spiritual blessings; the anger of God towards his enemies, renders their most valued advantages a curse and a misery to them. Aaron is to summon the plague by smiting the river with his rod. It was done in the sight of Pharaoh and his attendants, for God’s true miracles were not performed as Satan’s lying wonders; truth seeks no corners. See the almighty power of God. Every creature is that to us which he makes it to be water or blood. See what changes we may meet with in the things of this world; what is always vain, may soon become vexatious. See what mischievous work sin makes. If the things that have been our comforts prove our crosses, we must thank ourselves. It is sin that turns our waters into blood. The plague continued seven days; and in all that time Pharaoh’s proud heart would not let him desire Moses to pray for the removal of it. Thus the hypocrites in heart heap up wrath. No wonder that God’s anger is not turned away, but that his hand is stretched out still. (Henry)

And the Lord said unto Moses, Pharaoh’s heart is hardened,…. Or “heavy” (c), dull and stupid, stiff and inflexible, and cannot lift up his heart or find in his heart to obey the will of God. (Gill)

These plagues were selected by God as miraculous signs, because He intended to prove thereby to the king and his servants, that He, Jehovah, was the Lord in the land, and ruled over the powers of nature with unrestricted freedom and omnipotence. For this reason God not only caused them to burst suddenly upon the land according to His word, and then as suddenly to disappear according to His omnipotent will, but caused them to be produced by Moses and Aaron and disappear again at their word and prayer, that Pharaoh might learn that these men were appointed by Him as His messengers, and were endowed by Him with divine power for the accomplishment of His will. (Keil)

Do you ever wonder if there are degrees of hardness that can affect the heart of a person who willingly denies and rejects God’s call on or into their lives? I know of people who have said God pursued them for years. They knew it and they kept turning away from it and blocking it. Yet, at some point and after many years of rejecting God’s call they repented and followed after God. Their life changed forever. They spoke of the ache in their heart for how long they rejected the peace, joy, hope, love, courage, and power they now have.  They spoke of the falseness of what they filled their lives with thinking it was truly better than what God offered. They spoke of the forgiven shame, but more importantly the peace and power they had now by the grace and mercy of God’s love. 

I look at Pharaoh and obviously his advisors and how their hearts were hardened much harder, more firm, and unyielding. There does appear to be some degrees of hardness of the heart, mind, and soul from which no man can recover.  Pity the person who rejects and denies God’s call of redemption, salvation, forgiveness, and eternal life.

41.e. “The LORD met him and sought to put him to death”

 

 

Exodus 4:24  At a lodging place on the way the LORD met him and sought to put him to death. Then Zipporah took a flint and cut off her son’s foreskin and touched Moses’ feet with it and said, “Surely you are a bridegroom of blood to me!” So he let him alone. It was then that she said, “A bridegroom of blood,” because of the circumcision.

Met him, i.e. appeared to him in some visible shape,

and sought to kill him. Whom? Moses, spoken of and to before. He offered and endeavoured to kill him, either by inflicting some sudden and dangerous disease or stroke upon him, or by showing himself in some threatening posture, possibly as the angel did to Balaam, and afterwards to David, with a drawn sword in his hand, ready to give him a deadly blow. The reason of this severity was not Moses’s distrust of God, or delay in his journey, nor the bringing of his wife and children along with him, (which it was convenient for him to carry with him, both that his father might not think he intended to desert them, and for the greater assurance and encouragement of the Israelites, when they saw that he exposed his dearest relations to the same hazards with them all,) but the neglect of circumcising his child, which also the Lord some way or other signified to Moses and Zipporah, as plainly appears, From Zipporah’s following fact upon that occasion. From the Lord’s dismission of Moses upon the circumcision of the child. From the threatening of death, or cutting off, for this sin. (Faust)

And it came to pass by the way, in the inn,…. As Moses and his family were travelling in their way to Egypt, at an inn where they stopped for the refreshment of themselves and cattle, or in order to lodge all night: so it was, that the Lord met him, and sought to kill him; not the uncircumcised son of Moses, as some think, but Moses himself, who had neglected the circumcision of his son; that from the context, and the fact of Zipporah, after related, seems to be the reason of the divine displeasure, and not his bringing his family with him, supposed to be an hinderance of him in his work, nor of his staying too long at the inn, and not hastening his journey, which are the reasons given by some: and Moses’s neglect of circumcision was not owing to the disuse of it among the Midianites, who being the descendants of Abraham, it is highly probable they retained this rite, and that it was used in Jethro’s family, since Zipporah well understood the nature of it, and how to perform it; and it looks as if her eldest son had been circumcised before, seeing only one was now circumcised by her; but the Midianites perhaps followed the same practice as the Ishmaelites did, who were their neighbours, and the descendants of Abraham also, who deferred it till their children were thirteen years of age; or if this child was a very young one, it might have been put off, because of the journey they were just about to take, and purposing to do it when come into Egypt; but this was resented by the Lord in Moses, who had such knowledge of the law of God; and this displeasure of Jehovah might be signified either by inflicting some disease upon him, as Aben Ezra and Kimchi think, which threatened him with death, or by appearing in a terrible manner, as the angel of the Lord did to Balaam, with a drawn sword in his hand. (Gill)

