Tag: bountifully

51.g. Wilderness – 15.m. “Every man shall give as he is able”

 

Deu 16:17  Every man shall give as he is able, according to the blessing of the LORD your God that he has given you.

 2 Corinthians 8:12    For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have.

 2 Corinthians 9:6-7    The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.  Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.

Money bestowed in charity, may to the carnal mind seem thrown away, but when given from proper principles, it is seed sown, from which a valuable increase may be expected. It should be given carefully. Works of charity, like other good works, should be done with thought and design. Due thought, as to our circumstances, and those we are about to relieve, will direct our gifts for charitable uses. Help should be given freely, be it more or less; not grudgingly, but cheerfully. While some scatter, and yet increase; others withhold more than is meet, and it tends to poverty. If we had more faith and love, we should waste less on ourselves, and sow more in hope of a plentiful increase. Can a man lose by doing that with which God is pleased? He is able to make all grace abound towards us, and to abound in us; to give a large increase of spiritual and of temporal good things. He can make us to have enough in all things; and to be content with what we have. God gives not only enough for ourselves, but that also wherewith we may supply the wants of others, and this should be as seed to be sown. We must show the reality of our subjection to the gospel, by works of charity. This will be for the credit of our profession, and to the praise and glory of God. Let us endeavour to copy the example of Christ, being unwearied in doing good, and deeming it more blessed to give than to receive. Blessed be God for the unspeakable gift of his grace, whereby he enables and inclines some of his people to bestow upon others, and others to be grateful for it; and blessed be his glorious name to all eternity, for Jesus Christ, that inestimable gift of his love, through whom this and every other good thing, pertaining to life and godliness, are freely given unto us, beyond all expression, measure, or bounds. (Henry)

The idea is, that God will bestow rewards in proportion to what is given. These rewards may refer to results in this life, or to the rewards in heaven, or both. All who have ever been in the habit of giving liberally to the objects of benevolence can testify that they have lost nothing, but have reaped in proportion to their liberality. This follows in various ways.

(1) in the comfort and peace which results from giving. If a man wishes to purchase happiness with his gold, he can secure the most by bestowing it liberally on objects of charity. It will produce him more immediate peace than it would to spend it in sensual gratifications, and far more than to hoard it up useless in his coffers.

(2) in reflection on it hereafter. It will produce more happiness in remembering that he has done good with it, and promoted the happiness of others, than it will to reflect that he has hoarded up useless wealth, or that he has squandered it in sensual gratification. The one will be unmingled pleasure when he comes to die; the other will be unmingled self-reproach and pain.

(3) in subsequent life, God will in some way repay to him far more than he has bestowed in deeds of charity. By augmented prosperity, by health and future comfort, and by raising up for us and our families, when in distress and want, friends to aid us, God can and often does abundantly repay the liberal for all their acts of kindness and deeds of beneficence.

(4) God can and will reward his people in heaven abundantly for all their kindness to the poor, and all their self-denials in endeavoring to diffuse the influence of truth and the knowledge of salvation. Indeed the rewards of heaven will be in no small degree apportioned in this manner, and determined by the amount of benevolence which we have shown on earth. (Barnes)

The problem is that we keep too much to ourselves buying things we put in front of giving to God and then we “give as we are able” afterwards. Giving should always be first in our minds before we spend money we don’t have. Be in the practice of setting aside both the tithe and offerings and benevolent giving before thinking about other stuff.

 

25.r. “Do not be deceived: God is not mocked”

 

2 Corinthians 9:6  The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.”

 Psalms 41:1-3    Blessed is the one who considers the poor! In the day of trouble the LORD delivers him;  the LORD protects him and keeps him alive; he is called blessed in the land; you do not give him up to the will of his enemies.  The LORD sustains him on his sickbed; in his illness you restore him to full health.

 Proverbs 11:24  One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.

 Proverbs 19:17    Whoever is generous to the poor lends to the LORD, and he will repay him for his deed.

 Proverbs 22:9    Whoever has a bountiful eye will be blessed, for he shares his bread with the poor.

 Galatians 6:7-9  Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.  And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

A farmer sowing seed may feel he loses seed as it falls from his hand to the ground, and we may feel we are losing when we give. But just as the farmer gives the seed it in anticipation of a future harvest, we should give with the same heart.

