26.x. “Set your minds on things that are above, not on things that are on earth”

Galatians 6:14  But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.

 Philippians 3:3   For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—

 Philippians 3:7-11     But whatever gain I had, I counted as loss for the sake of Christ.  Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ  and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—  that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death,  that by any means possible I may attain the resurrection from the dead.

 Romans 6:6    We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.

 Colossians 3:1-3    If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.  Set your minds on things that are above, not on things that are on earth.  For you have died, and your life is hidden with Christ in God.

 1 John 5:4-5   For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith.  Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

Paul’s heart cared nothing for the glory that came from fame. He cared nothing for the glory that came from riches. He cared nothing for the glory that came from status and power among men. He only cared about the glory of the cross of our Lord Jesus Christ. Paul wrote about having crucified the flesh with its passions and desires. Now with the flesh on the cross he also put the world on the cross, and considers himself dead to the world. The world could not have any influence over Paul if it were dead, and Paul could not respond to any influence from it if he were dead to the world. The world, in the sense Paul means it here, was not the global earth; nor was it the mass of humanity (which God Himself loves, John 3:16). Instead, it was the community of sinful humanity that is united in rebellion against God. (Guzik) 

The battle between fleshly/worldly and things of God is very real.  Sometimes it becomes hard to bring these two differences into focus. The fleshly and worldly make promises it can not keep (purpose, satisfaction, power, wisdom, honor, glory, worthiness).  These are promises filled with deceit.  As soon as some portion is reached, it fades as fast as it came. It consumes time, both physically and mentally.  It will rob your heart, exhausting your soul, and fill you with emptiness.  It presents itself as our friend who wants to fill our minds with what it thinks is important.  It gains foundational roots in our hearts from the minute we were born into this world.  It hides exposure by subtle watering and fertilization of the lusts and wants of our sinful nature.  It produces worthless sour and bitter fruit that fills the heart and mind but never satisfies. It convinces the heart and mind that it is sweet as honey and you want/need more of it.  

The greatest gift from God was His grace, mercy, and love found in and through Jesus Christ.  He offers salvation, redemption, and forgiveness to those who would believe, trust, repent and obey.  In His mercy, grace, and love He offers life more abundantly, a purpose for the heavenly, and the power of the Holy Spirit to discern and fight off/resist the fleshly/worldly.   Without discernment, it is very hard to recognize what is worldly and of the flesh.  To have discernment requires you to know the difference between what you see, hear, think, say, and do.  How is a person discern whether or not what they see, hear, think, say, and do is fleshly/worldly or godly/heavenly.  Every waking moment the eyes and ears to our hearts, minds, and souls are blasted with the worldly and fleshly. These fiery darts come at us every second of every moment.  Everyone is targeted.  Not a second goes by where there is not an attack on your soul.  The problem is having the ability to discern them.  God’s Word is our shield against the onslaught of lies and deception of the worldly/fleshly.  Yet, how many are prepared for the battle for their soul?  How many Christians bring up the Shield of His Word on Sundays but live every other day without its defense?  How many fiery darts have punched the heart and soul and the person is not even aware they are seriously wounded? Do we expect God to give us discernment when we neglect His Word?  It is through His Word we find true, hope, peace, strength, joy, love, and purpose and satisfaction for our soul.  The lies, false hopes and promises, fear, anger, anxiousness, worries, and the shallowness of what the flesh and worldly have to offer are exposed. It is not the spending of time reading His Word, but rather this with a pure foundation of seeking and desiring things of God to honor and glorify Him alone. We will never find the Holy Spirit giving discernment when the heart and mind are set on things of the flesh and this world.  How can we say the desires and promises of this world are crucified to me when we can’t even discern the difference between what it offers and things of God?

4.y. “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”

John 3:1   Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.

1 Peter 1:3    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead,

1 Peter 1:23-25     since you have been born again, not of perishable seed

1 John 2:29    If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.

1 John 3:9    No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God.

1 John 5:1    Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him.

1 John 5:18  We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.

To be born from above is to be born again.  “If we were asked to read to a dying man who did not know the gospel, we should probably select this chapter as the most suitable one for such an occasion; and what is good for dying men is good for us all, for that is what we are; and how soon we may be actually at the gates of death, none of us can tell.” (Spurgeon)  “To belong to the heavenly kingdom, one must be born into it.” (Tenney) Jesus’ reply to Nicodemus shattered the Jewish assumption that their racial identity – their old birth – assured them a place in God’s Kingdom. Jesus made it plain that a man’s first birth does not assure him of the kingdom; only being born again gives this assurance. (Guzik)  Jesus clearly said that without this – that unless one is born again – he cannot enter or be part of (see) the kingdom of God. Moral or religious reform isn’t enough. One must be born again.  This isn’t something that we can do to ourselves. If Jesus had said, “Unless you are washed, you cannot see the kingdom of God” then we might think, “I can wash myself.” A man might wash himself; but he could never birth himself.  All over the New Testament this idea of rebirthre-creation occurs. Being born anew by God’s great mercy, being born anew from an imperishable seed, the washing of regeneration, dying with Jesus and rising anew, new-born babes, being a new creation in Jesus,  the new man is created after God in righteousness, are all New Testament references to being “Born Again”.

 Unless one is born of water and the Spirit, he cannot enter the kingdom of God: If a nation passed a law that said no one could live there except those who were born in that nation, and someone wanted to live there who was not born there. It wouldn’t matter if he took a name that was common in that nation. It wouldn’t matter if he spoke the language.  It wouldn’t matter if he observed some of the customs.  It wouldn’t matter if he dressed like those in that nation.  It wouldn’t matter if he practiced some of the religious traditions of that nation.  It wouldn’t matter if his parents were born in that nation.  It wouldn’t matter if his children were born there.  It wouldn’t matter if he had many friends in that nation. All that would matter was if he was actually born there.  “A man may cast away many vices, forsake many lusts in which he indulged, and conquer evil habits, but no man in the world can make himself to be born of God; though he should struggle never so much, he could never accomplish what is beyond his power. And, mark you, if he could make himself to be born again, still he would not enter heaven, because there is another point in the condition which he would have violated — ‘unless a man be born of the Spirit, he cannot see the kingdom of God.’” (Spurgeon)  Without the new birth of the Spirit, the flesh taints all works of righteousness.