How did Moses neglect this evident duty of circumcision? Many think it was due to Zipporah’s aversion to this act as she experienced it with her elder son. For some reason, Moses did not conduct the act of circumcision and this was an important obedience carried out since the convent sign was given to Abraham. It appears Moses was more inclined to please his wife than be obedient to God. 

Let there be no mistake, being obedient to God is not an option.  Becoming neglectful and complacent to His Word will never be an acceptable excuse for disobedience by reason of “I didn’t know”.  No, choosing to neglect His Word does not remove the guilt, it just blinds us to things of God. 

38.v. “Satan, who is the god of this world, has blinded the minds of those who don’t believe.”

 

 

Ephesians 2:1  As for you, you were dead in your transgressions and sins,

1 Corinthians 2:14  The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit.

2 Corinthians 4:4 Satan, who is the god of this world, has blinded the minds of those who don’t believe. They are unable to see the glorious light of the Good News. They don’t understand this message about the glory of Christ, who is the exact likeness of God.

2 Timothy 2:26  and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Ephesians 4:17-18 So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts.

Romans 5:6-11  For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Colossians 1:21-22  And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard

 John 3:18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

Acts 26:18  to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

Ephesians 5:8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light

Colossians 1:13  He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.

1 Peter 2:9  But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

I read this statement this morning on “Regeneration” Faith/Repentance

“Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace. “Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him and Lord and Savior.” Regeneration is necessary because the Bible describes unbelievers as the walking dead. Not only are they spiritually dead, but they are depicted as natural / without the Spirit; blinded in their minds; bound by Satan; alienated from God; enemies of the Lord; condemned in their unbelief; and in spiritual darkness.

38.o. “This we have found”

 

 

Genesis 37:29  When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes and returned to his brothers and said, “The boy is gone, and I, where shall I go?” Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.

 Reuben tore his clothes as an expression of utter horror and mourning, because his weak stand for righteousness accomplished nothing. Joseph might as well be dead, because his father who loved him so would never see him again. This showed the cruelty of the sons of Israel was not directed only towards the favored son, but also towards the father who favored him. This was both a heartless way to bring the news and an evil lie. (Guzik)

How should his sons comfort him, when they were obliged to cover their wickedness with the sin of lying and hypocrisy, and when even Reuben, although at first beside himself at the failure of his plan, had not courage enough to disclose his brothers’ crime? (Keil and Delitzsch)

When Satan has taught men to commit one sin, he teaches them to try to conceal it with another; to hide theft and murder, with lying and false oaths: but he that covers his sin shall not prosper long. Joseph’s brethren kept their own and one another’s counsel for some time; but their villany came to light at last, and it is here published to the world. To grieve their father, they sent him Joseph’s coat of colours; and he hastily thought, on seeing the bloody coat, that Joseph was rent in pieces. Let those that know the heart of a parent, suppose the agony of poor Jacob. His sons basely pretended to comfort him, but miserable, hypocritical comforters were they all. Had they really desired to comfort him, they might at once have done it, by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted. Great affection to any creature prepares for so much the greater affliction, when it is taken from us, or made bitter to us: undue love commonly ends in undue grief. It is the wisdom of parents not to bring up children delicately, they know not to what hardships they may be brought before they die. From the whole of this chapter we see with wonder the ways of Providence. The malignant brothers seem to have gotten their ends; the merchants, who care not what they deal in so that they gain, have also obtained theirs; and Potiphar, having got a fine young slave, has obtained his! But God’s designs are, by these means, in train for execution. This event shall end in Israel’s going down to Egypt; that ends in their deliverance by Moses; that in setting up the true religion in the world; and that in the spread of it among all nations by the gospel. Thus the wrath of man shall praise the Lord, and the remainder thereof will he restrain. (Henry)

34.u. “let us draw near with a true heart in full assurance of faith”

 

Matthew 27:51  And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many. When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”

 Leviticus 21:23    but he shall not go through the veil or approach the altar, because he has a blemish, that he may not profane my sanctuaries, for I am the LORD who sanctifies them.”