What do we reap when we give? We reap blessings that are both material and spiritual. Materially, we can trust that God will provide for the giving heart. The promise of Philippians 4:19 (my God shall supply all your need according to His riches in glory by Christ Jesus) is made in the context of the generous hearts of the Philippians (Philippians 4:15-18). If we give to God, He will give to us materially.  Spiritually, we can trust that God will reward the giving heart both now and in eternity. Jesus spoke to this in Matthew 19:29: And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. Jesus obviously did not mean that we would receive a hundred houses if we gave up our house for Him any more than He meant we would receive a hundred wives if we gave one up for Him! But He did mean that we are never the losers when we give to God. The Lord can never be in debt to any man, and we should never be afraid of giving God “too much.” Spiritually or materially, you can’t out-give God.  Every Christian should be a giver. Because of small resources some cannot give much but it is still important that they give, and that they give with the right kind of heart.

Giving should be motivated by the purposes of our own heart. It should never be coerced or manipulated. We should give because we want to give and because God has put it in our own heart to give. This can also be said in the sense that our giving reveals the purposes in [our] own heart. If we say we love the Lord more than surfing, but spend all our money on surfboards and do not give as we should to the Lord’s work, then the way we spend our money shows the purposes of our own heart more accurately than our words do. Jesus said it simply: For where your treasure is, there your heart will be also. God does not want our giving to be grudging (reluctantly, regretfully given with plenty of complaining) or of necessity (given because someone has made us or manipulated us into giving).  Some people talk of the tithe as what they are giving but this I think is wrong.  The tithe was an expectation God has place on us.  Giving is separate from that.  Giving is not given because it is an expectation but freely from the heart.  Give some thought to this and ask God to reveal if you are giving out of love for Him or out of expectation. 

That I may live and keep your word.

Psalms 119:17  Deal bountifully with your servant, that I may live and keep your word.  Open my eyes, that I may behold wondrous things out of your law.  I am a sojourner on the earth; hide not your commandments from me!  My soul is consumed with longing for your rules at all times.  You rebuke the insolent, accursed ones, who wander from your commandments.  Take away from me scorn and contempt, for I have kept your testimonies.  Even though princes sit plotting against me, your servant will meditate on your statutes.  Your testimonies are my delight; they are my counselors.

Isaiah 29:10-12     For the LORD has poured out upon you a spirit of deep sleep, and has closed your eyes (the prophets), and covered your heads (the seers).  And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.”  And when they give the book to one who cannot read, saying, “Read this,” he says, “I cannot read.”

Isaiah 29:18     In that day the deaf shall hear the words of a book, and out of their gloom and darkness the eyes of the blind shall see.

Isaiah 32:3     Then the eyes of those who see will not be closed, and the ears of those who hear will give attention.

Isaiah 35:5     Then the eyes of the blind shall be opened, and the ears of the deaf unstopped;

Matthew 13:13     This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

Matthew 16:17    And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

John 9:39     Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”

Acts 26:18    to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

2 Corinthians 3:14-18     But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away.  Yes, to this day whenever Moses is read a veil lies over their hearts.  But when one turns to the Lord, the veil is removed.

Ephesians 1:17-18     that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him,  having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,

This is true  a love of God not desiccated by study but refreshed, informed and nourished by it.”

The Psalmist didn’t need new revelation; he needed to see the revelation that was already given. He didn’t need new eyes; he needed to see with the eyes he already had.

“In order to keep God’s word, must we not pray to understand it? What then is this prayer? Not – give me a plainer Bible – but open my eyes to know my Bible. Not – show me some new revelations beside the law – but make me behold the wonders of the law.” (Bridges)

There are wondrous things in Scripture; but they can only be seen when the eyes are opened by God.

It also means that not everyone sees the wondrous things in God’s word, but that when one does see them, they should regard it as evidence of God’s blessing and favor.

God has given man a sense of wonder, and there are certain things that prompt it. The new and unexpected can cause wonder; the beautiful and great and cause wonder, and the mysterious and unknown can cause wonder. We can say that God has provided for this sense of wonder by giving us His word. The Holy Spirit can make us alive to the Bible, and constantly see things that are new and unexpected; things that are great and beautiful; things that are mysterious and unknown. It is a shame to many Christians that they look for their sense of wonderful to be satisfied without looking to the Word of God.

Think of all there is in the Bible that you don’t see. Think of all the wonder, all the treasure that is there, but you don’t see it. You can see such things, though you can’t see everything, and sometimes you will think you see things that are not really there. Yet those who see more than you are not necessarily smarter or better; their eyes are just more open.

“If we want to see wonderful things in the Scriptures, it is not enough for us merely to ask God to open our eyes that we might see them. We must also study the Bible carefully. The Holy Spirit is given not to make our study unnecessary but to make it effective.” (Boice)