Tag: breath of God

14.y.

John 3:8  The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Ecclesiaasties 11:5  As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.

1 Corinthians 12:11   All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

  Job 37:10-13   By the breath of God ice is given, and the broad waters are frozen fast.  He loads the thick cloud with moisture; the clouds scatter his lightning.  They turn around and around by his guidance, to accomplish all that he commands them on the face of the habitable world.  Whether for correction or for his land or for love, he causes it to happen.

  Isaiah 40:28    Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable.

Romans 11:33   “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!”

Jesus’ idea to Nicodemus was “You don’t understand everything about the wind, but you see its effects. That is just how it is with the birth of the Spirit.” Jesus wanted Nicodemus to know that he didn’t have to understand everything about the new birth before he experienced it.  The same can be said about Creation, God’s love, mercy, and grace, God’s wrath, anger, and judgment, time and eternity, Holy Trinity (God, Jesus Christ, Holy Spirit), Redemption, salvation, and forgiveness, Earthly and heavenly, etc….we do not fully understand it but we see the effects.  The root of the problem of not seeing or denial of these seeing effects (of God) is the lack of or limited faith in God, Jesus Christ, and the Holy Spirit.  The lame were able to walk.  The dead were raised back to life.  The deaf were able to hear. The sick were healed. Demons were cast out. Water was turned into wine. The sea was calmed.  Seas were parted. Armies defeated.  Creation (earthly and heavenly). God’s Word.  The birth of Jesus. All of this and so much more are the many mysteries and wonders of God.  We do not need to fully understand them to see the effects and glorious power, wisdom, and might of God.  The writer of Hebrews tried to explain this when he said; “Now faith is the substance of things hoped for, the evidence of things not seen.” Faith is the key to beginning to understand things of God, creation, and His grace, mercy, and love.  Without this beginning faith creation will be seen as nothing more than a big bang, people healed will be nothing more than a coincidence, the work of the Holy Spirit will be attributed to man’s ability to change, the Word of God will be seen as writings of men, and the wonderful glorious, power, might, strength, and unsearchable wisdom and knowledge of God will be seen as nothing more than a chance and coincidence of nature.  Look around with new eyes of faith and begin to see the Hand of God in all of its wonder, glory, and majesty.

4.q. The Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,

Job 4:7  “Remember: who that was innocent ever perished? Or where were the upright cut off? As I have seen, those who plow iniquity and sow trouble reap the same. By the breath of God they perish, and by the blast of his anger they are consumed. The roar of the lion, the voice of the fierce lion, the teeth of the young lions are broken. The strong lion perishes for lack of prey, and the cubs of the lioness are scattered.

Hosea 10:13   You have plowed iniquity; you have reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your warriors,

2 Peter 2:9     then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,

Matthew Henry – “Eliphaz reminds Job, that no affliction comes by chance, nor is to be placed to second causes. The difference between prosperity and adversity is not so exactly observed, as that between day and night, summer and winter; but it is according to the will and counsel of God. We must not attribute our afflictions to fortune, for they are from God; nor our sins to fate, for they are from ourselves. Man is born in sin and therefore born to trouble. There is nothing in this world we are born to, and can truly call our own, but sin and trouble. Actual transgressions are sparks that fly out of the furnace of original corruption. Such is the frailty of our bodies, and the vanity of all our enjoyments, that our troubles arise thence as the sparks fly upward; so many are they, and so fast does one follow another. Eliphaz reproves Job for not seeking God, instead of quarreling with him. Is any afflicted? let him pray. It is heart’s ease, a salve for every sore. Eliphaz speaks of rain, which we are apt to look upon as a little thing; but if we consider how it is produced, and what is produced by it, we shall see it to be a great work of power and goodness. Too often the great Author of all our comforts and the manner in which they are conveyed to us are not noticed, because they are received as things of course. In the ways of Providence, the experiences of some are encouragements to others, to hope the best in the worst of times; for it is the glory of God to send help to the helpless, and hope to the hopeless. And daring sinners are confounded, and forced to acknowledge the justice of God’s proceedings.”