 Mark 15:38    And the curtain of the temple was torn in two, from top to bottom.

 Luke 23:45    while the sun’s light failed. And the curtain of the temple was torn in two.

 Hebrews 6:19  We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain,

 Hebrews 10:19-22  Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

The veil was what separated the holy place from the most holy place in the temple. It was a vivid demonstration of the separation between God and man. Notably, the veil was torn from top to bottom, and it was God who did the tearing. (Guzik)

 “As if shocked at the sacrilegious murder of her Lord, the temple rent her garments, like one stricken with horror at some stupendous crime.” “It is not a slight rent through which we may see a little; but it is rent from the top to the bottom. There is an entrance made for the greatest sinners. If there had only been a small hole cut through it, the lesser offenders might have crept through; but what an act of abounding mercy is this, that the veil is rent in the midst, and rent from top to bottom, so that the chief of sinners may find ample passage!”  “Men’s hearts did not respond to the agonizing cries of the dying Redeemer, but the rocks responded: the rocks were rent. He did not die for rocks; yet rocks were more tender than the hearts of men, for whom he shed his blood.”  (Spurgeon)

Not only was the veil torn but nature itself was shaken by the death of the Son of God. 

I have read numerous commentaries on this section of scripture and nothing is more clear than what is stated in Hebrews 10:19-20 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,  by the new and living way that he opened for us through the curtain, that is, through his flesh,  and since we have a great priest over the house of God,  let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.  

Oh, that our hearts would be like rocks that split and our souls be torn open at the death of Christ and we would, with God give wisdom, understanding, and knowledge, humbly bow in repentance, evermore remembering the great price that was paid for us to have eternal life if we would but, as it were, walk into the Holy of Holies and look upon our Redeemer, Savior, King of Kings, Son of God – Jesus Christ – and come to Him in faith for the forgiveness of our sins, forevermore living to honor and glorify Him alone in all we say, think, and do.

34.s. “The Lord will judge all people.”

 

 Matthew 27:24  So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” And all the people answered, “His blood be on us and on our children!” Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.

 Jeremiah 2:35    you say, ‘I am innocent; surely his anger has turned from me.’ Behold, I will bring you to judgment for saying, ‘I have not sinned.’

 2 Corinthians 5:21    For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

 Hebrews 10:29-30    How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?  For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”

“Oh, the daring of Pilate thus in the sight of God to commit murder and disclaim it. There is a strange mingling of cowardliness and courage about many men; they are afraid of a man, but not afraid of the eternal God who can destroy both body and soul in hell.” (Spurgeon)

Vain hope pulls many into believing their heart is pure and their conscience is clear of wrong doing. In this hope many find ways to justify their words and actions that neither honor and glorify Jesus Christ or are in line with godly living. Being negligent in God’s Word does not free a person to say my heart is pure and conscience clear for lack of knowing. By the very fact they intentionally choose to neglect God’s Word or have any desire to hear Him speak into their lives, is as if they are saying you are not worthy of my interest, my time, my all. Like Pilate, they wash their hands of any responsibility for their lack of desire to live for the honor and glory of Jesus Christ. No excuse can be made on judgement day for neglecting Jesus Christ and living for Him. What will a person say? I was busy. I went to church. I lived peaceably. I was kind. I was generous. I was not as bad as other people. It was just to hard to understand. 

On judgement day every thought, word, and action the heart and mind of a person has taken, in an instant, they will become aware that it all was exposed before the eyes of God before it even happened. What will a person say at this time of Judgement? They will know without any doubts that they have disregarded, rejected, and denied God, the Word of God, and Jesus Christ. There will be no excuses residing in their mouths for they shall see clearly the Son of God they have cast away as not worthy of their thoughts or time. 

Trying to justify ourselves before God is to put ourselves and things we do ahead of Jesus Christ. Our hope is in what we have done or are doing. Our justification is in Christ alone. Period. He is the author and finisher our redemption, salvation, forgiveness, and hope of eternal life.

Do not think you can wash your hands of neglect, complacency, denial, rejection, or whatever else is contrary to living for the single purpose of honoring and glorifying Jesus Christ in all we think, say, and do. 

34.r. “In the fullness of his sufficiency he will be in distress”

Matthew 27:3  Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

 Job 20:5    that the exulting of the wicked is short, and the joy of the godless but for a moment?

