Tag: book of the Covenant

44.a. “Wilderness” – 8.h. “Come up to the LORD” & the “Book of the Covenant”

 

Exo 24:1  Then he said to Moses, “Come up to the LORD, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar.  Moses alone shall come near to the LORD, but the others shall not come near, and the people shall not come up with him.”  Moses came and told the people all the words of the LORD and all the rules. And all the people answered with one voice and said, “All the words that the LORD has spoken we will do.”  And Moses wrote down all the words of the LORD. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel.  And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the LORD. And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.” And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the LORD has made with you in accordance with all these words.”

We are reminded that God spoke Exodus chapters 20:22 through 23:33 to Moses alone. Now others were to come up on the mountain and keep their distance.  When the people heard the law of God they responded with complete agreement (all the people answered with one voice). Then they verbally agreed to obey the LORD. Israel here was perhaps guilty of tremendous over-confidence. The way they seemed to easily say to God, “We will keep Your law” seemed to lack appreciation for how complete and deeply comprehensive God’s law is. However, a nation that had been terrified by God’s awesome presence at Sinai was in no state of mind to do anything but agree with God. In the previous verse (Exodus 24:3), Israel verbally agreed to a covenant-relationship with God; but there is a sense in which this is simply not good enough. They must do specific things to confirm their covenant with God. First, the word of God must be written. God’s word was important enough that it was not be left up to human recollection and the creative nature of memory.  Just as much as God would not negotiate His covenant with Israel, neither would He force it upon them. They must freely respond.  “Half of the blood being sprinkled on the ALTAR, and half of it sprinkled on the PEOPLE, showed that both GOD and THEY were mutually bound by this covenant.”

The blood of Jesus’ covenant saves us: this is My blood of the new covenant, which is shed for many for the remission of sins. The blood of Jesus’ covenant is also the foundation for all our growth and maturity in Christ: Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. (Guzik)

For a moment, the people were ennobled, and obedience seemed easy. They little knew what they were saying in that brief spasm of devotion. It was high-water then, but the tide soon turned, and all the ooze and ugliness, covered now, lay bare and rotting. ‘Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.’ We may take the lesson to ourselves, and see to it that emotion consolidates into strenuous persistency, and does not die in the very excitement of the vow. *MacLaren)

God’s covenants and commands are so just in themselves, and so much for our good, that the more we think of them, and the more plainly and fully they are set before us, the more reason we may see to comply with them. (Henry)

198. Josiah turned to the Lord with all his heart and with all his soul and with all his might

2 Kings 23:21  And the king commanded all the people, “Keep the Passover to the Lord your God, as it is written in this Book of the Covenant.” For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. But in the eighteenth year of King Josiah this Passover was kept to the Lord in Jerusalem.

Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord. Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.

Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. And the Lord said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”

2 Chronicles 35:17  And the people of Israel who were present kept the Passover at that time, and the Feast of Unleavened Bread seven days.  No Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a Passover as was kept by Josiah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.  In the eighteenth year of the reign of Josiah this Passover was kept.

It is hard to believe that the Passover was cast aside and treated like an outdated tradition.  But that is what happened.  The memory, remembrance, and celebration of the great, awesome, majestic, powerful, and merciful miracle of God against the Egyptians for the Israelites were cast aside.  Seven miracles were performed, all in the view of the Israelites prior to the Passover miracle.  This celebration was to be passed down from generation to generation so that they would not forget the great hand of God that led them from slavery.  We can see this did not happen.  At some point, it was stopped just like the reading of God’s word.  God’s word had been put aside and with it all commitment to love Him with their whole heart, mind, soul, and strength.

The importance of what God has done in our lives should never be minimized or forgotten.  Jesus Christ took on our sin, bore the penalty of it, and did this willingly while we were yet sinners.  He did this out of love.  “For God so loved the world that He gave His only Son so that whosoever believes in Him shall not perish but have everlasting life.”  Just as in the Passover where lamb’s blood was put on the doorposts so that the angel of death would pass over those who did this, Jesus is the Lamb of God that takes away the sins of the world.  To minimize the sacrifice, to cast aside the love given, and to disregard the penalty paid by being neglectful and complacent is wrong on so many levels.  Note how Josiah got rid of everything that was a hindrance and replacement for serving God with their whole heart, mind, and soul. Let us not forget.  Let us commit anew.  Let us humbly serve, honor, glorify, follow, trust, and obey God for He alone is worthy.