 Job 20:15-29   He swallows down riches and vomits them up again; God casts them out of his belly.  He will suck the poison of cobras; the tongue of a viper will kill him.  He will not look upon the rivers, the streams flowing with honey and curds.  He will give back the fruit of his toil and will not swallow it down; from the profit of his trading he will get no enjoyment.  For he has crushed and abandoned the poor; he has seized a house that he did not build.  “Because he knew no contentment in his belly, he will not let anything in which he delights escape him.  There was nothing left after he had eaten; therefore his prosperity will not endure.  In the fullness of his sufficiency he will be in distress; the hand of everyone in misery will come against him.  To fill his belly to the full, God will send his burning anger against him and rain it upon him into his body.  He will flee from an iron weapon; a bronze arrow will strike him through.  It is drawn forth and comes out of his body; the glittering point comes out of his gallbladder; terrors come upon him.  Utter darkness is laid up for his treasures; a fire not fanned will devour him; what is left in his tent will be consumed.  The heavens will reveal his iniquity, and the earth will rise up against him.  The possessions of his house will be carried away, dragged off in the day of God’s wrath.  This is the wicked man’s portion from God, the heritage decreed for him by God.”

The hypocrisy of the chief priests was transparent. “Tempters never make good comforters. Those who are the devil’s instruments, to command, entice, or allure men to sin, will afford them no relief when they have come to be troubled for what they have done.” (Poole)

Thus perished Judas Iscariot the traitor, a miserable example of the fatal influence of covetousness, and a standing monument of the divine vengeance, proper to deter future generations from acting contrary to conscience, through the love of the world. (Benson)

A guilty conscience and deep remorse result from actions taken and then having a glimpse of reality, a searing red hot iron of truth pressed hard onto the flesh of that person’s heart, mind, and soul. Judas, being seared with the knowledge and understanding of what Hell must be like, found no escape from it. There was no will to live with that torment and trying to escape it by killing himself seemed the only option. The peace he longed for deep in his soul by being released from the torment led him to this act. What Judas didn’t realize was he was headed from this earthly torment into eternal torment in Hell. There is no escape from this destiny without repentance and trust in Jesus Christ.  Though a person may be remorseful, sorry, and filled with regret it will never bring about forgiveness, redemption, or salvation of their soul. Our conscience may be seared with the truth of our sin actions to cause us to be remorseful, sorry, and regretful but these ought to lead us to repentance and Jesus Christ. 

Judas never repented, never sought repentance, never sought forgiveness, and tried to relieve the pain of the truth of his sin by giving back the 30 pieces of silver. In essence, he was trying to buy his pardon by self-reliance and atonement for what he had done. How many times do we go through life thinking we can do more good things to make up for bad things we have done, thought, or said? It is as if we keep a ledger book of our good and bad and try to make a good balance out just a little bit better. Do we think this makes us more right with God? Do we believe we are more worthy of forgiveness by doing good acts to offset the bad? 

There is nothing a person can do in and of themselves that will give them the peace of forgiveness. It is only trusting in Jesus Christ alone. Confessing it, repenting of it, and relying on His great love, mercy, and grace. We cannot cover any sin by being good enough. “It is by the grace of God we are saved, not by works lest any man should boast” We cannot do acts of kindness that make us worthy of God’s love, grace, and mercy. It is only by His love that we are redeemed through His Son. “For God so loved the world that He gave His only Son”  

Being remorseful, regretful, and sorry for some act we have done or thought ought to lead us to repentance and trust in Jesus alone, for He alone is the one who can forgive.

34.h. “A day of wrath is that day, a day of distress and anguish”

 

Matthew 24:29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.

 Isaiah 13:10   For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light.

 Jeremiah 4:23-28    I looked on the earth, and behold, it was without form and void; and to the heavens, and they had no light.  I looked on the mountains, and behold, they were quaking, and all the hills moved to and fro.  I looked, and behold, there was no man, and all the birds of the air had fled.  I looked, and behold, the fruitful land was a desert, and all its cities were laid in ruins before the LORD, before his fierce anger.  For thus says the LORD, “The whole land shall be a desolation; yet I will not make a full end.  “For this the earth shall mourn, and the heavens above be dark; for I have spoken; I have purposed; I have not relented, nor will I turn back.”

 Ezekiel 32:7-8   When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light.  All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord GOD.

 Joel 2:10    The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining.

 Joel 2:30-31   “And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke.  The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the LORD comes.

 Amos 5:20     Is not the day of the LORD darkness, and not light, and gloom with no brightness in it?

 Zephaniah 1:14-15    The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there.  A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness,

 Acts 2:19-20    And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke;  the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.

 Revelation 6:12-17    When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood,  and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale.  The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place.  Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains,  calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,  for the great day of their wrath has come, and who can stand?”

Several prophetic passages describe the cosmic disturbances that will precede and surround the glorious return of Jesus. All these signs are figures of great and terrible calamities. The roaring of the waves of the sea denotes great tumult and affliction among the people. “Perplexity” means doubt, anxiety; not knowing what to do to escape. “Men’s hearts should fail them for fear,” or by reason of fear. Their fears would be so great as to take away their courage and strength. Barnes)

But I am more inclinable to interpret them of the last judgment, and to think that our Saviour is now passed to satisfy the disciples about their other question, concerning the end of the world; for although Christ’s coming may sometimes signify that remarkable act of his providence in the destruction of his enemies, yet the next verses speaking of his coming with great power and glory, and of his coming with his angels, and with the sound of a trumpet, and gathering his elect from the four winds, the phrases are so like the phrases by which the Scripture expresses Christ’s coming to the last judgment,  and Christ speaking to his disciples asking of him as well about that as the destruction of Jerusalem, I should rather interpret this verse with reference to the last judgment, than the destruction of Jerusalem before spoken of, or at least that these signs should be understood common both to the one and the other, as divers of the other signs mentioned in this chapter are. Some think that the darkening of the sun and the moon here, the falling of the stars, and the shaking of the powers of heaven, are to be taken metaphorically, as signifying the great change there should be in the ecclesiastical and civil state of the Jews; and it is true that such kind of expressions do often in Scripture so signify. But without doubt the literal sense is not to be excluded, whether we understand the text of the destruction of Jerusalem, or of his coming to his last judgment; for as historians tell of great prodigies seen before the former, so the apostle confirms us that there will be such things seen before the day of judgment. (Poole)

There is no valid reason why the physical phenomena mentioned in this verso are not to be taken literally, even if we see also in them a spiritual significance. It is only reasonable to expect that the end of this world should be accompanied by stupendous changes in the realm of nature. The sun was miraculously darkened when Jesus hung on the cross. What wonder if similar catastrophes signal his coming to judgment? (unknown)

Men of the world scheme and plan for generation upon generation here, but they plan not with reference to the overwhelming, approaching, and most certain event of Christ’s second coming, which shall do away every human scheme, and set aside for ever all that God forbids.  Christ here shows the state of the old world when the deluge came. They were secure and careless; they knew not, until the flood came; and they believed not. Did we know aright that all earthly things must shortly pass away, we should not set our eyes and hearts so much upon them as we do. The evil day is not the further off for men’s putting it far from them. What words can more strongly describe the suddenness of our Saviour’s coming! Men will be at their respective businesses, and suddenly the Lord of glory will appear. Women will be in their house employments, but in that moment every other work will be laid aside, and every heart will turn inward and say, It is the Lord! Am I prepared to meet him? Can I stand before him? And what, in fact, is the day of judgment to the whole world, but the day of death to every one who is not prepared for the return of Jesus Christ? (Henry)

29.c. “Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”

 

1 Colossians 1:21 And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

 Ephesians 2:1-2   And you were dead in the trespasses and sins  in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience

 James 4:4    You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

 Romans 8:7-8    For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.  Those who are in the flesh cannot please God.

 Romans 5:9-10   Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.  For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Belonging to the race of Adam, we are born alienated from God. Then as individuals, we each choose to accept and embrace that alienation with our wicked works. God’s answer to the problem of alienation is reconciliation, initiated by His work on the cross (reconciled in the body of His flesh through death). In the work of reconciliation, God didn’t meet us halfway. God meets us all the way and invites us to accept it. This means that in Jesus we are no longer alienated. The difference between a believer and a non-believer isn’t merely forgiveness; there is a complete change of status. The desire to be saved means a desire to be made holy, blameless, and above reproach, not merely a desire to escape the fires of hell on our own terms. There ought to be a transformative change in us. Something that is  continually cultivated, nurtured, and persevered in. There ought to be a continual working, a persistence, in our desire to honor and glorify Jesus Christ in all that we say, think, and do. Be steadfast and do not allow any worldly or fleshly desires move your feet down paths where Jesus Christ is not honored or glorified.  This transformative life never stops being transformed.  We continual to grow in our understanding and knowledge of the grace, mercy, and love of Jesus Christ if that is truly the desire of our heart, mind, and soul.